“And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him
will I give Achsah my daughter to wife. And Othniel the son of Kenaz,
Caleb’s younger brother, took it: and he gave him Achsah his daughter to
wife. And it came to pass, when she came to him, that she moved him to ask
of her father a field: and she lighted from off her ass; and Caleb said
unto her, What wilt thou? And she said unto him, Give me a blessing: for
thou hast given me a south land; give me also springs of water. And Caleb
gave her the upper springs and the nether springs.” — Judges
1:12-15.
IN domestic life we often meet with
pictures of life in the house of God. I am sure that we are allowed to
find them there, for our Savior said, “If ye then, being evil, know how
to give good gifts unto your children: how much more shall your heavenly
Father give the Holy Spirit to them that ask him?” God is a Father, and
he likens himself to us as fathers; and we who are believers are God’s
children; and we are permitted to liken ourselves to our own children; and
just as our children would deal with us, and we would deal with them, so
may we deal with God, and expect God to deal with us. This little story of
a daughter and her father is recorded twice in the Bible. You will find it
in the fifteenth chapter of the Book of Joshua, as well as in this first
chapter of the Book of Judges. It is not inserted twice without good
reasons. I am going to use it tonight simply in this manner — the way in
which this woman went to her father, and the way in which her father
treated her, may teach us how to go to our Father who is in heaven, and
what to expect if we go to him in that fashion.
I would hold up this good woman,
Achsah, before you to-night as a kind of model or parable. Our parable
shall be Achsah, the daughter of Caleb; she shall be the picture of the
true successful pleader with our Father in heaven.
—————
I. And the first thing that I ask
you to notice is, Her Consideration Of The Matter before she went to her
father.
She was newly-married, and she had
an estate to go with her to her husband. She naturally wished that her
husband should find in that estate all that was convenient and all that
might be profitable, and looking it all over, she saw what was wanted.
Before you pray, know what you are needing. That man, who blunders down on
his knees, with nothing in his mind, will blunder up again, and get
nothing for his pains. When this young woman goes to her father to ask for
something, she knows what she is going to ask. She will not open her mouth
till first her heart has been filled with knowledge as to what she
requires. She saw that the land her father gave her would be of very
little use to her husband and herself because it wanted water-springs. So
she therefore goes to her father with a very definite request, “Give me
also springs of water.”
My dear friends, do you always,
before you pray, think of what you are going to ask? “Oh!” says
somebody, “I utter some good words.” Does God want your words? Think
what you are going to ask before you begin to pray, and then pray like
business men. This woman does not say to her father, “Father, listen to
me,” and then utter some pretty little oration about nothing; but she
knows what she is going to ask for, and why she is going to ask it. She
sees her need, and she prizes the boon she is about to request. Oh, take
note, ye who are much in prayer, that ye rush not to the holy exercise
“as the horse rusheth into the battle”; that ye venture not out upon the
sea of prayer without knowing within a little whereabouts will be your
port! I do believe that God will make you think of many more things while
you are in prayer; the Spirit will help your infirmities, and suggest to
you other petitions; but before a word escapes your lips, I counsel you to
do what Achsah did, know what you really need.
This good woman, before she went to
her father with her petition, asked her husband’s help. When she came to
her husband, “she moved him to ask of her father a field.” Now, Othniel
was a very bravo man, and very bravo men are generally very bashful men.
It is your cowardly man who is often forward and impertinent; but Othniel
was so bashful that he did not like asking his uncle Caleb to give him
anything more; it looked like grasping. He had received a wife from him,
and he had received land from him, and he seemed to say, “No, my good
wife, it is all very well for you to put me up to this, but I do not feel
like asking for anything more for myself.” Still, learn this lesson, good
wives, prompt your husbands to pray with you. Brothers, ask your brothers
to pray with you. Sisters, be not satisfied to approach the throne of
grace alone; but ask your sister to pray with you. It is often a great
help in prayer for two of you to agree touching the thing that concerns
Christ’s kingdom. A cordon of praying souls around the throne of grace
will be sure to prevail. God help us to be anxious in prayer to get the
help of others! A friend, some time ago, said to me, “My dear pastor,
whenever I cannot pray for myself, and there are times when I feel shut up
about myself, I always take to praying for you: I God bless him, at any
rate!’ and I have not long been praying for you before I begin to feel
able to pray for myself.” I should like to come in for many of those odd
bits of prayer. Whenever any of you got stuck in the mud, do pray for me.
It will do you good, and I shall get a blessing. Remember how it is
written of Job, “The Lord turned the captivity of Job, when he prayed for
his friends.” While he prayed for himself, he remained a captive; but
when he prayed for those unfriendly friends of his, then the Lord smiled
upon him, and loosed his captivity. So it is a good thing in prayer to
imitate this woman, Achsah. Know what you want, and then ask others to
join with you in prayer. Wife, especially ask your husband; husband,
especially ask your wife. I think there is no sweeter praying on earth
than the praying of a husband and a wife together when they plead for
their children, and when they invoke a blessing upon each other, and upon
the work of the Lord.
Next, Achsah bethought herself of
this one thing, that she was going to present her request to her father. I
suppose that she would not have gone to ask of anybody else; but she said
to herself, “Come, Achsah, Caleb is your father. The boon I am going to
ask is not of a stranger, who does not know me; but of a father, in whose
care I have been ever since I was born.” This thought ought to help us in
prayer, and it will help us when we remember that we do not go to ask of
an enemy, nor to plead with a stranger; but we say, “Our Father, which
art in heaven.” Do you mean it? Do you really believe that God is your
Father? Do you feel the spirit of sonship in your heart? If so, this ought
to help you to pray with a believing tone. Your Father will give you
whatever you need. If there was anything that I wanted, and I should ask
it of him, I expect that my dear father, old and feeble as be is, would
give it to me if it were within the range of his possibility; and surely,
our great and glorious Father, with whom we have lived ever since we were
newborn, has favored us so much that we ought to ask very boldly, and with
a childlike familiarity, resting assured that our Father will never be
vexed with us because we ask these things. Indeed, he knoweth what things
we have need of before we ask him.
So this good woman, Achsah, feeling
that it was her father of whom she was going to ask, and seeing that her
husband hesitated to join her in her request, made the best of her way to
go and pray alone. “Well, well, Othniel, I would have liked you to have
gone with me; but as you will not, I am going alone.” So she gets upon
the ass, which was a familiar way for ladies to ride in that day, and she
rides off to her father. The grand old man sees his daughter coming, and
by the very look of her he knows that she is coming on business; there is
a something about her eye that tells him she is coming with a request.
This was not the first time that she had asked something of him. He knew
her usual look when she was about to petition him; so he goes to meet her,
and she alights from her ass, a token of great and deep respect, just as
Rebecca, when she saw Isaac, alighted from the camel. She wished to show
how deeply she reverenced that grand man, of whom it was an honor to be a
child. Caleb survived Joshua a little while, and still in his old age went
out to fight the Canaanites, and conquered Hebron, which the Lord had
given him. Achsah pays reverence to her father; but yet she is very hearty
in what she is going to say to him.
Now, dear friends, learn again from
this good woman how to pray. She went humbly, yet eagerly. If others will
not pray with you, go alone; and when you go, go very reverently. It is a
shameful thing that there should ever be an irreverent prayer. Thou art on
earth, and God is in heaven; multiply not thy words as though thou wert
talking to thine equal. Do not speak to God as though thou couldst order
him about, and have thy will of him, and he were to be a lackey to thee.
Bow low before the Most High; own thyself unworthy to approach him,
speaking in the tone of one who is pleading for that which must be a gift
of great charity. So shalt thou draw near to God aright; but while thou
art humble, have desire in thine eyes, and expectation in thy countenance.
Pray as one who means to have what he asks. Say not, as one did, “I ask
once for what I want; and if I do not get it, I never ask again.” That is
unchristian. Plead on if thou knowest that what thou art asking is right.
Be like the importunate widow; come again, and again, and again. Be like
the prophet’s servant, “Go again seven times.” Thou swilt at last
prevail. This good woman had not to use importunity. The very look of her
showed that she wanted something; and therefore her father said, “What
wilt thou?”
I think that, at the outset of our
meditation, we have learnt something that ought to help us in prayer. If
you put even this into practice, though no more was said, you might go
away blessed thereby. God grant us to know our need, to be anxious to have
the help of our fellow-believers; but to remember that, as we go to our
Father, even if nobody will go with us, we may go alone, through Jesus
Christ our Lord, and plead our case with our Father in heaven!
—————
II. Now, secondly, in this story
of Achsah, kindly notice Her Encouragement. Here we have it: “She lighted
from off her ass; and Caleb said unto her, What wilt thou?”
“Oh!” says one, I could ask
anything if my father said to me, ’What wilt thou?’ “This is precisely
what your great Father does say to you to-night, What wilt thou?” With
all the magnanimity of his great heart, God manifests himself to the
praying man or pleading woman, and he says, “What wilt thou? What is thy
petition, and what is thy request?”
What do I gather from that question,
“What wilt thou?” Why, this. First, You should know what you want. Could
some Christians here, if God were to say to each of them, “What wilt
thou?” answer him? Do you not think that we get into such an indistinct,
indiscriminate kind of a way of praying that we do not quite know what we
do really want? If it is so with you, do not expect to be heard till you
know what you want. Get a distinct, definite request realized by your mind
as a pressing want; get it right before your mind’s eye as a thing that
you must have. That is a blessed preparation for prayer. Caleb said to his
daughter, “What wilt thou?” and Christ says to you to-night, “Dear
child of mine, what dost thou want of me? Blood-bought daughter, what dost
thou want of me?” Will you not, some of you, begin to find up a request
or two if you have not one ready on the tip of your tongue? I hope that
you have many petitions lying in the contre of your hearts, and that they
will not be long in leaping to your lips.
Next, as you ought to know what you
want, you are to ask for it. God’s way of giving is through our asking. I
suppose that he does that in order that he may give twice over, for a
prayer is itself a blessing as well as the answer to prayer. Perhaps it
sometimes does us as much good to pray for a blessing as to get the
blessing. At any rate, this is God’s way, “Ask, and ye, shall receive.”
He puts even his own Son, our blessed Savior, under this rule, for he says
even to him, “Ask of me, and I shall give thee the heathen for thine
inheritance, and the uttermost parts of the earth for thy possession.” It
is a rule, then, without exception, that you are to know what you want,
and you are to ask for it. Will you do this, dear friend, while the Lord
says to you, “What wilt thou?”
And when Caleb said, “What wilt
thou?” did he not as good as say to Achsah, “You shall have what you ask
for”? Come, now, to-night is a sweet, fair night for praying in; I do not
know a night when it is not so; but to-night is a delightful night for
prayer. You shall have what you ask. “All things whatsoever ye shall ask
in prayer, believing, ye shall receive.” Desires written in your heart by
the Holy Ghost will all of them be fulfilled. Come, then, bethink you of
these three things, you must know what you want, you must ask for what you
want, and you shall have what you want. Thy Father says to thee, as Caleb
said to Achsah, “What wilt thou?”
And, once more, it shall be a
pleasure to thy Father to hear thee ask. There stands Caleb, that good,
brave, grand man, and he says to his daughter, “What wilt thou?” He
likes to see her open that mouth that is so dear to him; he loves to
listen to the music of her voice. The father delights to hear his child
tell him what she wants; and it shall be no displeasure to thy God to hear
thee pray to-night. It shall be a joy to him to have thy petition spread
before him. Many fathers would quite as soon that their children did not
tell them all their wants; in fact, the fewer their wants, the better
pleased will their parents be; but our Father in heaven feels a pleasure
in giving to us all we need, for giving does not impoverish him, and
withholding would not enrich him. He as much delights to give as the sun
delights to shine. It is the very element of God to be scattering
bounties. Come, then, and pray to him; thou wilt thus please him more than
thou wilt please thyself. I wish that I could so speak to-night that every
child of God here would say, “The preacher is talking to me. He means
that I have to pray, and that God will hear me, and bless me.” Yes, that
is precisely what I do mean. Take my advice, and prove it yourself
to-night; and see if it be not so, that God takes delight in thy poor,
feeble, broken prayer, and grants thy humble petition.
Thus we have seen Achsah’s consideration before prayer, and her
encouragement to pray.
—————
III. Now comes Her Prayer itself.
As soon as she found that she had an
audience with her father of the kindliest sort, she said to him, Give me a
blessing.” I like that petition; it is a good beginning, Give me a
blessing.” I should like to put that prayer into every believing mouth
here to-night, “Give me a blessing. Whatever thou dost not give me, give
me a blessing. Whatever else thou givest me, do not fail to give me a
blessing.” A father’s blessing is an inheritance to a loving child.
“Give me a blessing.” What is the
blessing of God? If he shall say, “Thou art blessed,” thou mayest defy
the devil to make thee cursed. If the Lord calls thee blessed, thou art
blessed. Though covered with boils, as Job was, thou art blessed. Though
near to death, like Lazarus, with the dogs licking his sores, thou art
blessed. If thou shouldst be dying, like Stephen, beneath the stones of
murderous enemies, if God bless thee, what more canst thou wish for? Nay,
Lord, put me anywhere that thou wilt, as long as I get thy blessing. Deny
me what thou wilt, only give me thy blessing. I am rich in poverty, if
thou dost bless me. So Achsah said to her father, “Give me a blessing.”
I wish that prayer might be prayed by everybody here to-night. Printers
here to-night, pray for once, if you have not prayed before, “Lord, give
me a blessing.” Soldiers, pray your gracious God to give you a blessing.
Young men and maidens, old men and fathers, take this prayer of Achsah’s
upon your hearts to-night, “Give me a blessing.” Why, if the Lord shall
hear that prayer from everybody in this place, what a blessed company we
shall be; and we shall go our way to be a blessing to this City of London
beyond what we have ever been before!
Notice next, in Achsah’s prayer, how
she mingled gratitude with her petition: “Give me a blessing: for thou
hast given me a south land.” We like, when people ask anything of us, to
hear them say, “You did help me, you know, sir, a month ago;” but if
they seem to come to you, and quite forget that you ever helped them, and
never thank you, never say a word about it, but come begging again and
again, you say to yourself, “Why, I helped that fellow a month ago! He
never says a word about that.” “Have I not seen you before?” “No, sir
I do not know that you ever have.” “Ah!” you say to yourself, he will
get no more out of me. He is not grateful for what he has had.” I do
believe that ingratitude seals up the springs of blessing. When we do not
praise God for what we have received from him, it seems to me but just
that he should say, “I am not going to cast my pearls before swine. I
shall not give my precious things to those who set no value upon them.”
When thou art praying, take to praising also; thou wilt gather strength
thereby. When a man has to take a long jump, you have seen him go back a
good distance, and then run forward to get a spring. Go back in grateful
praise to God for what he has done for thee in days gone by, and then got
a spring for thy leap for a future blessing, or a present blessing. Mingle
gratitude with all thy prayers.
There was not only gratitude in this
woman’s prayer, but she used former gifts as a plea for more: “Thou hast
given me a south land; give me also.” Oh, yes, that is grand argument
with God: “Thou hast given me; therefore, give me some more.” You cannot
always use this argument with men, for if you remind them that they have
given you so much, they say, “Well, now, I think that somebody else must
have a turn. Could you not go next door?” It is never so with God. There
is no argument with him like this, “Lord, thou hast clone this to me;
thou art always the same; thine all-sufficiency is not abated; therefore,
do again what thou hast done!” Make every gift that God gives thee a plea
for another gift; and when thou hast that other gift, make it a plea for
another gift: he loves you to do this. Every blessing given contains the
eggs of other blessings within it. Thou must take the blessing, and find
the hidden eggs, and lot them be hatched by thine earnestness, and there
shall be a whole brood of blessings springing out of a single blessing.
See thou to that.
But this good woman used this plea
in a particular way: she said, “Thou hast given me a south land; give me
also springs of water.” This was as much as to say, “Though thou hast
given me the south land, and I thank thee for it, it is no good to me
unless I have water for it. It is a very hot bit of ground, this south
land; it wants irrigating. My husband and I cannot get a living from it
unless thou give us springs of water.” Do you see the way you are to
pray?
“Lord, thou hast given me so much,
and it will all be good for nothing if thou dost not give me more. If thou
dost not finish, it is a pity that thou didst ever begin; thou hast given
me very many mercies, but if I do not have many more, all thy generosity
will be lost. Thou dost not begin to build unless thou meanest to finish;
and so I come to thee to say, ’Thou hast given me a south laud, but it is
dry; give me also springs of water to make it of real value to me.’“ In
this prayer of Aclisah’s there is a particularity and a speciality: “Give
me also springs of water.” She knew what she was praying for; and that is
the way to pray. When you ask of God, ask distinctly: “Give me springs of
water.” You may say, “Give me my daily bread.” You may cry, “Give me a
sense of pardoned sin.” You may distinctly ask for anything which God has
promised to give; but mind that, like this woman, you are distinct and
plain in what you ask of God: “Give me springs of water.”
Now, it seems to me, to-night, as if
I could pray that prayer, “Give me springs of water.” “Lord, thou bast
given me a south land, all this congregation, Sunday after Sunday, all
this multitude of people; but, Lord, how can I preach to them if thou dost
not give me springs of water? ’All my fresh springs are in thee.’ What is
the use of the hearers if there be not the power of the Holy Spirit going
with the Word to bless them? Give me springs of water.” Now, I can
suppose a Sunday-school teacher here to-night saying, “Lord, I thank thee
for my interesting class, and for the attention that the scholars pay to
what I say to them; but, Lord, what is the good of my children to me
unless thou give me springs of water? Oh, that, out of myself, out of my
very soul, might flow rivers of living water for my dear scholars, and
that I might have the power of thy Holy Spirit with all my teaching! Give
me springs of water.” I can imagine a Christian parent here saying,
“Lord, I thank thee for my wife and my children; I thank thee that thou
hast given me servants over whom I have influence; I thank thee for all
these; but what is the use of my being the head of a family unless thou
give me springs of grace that, like David, I may bless my household, and
see my children grow up in thy fear? Give me springs of water.” The point
of this petition is this, “O Lord, what thou hast given me is of little
good to me unless thou give me something more.” O dear hearers, if God
has given you money, pray that he will give you grace to use it aright; or
else, if you hoard it up or spend it, it may, in either case, prove a
curse to you! Pray, “Give me springs of water; give me grace to use my
wealth aright.” Some here have many talents. Riches in the brain are
among the best of riches. Be thankful to God for your talents; but cry,
“Lord, give me of thy grace, that I may use my talents for thy glory.
Give me springs of water, or else my talents shall be a dry and thirsty
land, yielding no fruit unto thee. Give me springs of water.” You see,
the prayer is not merely for water; but for springs of water. “Give me a
perpetual, eternal, ever-flowing fountain. Give me grace that shall never
fail; but shall flow, and flow on, and flow for ever. Give me a constant
supply: “Give me springs of water.”
This woman’s prayer, then, I have
thus tried to commend to you. Oh, that we might all have grace to copy
her!
—————
IV. Now, lastly, see Her Success.
Upon this I will not detain you more than a minute or two. “Caleb gave
her the upper springs and the nether springs.”
Observe, her father gave her what
she asked. She asked for springs, and he gave her springs. “If a son
shall ask bread of any of you that is a father, will he give him a stone?
Or if he ask a fish, will he for a fish give him a serpent?” God gives us
what we ask for when it is wise to do so. Sometimes we make mistakes, and
ask for the wrong thing; and then he is kind enough to put the pen through
the petition, and write another word into the prayer, and answer the
amended prayer rather than the first foolish edition of it. Caleb gave
Achsah what she asked.
Next, he gave her in large measure.
She asked for springs of water, and he gave her the upper springs and the
nether springs. The Lord “is able to do exceeding abundantly above all
that we ask, or think.” Some use that passage in prayer, and misquote it,
“above what we can ask or even think.” That is not in the Bible, because
you can ask or even think anything you like; but it is “above all that we
ask, or think.” Our asking or our thinking falls short; but God’s giving
never does.
And her father gave her this without
a word of upbraiding. He did not say, Ah, you Achsab, you are always
begging of me!” He did not say, Now that I have given you to your
husband, it is too bad of him to let you come and ask for more from me,
when I have given you plenty already.” There are some gruff old fathers
who would speak like that to their daughters, and say, “No, no, no! Come,
come, I cannot stand this; you have a good portion already, my girl, and I
have others to think of as well as you.” No, Caleb gave her the upper and
the nether springs, and never said a word by way of blaming her; but I
will be bound to say that he smiled on her, as he said, “Take the upper
and the nether springs, and may you and your husband enjoy the whole! You
have only asked, after all, what my heart delights to give you.” Now, may
the Lord grant unto us to-night to ask of him in wisdom, and may he not
have to upbraid us, but give us all manner of blessings both of the upper
and the nether springs, both of heaven and earth, both of eternity and
time, and give them freely, and not say even a single word by way of
upbraiding us!
I have done with this last point
when I have asked a plain question or two. Why is it that, to-night, some
of you dear friends have a very parched-up inheritance? The grass will not
grow, and the corn will not grow, nothing good seems to grow. You have
been ploughing, and turning the plot up, and sowing, and weeding, and yet
nothing comes of it. You are a believer, and you have an inheritance; but
you are not very much given to song, not very cheery, not very happy; and
you are sitting here to-night, and singing, to the tune Job, —
“Lord, what a
wretched land is this, That yields us no supply!”
Well, why is that? There is no need
for it. Your heavenly Father does not want you to be in that miserable
condition. There is something to be had that would lift you out of that
state, and change your tone altogether. May every child of God here go to
his Father, just like Achsah went to Caleb! Pour out your heart before the
Lord, with all the simple ease and naturalness of a trustful, loving
child.
Do you say, “Oh, I could not do
that”? Then I shall have to ask you this question, “Are we truly the
children of God if we never feel towards him any of that holy boldness?”
Do you not think that every child must feel a measure of that confidence
towards his father? If there is a son in the world who says, “No, I-I-I
really could not speak to my father,” well, I shall not make any
enquiries, but I know that there is something wrong up at his home, there
is something not right either with the father or with the boy. Wherever
there is a loving home, you never hear the son or daughter say, “You
know, I-I-I could not ask my father.” I hope that we have none of us got
into that condition with regard to our earthly fathers; let none of us be
in that condition with regard to our heavenly Father.
“My soul, ask what thou wilt, Thou
canst not be too bold; Since his own blood for thee he spilt What else can
he withhold?”
Come, then, while in the pew
to-night, before we gather at the communion-table, and present thy
petition with a childlike confidence, and expect it to be heard, and
expect to-night to have fellowship with the Father, and with his Son Jesus
Christ.
And you, poor sinners, who cannot
pray like children, what are you to do? Well, you remember how the Savior
said to the Syrophenician woman, “It is not meet to take the children’s
bread, and to cast it unto the dogs.” But she answered, “Yes, Lord; yet
the dogs under the table eat of the children’s crumbs.” You come in for
the crumbs to-night; for if a man is satisfied to eat crumbs with the
dogs, God will not be satisfied till he makes him eat bread with the
children. If thou wilt take the lowest place, God will give thee a higher
place before long. Come thou to Jesus, and trust in him henceforth and for
ever. Amen.
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