THAT THE
PROOF OF YOUR FAITH: hina to dokimion humon tes pisteo:
(1Peter
4:12; Job 23:10; Ps 66:10, 11, 12; Pr 17:3; Is 48:10; Je 9:7; Zec
13:9; Mal 3:3; Ro 5:3,4; Jas 1:3,4,;1:12 Rev 2:10; 3:10)
(See Piper's Sermon
Joy Through the Fiery Trial of Genuine Faith)
(Torrey's Topic Afflictions
made beneficial)
(Behind
a Frowning Providence - Why Christians Suffer by John A Murray)
(See John Piper's book online -
The Hidden Smile of God - The Fruit of
Affliction in the Lives of John Bunyan, William Cowper, and David
Brainerd)
Related
Resources:
Torrey's Topic Afflictions
made beneficial
Behind
a Frowning Providence - Why Christians Suffer by John A Murray
John Piper's online book -
The Hidden Smile of God - The Fruit of
Affliction in the Lives of John Bunyan, William Cowper, and David
Brainerd
Spurgeon
Gilt looks very much like gold but
it will not stand the fire. It curls and disappears. Oh! to be solid
gold through and through. If so, you need not mind the trials of
to-day, since they will only prepare you for the glories eternal at
the appearing of Jesus Christ. (1
Peter 1- Commentary)
Matthew Henry wrote that...
Afflictions are sent for this end,
to bring us to the throne of grace, to teach us to pray and to make
the word of God's grace precious to us... Many are taught with the
briars and thorns of affliction that would not learn otherwise.
Henry Law explained it this
way...
This school of trial best discloses
the hidden vileness of the heart and the vast riches of a Saviour's
grace.
D. Martyn Lloyd-Jones wrote
that...
Christian people are generally at
their best when they are in the furnace of affliction and being
persecuted and tried....Trials and tribulations are very good for us
in that they help us to know ourselves better than we knew ourselves
before.
Proof
(1383)
(dokimon
from dokimazo
from dokimos = proved, tried as metals by fire and thus
purified, in turn from dechomai = to accept deliberately and
readily, receive) describes both the
process of determining the genuineness of something (in this
case of our faith) or the result, this latter specifically referring
to the genuineness of something (our faith) as the result of testing.
The verb
dokimazo describes putting someone or something
to the test with a view of determining whether it is worthy of being
approved or not, the test being
made with the intention of approving if possible.
Dokimazo was used of
the act of examining candidates for the degree of Doctor of Medicine.
In a similar
way, Thomas Manton explained that...
Trial is not only to approve, but
to improve.
The genuine element in the faith
of Peter's readers would be proven by a process similar to that of
metal refining and ultimately would be found to be something more
precious than even these precious metals.
James in the only other NT use
of dokimon exhorts tried saints to
Consider it all
joy, my brethren, when you encounter various trials, knowing that
the testing (dokimon) of your faith produces endurance."
(Jas 1:2,3 -
see note)
As Matthew
Henry says
the
faith of good people is tried, that they themselves may have the
comfort of it, God the glory of it, and others the benefit of it.
J. Vernon McGee adds
When God
tests us today, He puts us into the furnace. He doesn’t do that to
destroy us or to hurt or harm us. But He wants pure gold, and that is
the way He will get it. Friend, that is what develops Christian
character. At the time of testing, the dross is drawn off and the
precious gold appears. That is God’s method. That is God’s school. We
don’t hear that teaching very much in our day. Rather, we are being
taught to become sufficient within ourselves. Oh, my friend, you and I
are not adequate; we are not sufficient, and we never will be. We
simply come to God as sinners, and He saves us by His grace through
the blood of Christ. Then He wants to live His life through us. He
tries to teach us this through our trials. He is drawing us closer to
Him. (McGee,
J V: Thru the Bible Commentary: Thomas Nelson
or
Logos)
Roger M. Raymer writes that
Knowledge alone cannot produce the
great joy of experiential security and freedom from fear in the face
of persecution. God’s omnipotent sovereignty needs to be coupled with
human responsibility. Christians are responsible to respond in faith.
Faith turns sound doctrine into sound practice. Faith acts on the
content of theology and produces conduct that corresponds to that
content. Faith makes theological security experiential. The Apostle
John wrote, “This is the victory that has overcome the world, even our
faith” (1Jn 5:4).
This kind of faith or living hope can enable believers to rejoice even
when they are called on to suffer grief. (Walvoord,
J. F., Zuck, R. B., et al: The Bible Knowledge Commentary. 1985.
Victor or
Logos)
Genuine faith is
indestructible. Job suffered more intense "multi colored trials"
in one day than probably any other individual in history and yet he
was able to say
Though He
slay me, I will
hope
(wait for) in Him." (Job 13:15)
Wiersbe comments that
This is one of the greatest declarations of
faith found anywhere in Scripture, but it must be understood in its
context. Job is saying, “I will take my case directly to God and prove
my integrity. I know I am taking my life in my hands in approaching
God, because He is able to slay me. But if He doesn’t slay me, it is
proof that I am not the hypocrite you say I am." (Wiersbe, W. Be
patient. An Old Testament study. Wheaton, Ill.: Victor Books)
Later Job
declared
He (God)
knows the
way I
take. When He has
tried me, I shall
come
forth as
gold."
(Job 23:10-note)
God knew that Job was in the furnace of affliction, but it was a
furnace of God’s appointment and was not because of Job’s sin.
Furthermore, God would use Job’s affliction to purify him and make him
a better man. This is not the only answer to the frequently asked
question, “Why do the righteous suffer?” but it is one of the
best, and it can bring the sufferer great encouragement.
Warren Wiersbe aptly describes
the process of divine testing writing that
When God puts His own
people into the furnace, He keeps His eye on the clock and His hand on
the thermostat. He knows how long and how much. (If we rebel,
He may have to reset the clock; but if we submit, He will not
permit us to suffer one minute too long. The important thing is that
we learn the lesson He wants to teach us and that we bring glory to
Him alone.) We
may question why He does it to begin with, or why He doesn’t turn down
the heat or even turn it off; but our questions are only evidences of
unbelief. (Job 23:10)
is the answer: “But He knows the way that I take; when He has tested
me, I shall come come forth as gold” (NKJV). Gold does not fear
the fire. The furnace can only make the gold purer and brighter."
(Wiersbe, W. Be Patient. An Old Testament study. Wheaton, Ill.: Victor
Books)
Shadrach,
Meshach and
Abed-nego were literally tested by an "extremely
hot...furnace
of
blazing
fire". The Babylonian furnace proved
their faith to be real and burned away the ropes that held them,
setting them free. King Nebuchadnezzar in utter astonishment observed
"four
men
loosed &
walking about
in the
midst of the
fire
without
harm & the
appearance of
the
fourth is
like a
son of the
gods".
In their "multi colored fiery trial", they also came to experience the
companionship of a fourth Person in the fire Who many consider to be
“the Son of God” Who provided just the right "color" of grace to meet
their need. (Da 3:12-30)
A dark hour makes Jesus bright.
--Robert Murray M'Cheyne
Gold is tested by
fire
Man is tested by adversity
(See
Our Daily Bread)
><>><>><>
F. B.
Meyer (Our Daily Walk,
Feb 21) comments on on 1 Peter
1:7 in his devotional entitled The Refiner's Fire...
NOTHING
IS harder to bear than the apparent aimlessness of suffering.
They say that what breaks a convict's heart in gaol (Ed note: a
prison) is to set him to say carry stones from one side of the
prison to the other, and then back again!
But we must never look
upon the trials of life as punishments, because all penalty was
borne by our Lord Himself.
They are intended to destroy the
weeds and rubbish of our natures, as the bonfires do in the
gardens. Christ regards us in the light of our eternal
interests, of which He alone can judge. If you and I knew what
sphere we were to fulfill in the other world, we should
understand the significance of His dealings with us, as now we
cannot do.
The Refiner has a purpose in view, of which those who
stand beside Him are ignorant, and, therefore, they are unable
to judge the process which He is employing.
Dare to believe that
Christ is working to a plan in your life. He loves you. Be
patient! He would not take so much trouble unless He knew that
it was worth while.
"We do not prune brambles,
or cast common
stones into the crucible
or plough sea-sands!"
You must be
capable of some special service, which can only be done by a
carefully-prepared instrument, and so Christ sits beside you as
the Refiner, year after year, that you may miss nothing.
Whilst
the Fire is hot keep conversing with the Refiner. Ponder these
words: "He shall sit as a Refiner and Purifier of silver."
(Malachi
3:3)
The thought is specially suitable for those who cannot make long
prayers, but they can talk to Christ as He sits beside them.
Nicholas Hermann tells us that, as he could not concentrate his
mind on prolonged prayer, he gave up set times of prayer and
sought constant conversations with Christ. So speak with Him,
then, in the midst of your daily toil. He hears the unspoken
prayer, and catches your whispers. Talk to Christ about your
trials, sorrows, and anxieties! Make Him your Confidant in your
joy and happiness! Nothing makes Him so real as to talk to Him
aloud about everything! PRAYER: Let the Fire of Thy Love consume
in me all sinful desires of the flesh and of the mind, that I
may henceforth continually abide in Jesus Christ my Lord, and
seek the things where He sits at Thy right hand. AMEN."
From Moody's
Today in the Word -
Trials
have an uncanny way of revealing what's inside a person. Consider the
behavior of some passengers aboard the doomed luxury liner Titanic. As
the great ship was sinking and the few lifeboats were being filled,
the command on deck was ""women and children first."" According to one
survivor, most of the men and older boys obeyed the order. But some
men ran back to the ship's staterooms and changed into women's
clothing in an effort to gain a seat on a lifeboat. The crisis brought
out the worst in these men. What about us? When God sends trials our
way, do we respond in fear or in faith?" (Excerpt from
Today in the Word)
><>><>><>
GOD MOVES IN A MYSTERIOUS WAY
by William Cowper
(Piper's
discussion of his life)
God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.
Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will.
Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.
Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.
His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.
Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.
MORE
PRECIOUS THAN GOLD WHICH IS PERISHABLE: polutimoteron chrusiou tou
apollumenou (PMPNSG):
Precious
(4186) (polytimos
from
polus = much, great + time = price, honor) literally means
"of great price", as that which is very high on a monetary
scale and thus very precious or far more valuable and much revered. It is a word some might think would more likely be used by ladies, but
Peter is very fond of "precious" using it some 7 times
(not all are "polytimos") in both
his epistles (Click for all
NT uses of "precious" by Peter and one by James).
Polytimos
is used 3 times in the NT: (1x
Mt;1x
Jn;1x1
P)
Jesus used polytimos describing the "the
kingdom of heaven" which He declared
is like a merchant
seeking fine pearls, and upon finding one pearl of great value,
he went and sold all that he had, and bought it. (Mt
13:45-46)
Jesus pictures salvation as something hidden from
most people but so very precious that people who have it revealed to
them are willing to give up all they have to possess it. How "precious"
is genuine faith to the great Refiner's eye!
In describing Mary's (the "Mary"
of "Martha and Mary" see
Lu 10:39ff) act of love and deep
devotion, John records that she
"therefore took a pound of very
costly (polytimos) perfume of pure nard and anointed the feet of
Jesus and wiped His feet with her hair and the house was filled with
the fragrance of the perfume." (Jn
12:3)
Raymer writes that
Even refined gold, though it
lasts a long time, eventually perishes (see note
1 Peter 1:18;
Js 5:3). It will be valueless in the
marketplace of eternity. But faith “purchases” an inheritance that can
never perish. (Walvoord,
J. F., Zuck, R. B., et al: The Bible Knowledge Commentary. 1985.
Victor or
Logos)
John echoes this truth about gold and other things the world holds precious, declaring that
the world is passing away and also its lusts" (1John 2:17)
Matthew Henry adds
Gold is the most valuable, pure,
useful, and durable, of all the metals; so is faith among the
Christian virtues; it lasts till it brings the soul to heaven, and
then it issues in the glorious fruition of God for ever. The trial of
faith is much more precious than the trial of gold; in both there is a
purification, a separation of the dross, and a discovery of the
soundness and goodness of the things. Gold does not increase and
multiply by trial in the fire, it rather grows less; but faith is
established, improved, and multiplied, by the oppositions and
afflictions that it meets with.
It is not the
approved faith, but the approval itself that is in the apostle’s mind
here. To illustrate this distinction imagine a gold-mining company
wishes to buy a proposed site where gold is said to have been found.
But it is not sure whether the metal is real gold or not and whether
it is there in sufficient quantity so that a mine if sunk would be a
profitable venture. It engages an assayer of metals to take samples of
the gold ore to his laboratory and examine them. The assayer sends his
report to the effect that the ore contains true gold, and that the
gold is found in sufficient quantity so that the venture will pay. The
report of the assayer approving the gold ore is of far more value to
the mining company than the gold he returns with his report, for upon
the basis of the report, the company can go ahead with assurance and
buy the land and begin mining operations. The fact that God finds our
faith to be one which He can approve, is of far more value to Him and
to His glory, than the approved faith, for He has something to work
with, a faith that He knows can stand the testing and the trials which
may come to the Christian. The fact that God can trust a Christian as
one that is dependable, is of great value to Him, God is looking for
faithful, dependable workers, not necessarily gifted, educated,
cultured ones. It is a “well done, thou good and faithful servant”
that will greet the ears of the saint at the Judgment Seat of Christ.
Why compare our faith to
gold? - In the ancient world gold was
considered the most expensive & rarest of all metals. It was
used in the worship of the gods, and was very prominent in the
temple of Jerusalem, where the true God was worshipped. Emperors
& heroes were know for their lavish use of gold. Under Augustus
and Nero the price of the Roman gold coin, the aureus, was worth
45 denarii (a Roman soldier got 225 denarii a year and one
denarius was considered to be a day's wage. All of this indicates that
a tried, genuine faith is extremely valuable! The known quantity in
this statement is the preciousness of gold -- a genuine faith is much
more precious than that. (Reinecker
& Rogers page 567)
EVEN THOUGH
TESTED
(and found approved)
BY FIRE: dia puros de dokimazomenou (PPPNSG):
(Behind
a Frowning Providence - Why Christians Suffer by John A Murray)
Pithy quotes and sayings
relating to adversities and trials...
God will not permit any
troubles to come upon us, unless He has a specific plan by which
great blessing can come out of the difficulty. -- Peter Marshall
Afflictions are but the
shadow of God's wings. -- George MacDonald
Fire is the test of gold, adversity of strong men.
Our great Teacher writes many
a bright lesson on the blackboard of affliction.
As in nature and in the arts,
so in grace: it is rough treatment that gives souls, as well as
stones, their luster. The more the diamond is cut, the brighter
it sparkles, and in what seems hard dealings God has no end in
view but to perfect our graces. -- Thomas Guthrie
When I am in the cellar of
affliction, I look for the Lord’s choicest wines. -- Samuel
Rutherford
If God has made your cup sweet, drink it with grace. If he has
made it bitter; drink it in communion with him. -- Oswald
Chambers
Some hearts, like evening primroses, open more beautifully in
the shadows of life.
Affliction is the school of
faith and trial is the school of trust.
The Lord gets his best
soldiers out of the highlands of affliction. -- C H Spurgeon
Stars may be seen from the
bottom of a deep well, when they cannot be discerned from the
top of a mountain. So are many things learned in adversity which
the prosperous man dreams not of. --C. H. Spurgeon
Nothing can render affliction
so insupportable as the load of sin. Would you then be fitted
for afflictions? Be sure to get the burden of your sins laid
aside, and then what affliction soever you may meet with will be
very easy to you. -- John Bunyan.
It takes the grindstone to
sharpen the axe. -- Vance Havner
Tested
(1381) (dokimazo from dokimos = tested, proved or approved,
tried as metals by fire and thus purified from
dechomai
= to
accept, receive) means to assay, to test, to prove, to put to the test, to make a trial
of, to verify, to discern to approve. Dokimazo involves
not only testing but determining the genuineness or value of an event
or object. That which has been tested is demonstrated to be genuine
and trustworthy.
Dokimazo
is used 22 in the NT...
Luke 12:56 "You hypocrites!
You know how to analyze the appearance of the earth and the
sky, but why do you not analyze this present time?
Luke 14:19 "And another one said, 'I have bought five yoke of
oxen, and I am going to try them out; please consider me
excused.'
Romans 1:28 (note)
And just as they did not see fit to acknowledge God any longer,
God gave them over to a depraved mind, to do those things which are
not proper, (Literally = And, according as they did not
approve [dokimazo] of having God in knowledge, God gave them up to
a disapproved mind, to do the things not seemly)
Romans 2:18 (note)
and know His will, and approve the things that are essential,
being instructed out of the Law,
Romans 12:2 (note)
And do not be conformed to this world, but be transformed by the
renewing of your mind, that you may prove what the will of God
is, that which is good and acceptable and perfect.
Romans 14:22 (note)
The faith which you have, have as your own conviction before God.
Happy is he who does not condemn himself in what he approves.
1 Corinthians 3:13 each man's work will become evident; for the
day will show it, because it is to be revealed with fire; and the fire
itself will test the quality of each man's work.
1 Corinthians 11:28 But let a man examine himself, and
so let him eat of the bread and drink of the cup.
1 Corinthians 16:3 And when I arrive, whomever you may
approve, I shall send them with letters to carry your gift to
Jerusalem;
2 Corinthians 8:8 I am not speaking this as a command, but as
proving through the earnestness of others the sincerity of your
love also.
2 Corinthians 8:22 And we have sent with them our brother, whom
we have often tested and found diligent in many things, but now
even more diligent, because of his great confidence in you.
2 Corinthians 13:5
Test (peirazo -
present imperative)
yourselves to see if you are in the faith;
examine
(dokimazo -
present imperative)
yourselves! Or do you not recognize this about yourselves, that Jesus
Christ is in you-- unless indeed you fail the test?
Galatians 6:4 But let each one examine his own work, and
then he will have reason for boasting in regard to himself alone, and
not in regard to another.
Ephesians 5:10 (note)
trying to learn what is pleasing to the Lord.
Philippians 1:10 (note)
so that you may approve the things that are excellent, in order
to be sincere and blameless until the day of Christ;
1
Thessalonians 2:4 (note)
but just as we have been approved by God to be entrusted with
the gospel, so we speak, not as pleasing men but God, who examines our
hearts.
1 Thessalonians 5:21 (note)
But examine everything carefully; hold fast to that which is
good;
1 Timothy 3:10 And let these also first be tested; then
let them serve as deacons if they are beyond reproach.
1 Peter 1:7 (note)
that the proof of your faith, being more precious than gold which is
perishable, even though tested by fire, may be found to result
in praise and glory and honor at the revelation of Jesus Christ;
1 John 4:1 Beloved, do not believe every spirit, but
test
(dokimazo -
present imperative)
the spirits to see whether they are from God; because many false
prophets have gone out into the world.
Dokimazo
is used 18 times in the non-apocryphal
Septuagint (LXX)
(Job 34:3; Ps 17:3;
26:2; 66:10; 68:30; 81:7; 95:9; 139:1, 23; Pr 8:10; 17:3; 27:21; Jer
6:27; 9:7; 11:20; 12:3; 17:10; 20:12; Zech 11:13; 13:9). Here is an
interesting use...
Psalm 26:2 (David's
incredible plea to God) Examine (Lxx = dokimazo =
present imperative) me,
O LORD, and
try (Lxx = peirazo
=
present imperative) me; Test
(Lxx = puroo [heating precious metals red hot in order to
refine them] =
aorist imperative)
my mind and my heart. (Ed: Do we dare pray this prayer?
Considering the gold that comes from the furnace of affliction, do we
dare not?)
Spurgeon comments on this Psalm:
There are three modes of trial here
challenged, which are said in the original to refer to trial by touch,
trial by smell, and trial by fire. The psalmist was so clear from the
charge laid against him, that he submitted himself unconditionally to
any form of examination which the Lord might see fit to employ.
Examine me, O Lord. Look me through and through; make a minute
survey; put me to the question, cross examine my evidence. And
prove me. Put me again to trial; and see if I would follow such
wicked designs as my enemies impute to me. Try my reins and my
heart. Assay me as metals are assayed in the furnace, and do this
to my most secret parts, where my affections hold their court; see, O
God, whether or no I love murder, and treason, and deceit. All this is
a very bold appeal, and made by a man like David, who feared the Lord
exceedingly, it manifests a most solemn and complete conviction of
innocence. The expressions here used should teach us the thoroughness
of the divine judgment, and the necessity of being in all things
profoundly sincere, lest we be found wanting at the last. Our enemies
are severe with us with the severity of spite, and this a brave man
endures without fear; but God's severity is that of unswerving right.
Who shall stand against such a trial? The sweet singer says "Who can
stand before his cold?" and we may well enquire, "Who can stand before
the heat of his justice?"
These words are designed to include
all the modes in which the reality of anything is tested; and they
imply together that he wished the most thorough investigation to be
made; he did not shrink from any test. Albert Barnes.
As gold, by fire, is severed and
parted from dross, so singleness of heart and true Christian
simplicity is best seen and made most evident in troubles and
afflictions. In prosperity every man will seem godly, but afflictions
do draw out of the heart whatsoever is there, whether it be good or
bad. Robert Cawdray.
When your life is whole before God
and others, when you're practicing integrity, when you have a good
conscience, you don't have to be afraid of the battle or the furnace
or the X ray or the testing. God will see you through. When you walk
with integrity, you walk on solid ground. Never try to serve two
masters. Always keep your heart undivided before the Lord -- Warren
Wiersbe. Prayer, Praise and Promises
Psalm 66:10 For Thou hast
tried (Lxx = dokimazo) us, O God; Thou hast refined (Lxx =
puroo = heating precious metals red hot in order to refine)
us as silver is refined.
Spurgeon comments on this Psalm:
For thou, O God, hast proved us.
He proved his Israel with sore trials. David had his temptations. All
the saints must go to the proving house; God had one Son without sin,
but he never had a son without trial. Why ought we to complain if we
are subjected to the rule which is common to all the family, and from
which so much benefit has flowed to them? The Lord Himself proves us,
who then shall raise a question as to the wisdom and the love which
are displayed in the operation? The day may come when, as in this
case, we shall make hymns out of our griefs, and sing all the more
s