Daily Devotionals

We have gathered several of the better daily devotionals on this page to aid your Quiet Time with the Lord. We also recommend:

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

For the devotionals below the default is today's date, but you can change the date if you like:



Daily Light on the Daily Path

January 20


His name will be called Wonderful.

THE Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth -- You have magnified Your word above all Your name.

THEY SHALL CALL HIS NAME IMMANUEL which translated means, GOD WITH US -- Jesus, for it is He who will save His people from their sins.

All may honor the Son, even as they honor the Father -- God highly exalted Him and bestowed on Him the name which is above every name -- Far above all rule and authority and power and dominion, and every name that is named, not only in this age, but also in the one to come and He put all things in subjection under His feet, and gave Him as head over all things to the church -- He has a name written upon Him which no one knows except Himself… KING OF KINGS, AND LORD OF LORDS. -- The Almighty-we cannot find Him -- What is His name or His son's name? Surely you know!

Is 9.6. Jn 1.14.--Ps 138. 2.

Mt. 1.23, 1.21. John 5.23.--

Php 2.9.--Ep. 1.21, 22.--Re. 19.12, 16.

Job 37.23.--Pr. 30.4.


For the LORD's portion is His people.

YOU belong to Christ; and Christ belongs to God -- I am my beloved's, and His desire is for me.--I am His.-- The Son of God… loved me, and delivered Himself up for me.

You are not your own… you have been bought with a price: therefore glorify God in your body -- the LORD has taken you and brought you out of the iron furnace, from Egypt, to be a people for His own possession, as today.

We are God's fellow workers; you are God's field, God's building -- Christ was faithful as a Son over His house whose house we are, if we hold fast our confidence and the boast of our hope firm until the end -- A spiritual house for a holy priesthood.

They will be Mine says the LORD of hosts, on the day that I prepare My own possession -- All things that are Mine are Thine, and Thine are Mine. -- The riches of the glory of His inheritance in the saints.

Dt 32.9. 1Co. 3.23.-- Song 7.10.--

Song 2.16.-- Gal 2.20. 1Co. 6.19, 20.--

Dt 4.20. 1Co. 3.9.--He 3.6.--1Pe 2.5.

Mal. 3.17.--Jn 17.10.--Ep 1.18.

Our Daily Walk by F. B. Meyer

January 20


"I am the Alpha and the Omega, saith the Lord God, He which is and which was and which is to come, the Almighty."-- Rev 1:8 (R.V.).

IT IS hardly needful to explain that these are the first and last letters in the Greek alphabet. They represent all the intervening letters which they enclose as in a golden clasp. This majestic announcement refers to the Eternal God. His Nature underlies the whole created Universe, all races of being, the entire work of redemption, the destiny of His children, and the ultimate victory of righteousness and peace. "Of Him, and through Him, and to Him are all things, to Whom be glory for ever and ever." Let us, for a moment, join with the ceaseless chant of Heaven, saying: "Holy, Holy, Holy, Lord God Almighty, which is and which was and which is to come." We must never rush into His presence without due preparation and reverence of heart.

Jesus Christ is the Complement of our Need. From the alphabet of His Being we may obtain all the letters and words which will make good our own deficiencies. It is a question whether some of us would ever have learnt the fullness of Jesus, if we had not been brought face to face with the infinite needs of our own nature and condition. You may engage your guide in an Alpine village, but you only realise all the qualities that lie hidden within him when you have crossed the glaciers, bridged the yawning chasms, and escaped the descending avalanche through his knowledge and care. So as we walk with Jesus we find in Him the complement of our need.

Loneliness is an opportunity for Jesus to make Himself known as the Living One (Rev 1:17). When, like the beloved Apostle on the Lord's Day in his lonely isle, you seem to hear songs and prayers on which you can only join in spirit, turn to the Lord Himself, and reckon on Him to bear you company. That loneliness constitutes a claim on Him! Call upon His Name out of the lowest dungeon. He will not hide His ear at thy breathing or thy cry. He will draw near in the day when thou callest upon Him, and will say, Fear not! He will plead the causes of thy soul; He will redeem thy life. The site of Polycarp's death is still visible above the Smyrna coast-line and harbour; but Jesus stood there with him, enabling him to be faithful unto death, and encircling his brow with the Crown of Life. Be thou faithful unto death; the First and the Last is with thee! "Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me!"


Be Thou, O Lord, the Alpha and the Omega of every year, month, day, hour, and act of my life. Let all things be begun, continued and ended in Thee. AMEN.

Faith's Checkbook by C. H. Spurgeon

January 20

The Overcomer

To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (Revelation 2:7)

No man may turn his back in the day of battle or refuse to go to the holy war. We must fight if we would reign, and we must carry on the warfare till we overcome every enemy, or else this promise is not for us, since it is only for "him that overcometh." We are to overcome the false prophets who have come into the world and all the evils which accompany their teaching. We are to overcome our own faintness of heart and tendency to decline from our first love. Read the whole of the Spirit's word to the church at Ephesus.

If by grace we win the day, as we shall if we truly follow our conquering Leader, then we shall be admitted to the very center of the paradise of God and shall be permitted to pass by the cherub and his flaming sword and come to that guarded tree, whereof if a man eat, he shall live forever. We shall thus escape that endless death which is the doom of sin and gain that everlasting life which is the seal of innocence, the outgrowth of immortal principles of Godlike holiness. Come, my heart, pluck up courage! To flee the conflict will be to lose the joys of the new and better Eden; to fight unto victory is to walk with God in paradise.

Spurgeon's Morning and Evening

January 20


“Abel was a keeper of sheep.”

Genesis 4:2

As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before his Father a sacrifice to which Jehovah ever hath respect. Abel was hated by his brother—hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. “The good Shepherd layeth down his life for the sheep.” Let us weep over him as we view him slain by the hatred of mankind, staining the horns of his altar with his own blood. Abel’s blood speaketh. “The Lord said unto Cain, ‘The voice of thy brother’s blood crieth unto me from the ground.’” The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of thy pasture bless thee with our whole hearts when we see thee slain for us.


“Turn away mine eyes from beholding vanity; and quicken thou me in thy way.”

Psalm 119:37

There are divers kinds of vanity. The cap and bells of the fool, the mirth of the world, the dance, the lyre, and the cup of the dissolute, all these men know to be vanities; they wear upon their forefront their proper name and title. Far more treacherous are those equally vain things, the cares of this world and the deceitfulness of riches. A man may follow vanity as truly in the counting-house as in the theatre. If he be spending his life in amassing wealth, he passes his days in a vain show. Unless we follow Christ, and make our God the great object of life, we only differ in appearance from the most frivolous. It is clear that there is much need of the first prayer of our text. “Quicken thou me in thy way.” The Psalmist confesses that he is dull, heavy, lumpy, all but dead. Perhaps,

dear reader, you feel the same. We are so sluggish that the best motives cannot quicken us, apart from the Lord himself. What! will not hell quicken me? Shall I think of sinners perishing, and yet not be awakened? Will not heaven quicken me? Can I think of the reward that awaiteth the righteous, and yet be cold? Will not death quicken me? Can I think of dying, and standing before my God, and yet be slothful in my Master’s service? Will not Christ’s love constrain me? Can I think of his dear wounds, can I sit at the foot of his cross, and not be stirred with fervency and zeal? It seems so! No mere consideration can quicken us to zeal, but God himself must do it, hence the cry, “Quicken thou me.” The Psalmist breathes out his whole soul in vehement pleadings: his body and his soul unite in prayer. “Turn away mine eyes,” says the body: “Quicken thou me,” cries the soul. This is a fit prayer for every day. O Lord, hear it in my case this night.

J.H. Jowett's Daily Meditation

January 20


Ezekiel 34:23, 24, 25, 26, 27, 28, 29, 30, 31

WHEN the Good Shepherd has charge of His flock “the wild beasts will cease out of the land.” All beastly passions shall be destroyed. The fair gardens of our souls shall no longer be ravaged by sleek pride, or fierce appetite, or ravenous lust. “Thou shalt tread upon the lion and the adder, the young lion and the dragon shalt thou trample under feet.”

And the forces of nature shall be in friendly co-operation. “I will cause the shower to come down in his season.” We are to have mystic allies in sky and field. Nature sides with the man who sides with God. Our very garden becomes our helpmeet when we are cultivating the fruits of the Spirit. The heavens assume a friendly aspect when we are “marching to beautiful Zion.” But when we are against the Lord all these forces appear to be hostile. “The stars in their courses fought against Sisera.”

And we are to have a joyful assurance of the companionship of our God. “This shall they know, that I, the Lord their God, am with them.” And in that precious assurance every other treasure is found! Only be sure of that, and we shall walk about as kings and queens!

J.R. Miller's Year Book

January 20

"Take My yoke upon you and learn from Me, because I am gentle and humble in heart—and you will find rest for your souls!" Matthew 11:29

We have to learn to live—if ever we are to live worthily. No one becomes a fine musician, without much learning. Nor can anyone take a piece of canvas, with palette, paints, and brushes—and at once paint a masterpiece.

Learning to live beautifully—is harder than learning music or art. We must learn to live—and the lessons are hard, requiring long years of patience and practice. But we ought to learn the art of living, whatever the cost may be!

Life is a sacred trust. We are accountable for it to God, who gave it to us. We are required to make the most of our abilities, training them to their best capacity. By self-discipline, we are to get the perfect mastery of our being—and then do the things which we were made to do.

Yet many people never seriously try to learn to live! This is unworthy a being endowed with immortality, and sent forth on a divine errand. We should live in a way, which will not shame us when we come to the end.