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GREEK VERBS
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Updated December, 2011
(See
additional notes) |
|
TENSE
OF VERB |
|
TENSE |
ACTION |
EXAMPLE & EXPLANATION
|
|
PRESENT
TENSE |
CONTINUOUS
ACTION
HABITUAL ACTION
OFTEN REFLECTS A LIFESTYLE
|
|
EXAMPLE OF
PRESENT TENSE 1Peter 1:5-note
who are
protected (word study) (PPPMPA)
(5746)
by the power of God through faith for a salvation
ready to be revealed
in the last time
PPPMPA: Present
Tense,
Passive
Voice,
Participle,
Masculine, Plural,
Accusative |
From Peter's use of Present
tense
one can see that in context (see also discussion of
context) he is referring to born
again ones, describing them as those who are "continually being protected
by the power (dunamis) of God". God's protection of His children isn't fickle, present one
day and absent the next. You can see how even the most basic understanding of
verb tense can add so much to the meaning.
Knowledge of the tense of a verb can
sometimes be critical for accurate interpretation. For
example read the following verse...
1Jn 3:9: "No one who is born of God
practices
(present tense) sin (noun),
because His seed abides in him and he cannot
sin (verb),
because he is born of God."
Look at the verb
sin.
At first glance the verse seems to imply that one who is "born of God"
can never commit a sin and yet all genuine believers know that this is not a
reality (cf 1Jn 1:8, 2Chr 6:36,
Ec 7:20, Jas 3:2).
When you understand that the verb
sin
is in the present tense, it becomes
clear that John is saying that one who is born of God cannot
habitually commit sins as their general pattern of life. The verb "practices"
is also present tense and conveys the same thought. All believers
commit sins but not habitually or as their lifestyle. Application: if one's lifestyle is
that of continual sinning in conjunction with no desire for
holiness (cf He 12:14), these individuals need to examine whether they are
genuinely new creatures in Christ (2Cor 5:17-note)
born from above (Jn 3:3, 5, 2Co 13:5-note).
And so one can see that in 1Jn 3:9 (as in most of
chapter 3 of first
John)
the accurate interpretation of the passage is aided by a proper
understanding of the verb tense.
Depending on the context, the
following adverbs may be useful to "amplify" the meaning of a verb in the
present tense:
"Continuously,
constantly, habitually".
Present Tense with the indicative mood represents
contemporaneous action, as opposed to action in the past or future. In moods
other than in the indicative mood, it refers only to continuous or repeated
action. |
|
AORIST
TENSE |
EFFECTIVE ACTION
SUCCESSFUL ACTION
SINGLE ACTION
ONE-TIME ACTION
States that an action
occurs without regard to its duration. It is analogous to a snapshot which
captures an action at specific point in time.
In indicative mood, aorist can indicate punctiliar action (happens at a
specific point in time) in past
|
|
EXAMPLE OF
AORIST TENSE
1Peter 1:3-note Blessed
be the God and Father of our Lord Jesus Christ who according to His
great mercy has caused us to be born again
(AAPMSN)
(5660)
to a living hope through the resurrection
of Jesus Christ from the dead,
AAPMSN:
Aorist
Tense, Active
Voice, Participle,
Masculine,
Sing.,
Nominative |
The Aorist tense conveys
the truth that the believer's new birth (indicative mood is mood of reality) has occurred at a point in the
past without specifying when this event occurred. The passive voice
indicates this new birth was produced by a Source outside of the recipient
and in context that Source is "the God and Father of our Lord Jesus Christ".
Depending on the context the following adverbs may be useful to
"amplify" the meaning of the action portrayed by the aorist tense:
"Effectively, successfully, completely, even
once, actually, really".
Aorist tense is somewhat
difficult to grasp, so don't be frustrated if you don't receive any
glowing practical insights initially. If you continue to perform Word Studies
(including verb tense, voice and mood) as an integral part of your Bible study,
you will begin to appreciate the meaning of the aorist tense and you will
begin to receive insights from this understanding.
One writer adds "strictly speaking, the
aorist denotes past time only in the indicative; in the other moods the
aorist is not confined exclusively to action in the past. Unlike the
imperfect, the aorist is used to express an action that is not continuous or
habitual." (Learning the Basics of New Testament Greek. AMG Publishers) |
|
PERFECT
TENSE |
ACTION COMPLETED
at a SPECIFIC POINT of TIME in PAST (●)
with results CONTINUING into the PRESENT (▬►). In certain contexts the
results are PERMANENT.
Schematically illustrated by a "dot"
(●) denoting a definite action in the past followed by a line (▬►)
indicating effect of that action continuing into present
●▬▬▬▬▬► |
|
EXAMPLE OF
PERFECT TENSE
1Peter 1:4-note to
obtain an inheritance which is imperishable and undefiled and will not
fade away,
reserved (word study) (RPPFSA)
(5772)
in heaven for you
RPPFSA: Perfect
Tense,
Passive Voice,
Participle,
Fem,
Sing,
Accusative |
In this verse Peter uses the Perfect Tense
to convey the truth of the "living hope" (not "hope so" but a certain expectation
of future good.
Click more on "hope") that believers have an
inheritance that has been reserved for us at a point of time in the
past (when we were born again)
and remains in a state of being "reserved". What a great picture. When
taking a long road trip we have all had the misfortune of arriving at our
motel late at night, only to discover that our reservation has been given
away! Peter says that this "mistake" will not happen to believers when we
reach our final destination in heaven, for our future home (and inheritance)
have been reserved for us in the past and that reservation is valid for
all eternity because the "reservation price" has been "paid in full"
when Jesus' cried out "It
is finished (notes)" (Jn
19:30).
"Finished" (teleo
- word study) in Jn
19:30 is also in the
perfect tense and refers to Messiah's work of having obtained "once
for all eternal redemption" (He 9:12-note),
making possible "so great a
salvation" (He 2:3-note)
(eternal life) through the payment of His precious blood (1Pe 1:18, 19-note)
on Calvary, so that all the sinful sons of Adam (Ro 5:12-note)
who justly deserved their wages for sin (eternal death) might receive
"the free gift of God is eternal life in Christ Jesus our Lord" (Ro 6:23-note)
by grace through faith (Ep 2:8-note,
cp 1Pe 1:3-note,
1Pe 1:21-note,
Jn 5:24, 8:24, Ac 16:31).
The entire sense of Jesus' poignant cry
is “It was finished and as a result it is forever done!” “It stands
finished!”. The priests in the tabernacle always stood when ministering the
sacrifices. But Jesus Christ our great High Priest is seated because His
work is forever finished. He need never arise and offer another sacrifice
because full payment for our sins has been paid in the past with His
sacrificial blood and the effect of that payment will endure throughout
eternity! This is indeed good news, beloved of the Lord!
In short, the perfect tense is very
expressive for it speaks of an action that took place in the past, which was
completed in past time, and existence of its finished results. For
instance one might say “I have closed the door" which speaks of a past completed action. But
the implication is that as a result the door is still closed. Thus, the
entire meaning is, “I have closed the door and it is closed at present.” You can see how a simple understanding of
the perfect tense can often amplify the meaning which may not be readily apparent in the
English translation, because the perfect tense has no exact equivalent in English.
In Matthew 4:4,
our Lord answers Satan, “It is written” and "written" is in the perfect
tense. Here Jesus quoted from Deuteronomy which had been written by Moses
1500 years before, but is still on record. David said, “Forever, O Lord,
thy word is settled in heaven.” A good paraphrase would be “It stands
written forever.” It is the eternal word of God and you can stake your life on it
yesterday, today and tomorrow! (cf He 13:8, Mt 24:35, Ps 89:34, Is 40:8,
55:11, 1Pe 1:25)
In Ephesians 2:8-note we read, “For
by grace you have been saved through faith” where "have been saved"
(sozo-word
study) is in the perfect tense. The picture
therefore for every believer is that each we were given the gift of salvation
at a specific time in the past when we believed, and as a result of that past
completed work of Jesus Christ on the Cross and our past acceptance of the
same, we at present are eternally "safe" (saved) and continue in that state
forever in Christ. Amen. A believer's present possession of salvation therefore is based upon one
thing only -- what Jesus did on the Cross for us and our acceptance of
His finished work which means that the works of an individual, past or present, good
or bad, do
not enter into our acceptance or retention of salvation (Titus 3:5-note;
2Ti 1:9-note). Salvation is the
work of Christ alone and our reception of that salvation is by faith alone
in Christ alone. The believer is the recipient which means that the
believer is saved and saved forever, for the present results of the perfect
tense are always present with the reader. |
|
IMPERFECT
TENSE
|
REPEATED or
CONTINUAL ACTION IN THE PAST
|
|
EXAMPLE OF
IMPERFECT TENSE Acts 16:7
and after they came to Mysia,
they
were
trying
(3PIAI)
(5707)
to go into Bithynia, and the
Spirit of Jesus did not permit them
3PIAI: 3rd
Person, Plural,
Imperfect
Tense, Active
Voice, Indicative
Mood |
The Imperfect tense
denotes continuous, ongoing or repeated action in past. Thus the imperfect tense often
"paints" a vivid picture of an action ("motion
picture") as one which happens over and over. E.g., in Acts
16:7 Luke uses the imperfect tense to
portray Paul attempting to enter Bithynia, being hindered in some way by the
Holy Spirit and yet trying again and again to enter! Interesting! This dramatic picture gives
us an intriguing insight into the heart of Paul that cannot be gleaned
without a basic understanding of the imperfect tense. Doesn't the added
insight help make this verse literally "come alive"? This is often
the effect of the
imperfect tense. Look at some other examples of the picture painted
by the imperfect tense...
Mark 4:37 And there arose a fierce gale
of wind, and the waves were breaking over (imperfect tense) the boat so much that the boat was
already filling up.
Comment: Can't you picture
yourself in the boat with the waves pounding again and again (imperfect tense
conveys this picture) against the
side and even beginning to fill the boat with water.
Luke 9:16 Then He took (aorist) the five
loaves and the two fish, and looking up (aorist) to heaven, He blessed
(aorist) them, and broke (aorist) them, and kept giving (imperfect)
them to the disciples to set before (aorist) the people.
Comment: The blessing and breaking
of the loaves and fish happened in a moment of time, while the "giving" of
the bread and fish occurred over and over, which paints a vivid picture of
the miraculous nature of the event. Try to place yourselves in the
disciples' "sandals" for a moment!
These examples should help you see the wonderful added insights that are
possible with just a simple understanding of the verb tenses.
If you are intrigued, take some time and
practice applying your new understanding to a few other NT verses that
use the
imperfect tense and
see if you do not glean some added insights which help make the
texts "come alive" as you envision the action suggested by the imperfect
tense (this exercise will be most
beneficial if you read verses in
context)...
Mt 2:4
"he began to inquire" (imperfect)
Mt 26:59 "kept trying to obtain
(imperfect) false testimony"
Mt 27:23 "they kept shouting (imperfect) all the more"
Mk 7:26 Now the woman was a Gentile, of
the Syrophoenician race. And she kept asking (imperfect) Him to cast the demon out of her daughter." (what a vivid scene!).
If you have meditated on
(Click
Primer on Meditation) the pictures portrayed by the over and over
(imperfect tense) actions in each of the preceding verses, you are beginning
to see the incredible value of a simple understanding of this tense. You
were probably familiar with each of the scenes depicted, but heretofore you
had viewed them only as "black and white stills", whereas now illumined by
your understanding of the imperfect tense, you can see them as
vividly "colorized motion pictures". |
TRANSLATING TENSES
INTO ENGLISH
Note:
These are only general guidelines |
|
PRESENT
IMPERATIVE
|
1Pe 2:17-note
Honor (5657)
all people, love
(2PPAM) (5720) the
brotherhood,
fear
(2PPPM) (5737)
God,
honor
(2PPAM) (5720)
the king
2PPAM:
2nd
Person, Plural,
Present Tense,
Active
Voice, Imperative Mood |
These actions are not "suggestions" but commands to make each
attitude/action our habitual practice. Remember that whatever God commands of us, He always
provides the grace and empowerment in Christ Jesus and His Spirit so that we
might be enabled to carry out the command. |
|
PRESENT
IMPERATIVE
w/ NEGATIVE |
|
PRESENT IMPERATIVE
WITH A NEGATIVE
‘’STOP an action which is
already going on’’. CEASE an act in progress.
|
1Pe 4:12-note Beloved,
do not be surprised (2PPPM) (5744)
at the fiery ordeal among you, which comes upon you for your testing,
as though some strange thing were happening to you;
2PPPM: 2nd person,
Plural, Present
Tense, Passive voice,
Imperative Mood |
The implication is that they were being surprised by the fiery ordeals
(but aren't we all frequently caught off guard by God's "pop tests"?) so
Peter says stop doing this!'. |
|
AORIST
IMPERATIVE |
|
AORIST
IMPERATIVE
Calls
for a SPECIFIC, DEFINITE, DECISIVE choice. "DO THIS NOW, AT ONCE, ONCE
FOR ALL and in one quick action (in
contrast to present imperative which commands a habitual action).
Often expresses a note of URGENCY. (See
all the NT occurrences of the aorist imperative) |
1Pe 1:17-note
If
you address as Father the One who impartially judges according to each
one's work,
conduct (2PAPM)
(5649)
yourselves in fear during the time of your stay on
earth;
2PAPM:
2nd person,
Plural,
Aorist Tense,
Imperative
Mood |
|
VOICE
OF VERB |
|
ACTIVE
VOICE |
|
Verbs in active voice picture the
subject as the
one who performs, produces or experiences the action or exercises a
certain activity. Active voice represents the action as being
accomplished by the subject of the verb. As an aside the Active
voice is by far the most common voice in the NT, occurring 20, 697 times
compared to 3500 for middle and 3933 for passive. |
|
1Pe 1:13-note
Therefore,
gird (the loins of) your minds for action,
keep sober
(PAPMPN)
(5723)
in spirit, fix your hope completely on the grace to be brought
to you at the revelation of Jesus Christ.
PAPMPN:
Present Tense,
Active Voice,
Participle,
Masc,
Plural,
Nominative |
|
|
PASSIVE
VOICE |
|
The passive voice conveys the idea that
the SUBJECT is being
ACTED UPON by an OUTSIDE force or power. SUBJECT is the RECIPIENT or
the RECEIVER of the verbal
action or effect. In English passive voice is usually indicated
by the phrase
"to be". |
|
1Pe 1:15-note
but like the Holy One Who called
you,
be
(2PAPM) (5676)
holy yourselves also in all your behavior
2PAPM:
2nd person,
Plural, Aorist Tense, Passive
Voice, Imperative Mood |
Peter's point then is that it is not
believers who make themselves holy (eg, by keeping a list of do's
and don't's) but it is
God Who makes us progressively more and more holy as we surrender our will
to His sweet will. (See
related topic:
LORD Who Sanctifies) |
|
MIDDLE
VOICE |
|
This voice means that the SUBJECT initiates the action
and participates in the results of the action. The middle voice
indicates the subject performs an action upon himself or herself
(reflexive action) or for their own benefit. E.g., “The boy groomed
himself.” "Reflexive" - of, relating to, or constituting
an action (as in “he perjured himself”) directed back on the agent or
the grammatical subject - often translated with words like "-self"
(himself, herself, themselves, etc). |
|
1Pe 1:6-note In this you (yourselves)
greatly rejoice
(2PPMI) (5736)
even though now for a little while, if necessary , you have been
distressed by various trials
2PPMI:
2nd person,
Plural,
Present Tense,
Middle
Voice, Indicative Mood |
|
1Pe 1:13-note
Therefore,
(you)
gird (yourself)
(5671) (AMPMPN) (the
loins
of) your minds for action...
AMPMPN: Aorist
Tense, Middle Voice,
Participle,
Masc.,
Plural, Nominative |
|
MOOD
OF VERB |
|
INDICATIVE MOOD |
|
MOOD of CERTAINTY = simply states a thing as
being a FACT. If an action really occurs or has occurred or will occur, it
will be rendered in the indicative mood. |
1Pe 1:8 -note
and though you have not seen Him, you love Him, and though you do not
see Him now, but believe in Him, you
greatly rejoice
(5736)
(2PPMI)
with
joy inexpressible and full of
glory
2PPMI:
2nd person,
Plural,
Present
Tense, Middle
Voice, Indicative
Mood |
|
|
IMPERATIVE MOOD |
|
COMMAND
= Calls for the
recipient to perform a certain action by the order and authority of one
commanding. Imperative mood can also indicate a request or entreaty (Lk
11:3) |
1Pe 1:13-note Therefore, gird (the loins of) your minds
for action, keep sober
in spirit,
fix your hope (2PAAM)
(5657)
completely on the grace to be brought to you at the revelation of
Jesus Christ.
2PAAM:
2nd Person,
Aorist Tense,
Active Voice,
Imperative Mood |
|
|
SUBJUNCTIVE MOOD |
|
MOOD of PROBABILITY (possibility,
potentiality) = expresses an action which
may or should happen but which is not necessarily true at present. Suggests
that the action is dependent upon some condition being met. This
description is simplistic and for more detailed description
click here (or
here)
Conditional sentences (click summary of conditional sentences) of the
third class (ean
+ the subjunctive) are all of this type, as well as many commands
following conditional purpose clauses, such as those beginning with “hina.”
("in order that") |
|
1Pe 1:7 -note so that the proof of your
faith, being more precious than gold which is perishable, even
though tested
by fire, may be
found (3SAPS)
(5686)
to result in praise
and glory and honor at the revelation of Jesus Christ;
3SAPS:
3rd person,
Aorist Tense,
Passive Voice,
Subjunctive Mood |
|
|
OPTATIVE MOOD |
|
EXPRESSES A WISH or DESIRE most often
specifically indicates a PRAYER. In a few cases the optative mood expresses
the STRONGEST POSSIBLE WISH regarding an event, especially in the phrase "May
it never be" (NASB)
with 15/16 uses by Paul
(see Ro 6:2-note) |
|
1Pe 1:2 according
to the foreknowledge of God the Father, by the sanctifying work of the
Spirit, to obey Jesus Christ and be sprinkled with His blood: May
grace and peace be yours in the
fullest measure
(5684)
(3SAPO) [Literally = be multiplied]
3SAPO:
3rd person,
Aorist Tense,
Passive Voice,
Optative Mood |
|
|
HOW TO DETERMINE
VERB TENSE,
VOICE and MOOD (TVM) |
|
The easiest way to do this on the internet is to
search a site that links the Scripture to STRONG'S classification of (TVM).
Although there are several sites that can aid your study of TVM, the
"Interlinear Study Bible" from
studylight.org
is one of the
most best sites to allow you to determine the TVM's in a single
chapter.
Let's walk through
an example of how to determine the
TVM for the verb "reserved" in
1Peter 1:4.
1) For "Translation"
select the KJV Strong's Version because the NAS does not have
Strong's # with the English, but only with the Greek.
2) Now enter 1Peter 1
below and perform search,
which will retrieve the entire chapter in KJV and in the transliterated Greek.
3) Scroll to verse 4 to reserved (5772).
The underlined word reserved
links to the definition and Strong's # 5772
links to the TVM (in this case Perfect Passive Participle)
with a brief description of each element.
HINT:
Remember that if you are studying several passages in a chapter, to save
time, entering the book and chapter number without specifying a verse. |
|
LINKS TO SITES
ON
GREEK GRAMMAR |
|
Greek Word Studies:
links to in depth word studies on site (new words added weekly)
The Greeks Had a Word for It:
excellent summary chapter from the book Basics of Biblical Interpretation
by Bob Smith
Greek Grammar: compilation based
primarily on Mounce. There are other areas of this website that express
opinions I do not agree with but the Greek seems to be objective and
accurate. As always be a Berean on my site or any other internet site (Acts
17:11-notes)
Learning NT Greek - click index on
left side of page to open specific subject. Nice feature is you can read a
simple explanation and if you desire more detail you can read an
intermediate/advanced explanation, including
Subjunctive Mood.
Related Resource:
Brief overview of Greek Verbs in
the Greek New Testament. |
|
DIAGRAM ILLUSTRATING
USE OF
GREEK PREPOSITIONS |
|
|
|
ALL THE COMMANDS
IN THE NEW TESTAMENT |
|
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In general try to keep mouse
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shut. Note that this problem only occurs in Internet Explorer - consider
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Comment: From
the following compilation of commands, it is clear that our Father places
considerable emphasis on Commands, and for followers of Jesus Christ,
our obedience to those commands (specifically those commands which in
context
apply to us today) is
tantamount to demonstrating that we really love Jesus! (Listen to Jesus'
words = John 14:15, 23, 24, and Paul minces no words about the importance of
love in 1Cor 16:22!)
Beloved, don't miss this point! Love is not some sentimental emotion,
as too often portrayed in modern day Christianity. Yes, God is love
(1Jn 4:8, 16), but John also writes God is Light (1Jn 1:5-note).
Love and Light (holiness) counterbalance one another. We
cannot say we love God and choose to walk in the darkness! That is a lie and
we are not practicing the truth (1Jn 1:6-note).
The way we live our life, the choices we make today, even this hour, will
resound clearly in heaven either "I love You Lord" or "I don't love You
Lord"! There is no middle ground regarding love of Jesus and walking in the
light of that truth. But praise God, Jesus knows that the old
flesh nature still
present even in believers seeks to run from His commands on one hand
(leading to licentiousness) or on the other hand seeks to carry them out in
our own fleshly strength (leading to legalism), and so He has given us the
Helper, the Holy Spirit, Who indwells every believer (Romans 8:9-note)
and provides us with both the desire and the power (Philippians 2:13-note,
cp Ezekiel 36:27) to walk in Him and not carry out the desire of the flesh
(Galatians 5:16-note).
Our part, our responsibility under grace not law (Romans 6:14-note)
is to make choices (albeit even the desire for such "holy" choices being
"energized" by the Spirit) motivated by love for Jesus which causes us to
choose to obey His non-burdensome commands (1Jn 5:3) And oh what a reward He
promises us in John 14:21!. Thank You Lord. Amen. |
|
All
the
Present Imperatives
in the New Testament - 880x in 705v in NT (in Bibleworks Greek NT
Morphology) - Matt 2:13, 20;
3:2f; 4:10, 17; 5:12, 24f, 37, 41, 44; 6:1, 9, 16, 19f, 25, 33; 7:1, 7, 12,
15, 23; 8:4, 9, 13, 22, 32; 9:2, 5f, 9, 22, 24, 30; 10:6ff, 16f, 23, 28, 31;
11:15; 13:9, 43; 14:18, 27; 15:4, 10, 25; 16:6, 11, 23f; 17:5, 7, 17; 18:10,
15, 17; 19:6, 12, 14, 19, 21; 20:4, 7, 14; 21:2, 28; 22:9, 44; 23:3; 24:4,
6, 15f, 20, 33, 42ff; 25:6, 9, 13, 41; 26:18, 38, 41, 45f, 49; 27:29, 65;
28:5, 9f; Mark 1:3, 15, 44; 2:9, 11, 14; 3:3; 4:3, 9, 23f, 39; 5:19, 34, 36,
41; 6:10, 38, 50; 7:10, 29; 8:15, 33f; 9:7, 19, 24, 39, 50; 10:9, 14, 19,
21, 49, 52; 11:2, 22, 24f; 12:15, 29, 36, 38; 13:5, 7, 9, 11, 14, 18, 21,
23, 29, 33, 35, 37; 14:13, 34, 38, 41f, 44; 15:18; 16:6f; Luke 1:13, 28, 30;
2:10; 3:4, 11, 13f; 5:10, 23f, 27; 6:8, 27ff, 35ff; 7:6, 8, 13, 50; 8:8, 18,
39, 48ff, 52, 54; 9:3ff, 23, 35, 50, 59f; 10:3ff, 7ff, 11, 20, 28, 37;
11:2f, 7, 9, 35; 12:1, 7, 15, 19, 22, 29, 31f, 35, 39f; 13:14, 24, 31;
14:12f, 17ff, 35; 15:23; 17:3, 8, 10, 19, 32; 18:16, 20, 22; 19:17, 19, 30;
20:42, 46; 21:8, 21, 31, 34, 36; 22:19, 26, 40, 42, 46, 51; 23:18, 21, 28;
John 1:39, 43, 46; 2:8, 16; 4:16, 21, 50; 5:8, 11f, 14, 28, 39, 45; 6:20,
27, 43; 7:3, 24, 37; 8:11; 9:7, 11; 10:37f; 11:34; 12:15, 19, 26, 35f; 14:1,
11, 27, 31; 15:18, 20, 27; 16:24, 33; 19:3, 21; 20:17, 27; 21:15ff, 19, 22;
Acts 1:20; 2:14, 34, 36; 3:6; 4:10; 5:20, 35; 8:26; 9:15; 10:15, 20; 11:9;
12:8; 13:15, 38, 40; 16:15, 36; 18:9; 19:38; 20:10, 28, 31; 21:14, 28, 36;
22:10, 21f, 27; 23:11; 24:25; 25:5, 24; 27:24f; 28:28; Rom 3:4; 6:11ff;
11:18, 20; 12:2, 14, 16, 20f; 13:1, 3f, 8, 14; 14:1, 3, 5, 15f, 20, 22;
15:2, 7, 11; 16:17; 1 Cor 1:26, 31; 3:10, 18, 21; 4:1, 5, 16; 6:9, 18; 7:2f,
5, 11ff, 15, 17f, 20f, 23f, 27, 36; 8:9; 9:24; 10:7, 10, 12, 14, 18, 24f,
27f, 31f; 11:1, 6, 24f, 28, 33f; 12:31; 14:1, 12f, 20, 26ff, 34f, 37, 39f;
15:33f, 58; 16:2, 10, 13f, 18, 22; 2 Cor 6:14, 17; 10:7, 11, 17; 11:1;
12:16; 13:5, 11; Gal 1:8f; 3:7; 4:12, 21; 5:1, 13, 15f; 6:1f, 4, 6f, 17; Eph
2:11; 4:25ff, 32; 5:1ff, 6ff, 11, 14f, 17f, 25, 33; 6:1f, 4f, 9f; Phil 1:27;
2:5, 12, 14f, 18, 29; 3:1f, 17; 4:1, 3f, 6, 8f; Col 2:6, 8, 16, 18; 3:1f, 9,
15f, 18ff; 4:1f, 5, 17f; 1 Thess 2:9; 4:18; 5:11, 13ff, 25; 2 Thess 2:15;
3:1, 10, 14f; 1 Tim 2:11; 3:10, 12; 4:7, 11ff; 5:1, 3f, 7, 9, 11, 16f, 19f,
22f; 6:1f, 11f, 17; 2 Tim 1:13; 2:1, 7f, 14, 16, 22f; 3:1, 5, 14; 4:5, 11,
13, 15; Titus 1:13; 2:1, 6, 15; 3:1, 9f, 14; Philemon 1:18, 22; Heb 1:13;
3:12f; 7:4; 8:5; 10:32; 12:5, 7, 13f, 25; 13:1ff, 7, 9, 16ff, 22f; Jas
1:4ff, 9, 13, 16, 19, 22; 2:1, 3, 12, 16; 3:1, 14; 4:11, 13; 5:1, 9, 12f,
16, 20; 1 Pet 1:6, 8; 2:5, 17; 3:3; 4:12f, 15f, 19; 2 Pet 3:8, 15, 17f; 1
John 2:15, 24, 27ff; 3:7, 13; 4:1f; 2 John 1:8, 10; 3 John 1:11, 15; Jude
1:22f; Rev 1:17; 2:5, 10; 3:2f, 11, 19; 5:5; 6:1, 3, 5, 7; 10:8; 11:1;
12:12; 16:1; 18:20; 19:5, 10; 22:9, 17, 20 |
|
All
the
Aorist Imperatives
in the New Testament - 762x in 616 verses in NT (in Bibleworks Greek NT
Morphology) - Matt 2:8, 13,
20; 3:3, 8, 15; 4:3, 6; 5:16, 24, 29ff, 39f, 42; 6:3, 6, 9ff, 17, 26, 28;
7:4f, 13; 8:3f, 8f, 13, 21f, 25, 31; 9:6, 13, 18, 27, 29, 38; 10:8, 11ff,
27; 11:4, 29; 12:13, 33; 13:18, 30, 36; 14:8, 15f, 28ff; 15:14f, 22f, 28;
16:24; 17:7, 15, 20, 27; 18:8f, 15ff, 26, 28f; 19:14, 17, 21; 20:8, 14, 21,
30f; 21:2, 5, 21, 33; 22:4, 9, 13, 17, 19, 21; 23:3, 26, 32; 24:3, 17f, 32;
25:8f, 11, 21, 23, 28, 30, 34; 26:18, 26f, 36, 38f, 42, 48, 52, 68; 27:22f,
40, 42f, 49, 64f; 28:6f, 10, 13, 19; Mark 1:3, 25, 41, 44; 2:9, 11; 3:5;
5:8, 12, 19; 6:11, 22, 31, 36ff; 7:14, 27, 34; 8:34; 9:22, 25, 43, 45, 47;
10:14, 21, 37, 47ff; 11:2f, 23, 29f; 12:17; 13:4, 15f, 28; 14:6, 13ff, 22,
32, 34, 36, 44, 65; 15:4, 13f, 30, 32, 36; 16:7, 15; Luke 3:4, 8, 11; 4:3,
9, 23, 35; 5:4, 8, 13f; 6:8, 10, 23, 42; 7:7f, 14, 22, 40; 8:50; 9:12ff, 23,
41, 44, 59ff; 10:2, 10, 35, 40; 11:1f, 4f, 41; 12:5, 13, 19, 24, 27, 33, 58;
13:7f, 25, 27, 31f; 14:9f, 21, 23; 15:6, 9, 12, 19, 22f; 16:2, 6f, 9, 24f,
29; 17:3, 5ff, 13f, 31; 18:3, 6, 13, 16, 22, 38f, 42; 19:5, 13, 24, 27, 30,
39; 20:2f, 24f; 21:14, 19f, 28f; 22:8, 10, 12, 17, 32, 36, 42, 64, 67;
23:18, 30, 34f, 37, 39, 42; 24:6, 29, 39, 49; John 1:23, 46; 2:5, 7f, 16,
19; 4:7, 10, 15f, 29, 31, 35, 49; 5:8, 11f; 6:10, 12, 34; 7:3f, 8, 52; 8:7;
9:7, 11, 21, 23f; 10:24; 11:34, 39, 44; 12:7, 27f; 13:27, 29; 14:8f; 15:4,
7, 9; 17:1, 5, 11, 17; 18:8, 11, 21, 23, 31; 19:6, 15; 20:15, 17, 22, 27;
21:6, 10, 12; Acts 1:20, 24; 2:14, 22, 38, 40; 3:4, 19; 4:19, 29; 5:8, 38;
6:3; 7:2f, 33, 40, 59; 8:19, 22, 24, 26, 29; 9:6, 11, 34, 40; 10:5, 13, 20,
26, 32; 11:7, 13; 12:7f, 17; 13:2, 16, 41; 14:10; 15:13; 16:9, 31, 35, 37;
21:23f, 39; 22:1, 13, 16, 18; 23:15, 17, 23; 24:20; 26:16; 28:26; Rom 6:13,
19; 11:9f, 22; 12:19; 13:7, 14; 14:13; 15:10f; 16:3, 5ff; 1 Cor 3:18; 5:7,
13; 6:20; 7:9, 11, 21; 10:15; 11:6, 13; 15:34; 16:1, 11, 20; 2 Cor 5:20;
6:13, 17; 7:2; 8:11; 11:16; 12:13; 13:12; Gal 4:27, 30; 6:11; Eph 4:31;
5:14; 6:11, 13f, 17; Phil 2:2; 4:5, 21; Col 3:5, 8, 12; 4:10, 15ff; 1 Thess
5:26; 1 Tim 6:12, 20; 2 Tim 1:8, 14; 2:2f, 15, 19; 4:2, 5, 9, 19, 21; Titus
3:12f, 15; Philemon 1:17, 20; Heb 1:6; 3:1; 8:11; 12:3, 12; 13:24; Jas 1:2,
21; 2:3, 5, 18; 3:13; 4:7ff; 5:1, 7f, 10, 14; 1 Pet 1:13, 15, 17, 22; 2:2,
13, 17; 3:10f, 15; 4:1, 7; 5:2, 5f, 8f, 12, 14; 2 Pet 1:5, 10; 3:14; 1 John
3:1; 5:21; Jude 1:17, 21; Rev 1:11, 19; 2:1, 5, 7f, 11f, 16ff, 25, 29;
3:1ff, 6f, 13f, 19, 22; 4:1; 6:16; 9:14; 10:4, 8f; 11:1f, 12; 13:9, 18;
14:7, 13, 15, 18; 18:4, 6f; 19:9f, 17; 21:5; 22:9, 11, 17 |
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