Amplified: And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers. (Amplified Bible - Lockman)
NLT: He is the one who gave these gifts to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. (NLT - Tyndale House)
Phillips: His "gifts to men" were varied. Some he made his messengers, some prophets, some preachers of the Gospel; to some he gave the power to guide and teach his people. (Phillips: Touchstone)
Wuest: And He himself gave some, on the one hand, as apostles, and, on the other hand, as prophets, and still again some as bringers of good news, and finally, some as pastors who are also teachers, (Eerdmans)
Young's Literal: And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,
AND HE GAVE SOME AS APOSTLES: kai autos edoken (3SAAI) tous men apostolous: (Eph 4:8; 2:20; 3:5; Romans 10:14,15; 1Corinthians 12:28; Jude 1:17; Revelation 18:20; 21:14)
In this passage Paul lists the five kinds of ministers which have been given by Christ to His Church with first three of these being itinerant ministers - apostles, prophets and evangelists - who were preaching wherever they found an opportunity, while pastors and teachers were attached to some congregation or location. For example, Philip was a missionary who traveled from Jerusalem to preach in Samaria and was on the road to Gaza when he met the eunuch whom he baptized (Acts 8:5ff, 8:26ff) then arriving at Azotus (modern Ashdod), passing through, preaching the gospel to all the cities until he came to Caesarea (Acts 8:40). One can only conjecture that perhaps prophets preached to believers and evangelists to unbelievers, while apostles addressed either. An apostle was in a sense a prophet and an evangelist, but a prophet or an evangelist was not necessarily an apostle if we take the word “apostle” with the narrow sense of the apostles who had seen Jesus Christ in His resurrection (1Cor 9:1).
And He gave some - Now Paul explains how Christ sets about to attain the goal of filling all things by giving His body gifted men to foster and further growth. Paul is picking up his main thought from Eph 4:7-note. Read verse 7 leaving out verses 8-10 which shows his continued thought...
Ray Stedman writes that these gifted men...
Like several other passages in Ephesians (Ep 1:3-14, 15-23; 2:1-7; 3:1-13, 14-19; 4:1-7; 6:14-20), Eph 4:11-16 is one long sentence in Greek.
He - Literally this reads "He Himself" which is emphatic. Paul is saying that it is the Lord Jesus Himself who gives gifted men to perfect the church. The Lord Jesus is the One who has the authority and is the One who bestows gifts.
And gave some... - Here Paul focuses not on individual spiritual gifts but on gifted persons who Christ has given to the church. Notice that each of these designations is involved in some way with the proclamation of the Word of God (through them it is revealed, declared and taught), which speaks to the critical importance of the "pure milk of the Word" in growth in respect to salvation. It's as simple as "No Word, no growth". Don't accept substitutes as they say in the advertising world!
Gave (1325) (didomi) means He granted this based on decision of His will and not on the merit of the recipients.
Lesson - Let us not seek our work for Him but instead let us seek first His Kingdom (the King) and He will give us each our assignment in His Kingdom that we might carry out His Kingdom work to expand His Kingdom in His power and for His glory (cp Jn 15:5, 8, 16, 1Co 3:11, 12, 13, 14, 15, 2Co 5:10)
Gave some as apostles - Paul knew of what he was writing for he opens the great letter of Romans with these words...
Apostles (652) (apostolos [word study] from apo = from + stello = send forth)) signifies one sent forth by another, often with a special commission to represent another and to accomplish his work. It can be a delegate, commissioner, ambassador sent out on a mission or orders or commission and with the authority of the one who sent him. The apostolos was officially commissioned for the position or task.
Apostolos is primarily used as a specific and unique title for the thirteen men (the Twelve, with Matthias replacing Judas, and Paul) whom Christ personally chose and commissioned to authoritatively proclaim the gospel and lead the early church. The thirteen apostles not only were all called directly by Jesus but all were witnesses of His resurrection, Paul having encountered Him on the Damascus Road after His ascension. Those thirteen apostles were given direct revelation of God’s Word to proclaim authoritatively, the gift of healing, and the power to cast out demons (Mt 10:1). They were even impressed with this authority themselves, on one occasion returning back to Jesus and telling Him how they rejoiced to discover that the demons were subject to them. When these gifted men spoke the Word, they had authority and that word of authority especially marked them as apostles. Andy by signs that accompanied their ministry, their teaching authority was verified (cf. 2Co 12:12). Thus the apostolic teachings and writings became the foundation of the church (see below), and their authority extended beyond local bodies of believers to the entire believing world.
Apostolos - 80x in 79v - Matt 10:2; Mark 3:14; 6:30; Luke 6:13; 9:10; 11:49; 17:5; 22:14; 24:10; John 13:16; Acts 1:2, 26; 2:37, 42f; 4:33, 35ff; 5:2, 12, 18, 29, 40; 6:6; 8:1, 14, 18; 9:27; 11:1; 14:4, 14; 15:2, 4, 6, 22f; 16:4; Rom 1:1; 11:13; 16:7; 1 Cor 1:1; 4:9; 9:1f, 5; 12:28f; 15:7, 9; 2 Cor 1:1; 8:23; 11:5, 13; 12:11f; Gal 1:1, 17, 19; Eph 1:1; 2:20; 3:5; 4:11; Phil 2:25; Col 1:1; 1 Thess 2:7; 1 Tim 1:1; 2:7; 2 Tim 1:1, 11; Titus 1:1; Heb 3:1; 1 Pet 1:1; 2 Pet 1:1; 3:2; Jude 1:17; Rev 2:2; 18:20; 21:14. NAS translates as - apostle(18), Apostle(1), apostles(52), apostles'(5), messenger(1), messengers(1),one who is sent(1).
Earlier in Ephesians Paul related the importance of apostles and prophets writing that God's building (composed of believing Jews and Gentiles) was...
Ray Stedman has an explanatory note writing that
In Ephesians 3 these gifted men known, both apostles and prophets were the recipients of God's revelation...
At times in the NT apostle carried the broad meaning of one sent as a messenger or delegate with instructions from a group or an individual (cf 2Cor 8:23, Php 2:25-note), but the apostles referred to in this passage mean only those who were apostles after the Ascension of Christ. Apostles was the official title of the Twelve, including Paul and thus was a temporary office. Nowhere in the Word of God do we see the teaching of apostolic succession. To the contrary, God’s Word indicts those who lay claim to the title of apostle as deceivers...
MacDonald writes that...
AND SOME AS PROPHETS: tous de prophetas:
Prophets (4396) (prophetes from pró = before or forth + phemí = to tell, to speak, to show, to make known one's thoughts, to bring to light by one's speech <> Phemí is derived from pháo = to shine) means one who speaks forth or before (beforehand) is literally one who speaks forth (speaks openly) or speaks before (in the sense of foretelling or predicting future events). (See Marvin Vincent's expansion of this definition below). In the Bible prophetes generally describes one who proclaims inspired utterances on behalf of God.
Sometimes the NT prophet was a foreteller (declaring future events, teaching eschatology = study of future events) but more often in the NT he was a forthteller speaking forth divinely revealed truth for the purpose of sound doctrinal instruction (1Ti 4:6, 2Ti 4:3-note, Titus 1:9-note, Titus 2:1-note) with the goal to lay a foundation (Ep 2:20-note) and build up (edify) the body (cp 1Co 14:3, 2Co 13:10, Ep 4:12-note, Ep 4:16-note).
In the NT prophetes corresponds to the person who in the OT spoke under divine influence and inspiration. This included the foretelling future events or the exhorting, reproving, and threatening of individuals or nations as the ambassador of God and the interpreter of His will to men. In the case of the OT, the prophets’ preaching was a foretelling of the salvation yet to be accomplished in the Messiah. In the NT, prophecy was a publication of the salvation already accomplished, insofar as it did not concern itself with realities still future.
New Unger's Bible Dictionary says a prophet is "One who is divinely inspired to communicate God’s will to His people and to disclose the future to them."
W E Vine says a prophet is "A proclaimer of a divine message, denoted among the Greeks an interpreter of the oracles of the gods."
Prophet in Nave's Topic -(Eg, Called Seers...Schools of...Kept the chronicles...Counselors to kings...persecutions, etc)
Here in Ephesians 4 prophetes refers to those who spoke under divine influence and inspiration foretelling future events or exhorting, reproving, and admonishing.
Vine (modified) summarizes the uses of prophetes in the NT...
BDAG says that a prophetes is...
Thayer's Lexicon (modified) discusses prophetes as it was used to translate the Hebrew word for prophet...
Vine has an additional note on the OT use of prophetes for "seer"...
Vincent commenting on prophetes in 1Cor 12:10 and Luke 7:26 explains that the role of prophetes was not restricted to...
Ray Stedman has the following note regarding prophets...
The following is a list of the OT prophets who are mentioned by name in the NT (Note: not all of these passages use the word prophetes)
Approximately 25% of the uses of prophetes are in Matthew's Gospel primarily with the sense of foretelling which is not surprising as this Gospel places great emphasis on OT prophecies that pointed to Jesus as the expected Messiah. The first NT use of prophetes in Mt 1:22 is a reference to Isaiah's foretelling of the Messiah's birth Isa 7:14. Mt 2:5 refers to the prophet Micah's foretelling (Mt 2:6) of Messiah's birth in Bethlehem in Micah 5:2. Mt 2:15 refers to the prophet Hosea's foretelling of Messiah's calling out of Egypt (Hos 11:1) Mt 2:17 refers to Jeremiah's foretelling of the slaying of all the male children in Bethlehem who were less than 2 years old (Mt 2:16).
In John 1:21 after John the Baptist denied he was Elijah, the Jews asked him “Are you the Prophet?” where the definite article ("the", Greek = to prophetes) is in the Greek modifying "prophetes" which signifies that this is not just any prophet but "the specific Prophet". In context this is an allusion to the Messianic prophecy of Moses that "God will raise up for you a prophet like" from among the Jews (Deut 18:15, cp Dt 18:19). Clearly the Jewish questioners understood this as a prophecy that would be fulfilled in the Messiah (See related resource - Christ as Prophet). John 6:14 refers to the "Expected One" (Mt 11:31), Messiah the Prophet Who would come into the world (an allusion to His incarnation).
The prophets received direct revelations from the Lord and passed them on to the church for the purpose of edification not popularity. What they spoke by the Holy Spirit was the word of God. The prophets spoke not their own thought but what they received from God, retaining, however, their own consciousness and self–possession (c 2Pe 1:21-note)
KJV Bible Commentary writes that...
NEW TESTAMENT USES
Prophetes - 144x in 138v - Always translated prophet (63x) or prophets (81x). Click for the 252 uses in the non-apocryphal Septuagint. Note that the word "fulfill" occurs 16x in the same verse as prophetes...interesting!
Below are all the NT uses of prophetes for your observation and meditation, to give you a sense of this great Biblical word. Remember to check the context of the passage for the most accurate interpretation! Note also that words in bold red (exception is verbs that are commands) highlight the association of the Law and the Prophets which is a "short hand" description of the Old Testament.
Matthew 1:22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “BEHOLD, THE VIRGIN SHALL BE WITH CHILD, AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.”
Comment: It is quite fascinating and no accident that 13/17 uses of the combination "prophet" or "prophecy" and "fulfill*" in the NT are used by Matthew. Indeed, this is another affirmation that this specific Gospel is directed to the Jews, to those who would most familiar with the OT Scriptures concerning the Messiah...in fact the scribes, et al knew what the Word said for they even interpreted the prophecy in Micah 5:2 to King Herod in Mt 2:5. It is possible (even likely?) that because the Jewish leaders knew the OT prophecies, it follows that they knew that Jesus was the prophesied Messiah but they did not want to give up their positions of power and submit to the King.
John MacArthur: That phrase gives a simple, straightforward definition of biblical inspiration as the Word of the Lord coming through human instruments. God does the saying; the human instrument is only a means to bring the divine Word to men. Based on these words of the Lord given through Matthew, the Old Testament text of Isaiah must be interpreted as predicting the virgin birth of Jesus Christ.
The phrase might be fulfilled (18x in NAS): Mat 1:22, 2:15, 2:23, 8:17, 12:17, 13:35, 21:4, Mk 14:49, John 12:38, 17:12, 18:9, 18:32, 19:24, 19:28, 19:36, Ro 8:4. This phrase describes "The basic truths and happenings of the New Testament were culminations, completions, or fulfillments of revelation God had already made-though often the revelation had been in veiled and partial form." (MacArthur)
Matthew 2:5 They said to him, "In Bethlehem of Judea; for this is what has been written by the prophet: 2:6‘AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER,
WHO WILL SHEPHERD MY PEOPLE ISRAEL.’” (Micah 5:2)
Matthew 2:15 He remained there until the death of Herod. This was to fulfill what had been spoken (exact phrase 5x = Mt 2:15, 2:17 Lk 1:45 Ro 4:18 Heb 9:19) by the Lord through the prophet: "OUT OF EGYPT I CALLED MY SON."
Comment: This prophecy is found in Hosea 11:1 where the context clearly indicates that it was the whole nation of Israel which had been called out of Egypt as God's young "son." Matthew, under the direction of the Holy Spirit, applies it to Christ. The children of Israel had been born in the land promised to them by God, but nevertheless had to leave it and sojourn in the pagan land of Egypt for a while before being brought back home by their Father. Christ lived through the same experience--born in Judea, then sojourned in Egypt for a time before He was called back home.
Matthew 2:17 Then what had been spoken through Jeremiah the prophet was fulfilled: 18 18 “A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE.” (Jer 31:15)
Ryrie: A quotation of Jer 31:15, which depicts the wailing at the time of Israel's exile. That calamity and Herod's new atrocity are viewed as part of the same broad picture. Since Matthew was writing to those with a Jewish background, he used more quotations from the OT than the other gospel writers. There are 93 such quotations in Matthew, 49 in Mark, 80 in Luke, and 33 in John.
Matthew 2:23 and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: "He shall be called a Nazarene."
Vincent: "Nazarene = A term of contempt (compare Jn 1:46, 7:52). The very name of Nazareth suggested insignificance. In Hebrew it meant sprout or shoot. The name is prophetically given to the Messiah (Isaiah 11:1-note). In Isa 10:33, 34-note, the fate of Assyria is described under the figure of the felling of a cedar forest. The figure of the tree is continued at the opening of Isaiah 11 concerning the Jewish state. The cedar throws out no fresh suckers, but the oak is a tree “in which, after the felling, a stock remaineth” (Isa 6:13-note; compare Job14:9). There is a future then for Israel, represented by the oak. “There shall come forth a shoot from the stock of Jesse, and a twig from his roots shall bear fruit.” As David sprang from the humble family of Jesse, so the Messiah, the second David, shall arise out of great humiliation. The fact that Jesus grew up at Nazareth was sufficient reason for his being despised. He was not a lofty branch on the summit of a stately tree; not a recognized and honored son of the royal house of David, now fallen, but an insignificant sprout from the roots of Jesse; a Nazarene, of an upstart "sprout-town".
The word "prophetes": No one prophet is mentioned, but rather "the prophets" (plural) which is probably Matthew's way of alerting us to the fact that he does not have a single OT text in mind.
Matthew 3:3 For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'" (Isa 40:3)
Comment: This is a prophecy of John the Baptist's coming as predicted by the prophet in Isaiah 40:3 which parallels a similar OT prophecy of the his coming in Malachi 3:1.
A T Robertson: This is Matthew’s way of interpreting the mission and message of the Baptist. He quotes Isa. 40:3 where “the prophet refers to the return of Israel from the exile, accompanied by their God” (McNeile). He applies it to the work of John as “a voice crying in the wilderness” for the people to make ready the way of the Lord who is now near. He was only a voice, but what a voice he was. He can be heard yet across the centuries.
Matthew 4:14 This was to fulfill what was spoken through Isaiah the prophet: (referring to Mt 4:15, 16 quoted from Isaiah 9:1,2-note)
Henry Morris: (This quote from Isaiah 9) provides the prophetic background for the name of Emmanuel "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace" (Isaiah 9:6). Much of Jesus' early teaching ministry was carried out in Galilee, especially Capernaum, and at least His first six disciples came from there (Matthew 4:18-22; John 1:35-51).
Matthew 5:12-note "Rejoice (present imperative = Jesus' command to continually do this) and be glad (also present imperative), for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.
Comment: Note the command be glad is the Greek verb agalliao derived from agan = much and hallomai = to jump; leap, spring up, and so literally means to "jump for joy". Beloved, next time you are persecuted for the Lord or His Word, "jump for joy" for you have not seen the "rest of the story!"
Matthew 5:17-note "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.
Comment: "The Law or the Prophets" or similar designations are in bold red here and in the following passages to help see the repetition of this truth in the NT.
MacArthur: The Law and the Prophets represent what we now call the Old Testament, the only written Scripture at the time Jesus preached (see Matt. 7:12; 11:13; 22:40; Luke 16:16; John 1:45; Acts 13:15; 28:23). It is therefore about the Old Testament that Jesus speaks in Matthew 5:17–20. Everything He taught directly in His own ministry, as well as everything He taught through the apostles, is based on the Old Testament. It is therefore impossible to understand or accept the New Testament apart from the Old....The phrase the Law and the Prophets, however, was always understood to refer to the Jewish Scriptures themselves, not the rabbinical interpretations. The phrase is used in that sense some fifteen times in the New Testament (see Matt. 11:13; Luke 16:16; cf. 24:27, 44; etc.), reflecting the common Jewish understanding. (MacArthur, J: Matthew 1-7 Chicago: Moody Press or Logos or Wordsearch) (Matthew 8-15, Matthew 16-23, Matthew 24-28 or Logos or Wordsearch)
Matthew 7:12-note "In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.
MacArthur: The implication of Mt 7:7–11 is made explicit in verse 12. The perfect love of the heavenly Father is most reflected in His children when they treat others as they themselves wish to be treated. There is no capacity within an unbeliever to love in the way that Jesus commands here. Unbelievers can do many ethical things, and every once in a while they might even approach the level of this highest of ethical standards. But they cannot sustain such selflessness, because they do not have the divine resource necessary for regular, habitual living on that plane. (Ibid)
Matthew 8:17 This was to fulfill what was spoken through Isaiah the prophet: "HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES."
MacArthur: Those who claim that Christians should never be sick because there is healing in the atonement should also claim that Christians should never die, because Jesus also conquered death in the atonement. The central message of the gospel is deliverance from sin. It is the good news about forgiveness, not health. Christ was made sin, not disease, and He died on the cross for our sin, not our sickness. As Peter makes clear. Christ’s wounds heal us from sin, not from disease. “He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness” (1Pet 2:24-note). (Ibid)
Matthew 10:41 "He who receives a prophet in the name of a prophet shall receive a prophet's reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward.
Matthew 11:9 "But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet.
Comment: John had all the great qualities of the true prophet: "Vigorous moral conviction, integrity, strength of will, fearless zeal for truth and righteousness" (Bruce).
MacArthur: John the Baptist had developed a large and dedicated following in addition to his disciples, and most of the people did indeed consider him to be a prophet (Matt. 14:5; 21:26). The prophetic office began with Moses and extended until the Babylonian captivity, after which for 400 years Israel had no prophet until John the Baptist. He was the valedictorian of the prophets, the most dynamic, articulate, confrontational, and powerful spokesman God had ever called. As the last prophet, he would not only announce that the Messiah was coming but that He had arrived. (Ibid)
Matthew 11:13 "For all the prophets and the Law prophesied until John.
MacArthur: Everything from Genesis to Malachi to John pointed to and moved toward Christ, the Messiah. Their common theme-sometimes explicit and sometimes implicit-was, “The Messiah is coming!” (Ibid)
Matthew 12:17 This was to fulfill what was spoken through Isaiah the prophet:
Morris: Matthew confirms in Matthew 12:17-20 that the remarkable prophecy of Isaiah 42:1-3 was fulfilled in Christ.
Comment: Beloved, read the OT prophets like Isaiah to strengthen your faith as you observe how their prophecies have been perfectly fulfilled in the past and will be perfectly fulfilled in the future. Prophecy is not given to make us smarter sinners but to make us more like the Savior! Yes study prophecy, but let it "study" you (your heart) and then go forth and live in the light of 100% accurate fulfillment in the past which assures 100% accuracy in the future! Hallelujah! Thank You LORD!
What an awesome God we are privileged to worship and serve...Dear saint, if your heart needs some encouragement today, then turn off your cell phone, your television, your computer, etc, and slowly, prayerfully read the Word from your Father, written words yes, but GOD'S ACTUAL WORDS, "spoken through Isaiah the prophet" and worship the LORD in spirit and in truth. Amen...
"Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, Saying, 'My purpose will be established, and I will accomplish all My good pleasure'..."I, even I, am the LORD; and there is no Savior besides Me....Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the first and I am the last, and there is no God besides Me....I am the LORD, and there is no other; besides Me there is no God. I will gird you, though you have not known Me that men may know from the rising to the setting of the sun that there is no one besides Me. I am the LORD, and there is no other...'Surely, God is with you, and there is none else, No other God.'"...For thus says the LORD, who created the heavens (He is the God Who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited), "I am the LORD, and there is none else...."Declare and set forth your case; Indeed, let them consult together. Who has announced this from of old? Who has long since declared it? Is it not I, the LORD? And there is no other God besides Me, a righteous God and a Savior; There is none except Me. Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other.... Who has measured the waters in the hollow of His hand, and marked off the heavens by the span, and calculated the dust of the earth by the measure, and weighed the mountains in a balance, and the hills in a pair of scales? Who has directed the Spirit of the LORD, or as His counselor has informed Him?... Behold, the nations are like a drop from a bucket, and are regarded as a speck of dust on the scales. Behold, He lifts up the islands like fine dust....To whom then will you liken God? Or what likeness will you compare with Him?... To whom would you liken Me, and make Me equal and compare Me, that we should be alike?..."To whom then will you liken Me That I should be his equal?" says the Holy One....Lift up your eyes on high and see Who has created these stars, the One Who leads forth their host by number, He calls them all by name; Because of the greatness of His might and the strength of His power not one of them is missing....Do you not know? Have you not heard? The Everlasting God, the LORD, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable. He gives strength to the weary, and to him who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the LORD will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary....Behold, the Lord GOD will come with might, with His arm ruling for Him. Behold, His reward is with Him, and His recompense before Him....I declared the former things long ago And they went forth from My mouth, and I proclaimed them. Suddenly I acted, and they came to pass....Behold, the former things have come to pass, Now I declare new things; before they spring forth I proclaim them to you."....'And who is like Me? Let him proclaim and declare it; Yes, let him recount it to Me in order, from the time that I established the ancient nation. And let them declare to them the things that are coming and the events that are going to take place.....Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning And from ancient times things which have not been done, saying, 'My purpose will be established, and I will accomplish all My good pleasure'...Declare and set forth your case; Indeed, let them consult together. Who has announced this from of old? Who has long since declared it? Is it not I, the LORD? And there is no other God besides Me, a righteous God and a Savior; There is none except Me....Therefore I declared them to you long ago, Before they took place I proclaimed them to you. I proclaim to you new things from this time, even hidden things which you have not known....I am He, I am the first, I am also the last. Surely My hand founded the earth, and My right hand spread out the heavens; When I call to them, they stand together. Shout for joy, O heavens! And rejoice, O earth! Break forth into joyful shouting, O mountains! For the LORD has comforted His people, and will have compassion on His afflicted....Behold, I have inscribed you on the palms of My hands....I am the LORD your God, who stirs up the sea and its waves roar (the LORD of hosts is His name)....The LORD has bared His holy arm in the sight of all the nations, that all the ends of the earth may see the salvation of our God. Depart, depart, go out from there, touch nothing unclean; Go out of the midst of her, purify yourselves, you who carry the vessels of the LORD....As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities...."No weapon that is formed against you shall prosper; and every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, and their vindication is from Me," declares the LORD. "Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk without money and without cost....My thoughts are not your thoughts, neither are your ways My ways," declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts....Behold, the LORD'S hand is not so short that it cannot save; Neither is His ear so dull that it cannot hear....Arise, shine; for your light has come, and the glory of the LORD has risen upon you...Who is this Who comes from Edom, with garments of glowing colors from Bozrah, This One Who is majestic in His apparel, marching in the greatness of His strength? "It is I who speak in righteousness, mighty to save....For thus says the high and exalted One Who lives forever, Whose name is Holy, "I dwell on a high and holy place, and also with the contrite and lowly of spirit In order to revive the spirit of the lowly and to revive the heart of the contrite....Oh, that Thou wouldst rend the heavens and come down, that the mountains might quake at Thy presence..."I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, 'Here am I, here am I,' To a nation which did not call on My name...."For behold, I create new heavens and a new earth; and the former things shall not be remembered or come to mind....Thus says the LORD, "Heaven is My throne, and the earth is My footstool. Where then is a house you could build for Me? And where is a place that I may rest?"...Hear the word of the LORD, you who tremble at His word. (Amen!) (Isaiah 46:9-10, 43:11, 44:6, 45:5-6, 45:14, 45:18, 45:21-22, 40:12, 13, 40:15, 40:18, 46:5 40:25, 26, 40:28-31, 40:10, 48:3, 42:9, 44:7, 46:9-10, 45:21, 48:5-6, 12, 13, 49:13, 16, 51:15, 52:10, 11, 53:11, 54:17, 55:1, 55:8, 9, 59:1, 60:1, 63:1, 57:15, 64:1, 65:1, 17, 66:1, 66:5) (Now take a moment to worship our indescribably majestic Lord God with Robin Mark's wonderful song Days of Elijah)
Behold He comes riding on the clouds
Lift your voice, it's the Year of Jubilee
Matthew 12:39 But He answered and said to them, "An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet;
Ryrie: In 16:4 and Luke 11:29-32 the sign is the warning of judgment to come (cf. Jonah 1:2; 3:4). Here the sign is related to the death and resurrection of the Son of Man.
Matthew 13:17 "For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Matthew 13:35 This was to fulfill what was spoken through the prophet: "I WILL OPEN MY MOUTH IN PARABLES; I WILL UTTER THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD."
Morris: The reference is to Psalm 78:2, which equates "parables" with "dark sayings of old." That is, things previously kept secret from men, are to be revealed only in Christ (Deuteronomy 29:29), and even then only to those whose hearts were open (Matthew 13:10-17).
Matthew 13:57 And they took offense at Him. But Jesus said to them, "A prophet is not without honor except in his hometown and in his own household."
Comment: A proverb Jesus applied to Himself as the Prophet ( Mt 13:57; Mk 6:4; Lk 4:24; J 4:44).
Matthew 14:5 Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet.
Matthew 16:14 And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."
Comment: Many of the Jews took Jesus be one of the ancient prophets come to life again (cp Mk 8:28.Lk 9:8, 19 Act 3:22, 7:37)
Matthew 21:4 This took place to fulfill what was spoken through the prophet: (Mt 21:5)
Comment: Here, for the first time publicly, Christ presented Himself to the Jews as their promised Messiah and King (Zechariah 9:9).
Scofield: Here was the King's final and official offer of Himself, in accord with the prophecy of Zech 9:9. Acclaimed by an unthinking multitude whose real belief is expressed in Mt 21:11, but with no welcome from the official representatives of the nation, He was soon to hear the multitude shout: "Crucify him!" (Mt 27:22,23; cp. Mark 15:13,14; Luke 23:21).
A T Robertson: The first line is from Isa. 62:11, the rest from Zech. 9:9. John (12:14f.) makes it clear that Jesus did not quote the passage himself. In Matthew it is not so plain, but probably it is his own comment about the incident. It is not Christ’s intention to fulfil the prophecy, simply that his conduct did fulfil it.
Matthew 21:11 And the crowds were saying, "This is the prophet Jesus, from Nazareth in Galilee."
Matthew 21:26 "But if we say, 'From men,' we fear the people; for they all regard John as a prophet."
Comment: This reference to John is specifically John the Baptist, the herald of Jesus the Messiah (Mt. 21:26; Mk. 6:15; 11:32; Lk. 1:76; 20:6), about whom Jesus declared to be greater than the O T prophets, because in him the Hope of the Jews respecting Elijah as the forerunner of the Messiah was fulfilled (Mt. 11:9-11, 14).
Criswell: John, the greatest of the prophets, brought the age of the Law and Prophets to an end, but, belonging to that age, he did not participate in the personal fellowship with the Messiah, nor in the realization of the blessings of the present age, which Christ's kingdom has brought. Reference is not made to the final manifestation of the glorious kingdom. This explains why "he who is least in the kingdom of heaven is greater than he."
Matthew 21:46 When they sought to seize Him, they feared the people, because they considered Him to be a prophet.
Matthew 22:40 "On these two commandments depend the whole Law and the Prophets."
Matthew 23:29 "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous,
Matthew 23:30 and say, 'If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.' 31 "So you testify against yourselves, that you are sons of those who murdered the prophets.
Matthew 23:34 "Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city,
Matthew 23:37 "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.
Matthew 24:15 "Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
Comment: This verse alone from the lips of Jesus substantiates the authorship and the prophetic accuracy of the book of Daniel, contrary to what all the "higher critics" say! This key event in the history of Israel in particular and the world in general marks the beginning of the last 3.5 years of Daniel's Seventieth Week (timeline chart the last 7 years of this present age) (Da 9:27-note), the casting down of Satan from heaven (Rev 12:9-note), the beginning of God's bowl judgments (Rev 16:2-note), the beginning of the great day, "time of Jacob's distress" (Jer 30:7, 8), the beginning of the "time of distress such as never occurred since there was a nation until that time" (Daniel 12:1-note), the beginning of the Great Tribulation (Mt 24:21, 29, Mk 13:19, 24, Rev 7:14-note) the beginning of the evil rule of the Antichrist, whose Satanically inspired character is now fully and finally revealed (2Th 2:3-4, 8, cp Rev 13:5-note), the beginning of the end of this present age (cp Da 2:44, 45-note, cp Mt 24:3, 28:20) and the heralding of the new age to come, the One Thousand Year Millennial Reign of Messiah on earth.
Matthew 26:56 "But all this has taken place to fulfill the Scriptures of the prophets." Then all the disciples left Him and fled.
Matthew 27:9 Then that which was spoken through Jeremiah the prophet was fulfilled: "AND THEY TOOK THE THIRTY PIECES OF SILVER, THE PRICE OF THE ONE WHOSE PRICE HAD BEEN SET by the sons of Israel;
Mark 1:2 As it is written in Isaiah the prophet: "BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY;
Comment: Mark here quotes Malachi 3:1 and Isaiah 40:3, both of which were prophesied many centuries before the coming of John the Baptist as the forerunner of the Messiah.
Morris: No other book ever written contains specifically fulfilled prophesies such as this, yet the Bible contains hundreds. Divine inspiration is the only reasonable explanation.
Mark 6:4 Jesus said to them, "A prophet is not without honor except in his hometown and among his own relatives and in his own household."
Mark 6:15 But others were saying, "He is Elijah." And others were saying, "He is a prophet, like one of the prophets of old."
Mark 8:28 They told Him, saying, "John the Baptist; and others say Elijah; but others, one of the prophets."
Mark 11:32 "But shall we say, 'From men '?"-- they were afraid of the people, for everyone considered John to have been a real prophet.
Luke 1:70 As He spoke by the mouth of His holy prophets from of old--
Morris: Zacharias, prophesying under divine inspiration (Luke 1:67), said that God's holy prophets have been predicting the coming of the Savior, not just since man has been on the earth, but "since the world began."
Luke 1:76 "And you, child, will be called the prophet of the Most High; For you will go on BEFORE THE LORD TO PREPARE HIS WAYS;
Luke 3:4 as it is written in the book of the words of Isaiah the prophet, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.
Luke 4:17 And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, (See Lk 4:18, 19, 20, 21)
Luke 4:24 And He said, "Truly I say to you, no prophet is welcome in his hometown.
Luke 4:27 "And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian."
Luke 6:23 "Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets.
Luke 7:16 Fear gripped them all, and they began glorifying God, saying, "A great prophet has arisen among us!" and, "God has visited His people!"
Luke 7:26 "But what did you go out to see? A prophet? Yes, I say to you, and one who is more than a prophet.
Luke 7:39 Now when the Pharisee who had invited Him saw this, he said to himself, "If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner."
Luke 9:8 and by some that Elijah had appeared, and by others that one of the prophets of old had risen again.
Luke 9:19 They answered and said, "John the Baptist, and others say Elijah; but others, that one of the prophets of old has risen again."
Luke 10:24 for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."
Luke 11:47 "Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them.
Luke 11:49 "For this reason also the wisdom of God said, 'I will send to them prophets and apostles, and some of them they will kill and some they will persecute, 50 so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation,
Luke 13:28-note "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out.
Luke 13:33 "Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. 34 "O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!
Luke 16:16 "The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.
Luke 16:29 "But Abraham said, 'They have Moses and the Prophets; let them hear them.'
Luke 16:31 "But he said to him, 'If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.'"
Luke 18:31 Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished.
Luke 20:6 "But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."
Luke 24:19 And He said to them, "What things?" And they said to Him, "The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people,
Luke 24:25 And He said to them, "O foolish men and slow of heart to believe in all that the prophets have spoken!
Luke 24:27 Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.
Luke 24:44 Now He said to them, "These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled."
John 1:21 They asked him, "What then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" And he answered, "No."
John 1:23 He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."
John 1:25 They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"
John 1:45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote-- Jesus of Nazareth, the son of Joseph."
John 4:19 The woman said to Him, "Sir, I perceive that You are a prophet.
John 4:44 For Jesus Himself testified that a prophet has no honor in his own country.
John 6:14 Therefore when the people saw the sign which He had performed, they said, "This is truly the Prophet who is to come into the world."
John 6:45 "It is written in the prophets, 'AND THEY SHALL ALL BE TAUGHT OF GOD.' Everyone who has heard and learned from the Father, comes to Me.
John 7:40 Some of the people therefore, when they heard these words, were saying, "This certainly is the Prophet."
John 7:52 They answered him, "You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee."
John 8:52 The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.' 53 "Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?"
John 9:17 So they said to the blind man again, "What do you say about Him, since He opened your eyes?" And he said, "He is a prophet."
John 12:38 This was to fulfill the word of Isaiah the prophet which he spoke: "LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?"
Acts 2:16 but this is what was spoken of through the prophet Joel:
Acts 2:30 "And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE,
Acts 3:18 "But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled.
Acts 3:21 whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. 22 "Moses said, 'THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. 23 'And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.' 24 "And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. 25 "It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, 'AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.'
Acts 7:37 "This is the Moses who said to the sons of Israel, 'GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.'
Acts 7:42 "But God turned away and delivered them up to serve the host of heaven; as it is written in the book of the prophets, 'IT WAS NOT TO ME THAT YOU OFFERED VICTIMS AND SACRIFICES FORTY YEARS IN THE WILDERNESS, WAS IT, O HOUSE OF ISRAEL?
Acts 7:48 "However, the Most High does not dwell in houses made by human hands; as the prophet says:
Acts 7:52 "Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become;
Acts 8:28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
Acts 8:30 Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
Acts 8:34 The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"
Acts 10:43 "Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins."
Acts 11:27 Now at this time some prophets came down from Jerusalem to Antioch.
Acts 13:1 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul.
Acts 13:15 After the reading of the Law and the Prophets the synagogue officials sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."
Acts 13:20 "After these things He gave them judges until Samuel the prophet.
Acts 13:27 "For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him.
Acts 13:40 "Therefore take heed, so that the thing spoken of in the Prophets may not come upon you:
Acts 15:15 "With this the words of the Prophets agree, just as it is written,
Acts 15:32 Judas and Silas, also being prophets themselves, encouraged and strengthened the brethren with a lengthy message.
Acts 21:10 As we were staying there for some days, a prophet named Agabus came down from Judea.
Acts 24:14 "But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;
Acts 26:22 "So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place;
Acts 26:27 "King Agrippa, do you believe the Prophets? I know that you do."
Acts 28:23 When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.
Acts 28:25 And when they did not agree with one another, they began leaving after Paul had spoken one parting word, "The Holy Spirit rightly spoke through Isaiah the prophet to your fathers
Comment: Notice that this passage clearly teaches the Divine origin (inspiration) of the Scriptures and that the prophets were God's "vessels of honor, set apart, useful to the Master, prepared for every good work." (cp 2Ti 2:21). Dear follower of Christ, you may not be a "prophet" per se, but practically you are "speaking forth" the Gospel of Jesus Christ with you life. As Paul said you are "adorning" the doctrine of God our Savior" (See detailed discussion of what it means to "Adorn the doctrine of God" and then let your "little light" shine!)
Romans 1:2-note which He promised beforehand through His prophets in the holy Scriptures
Comment: Observe that this is clearly a reference to the Old Testament Scriptures and again emphasizes how important it is for all of us as saints to saturate ourselves with the Old Testament writings and not restrict their intake to the New Testament.
Researchers studying eye movement during normal conversation have found that sustaining eye contact for any length of time is difficult, if not impossible. Special cameras reveal that what appears to be a steady gaze at someone is actually a series of rapid scans of the face. Eye movement is essential because the nerves in the eye need a constant change of stimulation if we are to see properly. Studies show that if we look at the same spot continuously, the rest of our visual field will go blank. We can experience a similar problem in our study of the Word of God. If we "stare" exclusively at certain biblical truths while excluding other important doctrines, our spiritual vision will begin to blur out. Some people, for instance, tend to look only at the love of God, or the wrath of God, or evangelism, or church growth, or the end times, or the devil, or sin. No matter what particular truth we are interested in, we need to be careful lest we lose our perspective. The Bible tells us that "all Scripture (Old and New) is given by inspiration of God" (2Ti 3:16-note) and is profitable for our spiritual development. Only as we see the big picture—how the many biblical doctrines fit together—will we avoid staring at some truths and becoming blind to others. You can't enjoy the harmony of Scripture if you play just one note of truth. (M R De Haan II)
God's Word was given for our good
Romans 3:21-note But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
Romans 11:3-note "Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE."
1 Corinthians 12:28 And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they?
1 Corinthians 14:29 Let two or three prophets speak, and let the others pass judgment.
1 Corinthians 14:32 and the spirits of prophets are subject to prophets;
1 Corinthians 14:37 If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.
Ephesians 2:20-note having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone,
Ephesians 3:5-note which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit;
Ephesians 4:11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers,
1 Thessalonians 2:15-note who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men,
Titus 1:12-note One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
Comment: This is the NT only use of prophetes to describe a polytheistic or pagan prophet.
MacArthur: Epimenides the highly esteemed sixth century B.C. Greek poet and native of Crete, had characterized his own people as the dregs of Greek culture. Elsewhere, Paul also quoted pagan sayings (cf. Act 17:28; 1Co 15:33). This quote is directed at the false teachers’ character.
Hebrews 1:1-note God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,
Hebrews 11:32-note And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
James 5:10 As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord.
1 Peter 1:10-note As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries,
2 Peter 2:16-note but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet.
2 Peter 3:2-note that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles.
Revelation 10:7-note but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.
Revelation 11:10-note And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.
Revelation 11:18-note "And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth."
Revelation 16:6-note for they poured out the blood of saints and prophets, and You have given them blood to drink. They deserve it."
Revelation 18:20-note "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her."
Revelation 18:24-note "And in her was found the blood of prophets and of saints and of all who have been slain on the earth."
Revelation 22:6-note And he said to me, "These words are faithful and true"; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place.
Revelation 22:9-note But he said to me, "Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God."
Prophetes - 252 verses in the non-apocryphal Septuagint (Lxx) - Gen 20:7; Ex 7:1; Nu 11:29; 12:6; Deut 13:1, 3, 5; 18:15, 18ff, 22; 34:10; Jdg 6:8; 1 Sam 3:20f; 9:9; 10:5, 10ff; 19:20, 24; 22:5; 28:6, 15; 2 Sam 7:2; 12:1, 25; 24:11; 1Kgs 1:8, 10, 22f, 32, 34, 38, 44f; 11:29; 13:11, 18, 20, 25, 29; 16:12; 17:1; 18:4, 13, 19f, 22, 25, 29, 40; 19:1, 10, 14, 16; 20:13, 22, 35, 38, 41; 22:6f, 10, 12f, 22f; 2 Kgs 2:3, 5, 7, 15; 3:11, 13; 4:1, 38; 5:3, 8, 13, 22; 6:1, 12; 9:1, 4, 7; 10:19, 21; 14:25; 17:13, 23; 19:2; 20:1, 11, 14; 21:10; 23:2, 18; 24:2; 1Chr 10:13; 16:22; 17:1; 25:2; 26:28; 29:29; 2 Chr 9:29; 12:5, 15; 13:22; 15:8; 16:7, 10; 18:5f, 9, 11f, 21f; 19:2; 20:20; 21:12; 24:19; 25:15f; 26:22; 28:9; 29:25, 30; 32:20, 32; 35:15, 18; 36:5, 12, 15f; Ezra 5:1f; 6:14; 9:11; Neh 6:7, 14; 9:26, 30, 32; Ps 51:1; 74:9; 105:15; Isa 3:2; 9:15; 28:7; 29:10; 30:10; 37:2; 38:1; 39:3; Jer 1:5; 2:8, 26, 30; 4:9; 5:13, 31; 7:25; 8:1; 13:13; 14:13ff, 18; 18:18; 23:9, 11, 13ff, 21, 25f, 28, 30ff; 25:4; 26:5; 27:15f, 18; 28:8f; 29:15; 32:32; 35:15; 37:19; 42:2; 43:6; 44:4; 45:1; 51:59; Lam 2:9, 14, 20; 4:13; Ezek 2:5; 7:26; 13:2, 4, 9, 16; 14:4, 7, 9f; 22:28; 33:33; 38:17; Dan 9:2, 6, 10, 24; Hos 4:5; 6:5; 9:7f; 12:10, 13; Amos 2:11f; 3:7; 7:14; Mic 3:5f, 11; Hab 1:1; 3:1; Zeph 3:4; Hag 1:1, 3, 12; 2:1, 10, 20; Zech 1:1, 4ff; 7:3, 7, 12; 8:9; 13:4f;
J R Miller Devotional...
AND SOME AS EVANGELISTS: tous de euaggelistas, tous de poimenas kai didaskalous: (Acts 21:8; 2Ti 4:5)
Evangelists (2099) (euaggelistes from euaggelizo = to evangelize) (See related word euaggelion = gospel) (Evangelist) are those possessed a special gift of communicating the Gospel in relevant terms to those who are not yet Christians. The evangelist was (and is) primarily responsible for the numerical growth of the body of Christ (the "obstetrician" who birthed saints through the gospel). He was the bringer of good tidings.
An evangelist knew the gospel narrative thoroughly and was capable of explaining it. They were traveling or itinerant missionaries preaching the gospel to the unconverted and calling them to repentance. It is important to note that the purpose of evangelization is to carefully but simply help unbelievers become aware of their sinfulness and lostness and through the proclamation of the Gospel to proclaim Jesus Christ as the only Savior and Lord. Any human manipulation in that process, no matter how well intentioned, always becomes a barrier to genuine belief.
Luke (the second of three NT uses) describes a NT evangelist writing...
Pastors can also do the work of evangelists, for we see Paul exhorting his young protégée Timothy (in the face of men turning away their ears from the truth, and turning aside to myths) to...
Ray Stedman explains that...
AND SOME AS PASTORS AND TEACHERS: tous de poimenas kai didaskalous: (2Chronicles 15:3; Jeremiah 3:15; Matthew 28:20; Acts 13:1; Romans 12:7; 1Corinthians 12:29; Hebrews 5:12; 1Pe 5:1, 2, 3)
Pastors and teachers - The two nouns are connected in Greek by kai which often has the meaning "that is" or "in particular" and thus many feel this conjunction connects the pastors (shepherds) and teachers in a way that speaks of a single entity of teaching shepherds ("Pastor-Teachers"). An additional piece of evidence supporting this distinction is that the and (kai) differs from the other “and’s” (de) in this verse. All pastors teach (since teaching is an essential part of pastoral ministry), but not all teachers are pastors. The latter exercise their leadership role by feeding God’s flock with His word.
NET Note - Some interpreters have understood the phrase pastors and teachers to refer to one and the same group. This would mean that all pastors are teachers and that all teachers are pastors. This position is often taken because it is recognized that both nouns (i.e., pastors and teachers) are governed by one article in Greek. But because the nouns are plural, it is extremely unlikely that they refer to the same group, but only that the author is linking them closely together. It is better to regard the pastors as a subset of teachers. In other words, all pastors are teachers, but not all teachers are pastors.
Vincent - The omission of the article from teachers seems to indicate that pastors and teachers are included under one class.
Ray Stedman has an interesting comment on pastors writing "The pastors of the churches are not to exercise their authority as bosses but as examples. When they themselves obey the Word, others will be motivated to follow. But if the teaching pastors do not practice what they preach, they have no other authority. Their authority derives from their spirituality, and if they lose their spirituality they also lose their authority. It is not the office that gives a pastor the right to rule--it is the individual and his gift before God. (from Pastor Stedman's book Body Life and the chapter entitled How the Body Works)
Pastors ("Sheepherders"!) (4166) (poimen) (Pastor) is related to the word poimne, a flock of sheep, and literally is one who herds sheep and tends flocks as a shepherd. Metaphorically poimen refers to one who performs functions including feeding, oversight, protection, leading, and guiding.
John MacArthur - Pastors translates poimen, whose normal meaning is shepherd, It emphasizes the care, protection and leadership of the man of God for the flock. Teachers (didaskaloi) has to do with the primary function of pastors.
Eadie - The image of a shepherd with his flock pictures the relation of a spiritual leader to those committed to his charge.
Poimen - 18x in 17v - Matt 9:36; 25:32; 26:31; Mark 6:34; 14:27; Luke 2:8, 15, 18, 20; John 10:2, 11f, 14, 16; Eph 4:11; Heb 13:20; 1Pet 2:25. NAS translates as pastors(1), shepherd(11), Shepherd(2), shepherds(4).
Matthew's use of poimen is instructive recording that Jesus...
It is interesting to observe in the parallel passage in Mark how Jesus responded to the distressed, downcast flock...
What does this verse imply was the flock's greatest need? Is there a message for pastors today? Remember Jesus' words to the one on whom He stated He would build His church...
Ron Mattoon (Treasures from First Peter) in his comments on pastor in 1Peter 5 emphasizes that...
Luke records Paul's warning to the Ephesian elders...
Sheep need to graze continually in the pasture of the Word of God, the pure Word, the Word of Truth and nothing but the Truth, sound doctrine, solid food. Anything else is chaff. The Word of God is the local church’s protection and provision, and no amount of entertainment, good fellowship, or other religious substitutes can take its place. Pastors, I think Jesus is saying to shepherds of the modern church in America "Feed My sheep!" How will He one day assess the quality of the spiritual food you have fed to His sheep?
Jesus is the Great Shepherd Who vigilantly watches over and provides for the welfare of His flock.
Barclay - Pastor is the Latin word for a shepherd. At this time the Christian Church was no more than a little island in a sea of paganism. The people who came into it were only one remove from their heathen lives; they were in constant danger of relapsing into heathenism; and the duty of the pastor was to shepherd his flock and keep them safe. (Barclay, W: The Daily Study Bible Series, Rev. ed. Philadelphia: The Westminster Press)
Teachers (1320) (didaskalos from didasko [word study] = teach to shape will of one being taught by content of what is taught) is an instructor, master, teacher, the one who provides instruction and is used 41 (out of 58 NT uses) of Jesus! Teachers are are divinely empowered to explain what the Bible says, interpret what it means, and apply it to the hearts and consciences of the saints. Teachers did not simply impart information or open up new ways of thought. They also urged their hearers to live by what they taught.
So vital is the ministry of teaching to make disciples that Paul exhorted his young disciple Timothy...
Jesus' final command to His followers, His disciples, was to...
In 2Timothy 2:2 Paul presents God's pattern for fulfilling Jesus' Great Commission in Mt 28:19. How many "generations" do you observe in this single verse. (Stop and re-read 2Ti 2:2)? Paul to Timothy to faithful (trustworthy) men to "others also". Four generations!
Didaskalos - 59x in 58v - Mt 8:19; 9:11; 10:24, 25; 12:38; 17:24; 19:16; 22:16, 24, 36; 23:8; 26:18; Mark 4:38; 5:35; 9:17, 38; 10:17, 20, 35; 12:14, 19, 32; 13:1; 14:14; Luke 2:46; 3:12; 6:40; 7:40; 8:49; 9:38; 10:25; 11:45; 12:13; 18:18; 19:39; 20:21, 28, 39; 21:7; 22:11; John 1:38; 3:2, 10; 8:4; 11:28; 13:13f; 20:16; Acts 13:1; Ro 2:20; 1Cor 12:28f; Eph 4:11; 1Tim 2:7; 2Ti 1:11; 4:3; Heb 5:12; Jas 3:1. Always translated teacher.
MacDonald adds this caution...
John Stott has written that “Nothing is more necessary for the building up of God’s church in every age than an ample supply of God-gifted teachers. … It is teaching which builds up the church. It is teachers who are needed most.” (John R. W. Stott, God’s New Society: The Message of Ephesians)
A new student once asked a College president if he didn't have a shorter course to offer. The man of learning replied: "That depends upon what you want to make of yourself. When God makes an oak, He takes a century. When he makes a squash, three months will do." One reason why the Churches of our country have so many squashes and so few oaks in their pulpits and in the mission fields, lies right here. In this pell-mell, hurry-up-and-get-there age in which we are living, few young men and women have the grit to resist the spirit of the age. Few have the determination and perseverance necessary to send them to the top. In their impatience, they make squashes out of themselves-and, O, how the Church needs oaks! (Note when this was written -- Jan, 1935!)
Vance Havner in his pithy, penetrating style comments on Ephesians 4:11-12...
Handyman Genius -Ephesians 4:11-16 - My father-in-law Pete is a genius. No, he didn't develop any scientific theories like Einstein did. His genius is that of a handyman. Just ask him about an ailing furnace or a clogged garbage disposal. He can intuitively diagnose the problem and come up with a solution. When my in-laws visit, it looks like a home repair TV show. I often take notes. In many ways, as I watch Pete, I am equipped to do the repairs on my own.
In the church, there are spiritual leaders whose job it is to equip us for ministry. In Paul's letter to the church at Ephesus, he wrote about equipping the people for service (Ep 4:11,12). The word used here for "equip" is the same one used to describe the disciples' mending of their nets when Jesus called them into service (Mark 1:16, 17, 18, 19, 20). For 3 years, Jesus "mended holes" in their "ministry nets" so they could be effective fishers of men (Mk 1:17).
If you don't know how to get started in finding and participating in a ministry, watch for people who can show you how it's done. Observe the way they use the Bible, pray, and work with people. Soon you will find that the Lord is using you more effectively in the lives of others. All you need is to be equipped. —Dennis Fisher (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
By God's design, there lies in wait for you
Sitting in the Stands - Ephesians 4:11-16
A well-known coach was once asked,
A similar situation exists in many churches today. When you compare the members who actively participate, you often find a rather pathetic situation. It’s not unusual to have a small group of diligent Christian workers struggling “down on the field” while others in the congregation are acting like spectators, “sitting on the sidelines, eating hot dogs and popcorn.”
God’s strategy for the accomplishment of His program is not like a sports event. It does not call for the job to be done only by the “professionals.” In the game of life, all believers have their own positions and spiritual gifts that they must exercise “for the profit of all” (1Co 12:7).
My friend, if you’ve been sitting in the stands, you’re badly needed down on the field! - M R De Haan II (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
God calls into action today