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Commentaries,
Word Studies, Devotionals, Sermons, Illustrations
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Hebrews
11:23 By
faith
Moses, when he
was
born, was
hidden for
three
months by his
parents,
because they
saw he was a
beautiful
child; and they
were not
afraid of the
king's
edict.
(NASB:
Lockman) |
Greek:
Pistei
Mouses
gennetheis
ekrube
trimenon
upo
ton
pateron
autou,
dioti
eidon
asteion
to
paidion,
kai
ouk
ephobethesan
to
diatagma
tou
basileos.
Amplified:
(Amplified
Bible - Lockman)
Barclay: (Westminster
Press)
NLT: (NLT
- Tyndale House)
Phillips: (Phillips:
Touchstone)
Wuest: (Erdmans)
Young's Literal: |
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References |
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Albert Barnes
John Calvin
Adam Clarke
Thomas Constable
Dan Fortner
Scott Grant
Dave Guzik
Matthew Henry
Jamieson, F, B
S Lewis Johnson
Phil Newton
A W Pink
John Piper
A T Robertson
Ray Stedman
Ray Stedman
Today in the Word
Today in the Word
Marvin Vincent
Drew Worthen
Precept Ministries
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Hebrews 11
Hebrews 11
Hebrews 11
Hebrews 11
Hebrews 11:24-26,
11:24-26,
11:24-26,
11:24-27
Hebrews 11:23-31 The Eyes of Faith
Hebrews 11
Hebrews 11
Hebrews 11
Hebrews 11:23-28 Moses Faith of
Renunciation - Audio
Hebrews 11:23-29 The Maturity of Faith
Hebrews 11:23,
24-25,
25-26,
26-27,
11:28,
11:29
Hebrews 11:1-3,
11:4-6
,
11:7-12,
11:23-28
Hebrews 11 Word Pictures
Hebrews 11:8-38 The
Activities of Faith
Hebrews 11:23-29 The Faith of
Moses and the Israelites
Hebrews 10:19-25;
10:19-25;
11:22;
11:23;
11:23-31
Hebrews 11:23-26;
11:23-28;
10:24-25;
11:24-26
Hebrews 11: Word
Studies
Hebrews 11:20-22,
11:23-28,
11:29-34,
11:35-40
Hebrews Inductive Study Part 2
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BY FAITH MOSES, WHEN HE HAD GROWN UP, REFUSED TO BE CALLED THE SON OF
PHARAOH'S DAUGHTER: Pistei Mouses megas genomenos (AMPMSN) ernesato
(3SAMI) legesthai huios thugatros Pharao: (Exodus 2:10;
Acts 7:21-24)
Faith
(4102)(pistis)
is synonymous with trust or belief and is the conviction of the truth
of anything, but in Scripture usually speaks of belief respecting
man's relationship to God and divine things, generally with the
included idea of trust and holy fervor born of faith and joined with
it.
It is notable that only the book of
Romans surpasses the book of Hebrews (click
to study the uses of pistis in Hebrews)
in the number of uses of
pistis
(Romans = 35, Hebrews = 31, out of 243 NT
uses)
Click
for links to all 243 uses of pistis (NAS) which is translated: faith, 238; faithfulness, 3; pledge, 1;
proof, 1.
As pistis relates to God, it is the conviction
that God exists and is the Creator and Ruler of all things well as the
Provider and Bestower of eternal salvation through Christ. As faith relates
to Christ it represents a strong and welcome conviction or belief that Jesus
is the Messiah, through Whom we obtain eternal salvation and entrance into
the Kingdom of Heaven. Stated another way, eternal salvation comes only
through belief in Jesus Christ and no other way.
See related studies on the
specific phrases (1) "the
faith" and (2) the "obedience
of faith". See also study on
pistos
True faith that saves one's soul includes at
least three main elements
(1) firm persuasion
or firm conviction,
(2)
a surrender to that
truth and
(3) a conduct
emanating from that surrender. In sum, faith shows itself genuine by a
changed life. (Click
here for
W E Vine's similar definition of faith)
Respected theologian Louis Berkhof
defines genuine faith in essentially the same way noting that it includes an
intellectual element (notitia), which is
a positive recognition of the
truth”; an emotional element (assensus), which includes “a deep
conviction of the truth”; and a volitional element (fiducia), which
involves “a personal trust in Christ as Savior and Lord, including a
surrender … to Christ.” (Louis
Berkhof, Systematic Theology. Grand Rapids: Eerdmans, 1939)
Faith is relying on what God has done rather than on one’s own efforts.
In the Old Testament, faith is rarely mentioned. The word trust is
used frequently, and verbs like believe and rely are used to
express the right attitude to God. The classic example is Abraham, whose
faith was reckoned as righteousness (Ge 15:6). At the heart of the
Christian message is the story of the cross: Christ’s dying to bring
salvation. Faith is an attitude of trust in which a believer receives
God’s good gift of salvation (Acts 16:30,31) and lives in that awareness
thereafter (Gal 2:20; cf. Heb 11:1).
J. B. Lightfoot discusses the concept of faith in his commentary on
Galatians. He notes that in Hebrew, Greek, and Latin, the definition of the
word for faith
"hovers between two meanings:
trustfulness, the frame of mind which relies on another; and
trustworthiness, the frame of mind which can be relied upon...the senses
will at times be so blended together that they can only be separated by some
arbitrary distinction. The loss in grammatical precision is often more than
compensated by the gain in theological depth...They who have faith in God
are steadfast and immovable in the path of duty."
Faith, like grace, is not static. Saving faith is more than just
understanding the facts and mentally acquiescing. It is inseparable from
repentance, surrender, and a supernatural longing to obey. None of those
responses can be classified exclusively as a human work, any more than
believing itself is solely a human effort.
Faith is manifest by not believing in spite of evidence but obeying in
spite of consequence. John uses the related verb pisteuo to demonstrate the
relationship between genuine faith and obedience writing...
"He who believes (present
tense = continuous) in
the Son has eternal life; but he who does not obey the Son shall not see
life, but the wrath of God abides on him." (John 3:36)
Charles Swindoll commenting on faith and obedience in John 3:36
concludes that...
In 3:36 the one who “believes in the Son
has eternal life” as a present possession. But the one who “does not obey
the Son shall not see life.” To disbelieve Christ is to disobey
Him. And logically, to believe in Christ is to obey Him. As I
have noted elsewhere, “This verse clearly indicates that belief is
not a matter of passive opinion, but decisive and obedient action.”
(quoting J. Carl Laney)...Tragically many people are convinced that it
doesn’t really matter what you believe, so long as you are sincere. This
reminds me of a Peanuts cartoon in which Charlie Brown is returning from a
disastrous baseball game. The caption read, “174 to nothing! How could we
lose when we were so sincere?” The reality is, Charlie Brown, that it takes
more than sincerity to win the game of life. Many people are sincere about
their beliefs, but they are sincerely wrong!" (Swindoll,
C. R., & Zuck, R. B. Understanding Christian Theology.: Thomas Nelson
Publishers) (This book is
recommended if you are looking for a very readable, non-compromising work on
"systematic theology". Wayne Grudem's work noted above is comparable.)
Subjectively faith is firm
persuasion, conviction, belief in the truth, veracity, reality or
faithfulness (though rare). Objectively faith is that which is
believed (usually designated as "the faith"), doctrine, the received
articles of faith.
Click
separate study of "the
faith (pistis)"
True faith is not based on empirical evidence but on divine assurance.
Spurgeon wrote that...
Faith is the foot of the soul by which it
can march along the road of the commandments.
When
missionary
John Paton was translating the
Scripture for the South Sea islanders, he was unable to find a word in their
vocabulary for the concept of believing, trusting, or having faith. He had
no idea how he would convey that to them. One day while he was in his hut
translating, a native came running up the stairs into Paton's study and
flopped in a chair, exhausted. He said to Paton,
“It’s so good to rest my whole weight in
this chair.”
John
Paton had his word: Faith is resting your whole weight on God. That
word went into the translation of their New Testament and helped bring that
civilization of natives to Christ. Believing is putting your whole weight on
God. If God said it, then it’s true, and we’re to believe it.
Nothing before, nothing behind,
The steps of faith
Fall on the seeming void, and find
The rock beneath -- Whittier
Without “confidence” in God - in
his fidelity, his truth, his wisdom, his promises. The essence of
faith consists in believing and receiving what God has revealed, and
may be defined as that trust in the God of the Scriptures and in Jesus
Christ whom He has sent, which receives Him as Lord and Savior and
impels to loving obedience and good works (Jn 1:12; Ja 2:14 - 26).
Clearly faith is a key word in Hebrews. Study the 31 uses of
pistis
in Hebrews
in context (click the Scripture links to go to the notes on each verse)...
Hebrews 4:2
- For indeed we have had good news preached to us, just as they also; but
the word they heard did not profit them, because it was not united by faith
in those who heard.
Hebrews 6:1
- Therefore leaving the elementary teaching about the Christ, let us press
on to maturity, not laying again a foundation of repentance from dead works
and of faith toward God,
Hebrews 6:12
-so that you will not be sluggish, but imitators of those who through faith
and patience inherit the promises.
Hebrews 10:22
- let us draw near with a sincere heart in full assurance of faith, having
our hearts sprinkled clean from an evil conscience and our bodies washed
with pure water.
Hebrews 10:38
- BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL
HAS NO PLEASURE IN
Hebrews 10:39
- But we are not of those who shrink back to destruction, but of those
who have faith to the preserving of the soul.
Hebrews 11:1
- Now faith is the assurance of things hoped for, the conviction of things
not seen.
Hebrews 11:3
- By faith we understand that the worlds were prepared by the word of
God, so that what is seen was not made out of things which are visible.
Hebrews 11:4
- By faith Abel offered to God a better sacrifice than Cain, through which
he obtained the testimony that he was righteous, God testifying about his
gifts, and through faith, though he is dead, he still speaks.
Hebrews 11:5
- By faith Enoch was taken up so that he would not see death; AND HE WAS NOT
FOUND BECAUSE GOD TOOK HIM UP; for he obtained the witness that before his
being taken up he was pleasing to God.
Hebrews 11:6
- And without faith it is impossible to please Him, for he who comes to God
must believe that He is and that He is a rewarder of those who seek Him.
Hebrews 11:7
- By faith Noah, being warned by God about things not yet seen, in reverence
prepared an ark for the salvation of his household, by which he condemned
the world, and became an heir of the righteousness which is according to
faith.
Hebrews 11:8
- By faith Abraham, when he was called, obeyed by going out to a place which
he was to receive for an inheritance; and he went out, not knowing where he
was going.
Hebrews 11:9
- By faith he lived as an alien in the land of promise, as in a foreign
land, dwelling in tents with Isaac and Jacob, fellow heirs of the same
promise;
Hebrews 11:11
- By faith even Sarah herself received ability to conceive, even beyond the
proper time of life, since she considered Him faithful who had promised.
Hebrews 11:13
- All these died in faith, without receiving the promises, but having seen
them and having welcomed them from a distance, and having confessed that
they were strangers and exiles on the earth.
Hebrews 11:17
- By faith Abraham, when he was tested, offered up Isaac, and he who had
received the promises was offering up his only begotten son;
Hebrews 11:20
- By faith Isaac blessed Jacob and Esau, even regarding things to come.
Hebrews 11:21
- By faith Jacob, as he was dying, blessed each of the sons of Joseph, and
worshiped, leaning on the top of his staff.
Hebrews 11:22
- By faith Joseph, when he was dying, made mention of the exodus of the sons
of Israel, and gave orders concerning his bones.
Hebrews 11:23
- By faith Moses, when he was born, was hidden for three months by his
parents, because they saw he was a beautiful child; and they were not afraid
of the king's edict.
Hebrews 11:24
- By faith Moses, when he had grown up, refused to be called the son of
Pharaoh's daughter,
Hebrews 11:27
- By faith he left Egypt, not fearing the wrath of the king; for he endured,
as seeing Him who is unseen.
Hebrews 11:28
- By faith he kept the Passover and the sprinkling of the blood, so that
he who destroyed the firstborn would not touch them.
Hebrews 11:29
-By faith they passed through the Red Sea as though they were passing
through dry land; and the Egyptians, when they attempted it, were drowned.
Hebrews 11:30
- By faith the walls of Jericho fell down after they had been encircled for
seven days.
Hebrews 11:31
- By faith Rahab the harlot did not perish along with those who were
disobedient, after she had welcomed the spies in peace.
Hebrews 11:33
-who by faith conquered kingdoms, performed acts of righteousness, obtained
promises, shut the mouths of lions,
Hebrews 11:39
- And all these, having gained approval through their faith, did not receive
what was promised,
Hebrews 12:2
- fixing our eyes on Jesus, the author and perfecter of faith, who for the
joy set before Him endured the cross, despising the shame, and has sat down
at the right hand of the throne of God.
Hebrews 13:7
- Remember those who led you, who spoke the word of God to you; and
considering the result of their conduct, imitate their faith.
Moses was a man of faith, he was able to “see the
invisible, choose the imperishable, and do the impossible.” What was
true for Moses centuries ago can be true for God’s people today, but
men and women of faith seem to be in short supply. Whatever our
churches may be known for today, they’re not especially known for
glorifying God by great exploits of faith. “The church used to be
known for its good deeds,” said one wit, “but today it’s better known
for its bad mortgages.”
Moses worked out his salvation
by REJECTING, DISAVOWING AND DENYING his RIGHTS to inherit the
greatness of Egyptian power and all the privileges that royalty
bestowed. Why? Because he knew THEY WERE PASSING PLEASURES and paled
in comparison to what the world would call foolishness...the REPROACH
OF CHIRST. He knew that the reward was not on this earth but yet
future.
He denied SELF. Why? He was looking to the reward. First use is
interesting: Mt 10:33 |
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CONSIDERING
THE REPROACH OF CHRIST GREATER RICHES THAN THE TREASURES OF EGYPT:
hegesamenos (AMPMSN) ... ton oneidismon tou
Christou meizona
plouton hegesamenos (AMPMSN) tôn Aiguptou thêsaurôn: (10:33;
13:13;
Psalms 69:7,20;
89:50,51;
Isaiah 51:7;
Acts 5:41;
2 Corinthians 12:10;
2 Corinthians 12:10;
1 Peter 1:11;
4:14)
(Psalms 37:16;
Jeremiah 9:23,24;
2 Corinthians 6:10;
Ephesians 1:18;
3:8;
Revelation 2:9;
3:18)
This is a mathematical term which says "Think about it and come to a
conclusion." Metaphorically, to lead out before the mind, i.e., to
view, regard, esteem, count, reckon. In essence Moses illustrates in
the OT the CRUCIFIED LIFE choosing ill treatment and reproach over
royalty and passing pleasures of sin.
Considering (hegeomai) involves
careful thought, not quick decision. Moses thought through his
decision, weighing the pros and cons. He weighed what Egypt had to
offer against what God offered. (This is the value of having a "well
fertilized" HOPE which causes us to keep a FORWARD FOCUS toward the
FUTURE & deny strong desires that come from our old Adamic
nature). When Moses reached a conclusion it was well-founded and
certain. God’s offer (although future) was infinitely superior in
every way. In the eyes of the world no reproach (being ridiculed and
persecuted) would be worth sacrificing riches for (cf 2Pe 3:4). Yet
Moses believed that the worst he could endure for Christ would be more
valuable than the best of the world..
Don't sacrifice the future
rewards in glory on the altar of present passions and pleasures...this
will be a life long struggle with successes and some failures but by
the power of His Spirit (Who motivates us & empowers us to seek after
holiness) and in the grace in which we stand we can be more than
conquerors in Christ Jesus.
Ps 89:51 for the
language where "the Messiah" ("The Anointed One") is what is meant by tou Christou, here rightly applied by the writer to Jesus as the
Messiah who had his own shame to bear 12:2; 13:12 There is today as
then Heb 13:13 a special reproach (oneidismos, already, 10:33 in being
a follower of Jesus Christ. Heb 10:33 Heb 11:26 Heb 13:13
FOR HE WAS LOOKING
TO THE REWARD: apeblepen gar eis tên misthapodosian: RAI:
(6;
2:2;
10:35;
Ruth 2:12;
Proverbs 11:18;
23:18;
Matthew 5:12;
6:1;
10:41;
Luke 14:14)
Perfect tense here pictures Moses
as having "looked away & kept on looking away."
Look away from everything else, to fix eyes earnestly or attentively.
Used with the preposition "to, toward" (eis) = "to look to"
(Lxx Ps11:4 Ho3:1). This is a great picture of one with eyes fixed on
eternity not this passing world & one every saint should seek
diligently (Heb6:11-12) to imitate & emulate. The word was used of
keeping one's attention fixed upon something, as an artist fixes his
attention on the object or model that he is reproducing in painting or
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