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COLLECTIONS
Commentaries,
Word Studies, Devotionals, Sermons, Illustrations
Old and New Testament. |
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INTERPRETATION
Introductory Comments |
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We've all heard the
following response when we have tried to share a truth from Scripture - "Well,
that's just your interpretation!" This retort begs the question of whether
there are in fact many valid interpretations or whether there is only one
interpretation intended by the author (and the Author). While there is no doubt
that genuine believers will differ in their interpretations on a number of
difficult passages, the truth is that every passage has only one valid, correct
interpretation. God did not stutter nor did He speak in ambiguities. He said
what He said and meant what He said, regardless of whether we as finite
creatures can agree on what He said. Biblical truth is the ultimate objective
truth (Ps 119:160-note,
Pr 30:5) for it is God's inerrant, plenary (complete in every aspect) inspired
Word (2Ti 3:16-note).
It therefore behooves all sincere believers to be very careful in our approach
to handling and interpreting His precious truth (cp 2Ti 2:15-note,
Paul in Acts 20:27, 2Co 4:2, He 5:14-note;
Pr 30:6, Re 22:18-note,
Re 22:19-note;
Dt 4:2, 12:32). The apostle Peter issued a stern warning to those who play "fast
and loose" with the Scriptures, noting that Paul's epistles contain
some
things hard to understand, which the untaught and unstable distort, as they do
also the rest of the Scriptures, to their own destruction. (2Pe 3:16-note;
cp Paul's parting warning to the Ephesian elders - Acts 20:29, 30- "perverse" =
twisted, distorted, perverted)
Webster defines
interpretation as explaining or telling the meaning of
something and presenting it in understandable terms. In interpretation you are
seeking to place yourself in the writer's sandals, setting aside any
preconceived ideas with the ultimate goal of arriving at the writer's original
intent - including the intent of the ultimate Author, which sometimes goes
beyond even the understanding of the human writer (as pointed out by Peter --
1Pe 1:10, 11, 12-notes).
A synonym for interpretation
is hermeneutics which is derived from the name of the pagan god Hermes who brought
messages from the pagan gods to mortals, "translating" them as it were. The
related Greek verb
hermeneuo
(click Greek word study)
means to bring someone to an understanding
of what is conveyed in another language, making it clear and intelligible and
thus in a sense "translating" it. Hermeneutics then is the science (and
art) of
interpretation, in this case the interpretation of the Bible. The comments and
"steps" below will enable you to practice good "hermeneutic" technique, but
clearly cannot substitute for more in depth training and instruction in this
area. If you want more (a whole lot more) on hermeneutics then I would highly
recommend downloading (free) the 152 page Pdf by Dr Stephen R Lewis which is the
"class handout" for "Bible 405: Hermeneutics: The Study of the Interpretation of
Scriptures" offered at Chafer Theological Seminary. (Hermeneutics - Study of Interpretation of
Scriptures)
(See also
Axioms for Interpretation)
Listen to the wise warning
from D. Martyn Lloyd-Jones...
There
is nothing so dangerous as to come to the Bible with a theory, with preconceived
ideas, with some pet idea of our own, because the moment we do so, we shall be
tempted to over-emphasize one aspect and under-emphasize another. (from chapter
1 of "Studies in the Sermon on the Mount", a modern day classic)
Dr. Howard Hendricks reminds us that...
"Meaning” (of the Scriptural passage) is not our subjective thoughts read into
the text but God's objective truth read out of the text. As someone has well
said, the task of Bible study is to “think God’s thoughts after Him." The
miracle is that He used human authors to do so. Working through their
personalities, their circumstances, and their concerns, the Holy Spirit
superintended the crafting of a document. And each of the human authors—God's
coauthors, we might call them—had a specific message in mind as he recorded his
portion of the text. That’s why I like to refer to the step of Interpretation
as the recreation process. We’re attempting to stand in the author’s shoes and
re-create his experience—to think as he thought, to feel as he felt, and to
decide as he decided. We’re asking, What did this mean to him? before we ever
ask, What does it mean to us?"
Hendricks goes on to remark that
in Observation we excavate. In Interpretation we erect. And
buildings are always determined by their foundations. The more substantial the
foundation, the more substantial the superstructure...In the same way, the
quality of your interpretation will always depend on the quality of your
observation. It is impossible to understand what a writer means until you notice
what the writer says. Therefore, to observe well is to interpret
well. You always need to observe with a view to interpreting (and
eventually to applying) the Scripture. Observation is never an end in
itself but always a means to an end. (Hendricks, Howard: Living
by the Book) (Bolding added)
The proper
interpretation of Scripture has long been a source of debate because many
people consider the process too subjective. We've all heard remarks like "Doesn't
everyone have their own view?" or "Aren't there many ways to interpret
that passage?" The answer in fact is "no" there are not many
ways to interpret the Bible. The Bible is not some abstract Picasso painting
where everyone weighs in on their opinion as to what message the artist might
have meant to convey. In contrast to the relativity so common in our world, it
is comforting to know that God offers absolute truth and it follows that every passage of Scripture has only one
intended meaning and only one correct interpretation.
On the other hand, the
passage may have many
applications, but it always has only one intended meaning.
Therefore the next time you hear the objection, "There are so many
interpretations of the Bible I don't think we can be sure of what it means. So
why study it?", ask the objector to interpret a verse like John 3:16. You
and (they) will usually find that they can
understand the passage and that God's one intended message is very clear.
Perhaps the obvious meaning of verses like John 3:16 is what lead the well known
agnostic Mark Twain to quip...
It ain’t those parts of the Bible that I
can’t understand that bother me, it is the parts that I do
understand!
THE BIBLE
HAS...
ONE
INTERPRETATION
MANY APPLICATIONS
Avoid arriving at an
interpretation of Scripture based on your personal opinion, popular consensus,
gut feelings, the persuasiveness of an argument, and even what you have been
taught by other respected teachers (including a specific "brand" of systematic
theology). Sometimes the most difficult aspect of
interpretation is to "unlearn" prior faulty, flawed interpretations!
Remember that
interpretation is the bridge between observation and application.
Accurate interpretation is not only possible but it is crucial lest we
inappropriately apply the Bible (click
here for a sad example). Acting on what God has said
(application) assumes that you understand what He has said.
Is your approach to the
interpretation of Scripture like a person casting lots? Do you prayerfully
open your Bible to see what happens to catch your eye or even worse do you close
your eyes, open your Bible, and insert your finger on the page, supposing that
the passage you are pointing to is God’s will and word you?
The renowned preacher,
G. Campbell Morgan, told of the man who followed this method and came up
with “Judas went out and hanged himself.” Finding these words unhelpful, he did
it again and this time got “Go, and do thou likewise.” In desperation he tried
once more and this time the words that jumped at him were, “What thou doest, do
quickly.” The point of this humorous example is that even though this practice
shows vast reverence for Scripture as God’s means of communicating with us, it
is essential mystical, superstitious and even dangerous.
Because we are human and now see in a mirror dimly (1Cor 13:12), there will always be Bible
passages regarding which sincere Bible believers (even those who hold to literal
interpretation) will not arrive at complete agreement. On the other hand, most of God’s
Holy Word can be confidently
and accurately interpreted.
HANDLING ACCURATELY
THE WORD OF TRUTH
The goal of inductive Bible study is to understand what God meant by what He
said through human authors. Paul spoke to this point in exhorting young
Timothy to...
Be diligent (make every effort -
aorist imperative
= commands diligence and effort to be one's immediate response and can even convey a sense of urgency) to present
(includes idea of yielding, surrendering to the disposal or service of another)
yourself approved (tried as coins were assayed for purity and found to pass the
test) to God, a worker who does not need to be ashamed, rightly dividing (making
a straight cut - of a craftsman cutting a straight line, a farmer plowing a
straight furrow, a mason setting a straight line of bricks, workmen building a
straight road!) the word of truth (Truth is the correspondence between a reality
and a declaration which professes to set it forth. Whatever God says is Truth.
Truth is also a Person, Jesus).
(see note 2Timothy
2:15)
From this verse, it is clear that accurate
interpretation takes some "holy sweat" so to speak. And why make this effort?
What's the goal? To stand unashamed before our Lord someday. And how can we be
certain we will be unashamed? Because during our life on earth, we handled (and
lived out) God's Word of Truth with integrity and accuracy. Accurate
interpretation therefore is an imminently worthwhile goal.
In this same passage in 2 Timothy, you may
have observed that the Greek word for rightly dividing literally means to cut straight and
was used in ancient times to describe a craftsman cutting a straight line, a
sewer sewing a straight seam, a farmer plowing a straight furrow, a surgeon
dissecting a straight line (we all hope so!), a mason laying bricks in a straight line or a
workman building a straight road. Figuratively the key point is that whatever
the endeavor, careful attention is given to performance of the task to assure
utmost accuracy.
The well known Christian speaker and writer
Charles Colson sounds a similar caution as Paul does to Timothy writing
that...
The longer I’m a Christian, the more I’m in
fear of misinterpreting the Bible. It's an awesome responsibility.
Every devout Christian can understand the
Bible for as Martin Luther wrote
There is not on earth a book more lucidly
written than the Holy Scripture (Exposition of the 37th Psalm).
So how does someone without a seminary
background rightly divide the Scripture? As you apply the simple principles
discussed in the next section, you will learn how to cut the Scriptures
straight. Crooked cutting of the Scripture can result in anything from minor
errors to total chaos and confusion in the church (click
example) or at worst a cult.
Some people want to have their ears tickled
and therefore try to make the Bible say what they want to hear. We must align
ourselves with the Bible, never the Bible with ourselves. Beloved, every time we
go to the Scriptures, we need to treat them as a priceless gift from God and...
Rightly dividing the Word
of Truth (Interpretation) is vital if we are going to
walk in a manner worthy of the Lord, to please Him in all respects, bearing
fruit in every good work and increasing in the knowledge of God. (Application)
(Colossians
1:10 notes)
Mark it down - the accuracy
of your interpretation is directly proportional to the amount of time and
effort taken to carefully observe the text.
The more time you spend in
observation of the Scriptures, the less time you will have to spend on
interpretation and the more accurate will be your interpretation.
The less time you spend
observing the text, the more time you will have to spend in
Interpretation, and the less accurate will be your result (at least
potentially). And without accurate interpretation of the text, there can be no
valid application of the Word to your life.
Accurate interpretation is
possible but does require effort. Paul exhorted Timothy to
Think over these things (Ask "What things" for
context
see 2Ti 2:1,2,3, 4, 5, 6, 7-
notes) I am saying [understand them and grasp their application], for
the Lord will grant you full insight and understanding in everything." (see
note
2 Timothy 2:7,
Amplified Version).
Dr Zuck observes
that...
In recent years we have seen a great surge of
interest in informal Bible study. Many small groups meet weekly in homes or in
churches to discuss the Bible—what it means and how it applies. Do people in
those groups always come away with the same understanding of the passage
studied? Not necessarily. Some may say, "To me this verse means this," and
another person in the group may respond, "To me the verse doesn't mean that; it
means this." Studying the Bible in this way, without proper hermeneutical
guidelines, can lead to confusion and interpretations that are even in direct
conflict. Did God intend for the Bible to be treated in this way? If it can be
made to mean anything we want, how can it be a reliable guide?... "You can make
the Bible say anything you want," some argue. And yet how many of the same
people say, "You can make Shakespeare say anything you want"? Of course it is
true that people can make the Bible say anything they wish so long as they
disregard normal approaches for understanding written documents.
When many people approach the Bible, they
jump from observation to application, skipping the essential step of
interpretation. This is wrong because interpretation logically follows after
observation. In observing what the Bible says, you probe; in interpretation, you
mull. Observation is discovery; interpreting is digesting. Observation means
depicting what is there, and interpretation is deciding what it means. The one
is to explore, the other is to explain. (Basic Bible Interpretation
- this book is highly recommended if you would like to read more on the vitally
important topic of hermeneutics - it is authoritative, readable and very
practical.) (Also available on
Wordsearch Bible Software)
To those detractors who
say that Inductive Bible Study is too tedious, too technical, too demanding,
R C Sproul would say...
The Word of God is deeper than a flannelgraph
(definition).
It demands the closest possible scrutiny. It calls for the most excellent
scholarship. It makes the finest point of technical analysis worth the effort.
The yield of such effort is truth.
Finally, the attitude with
which we approach interpretation is vitally important. In Isaiah we read of the
importance of a trembling heart, God declaring...
My hand made all these things, thus all these
things came into being," declares the LORD. "But to this one I will look, to him
who is humble and contrite of spirit, and who trembles at My word.
(Is 66:2, cp Is 66:5, Ezra 9:4, 10:3)
As Vance Havner
once said...
It is always easier to understand what the
Bible says than to understand what somebody thinks it meant to say.
Many resources are
available to aid your study of Bible interpretation. Below are a few
recommendations some available online at no charge.
How
to Study Your Bible by Kay Arthur - succinct, straightforward
synopsis of inductive Bible study.
Living by the Book: by Dr Howard
Hendricks - classic on inductive study.
Basic Bible Interpretation
by Dr Roy B. Zuck
- authoritative, well written, easy to understand textbook on hermeneutics
(Also on
Wordsearch Bible Software)
Basics of Bible Interpretation by Bob
Smith - well written book available free of charge online. Excellent guidelines on
interpretation of
figurative language
and practical guidelines on how to utilize the original languages,
Greek
and
Hebrew.
Hermeneutics - Study of Interpretation of
Scriptures by
Dr Robert Lewis. Online 152 page Pdf compilation of sound material
in outline form. Used in a seminary course on hermeneutics. |
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LOCKHART'S AXIOMS OF HERMENEUTICS
Rules of interpretations are based upon Corollaries formed from
two axioms.
AXIOM 1: THE BIBLE IS A BOOK
WRITTEN BY PEOPLE TO BE UNDERSTOOD BY PEOPLE.
COROLLARIES
1. Each Biblical writing was written by
someone to specific hearers or readers in a specific historical-geographical
situation for a specific purpose.
2. Each Biblical writing was couched in
the cultural setting of the times in which it was written.
3. Each Biblical writing was recorded in
a written language and followed normal grammatical meanings including
figurative language.
4. Each Biblical writing was accepted or
understood in the light of its context.
5. Each Biblical writing took on the
nature of a specific literary form (genre = category of literature
characterized by a particular style, form, or content - History, Poetry,
Narrative, Wisdom, Gospels, Prophecy, Letters/Epistles).
6. Each Biblical writing was understood
in account with the basic principles of logic and communication.
AXIOM 2: THE BIBLE IS A DIVINE BOOK
COROLLARIES
1. The Bible contains MYSTERY
Only supernatural can answer: Prophecy,
Parables, Miracles, Doctrine
2. The Bible contains UNITY
It will not contradict itself (all fits
together).
It often interprets itself (study all of it).
Its obscure and secondary passages are to be interpreted in light of clear
and primary passages.
3. The Bible contains PROGRESSION
Progressive revelation (from partial to
complete).
(Source: Clinton Lockhart, Principles
of Interpretation, 2nd ed. Fort Worth: S. H. Taylor, 1915) |
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1)
PRAY
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PRINCIPLE: Read the Scriptures
prayerfully, open to communication either direction (to Him or
from Him) at any and all times during your inductive study.
"But we've already prayed." That's great, but remain in a
prayerful attitude throughout your study, ever alert to your Teacher's
voice. Don't fall into the trap of performing inductive Bible study as
an intellectual exercise, but be open and alert to the heart
transformation that is the ultimate goal of your study.
Be like the psalmist who prayed...
Give me understanding, that I may observe Thy
law, and keep it with all my heart.
(Psalm
119:34
- see Spurgeon's note)
The Westminster Catechism (prefix) adds that the...
understanding is the pilot and guide of
the whole man; that faculty which sits at the stern of the soul: but as the
most expert guide may mistake in the dark, so may the understanding, when it
wants the light of knowledge.
The prince of preachers, C H Spurgeon once said that when he
encountered Biblical passages he could not
understand, it seemed to him as though God had set a chair there for him to
kneel down and worship. He added that...
I have always found that the meaning of a text can be better learned
by prayer than in any other way. |
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2)
OBSERVE WITH A PURPOSE
Click discussion of
Observation |
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PRINCIPLE: Practice reading the
Scriptures actively (not
passively), repeatedly, interrogatively, acquisitively and purposefully.
J C Ryle (1816-1900 -
read a short biography)
put it this way...
We must read our Bibles like men digging for hidden treasure.
The value of careful observation cannot be overemphasized. Weak
and inaccurate interpretation inevitably results from superficial or
careless observation. We must immerse ourselves in the book we are studying
by repeated readings of the whole book. If we are reading about the coming
of the Holy Spirit in
Acts 2 on Pentecost, we need to "put our
sandals on", so to speak, and imagine ourselves as bystanders to the
incredible scene in Jerusalem . Now you're reading with your mind engaged.

Think of the passage you are
reading as analogous to one of the center pieces from the jigsaw puzzle depicted
above. How do handle one of the odd-shaped puzzle pieces? Don't you usually
search carefully for the more obvious pieces...the corner pieces and
straight edges? Well, that's the same approach you are going to take as you
begin to observe a book or a chapter. You observe with a Focus On
The Obvious
(F.O.T.O.) If you remember the old television program, Dragnet, Jack Webb's
famous line was "Just the facts, ma'am, just the facts!" That's
the approach we want to take in inductive study.
If you have ever
consulted one of Dr. Warren Wiersbe's commentaries, you know that he invariably has
incredible insights. How did he arrive at such insightful and
accurate interpretations? Well, before he writes a commentary on a passage, Dr.
Wiersbe carefully reads and re-reads the entire book (up to 50 times) before he
feels competent to even begin to interpret the text! He may not refer to his approach
as inductive Bible study, but that is in fact what he is doing as he
repetitively and carefully observes the text and begins to understand the
overall context (the corner and straight pieces of the puzzle).
In a similar way, as you read and
observe with a purpose you are in essence reading and re-reading
the passage. For example in an epistle, you might read through the chapter or
book, observing and marking the author. The next time you might re-read
and mark the recipient(s). The third time you might read observing and
marking key words and/or key phrases (including synonyms). Each
time you mark the text, you should pause and ask as many as the 5 W's or H
questions (see
note) as possible. As you practice this style of
prayerful, purposeful reading, you are becoming familiar with the
content of the text and you are beginning to establish the
context (see next principle).
It takes some practice to
make the interrogative mindset a habit, but over time you
will become more comfortable with the 5 W's and H questions. You will
be amazed at how competent the Scripture is at answering your
questions, especially as you hone your interrogative skills! You will also
begin to experience the joy of self discovery of Truth in a
way that you had previously thought possible only for those who theological
training. You will also notice that as you
observe and interrogate the text, the interpretation (and
application) begins to "flow" naturally from the observations.
Martin Luther alluded to the practice of careful observation noting
that...
I study my Bible as I gather apples. First, I shake the whole tree that
the ripest may fall. Then I shake each limb, and when I have shaken each
limb I shake each branch and every twig. Then I look under every leaf....Pause at every verse of Scripture and shake, as it were, every bough of
it, that if possible some fruit at least may drop down. Keep in
mind that although careful
observation
always precedes accurate interpretation,
observation does not inevitably lead to correct interpretation as shown in the humorous illustration
of
The Cow (Click
here)
Vance Havner wrote
that...
Speed-reading may be a good thing, but it was never meant for the Bible. It
takes calm, thoughtful, prayerful meditation on the Word to extract its deepest
nourishment.
A T Pierson adds
that...
Partial examination will result in partial views of truth, which are necessarily
imperfect; only careful comparison will show the complete mind of God.
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PUT IT INTO PRACTICE:
Click
for an exercise on
observing with a purpose |
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3)
KEEP CONTEXT KING
(Click
for more on
context) |
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PRINCIPLE:
Context always rules in interpretation, whether you are studying a
single word, one verse or a larger section of Scripture. Always check
to see who the "neighbors" are!
Context is the setting in
which something "dwells". If you take a fish out of
water, it
doesn't function well! This principle holds for any passage of Scripture
which is taken out of
context.
In simple terms, context is that which goes with the text, the "neighbors" so to speak -- that which comes before and after.
Webster says that "context"
is
"the parts of a discourse that surround a word or passage and
can throw light on its meaning".
The English word context is
derived from com = with and texere = to weave or braid, and
thus means to weave
together! This interesting word picture is depicted below...

Any
time we break into the middle of a book, a chapter or a paragraph, we
need to look at the surrounding
context. When you interpret Scripture, whether it is a single word, a
verse or a paragraph, you must always consider the Scripture in light
of the surrounding verses, chapters and book in which it is found
and finally in the context of the entire Bible. Your interpretation should never contradict the
context of the book, chapter or paragraph you are studying. If
you ignore context, the accuracy of your interpretation will suffer. Remember that a
text taken out of context
potentially can become a
pretext (a fictitious reason given in order to conceal the real one -
Example = "He gave plausible reasons for his conduct, but these
were only a pretext to conceal his real motives.")
which
is how many of the cults have originated (click
example).
One of the early reformed
theologians Ulrich Zwingli (1484-1531) emphasized the importance of
context, declaring that pulling a passage from its context "is like
breaking off a flower from its roots."
Warren Wiersbe
adds that
We must
never divorce one part of Scripture from another, but we must
always “compare spiritual things with spiritual” (1Cor 2:13).
We can prove almost anything by the Bible if we isolate texts from the
contexts and turn them into pretexts...
You can prove anything by the
Bible, provided you twist the Scriptures out of context and reject the
witness of your own conscience. The Bible is a book of
literature and it must be interpreted according to the fundamental
rules of interpretation. If people treated other books the way they
treat the Bible, they would never learn anything....
Most heresies are the perversion of
some fundamental doctrine of the Bible. False teachers take verses out
of context, twist the Scriptures, and manufacture doctrines that are
contrary to the Word of God...
Beware of taking promises out of
their context...Few passages in the Bible are more misunderstood and
misapplied than the Sermon on the Mount (see
notes). Often people
will take single verses or phrases from Matthew 5-7 and disregard the
context. It’s important that we have a total view of this important
sermon (Ed: cp
context)
before we attempt to study the various divisions of this passage." (Wiersbe,
W: Bible Exposition Commentary. 1989. Victor
or
Logos)
Kay
Arthur emphasizes that when...
you seek to know what something
means, ask yourself,
"Is my interpretation of a
particular section of Scripture consistent with the theme, purpose,
and structure of the book in which it is found?".
"Is my interpretation consistent
with other Scriptures about the same subject or is there a glaring
difference?"
"Am I considering the historical
and cultural context of what is being said?"
(Kay Arthur:
How to Study Your Bible:
this reference is highly recommended especially if you are new to
inductive Bible study)
TWO LEVELS
OF
CONTEXT
Skip Heitzig notes that...
There are two levels of context
to keep in mind—immediate and remote. Immediate
context refers to the sentence in which a word is found or the
paragraph in which a sentence is found. Remote context refers
to the entire progression of thought leading up to the verse. Let's
take a look at a familiar passage to get a feel for this
Therefore, since we have so great a
cloud of witnesses surrounding us, let us also lay aside every
encumbrance, and the sin which so easily entangles us, and let us run
with endurance the race that is set before us, fixing our eyes on
Jesus, the author and perfecter of faith, who for the joy set before
Him endured the cross, despising the shame, and has sat down at the
right hand of the throne of God.. (Hebrews 12:1-note
, He 12:2-note)
The immediate context is found here
in the first two verses of Hebrews 12, which refer to a race of faith
that is to be run with endurance. The author speaks of how to run that
race and who to keep our eyes on while we run. The remote context,
on the other hand, is suggested by the first word of chapter 12, "therefore,"
which draws our attention back to Hebrews 11. There we find several
examples of faith as portrayed by various saints down through the
ages. The word therefore informs us that what is said in
Hebrews 12 is "as a result of" what has been revealed in chapter 11.
In that context, then, we know that the "cloud of witnesses"
refers to the list of faithful people in chapter 11. The passage is
couched in terms of an athletic event, which was a common point of
reference in ancient Greece and Rome. The faithful saints of old are
presented as "witnesses" to our present "race." Warm-up
weights are representative of sin, which is to be laid aside in the
serious competition of life. In its context, the verse is saying that
the life of faith is like a race in which we are
required to "run with endurance," just as others have
successfully run before us. (How to Study the Bible and Enjoy It)
(Bolding added)
HISTORICAL & CULTURAL
CONTEXT
We are prone to interpret
everything we read in terms of our modern Western culture, since the
"here and now" is where we live. The Historical and Cultural Context answers questions
like
• What
did the specific passage mean to the people to whom it was spoken or
written?
• What were the times like?
• What was the attitude toward
Christianity?
• When
is this taking place?
• What
else was taking place in the world at this time?
• What
were some of the social and political influences on the writer and on
those to whom he was writing?
You have to understand the historical
setting to best understand the writer’s original intent. In other words, try to put yourself into
the historical and cultural context of the author and the audience he was
addressing (see offsite article on importance of
historical/cultural setting
in interpretation). The epistles for example were written to a particular group (e.g.,
churches at Philippi, Colossae, etc) at a particular time in history (first
century in case of the churches), both factors which will contribute to the
accuracy of one's interpretation. Although you can discern various aspects of
the historical and cultural context from careful observation of the
book, you will probably have to use secondary resources to discover
other aspects of historical or cultural context that might help your
interpretation. Although William Barclay's commentaries are not
thoroughly conservative and evangelical, Barclay
frequently gives excellent historical/cultural descriptions that are
not readily available elsewhere. (click
here
or
here
for more thoughts on Barclay).
Not only is the immediate context
(paragraph, chapter and book) surrounding a verse important,
but the context of the entire Bible is also crucial in understanding
the meaning of a particular passage. Why so? Because Scripture
never contradicts itself, so if we arrive at an interpretation in
one passage that contradicts truth in another passage, we have an
inaccurate interpretation.
Bob Smith reminds us that...
we must always view a passage or
verse (1) in its immediate setting; (2) in the larger context of the
chapter or book in which it stands; and (3) in the light of the total
context of biblical revelation. Remember that though we see it in its
parts and divisions, God wrote ONE Book, not sixty-six. (Basics of Bible Interpretation)
J. I. Packer wrote that...
The Bible appears like a symphony
orchestra, with the Holy Ghost as its Toscanini, each instrument has
been brought willingly, spontaneously, creatively, to play his notes
just as the great conductor desired, though none of them could ever
hear the music as a whole.… The point of each part only becomes fully
clear when seen in relation to all the rest (from God Has Spoken)
Have you ever been misquoted because your quote was yanked "out
of context"? Then you understand how significant context is to accurate communication.
Read the simple illustration below to understand the crucial role
context plays in accurate interpretation:
If I said "I saw the trunk" how
would you interpret the meaning of the word "trunk"? It could refer to
a tree, a car, an elephant, a piece of luggage, athletic wear, etc.
How can one determine the correct meaning? Clearly, the context
determines how one interprets the meaning of "trunk". So if we were at
the zoo, you would most naturally understand that this is a reference
to the trunk of an elephant, etc, etc. You get the point - a Scripture
taken out of context can easily lose God's (and inspired human
author's) intended meaning. Don't misquote God by taking Him out of
context!
It is surprising that although we use "context" in
everyday communication, we often tend to disregard this crucial role of
interpreting in context when studying
the Scriptures. We need to discipline ourselves and make a habit of always
consulting the verses before and after that
favorite verse, so that we can be sure we don't take the passage out of context.
See an illustration of
context from Our Daily
Bread. See also "Quote
Misquote"
We
cannot find a safer guide to follow
Than precepts from the pages of God's Word;
But if we twist and misapply the Scripture,
We make its sacred teachings seem absurd. --Hess
Even experienced Bible students are
often surprised to see what a familiar Bible quotation means when
understood in light of its immediate setting. Difficult problems of
understanding often evaporate simply by determining how a text is
framed by the main idea running through that section of Scripture.
As alluded to earlier, reading one passage in the Bible by itself can be like looking at a
piece of a jigsaw puzzle. As you analyze it, you see elements of form
and color, but you realize that it is only one essential part of the
"big picture". Because the 39 books of the Old Testament and the 27
books of the New Testament are all "chapters" of one Book, those who
live by the whole counsel of God will increasingly be enabled by the
Holy Spirit to see each individual part in light of the whole.
Nelson's New Illustrated
Dictionary emphasizes that...
The primary rule of biblical
interpretation is “context.” This cannot be emphasized too
strongly. If the Bible student would merely let a passage speak for
itself within the context of the paragraph, chapter, or book, the
majority of all errors in interpretation would be avoided. The problem
is our bias, or our subjectivity. Many times we approach a passage
thinking we already understand it. In the process we read our own
meaning into the passage. This is called eisegesis. (Eis is a Greek
preposition meaning “into.”) But interpreting the Bible correctly
demands that we listen to what the text itself is saying, and then
draw the meaning out of the passage. This is called exegesis. (Ex is a
Greek preposition meaning “out of.”) If we let a passage be defined by
what it and the surrounding verses say, then we have taken a large
step toward interpreting the Bible properly. Only by watching the
context carefully and by letting the passage speak for itself do we
give Scripture the respect it deserves. Of course, it is impossible to
dismiss totally our own bias and subjectivity. Our interpretation will
always be colored by our culture and our opinions about the passage,
or perhaps by our theological beliefs, which are partially based on
the passage. But this should not discourage our attempt to let the
passage speak for itself as freely as possible, without being weighed
down with our personal opinions and views.
(Youngblood,
R. F., Bruce, F. F., Harrison, R. K., & Thomas Nelson Publishers.
Nelson's New Illustrated Bible Dictionary)

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TAKEN
OUT
of CONTEXT |
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President Lincoln was once misquoted as
saying that he would rather live in Russia than in America. What
President would make such a remark? It was said by the Great Emancipator,
Abraham Lincoln. But he's being quoted out of context. He actually said, "I
shall prefer emigrating to some country where they make no pretense of loving
liberty--to Russia, for instance." Lincoln wrote these words while expressing
regret about a dangerous trend he saw in America. He feared that many wanted to
change "all men are created equal" to "all men are created equal, except
non-whites." If that were to happen, Lincoln suggested, he would be more
comfortable in a land where the government didn't pretend to stand for liberty.
The context makes all the difference, for it tells us exactly what Abe meant to
say. Similarly, if the immediate and wider contexts are not considered, a
person can make the Bible say anything he wants it to say. See some Biblical
examples in topic Context
of Immediate Settings.
><>><>><>
A woman entered the Democratic primary for
governor of Texas because she was convinced God had told her in the Bible that
she would win. When she saw on the official list of nominees that her name
was last, she read Matthew 19:30 "Many that are first will be last, and the last
first" which convinced her she would win, but she did not win. Scripture
interpreted (and applied) out of context can be twisted to mean just about
anything we want it to mean. The cults are masters of the deceptive craft of
taking passages out of context, which is why believers need to continually be
Bereans
and remember that "Context is King".
><>><>><>
A man dissatisfied with his life decided to
consult the Bible for guidance. Closing his eyes, he flipped the book open and
pointed to a spot on the page. Opening his eyes, he read the verse under his
finger. It read, "Then Judas went away and hanged himself" (Matthew 27:5b)
Closing his eyes again, the man randomly selected another verse. This one read,
"Jesus told him, 'Go and do likewise.'" (Luke 10:37b) |
Respected expositor John MacArthur emphasizes that...
In Bible study, get the right message
from the right passage. Don’t “proof text” your bias or opinions by making
the Bible say what you already know you want it to say. (MacArthur, J., F.
How to get the most from God's word. Dallas, TX: Word Pub. 1997).
Howard Hendricks
adds that
Telescopic reading is
based on this principle (of examining the text in the broader context). It
never settles for close-ups alone; it always demands the wide-angle lens of
perspective. It always asks, What is the big picture?"
Hendricks goes on to
comment that evaluation of
the passage in light
of the book as a whole... is the ultimate extension of checking the context.
It’s like flying a plane over some land in order
to evaluate distances and relationships. (Hendricks, H. G. Living by the
book. Chicago: Moody Press)
Remember context is king in interpretation and a text out of context is at
best a "pretext" (definition) and even worse may be a "proof text"
or a text of Scripture quoted to prove, defend or support a specific
doctrine or belief. Every major cult is founded on a violation of this
principle of failing to handle in context as illustrated in the following exercise.
Milton S. Terry explains the
importance of taking into account historical context, including the
setting, and circumstances in which the words of Scripture were written
noting that...
The interpreter should, therefore, endeavour to take himself from the
present, and to transport himself into the historical position of his
author, look through his eyes, note his surroundings, feel with his heart,
and catch his emotion. Herein we note the import of the term
grammatico-historical interpretation. (Milton S. Terry, Biblical
Hermeneutics. NY: Philips and Hunt, 1883; Grand Rapids: Zondervan, 1976,
231)
IMPORTANCE OF CONTEXT
FOR WORD STUDIES
Remember that when you are doing Greek Word studies
(see
onsite Greek Word Studies)
(similar warning applies to Hebrew), many Greek
words have more than one meaning as determined by the context.
A word can only mean one thing at a time so we must make every
effort to determine the writer's single intended meaning. The diligent student needs to to be
cautious when looking up definitions of a specific word in Greek
lexicons and using the definition to amplify or interpret the meaning
of that word in a specific verse. If the
definition you choose makes the verse more difficult to understand,
then you have probably chosen a definition that is not "compatible
with" the
context of the verse you are studying. Let
me give you an example of how context affects the meaning of the Greek
word. In Mark God the Father speaks out of a cloud at the
transfiguration of His Son and declares to Peter, James and John
This is My beloved Son.
Listen
(akouo in the
present imperative
= not a suggestion but a command to made this one's continual practice
to listen) to Him (Mk 9:7, cp Mary Lk 10:39 and Martha Lk 10:40, 41,
42)
The Greek Verb (akouo) normally
means simply "to hear" but in this context conveys the sense
of "Hear Him and obey Him" and in fact is so translated by the
Amplified Version ("Be constantly listening to and obeying Him!"
- Amplified)
DON'T FORGET THE
ENGLISH
DICTIONARY
As an aside when doing "Word
Studies" don't forget to occasionally look up words in the English
dictionary (and the same caution applies - be certain that it "fits"
the context of the verse under study). Let's look at an example in Php
4:6 Paul commands believers to "Be anxious for nothing...". A
study of the Greek word for anxious (merimnao
- see word study) uncovers an interesting origin from the
Greek verb merizo which means to divide and gives us a vivid
word picture of the effect of anxiety on most of us! When we look up
the word anxious in Webster's dictionary we read "Anxious:
Characterized by extreme uneasiness of mind or brooding fear about
some contingency: worried." Does that help amplify what Paul is
saying? And don't forget to note the origin of the English word, in
this case anxious being derived from Latin angere = to
strangle, to distress, to torment, to choke! What a picture of the
potential effect of anxiety! Some Bible Versions translate Php 4:6
with the verb "worry"... take a moment and look up "worry"
in an English dictionary - you may be surprised what you discover (note
especially Webster's origin and definitions #1-4!).
Related Resources:
Greek Word Studies
How To Do A Greek Word Study on the
Internet
How To Do Word Studies - Offsite
Resource
J. I. Packer adds these comments on
the "Interpretation" out of context:
We cannot arrive at a true
understanding of God’s Word by detaching texts from their contexts to
find personal meaning in them and be feeding them into the world of
our private preoccupations and letting that world impose new senses on
old phrases. A theological student whom later I knew as a senior
friend had committed himself to starting his ministry in the north of
England when he received a very attractive invitation to join a
teaching institution in South Wales instead. He did not feel able to
withdraw from his commitments, but one day he read in Isa 43:6
(Authorized Version), “I will say to the north, Give up”, and
concluded that this was God telling him that he would be
providentially released from his promise and so set free to accept the
second invitation. No such thing happened, however, so he went north
after all wondering what had gone wrong. Then he reread Isa 43:6 and
noticed that it continued, “…and to the south, Do not withhold.” At
this point it dawned on him that he had been finding meaning in the
text that was never really there. Instead, the concerns which he
brought to his reading of the text had governed his interpretation of
it. To impose meaning on the text is not the way to learn God’s Law.
Yet we constantly do this, and it is one chronic obstacle to
understanding.
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Basic Basic Bible
Interpretation: Understanding the Setting of a Bible Passage
How Do You Approach
Interpretation of God's Word? Supernaturalistic, Naturalistic,
Existentialistic, Dogmatic? |
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PUT IT INTO PRACTICE:
Click
for an exercise on the value of
context in accurate interpretation. |
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4)
READ SCRIPTURE
LITERALLY IF POSSIBLE |
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PRINCIPLE: If
the plain sense of the Scripture you are studying makes good
sense, then do not seek to make some other sense out of it or the
final interpretation could be complete nonsense and totally unrelated
to God's intending meaning. Take every word in its primary, ordinary,
usual, literal meaning unless the facts of the immediate context, studied
in the light of related passages and self-evident and fundamental truths,
indicate clearly otherwise.
This preceding principle is my paraphrase
from David Cooper's widely quoted statement that...
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