Inductive Bible Study: Interpretation

 

 

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THE THREE COMPONENTS
OF INDUCTIVE BIBLE STUDY

Introduction to Inductive Bible Study - Why do it?

Observation - What does it say?

Interpretation - What does it mean?:

Application - How do I respond?

Bible Versions - How Literal is your translation?

 

INTERPRETATION
Introductory Comments

We've all heard the following response when we have tried to share a truth from Scripture - "Well, that's just your interpretation!" This retort begs the question of whether there are in fact many valid interpretations or whether there is only one interpretation intended by the author (and the Author). While there is no doubt that genuine believers will differ in their interpretations on a number of difficult passages, the truth is that every passage has only one valid, correct interpretation. God did not stutter nor did He speak in ambiguities. He said what He said and meant what He said, regardless of whether we as finite creatures can agree on what He said. Biblical truth is the ultimate objective truth (Ps 119:160-note, Pr 30:5) for it is God's inerrant, plenary (complete in every aspect) inspired Word (2Ti 3:16-note). It therefore behooves all sincere believers to be very careful in our approach to handling and interpreting His precious truth (cp 2Ti 2:15-note, Paul in Acts 20:27, 2Co 4:2, He 5:14-note; Pr 30:6, Re 22:18-note, Re 22:19-note; Dt 4:2, 12:32). The apostle Peter issued a stern warning to those who play "fast and loose" with the Scriptures, noting that Paul's epistles contain

some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. (2Pe 3:16-note; cp Paul's parting warning to the Ephesian elders - Acts 20:29, 30- "perverse" = twisted, distorted, perverted)

Webster defines interpretation as explaining or telling the meaning of something and presenting it in understandable terms. In interpretation you are seeking to place yourself in the writer's sandals, setting aside any preconceived ideas with the ultimate goal of arriving at the writer's original intent - including the intent of the ultimate Author, which sometimes goes beyond even the understanding of the human writer (as pointed out by Peter -- 1Pe 1:10, 11, 12-notes). 

A synonym for interpretation is hermeneutics which is derived from the name of the pagan god Hermes who brought messages from the pagan gods to mortals, "translating" them as it were. The related Greek verb hermeneuo (click Greek word study) means to bring someone to an understanding of what is conveyed in another language, making it clear and intelligible and thus in a sense "translating" it. Hermeneutics then is the science (and art) of interpretation, in this case the interpretation of the Bible. The comments and "steps" below will enable you to practice good "hermeneutic" technique, but clearly cannot substitute for more in depth training and instruction in this area. If you want more (a whole lot more) on hermeneutics then I would highly recommend downloading (free) the 152 page Pdf by Dr Stephen R Lewis which is the "class handout" for "Bible 405: Hermeneutics: The Study of the Interpretation of Scriptures" offered at Chafer Theological Seminary. (Hermeneutics - Study of Interpretation of Scriptures) (See also Axioms for Interpretation)

Listen to the wise warning from D. Martyn Lloyd-Jones...

There is nothing so dangerous as to come to the Bible with a theory, with preconceived ideas, with some pet idea of our own, because the moment we do so, we shall be tempted to over-emphasize one aspect and under-emphasize another. (from chapter 1 of "Studies in the Sermon on the Mount", a modern day classic)

 

Dr. Howard Hendricks reminds us that...

 

"Meaning” (of the Scriptural passage) is not our subjective thoughts read into the text but God's objective truth read out of the text. As someone has well said, the task of Bible study is to “think God’s thoughts after Him." The miracle is that He used human authors to do so. Working through their personalities, their circumstances, and their concerns, the Holy Spirit superintended the crafting of a document. And each of the human authors—God's coauthors, we might call them—had a specific message in mind as he recorded his portion of the text. That’s why I like to refer to the step of Interpretation as the recreation process. We’re attempting to stand in the author’s shoes and re-create his experience—to think as he thought, to feel as he felt, and to decide as he decided. We’re asking, What did this mean to him? before we ever ask, What does it mean to us?"

 

Hendricks goes on to remark that

 

in Observation we excavate. In Interpretation we erect. And buildings are always determined by their foundations. The more substantial the foundation, the more substantial the superstructure...In the same way, the quality of your interpretation will always depend on the quality of your observation. It is impossible to understand what a writer means until you notice what the writer says. Therefore, to observe well is to interpret well. You always need to observe with a view to interpreting (and eventually to applying) the Scripture. Observation is never an end in itself but always a means to an end.  (Hendricks, Howard:  Living by the Book) (Bolding added)

 

The proper interpretation of Scripture has long been a source of debate because many people consider the process too subjective. We've all heard remarks like "Doesn't everyone have their own view?" or "Aren't there many ways to interpret that passage?" The answer in fact is "no" there are not many ways to interpret the Bible. The Bible is not some abstract Picasso painting where everyone weighs in on their opinion as to what message the artist might have meant to convey. In contrast to the relativity so common in our world, it is comforting to know that God offers absolute truth and it follows that every passage of Scripture has only one intended meaning and only one correct interpretation.

On the other hand, the passage may have many applications, but it always has only one intended meaning. Therefore the next time you hear the objection, "There are so many interpretations of the Bible I don't think we can be sure of what it means. So why study it?", ask the objector to interpret a verse like John 3:16. You and (they) will usually find that they can understand the passage and that God's one intended message is very clear.  Perhaps the obvious meaning of verses like John 3:16 is what lead the well known agnostic Mark Twain to quip...

It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand!

THE BIBLE HAS...
ONE INTERPRETATION
MANY
APPLICATIONS

Avoid arriving at an interpretation of Scripture based on your personal opinion, popular consensus, gut feelings, the persuasiveness of an argument, and even what you have been taught by other respected teachers (including a specific "brand" of systematic theology). Sometimes the most difficult aspect of interpretation is to "unlearn" prior faulty, flawed interpretations!

Remember that interpretation is the bridge between observation and application. Accurate interpretation is not only possible but it is crucial lest we inappropriately apply the Bible (click here for a sad example).  Acting on what God has said (application) assumes that you understand what He has said.

Is your approach to the interpretation of  Scripture like a person casting lots? Do you prayerfully open your Bible to see what happens to catch your eye or even worse do you close your eyes, open your Bible, and insert your finger on the page, supposing that the passage you are pointing to is God’s will and word you?

The renowned preacher, G. Campbell Morgan, told of the man who followed this method and came up with “Judas went out and hanged himself.” Finding these words unhelpful, he did it again and this time got “Go, and do thou likewise.” In desperation he tried once more and this time the words that jumped at him were, “What thou doest, do quickly.” The point of this humorous example is that even though this practice shows vast reverence for Scripture as God’s means of communicating with us, it is essential mystical, superstitious and even dangerous.

Because we are human and now see in a mirror dimly (1Cor 13:12), there will always be Bible passages regarding which sincere Bible believers (even those who hold to literal interpretation) will not arrive at complete agreement. On the other hand, most of God’s Holy Word can be confidently and accurately interpreted.


HANDLING ACCURATELY
THE WORD OF TRUTH

The goal of inductive Bible study is to understand what God meant by what He said through human authors.  Paul spoke to this point in exhorting young Timothy to...

 

Be diligent (make every effort - aorist imperative = commands diligence and effort to be one's immediate response and can even convey a sense of urgency) to present (includes idea of yielding, surrendering to the disposal or service of another) yourself approved (tried as coins were assayed for purity and found to pass the test) to God, a worker who does not need to be ashamed, rightly dividing (making a straight cut - of a craftsman cutting a straight line, a farmer plowing a straight furrow, a mason setting a straight line of bricks, workmen building a straight road!) the word of truth (Truth is the correspondence between a reality and a declaration which professes to set it forth. Whatever God says is Truth. Truth is also a Person, Jesus). (see note 2Timothy 2:15)

 

From this verse, it is clear that accurate interpretation takes some "holy sweat" so to speak. And why make this effort? What's the goal? To stand unashamed before our Lord someday. And how can we be certain we will be unashamed? Because during our life on earth, we handled (and lived out) God's Word of Truth with integrity and accuracy. Accurate interpretation therefore is an imminently worthwhile goal.

 

In this same passage in 2 Timothy, you may have observed that the Greek word for rightly dividing literally means to cut straight and was used in ancient times to describe a craftsman cutting a straight line, a sewer sewing a straight seam, a farmer plowing a straight furrow, a surgeon dissecting a straight line (we all hope so!), a mason laying bricks in a straight line or a workman building a straight road. Figuratively the key point is that whatever the endeavor, careful attention is given to performance of the task to assure utmost accuracy.

 

The well known Christian speaker and writer Charles Colson sounds a similar caution as Paul does to Timothy writing that...

 

The longer I’m a Christian, the more I’m in fear of misinterpreting the Bible. It's an awesome responsibility.

 

Every devout Christian can understand the Bible for as Martin Luther wrote

 

There is not on earth a book more lucidly written than the Holy Scripture (Exposition of the 37th Psalm).

 

So how does someone without a seminary background rightly divide the Scripture? As you apply the simple principles discussed in the next section, you will learn how to cut the Scriptures straight. Crooked cutting of the Scripture can result in anything from minor errors to total chaos and confusion in the church (click example) or at worst a cult.

 

Some people want to have their ears tickled and therefore try to make the Bible say what they want to hear. We must align ourselves with the Bible, never the Bible with ourselves. Beloved, every time we go to the Scriptures, we need to treat them as a priceless gift from God and... 
 

Handle
With
Care

Rightly dividing the Word of Truth (Interpretation) is vital if we are going to

walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God. (Application) (Colossians 1:10 notes)

Mark it down - the accuracy of your interpretation is directly proportional to the amount of time and effort taken to carefully observe the text.

The more time you spend in observation of the Scriptures, the less time you will have to spend on interpretation and the more accurate will be your interpretation.

The less time you spend observing the text, the more time you will have to spend in Interpretation, and the less accurate will be your result (at least potentially). And without accurate interpretation of the text, there can be no valid application of the Word to your life. 

Accurate interpretation is possible but does require effort. Paul exhorted Timothy to

Think over these things (Ask "What things" for context see 2Ti 2:1,2,3, 4, 5, 6, 7- notes) I am saying [understand them and grasp their application], for the Lord will grant you full insight and understanding in everything." (see note 2 Timothy 2:7, Amplified Version).

Dr Zuck observes that...

In recent years we have seen a great surge of interest in informal Bible study. Many small groups meet weekly in homes or in churches to discuss the Bible—what it means and how it applies. Do people in those groups always come away with the same understanding of the passage studied? Not necessarily. Some may say, "To me this verse means this," and another person in the group may respond, "To me the verse doesn't mean that; it means this." Studying the Bible in this way, without proper hermeneutical guidelines, can lead to confusion and interpretations that are even in direct conflict. Did God intend for the Bible to be treated in this way? If it can be made to mean anything we want, how can it be a reliable guide?... "You can make the Bible say anything you want," some argue. And yet how many of the same people say, "You can make Shakespeare say anything you want"? Of course it is true that people can make the Bible say anything they wish so long as they disregard normal approaches for understanding written documents.

When many people approach the Bible, they jump from observation to application, skipping the essential step of interpretation. This is wrong because interpretation logically follows after observation. In observing what the Bible says, you probe; in interpretation, you mull. Observation is discovery; interpreting is digesting. Observation means depicting what is there, and interpretation is deciding what it means. The one is to explore, the other is to explain.  (Basic Bible Interpretation - this book is highly recommended if you would like to read more on the vitally important topic of hermeneutics - it is authoritative, readable and very practical.)  (Also available on Wordsearch Bible Software)

To those detractors who say that Inductive Bible Study is too tedious, too technical, too demanding, R C Sproul would say...

The Word of God is deeper than a flannelgraph (definition). It demands the closest possible scrutiny. It calls for the most excellent scholarship. It makes the finest point of technical analysis worth the effort. The yield of such effort is truth.

Finally, the attitude with which we approach interpretation is vitally important. In Isaiah we read of the importance of a trembling heart, God declaring...

My hand made all these things, thus all these things came into being," declares the LORD. "But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word. (Is 66:2, cp Is 66:5, Ezra 9:4, 10:3)

As Vance Havner once said...

It is always easier to understand what the Bible says than to understand what somebody thinks it meant to say.

Many resources are available to aid your study of Bible interpretation. Below are a few recommendations some available online at no charge.

How to Study Your Bible by Kay Arthur - succinct, straightforward synopsis of inductive Bible study.

Living by the Book: by Dr Howard Hendricks - classic on inductive study.

Basic Bible Interpretation by Dr Roy B. Zuck - authoritative, well written, easy to understand textbook on hermeneutics (Also on Wordsearch Bible Software)

Basics of Bible Interpretation by Bob Smith - well written book available free of charge online. Excellent guidelines on interpretation of
figurative language and practical guidelines on how to utilize the original languages, Greek and Hebrew.

Hermeneutics - Study of Interpretation of Scriptures  by Dr Robert Lewis. Online 152 page Pdf  compilation of sound material in outline form. Used in a seminary course on hermeneutics.

LOCKHART'S AXIOMS OF HERMENEUTICS
Rules of interpretations are based upon Corollaries formed from two axioms.

AXIOM 1: THE BIBLE IS A BOOK WRITTEN BY PEOPLE TO BE UNDERSTOOD BY PEOPLE.

COROLLARIES

1. Each Biblical writing was written by someone to specific hearers or readers in a specific historical-geographical situation for a specific purpose.

2. Each Biblical writing was couched in the cultural setting of the times in which it was written.

3. Each Biblical writing was recorded in a written language and followed normal grammatical meanings including figurative language.

4. Each Biblical writing was accepted or understood in the light of its context.

5. Each Biblical writing took on the nature of a specific literary form (genre = category of literature characterized by a particular style, form, or content - History, Poetry, Narrative, Wisdom, Gospels, Prophecy, Letters/Epistles).

6. Each Biblical writing was understood in account with the basic principles of logic and communication.

AXIOM 2: THE BIBLE IS A DIVINE BOOK

COROLLARIES

1. The Bible contains MYSTERY

Only supernatural can answer: Prophecy, Parables, Miracles, Doctrine

2. The Bible contains UNITY

It will not contradict itself (all fits together).
It often interprets itself (study all of it).
Its obscure and secondary passages are to be interpreted in light of clear and primary passages.

3. The Bible contains PROGRESSION

Progressive revelation (from partial to complete).

(Source: Clinton Lockhart, Principles of Interpretation, 2nd ed. Fort Worth: S. H. Taylor, 1915)

 

BASIC PRINCIPLES OF
BIBLICAL INTERPRETATION

 

1) PRAY

PRINCIPLE: Read the Scriptures prayerfully, open to communication either direction (to Him or from Him) at any and all times during your inductive study.


"But we've already prayed." That's great, but remain in a prayerful attitude throughout your study, ever alert to your Teacher's voice. Don't fall into the trap of performing inductive Bible study as an intellectual exercise, but be open and alert to the heart transformation that is the ultimate goal of your study.

 

Be like the psalmist who prayed...

Give me understanding, that I may observe Thy law, and keep it with all my heart. (Psalm 119:34 - see Spurgeon's note)


The Westminster Catechism (prefix) adds that the...

understanding is the pilot and guide of the whole man; that faculty which sits at the stern of the soul: but as the most expert guide may mistake in the dark, so may the understanding, when it wants the light of knowledge.

 

The prince of preachers, C H Spurgeon once said that when he encountered Biblical passages he could not understand, it seemed to him as though God had set a chair there for him to kneel down and worship. He added that...

I have always found that the meaning of a text can be better learned by prayer than in any other way.

 

2) OBSERVE WITH A PURPOSE
Click discussion of Observation

PRINCIPLE: Practice reading the Scriptures actively (not passively), repeatedly, interrogatively, acquisitively and purposefully.

 

J C Ryle  (1816-1900 - read a short biography) put it this way...

 

We must read our Bibles like men digging for hidden treasure.

 

The value of careful observation cannot be overemphasized. Weak and inaccurate interpretation inevitably results from superficial or careless observation. We must immerse ourselves in the book we are studying by repeated readings of the whole book. If we are reading about the coming of the Holy Spirit in Acts 2 on Pentecost, we need to "put our sandals on", so to speak, and imagine ourselves as bystanders to the incredible scene in Jerusalem . Now you're reading with your mind engaged.

 

Think of the passage you are reading as analogous to one of the center pieces from the jigsaw puzzle depicted above. How do handle one of the odd-shaped puzzle pieces? Don't you usually search carefully for the more obvious pieces...the corner pieces and straight edges? Well, that's the same approach you are going to take as you begin to observe a book or a chapter. You observe with a Focus On The Obvious (F.O.T.O.) If you remember the old television program, Dragnet, Jack Webb's famous line was "Just the facts, ma'am, just the facts!" That's the approach we want to take in inductive study.

If you have ever consulted one of Dr. Warren Wiersbe's commentaries, you know that he invariably has incredible insights. How did he arrive at such insightful and accurate interpretations? Well, before he writes a commentary on a passage, Dr. Wiersbe carefully reads and re-reads the entire book (up to 50 times) before he feels competent to even begin to interpret the text! He may not refer to his approach as inductive Bible study, but that is in fact what he is doing as he repetitively and carefully observes the text  and begins to understand the overall context (the corner and straight pieces of the puzzle).

In a similar way, as you read and observe with a purpose you are in essence reading and re-reading the passage. For example in an epistle, you might read through the chapter or book, observing and marking the author. The next time you might re-read and mark the recipient(s). The third time you might read observing and marking key words and/or key phrases (including synonyms). Each time you mark the text, you  should pause and ask as many as the 5 W's or H questions (see note) as possible. As you practice this style of prayerful, purposeful reading, you are becoming familiar with the content of the text and you are beginning to establish the context (see next principle).

It takes some practice to make the interrogative mindset a habit, but over time you will become more comfortable with the 5 W's and H questions. You will be amazed at how competent the Scripture is at answering your questions, especially as you hone your interrogative skills! You will also begin to experience the joy of self discovery of Truth in a way that you had previously thought possible only for those who theological training. You will also notice that as you observe and interrogate the text, the interpretation (and application) begins to "flow" naturally from the observations.

Martin Luther alluded to the practice of careful observation noting that...
 

I study my Bible as I gather apples. First, I shake the whole tree that the ripest may fall. Then I shake each limb, and when I have shaken each limb I shake each branch and every twig. Then I look under every leaf....Pause at every verse of Scripture and shake, as it were, every bough of it, that if possible some fruit at least may drop down.

Keep in mind that although careful observation always precedes accurate interpretation, observation does not inevitably lead to correct interpretation as shown in the humorous illustration of  The Cow (Click here)

Vance Havner wrote that...

Speed-reading may be a good thing, but it was never meant for the Bible. It takes calm, thoughtful, prayerful meditation on the Word to extract its deepest nourishment.

A T Pierson adds that...

Partial examination will result in partial views of truth, which are necessarily imperfect; only careful comparison will show the complete mind of God.

PUT IT INTO PRACTICE:
Click for an exercise on observing with a purpose

 

3) KEEP CONTEXT KING
(Click for more on context)

PRINCIPLE: Context always rules in interpretation, whether you are studying a single word, one verse or a larger section of Scripture. Always check to see who the "neighbors" are!

Context is the setting in which something "dwells". If you take a fish out of water, it doesn't function well! This principle holds for any passage of Scripture which is taken out of context. 

In simple terms, context is that which goes with the text, the "neighbors" so to speak -- that which comes before and after.

Webster says that "context" is

"the parts of a discourse that surround a word or passage and can throw light on its meaning".

The English word context is derived from com = with and texere = to weave or braid, and thus means to weave together! This interesting word picture is depicted below...

Any time we break into the middle of a book, a chapter or a paragraph, we need to look at the surrounding context. When you interpret Scripture, whether it is a single word, a verse or a paragraph, you must always consider the Scripture in light of the surrounding verses, chapters and book in which it is found and finally in the context of the entire Bible. Your interpretation should never contradict the context of the book, chapter or paragraph you are studying.  If you ignore context, the accuracy of your interpretation will suffer. Remember that a text taken out of context potentially can become a pretext (a fictitious reason given in order to conceal the real one - Example = "He gave plausible reasons for his conduct, but these were only a pretext to conceal his real motives.") which is how many of the cults have originated (click example).

 

One of the early reformed theologians Ulrich Zwingli (1484-1531) emphasized the importance of context, declaring that pulling a passage from its context "is like breaking off a flower from its roots."

 

Warren Wiersbe adds that

We must never divorce one part of Scripture from another, but we must always “compare spiritual things with spiritual” (1Cor 2:13). We can prove almost anything by the Bible if we isolate texts from the contexts and turn them into pretexts...

You can prove anything by the Bible, provided you twist the Scriptures out of context and reject the witness of your own conscience.  The Bible is a book of literature and it must be interpreted according to the fundamental rules of interpretation. If people treated other books the way they treat the Bible, they would never learn anything....

Most heresies are the perversion of some fundamental doctrine of the Bible. False teachers take verses out of context, twist the Scriptures, and manufacture doctrines that are contrary to the Word of God...

Beware of taking promises out of their context...Few passages in the Bible are more misunderstood and misapplied than the Sermon on the Mount (see notes). Often people will take single verses or phrases from Matthew 5-7 and disregard the context. It’s important that we have a total view of this important sermon (Ed: cp context) before we attempt to study the various divisions of this passage." (Wiersbe, W: Bible Exposition Commentary. 1989. Victor or Logos)

Kay Arthur emphasizes that when...

you seek to know what something means, ask yourself,

"Is my interpretation of a particular section of Scripture consistent with the theme, purpose, and structure of the book in which it is found?".

"Is my interpretation consistent with other Scriptures about the same subject or is there a glaring difference?"

"Am I considering the historical and cultural context of what is being said?"

(Kay Arthur: How to Study Your Bible: this reference is highly recommended especially if you are new to inductive Bible study)

TWO LEVELS
OF
CONTEXT

Skip Heitzig notes that...

There are two levels of context to keep in mind—immediate and remote. Immediate context refers to the sentence in which a word is found or the paragraph in which a sentence is found. Remote context refers to the entire progression of thought leading up to the verse. Let's take a look at a familiar passage to get a feel for this

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.. (Hebrews 12:1-note , He 12:2-note)

The immediate context is found here in the first two verses of Hebrews 12, which refer to a race of faith that is to be run with endurance. The author speaks of how to run that race and who to keep our eyes on while we run. The remote context, on the other hand, is suggested by the first word of chapter 12, "therefore," which draws our attention back to Hebrews 11. There we find several examples of faith as portrayed by various saints down through the ages. The word therefore informs us that what is said in Hebrews 12 is "as a result of" what has been revealed in chapter 11. In that context, then, we know that the "cloud of witnesses" refers to the list of faithful people in chapter 11. The passage is couched in terms of an athletic event, which was a common point of reference in ancient Greece and Rome. The faithful saints of old are presented as "witnesses" to our present "race." Warm-up weights are representative of sin, which is to be laid aside in the serious competition of life. In its context, the verse is saying that the life of faith is like a race in which we are required to "run with endurance," just as others have successfully run before us. (How to Study the Bible and Enjoy It) (Bolding added)

HISTORICAL & CULTURAL
CONTEXT

We are prone to interpret everything we read in terms of our modern Western culture, since the "here and now" is where we live. The Historical and Cultural Context answers questions like

•  What did the specific passage mean to the people to whom it was spoken or written?
•  What were the times like?
•  What was the attitude toward Christianity?
•  When is this taking place?
•  What else was taking place in the world at this time?
•  What were some of the social and political influences on the writer and on those to whom he was writing?

You have to understand the historical setting to best understand the writer’s original intent. In other words, try to put yourself into the historical and cultural context of the author and the audience he was addressing (see offsite article on importance of historical/cultural setting in interpretation). The epistles for example were written to a particular group (e.g., churches at Philippi, Colossae, etc) at a particular time in history (first century in case of the churches), both factors which will contribute to the accuracy of one's interpretation. Although you can discern various aspects of the historical and cultural context from careful observation of the book, you will probably have to use secondary resources to discover other aspects of historical or cultural context that might help your interpretation. Although William Barclay's commentaries are not thoroughly conservative and evangelical, Barclay frequently gives excellent historical/cultural descriptions that are not readily available elsewhere.  (click here or here for more thoughts on Barclay).

Not only is the immediate context (paragraph, chapter and book) surrounding a verse important, but the context of the entire Bible is also crucial in understanding the meaning of a particular passage. Why so? Because Scripture never contradicts itself, so if we arrive at an interpretation in one passage that contradicts truth in another passage, we have an inaccurate interpretation.

 

Bob Smith reminds us that...

 

we must always view a passage or verse (1) in its immediate setting; (2) in the larger context of the chapter or book in which it stands; and (3) in the light of the total context of biblical revelation. Remember that though we see it in its parts and divisions, God wrote ONE Book, not sixty-six.  (Basics of Bible Interpretation)

 

J. I. Packer wrote that...

 

The Bible appears like a symphony orchestra, with the Holy Ghost as its Toscanini, each instrument has been brought willingly, spontaneously, creatively, to play his notes just as the great conductor desired, though none of them could ever hear the music as a whole.… The point of each part only becomes fully clear when seen in relation to all the rest (from God Has Spoken)

 

Have you ever been misquoted because your quote was yanked "out of context"? Then you understand how significant context is to accurate communication. Read the simple illustration below to understand the crucial role context plays in accurate interpretation:

 

If I said "I saw the trunk" how would you interpret the meaning of the word "trunk"? It could refer to a tree, a car, an elephant, a piece of luggage, athletic wear, etc. How can one determine the correct meaning? Clearly, the context determines how one interprets the meaning of "trunk". So if we were at the zoo, you would most naturally understand that this is a reference to the trunk of an elephant, etc, etc. You get the point - a Scripture taken out of context can easily lose God's (and inspired human author's) intended meaning. Don't misquote God by taking Him out of context!

 

It is surprising that although we use "context" in everyday communication, we often tend to disregard this crucial role of interpreting in context when studying the Scriptures. We need to discipline ourselves and make a habit of always consulting the verses before and after that favorite verse, so that we can be sure we don't take the passage out of context.  See an illustration of context from Our Daily Bread. See also "Quote Misquote

We cannot find a safer guide to follow
Than precepts from the pages of God's Word;
But if we twist and misapply the Scripture,
We make its sacred teachings seem absurd. --Hess


Even experienced Bible students are often surprised to see what a familiar Bible quotation means when understood in light of its immediate setting. Difficult problems of understanding often evaporate simply by determining how a text is framed by the main idea running through that section of Scripture. As alluded to earlier, reading one passage in the Bible by itself can be like looking at a piece of a jigsaw puzzle. As you analyze it, you see elements of form and color, but you realize that it is only one essential part of the "big picture". Because the 39 books of the Old Testament and the 27 books of the New Testament are all "chapters" of one Book, those who live by the whole counsel of God will increasingly be enabled by the Holy Spirit to see each individual part in light of the whole.

 

Nelson's New Illustrated Dictionary emphasizes that...

 

The primary rule of biblical interpretation is “context.” This cannot be emphasized too strongly. If the Bible student would merely let a passage speak for itself within the context of the paragraph, chapter, or book, the majority of all errors in interpretation would be avoided. The problem is our bias, or our subjectivity. Many times we approach a passage thinking we already understand it. In the process we read our own meaning into the passage. This is called eisegesis. (Eis is a Greek preposition meaning “into.”) But interpreting the Bible correctly demands that we listen to what the text itself is saying, and then draw the meaning out of the passage. This is called exegesis. (Ex is a Greek preposition meaning “out of.”) If we let a passage be defined by what it and the surrounding verses say, then we have taken a large step toward interpreting the Bible properly. Only by watching the context carefully and by letting the passage speak for itself do we give Scripture the respect it deserves. Of course, it is impossible to dismiss totally our own bias and subjectivity. Our interpretation will always be colored by our culture and our opinions about the passage, or perhaps by our theological beliefs, which are partially based on the passage. But this should not discourage our attempt to let the passage speak for itself as freely as possible, without being weighed down with our personal opinions and views. (Youngblood, R. F., Bruce, F. F., Harrison, R. K., & Thomas Nelson Publishers. Nelson's New Illustrated Bible Dictionary)

TAKEN OUT
of CONTEXT

President Lincoln was once misquoted as saying that he would rather live in Russia than in America. What President would make such a remark? It was said by the Great Emancipator, Abraham Lincoln. But he's being quoted out of context. He actually said, "I shall prefer emigrating to some country where they make no pretense of loving liberty--to Russia, for instance." Lincoln wrote these words while expressing regret about a dangerous trend he saw in America. He feared that many wanted to change "all men are created equal" to "all men are created equal, except non-whites." If that were to happen, Lincoln suggested, he would be more comfortable in a land where the government didn't pretend to stand for liberty. The context makes all the difference, for it tells us exactly what Abe meant to say. Similarly, if the immediate and wider contexts are not considered, a person can make the Bible say anything he wants it to say. See some Biblical examples in topic Context of Immediate Settings.

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A woman entered the Democratic primary for governor of Texas because she was convinced God had told her in the Bible that she would win. When she saw on the  official list of nominees that her name was last, she read Matthew 19:30 "Many that are first will be last, and the last first" which convinced her she would win, but she did not win. Scripture interpreted (and applied) out of context can be twisted to mean just about anything we want it to mean. The cults are masters of the deceptive craft of taking passages out of context, which is why believers need to continually be Bereans and remember that "Context is King".

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A man dissatisfied with his life decided to consult the Bible for guidance. Closing his eyes, he flipped the book open and pointed to a spot on the page. Opening his eyes, he read the verse under his finger. It read, "Then Judas went away and hanged himself" (Matthew 27:5b) Closing his eyes again, the man randomly selected another verse. This one read, "Jesus told him, 'Go and do likewise.'" (Luke 10:37b)

 

Respected expositor John MacArthur emphasizes that...

 

In Bible study, get the right message from the right passage. Don’t “proof text” your bias or opinions by making the Bible say what you already know you want it to say. (MacArthur, J., F. How to get the most from God's word. Dallas, TX: Word Pub. 1997).

 

Howard Hendricks adds that

 

Telescopic reading is based on this principle (of examining the text in the broader context). It never settles for close-ups alone; it always demands the wide-angle lens of perspective. It always asks, What is the big picture?"

 

Hendricks goes on to comment that evaluation of

 

the passage in light of the book as a whole... is the ultimate extension of checking the context. It’s like flying a plane over some land in order to evaluate distances and relationships. (Hendricks, H. G. Living by the book. Chicago: Moody Press)

 

Remember context is king in interpretation and a text out of context is at best a "pretext" (definition) and even worse may be a "proof text" or a text of Scripture quoted to prove, defend or support a specific doctrine or belief.  Every major cult is founded on a violation of this principle of failing to handle in context as illustrated in the following exercise.

 

Milton S. Terry explains the importance of taking into account historical context, including the setting, and circumstances in which the words of Scripture were written noting that...


The interpreter should, therefore, endeavour to take himself from the present, and to transport himself into the historical position of his author, look through his eyes, note his surroundings, feel with his heart, and catch his emotion. Herein we note the import of the term grammatico-historical interpretation. (Milton S. Terry, Biblical Hermeneutics. NY: Philips and Hunt, 1883; Grand Rapids: Zondervan, 1976, 231)

 

IMPORTANCE OF CONTEXT
FOR WORD STUDIES

Remember that when you are doing Greek Word studies (see onsite Greek Word Studies) (similar warning applies to Hebrew), many Greek words have more than one meaning as determined by the context. A word can only mean one thing at a time so we must  make every effort to determine the writer's single intended meaning. The diligent student needs to to be cautious when looking up definitions of a specific word in Greek lexicons and using the definition to amplify or interpret the meaning of that word in a specific verse. If the definition you choose makes the verse more difficult to understand, then you have probably chosen a definition that is not "compatible with" the context of the verse you are studying. Let me give you an example of how context affects the meaning of the Greek word. In Mark God the Father speaks out of a cloud at the transfiguration of His Son and declares to Peter, James and John

This is My beloved Son. Listen (akouo in the present imperative = not a suggestion but a command to made this one's continual practice to listen) to Him (Mk 9:7, cp Mary Lk 10:39 and Martha Lk 10:40, 41, 42)

The Greek Verb (akouo) normally means simply "to hear" but in this context conveys the sense of "Hear Him and obey Him" and in fact is so translated by the Amplified Version ("Be constantly listening to and obeying Him!" - Amplified)

DON'T FORGET THE
ENGLISH
DICTIONARY

As an aside when doing "Word Studies" don't forget to occasionally look up words in the English dictionary (and the same caution applies - be certain that it "fits" the context of the verse under study). Let's look at an example in Php 4:6 Paul commands believers to "Be anxious for nothing...". A study of the Greek word for anxious (merimnao - see word study) uncovers an interesting origin from the Greek verb merizo which means to divide and gives us a vivid word picture of the effect of anxiety on most of us! When we look up the word anxious in Webster's dictionary we read "Anxious: Characterized by extreme uneasiness of mind or brooding fear about some contingency: worried." Does that help amplify what Paul is saying? And don't forget to note the origin of the English word, in this case anxious being derived from Latin angere = to strangle, to distress, to torment, to choke! What a picture of the potential effect of anxiety! Some Bible Versions translate Php 4:6 with the verb "worry"... take a moment and look up "worry" in an English dictionary - you may be surprised what you discover (note especially Webster's origin and definitions #1-4!).

Related Resources:
 

Greek Word Studies
How To Do A Greek Word Study on the Internet

How To Do Word Studies - Offsite Resource
 

J. I. Packer adds these comments on the "Interpretation" out of context:

 

We cannot arrive at a true understanding of God’s Word by detaching texts from their contexts to find personal meaning in them and be feeding them into the world of our private preoccupations and letting that world impose new senses on old phrases. A theological student whom later I knew as a senior friend had committed himself to starting his ministry in the north of England when he received a very attractive invitation to join a teaching institution in South Wales instead. He did not feel able to withdraw from his commitments, but one day he read in Isa 43:6 (Authorized Version), “I will say to the north, Give up”, and concluded that this was God telling him that he would be providentially released from his promise and so set free to accept the second invitation. No such thing happened, however, so he went north after all wondering what had gone wrong. Then he reread Isa 43:6 and noticed that it continued, “…and to the south, Do not withhold.” At this point it dawned on him that he had been finding meaning in the text that was never really there. Instead, the concerns which he brought to his reading of the text had governed his interpretation of it. To impose meaning on the text is not the way to learn God’s Law. Yet we constantly do this, and it is one chronic obstacle to understanding.

Basic Basic Bible Interpretation: Understanding the Setting of a Bible Passage

How Do You Approach Interpretation of God's Word? Supernaturalistic, Naturalistic, Existentialistic, Dogmatic?

PUT IT INTO PRACTICE:
Click for an exercise on the value of context in accurate interpretation.

 

4) READ SCRIPTURE
LITERALLY IF POSSIBLE

PRINCIPLE: If the plain sense of the Scripture you are studying makes good sense, then do not seek to make some other sense out of it or the final interpretation could be complete nonsense and totally unrelated to God's intending meaning. Take every word in its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and self-evident and fundamental truths, indicate clearly otherwise.

This preceding principle is my paraphrase from David Cooper's widely quoted statement that...