Precept Austin

Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time. 

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9+)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8+), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20+). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37+) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38+)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9+ below) (Eph 6:18+) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21+) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20+)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3+ that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20+) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you would...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18+ (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

July 13

Morning

I am my beloved's and his desire is for me

I KNOW whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.--I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.--I was keeping them in Thy name which Thou hast given Me; and I guarded them, and not one of them perished

The LORD takes pleasure in His people.--My delight in the sons of men --His great love with which He loved us --Greater love has no one than this, that one lay down his life for his friends.

You have been bought with a price: therefore glorify God in your body.-- If we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's.

Song. 7.10. 2Ti. 1.12.--Ro. 8.38, 39.--

Jn 17.12. Ps. 149.4.--Pr. 8.31.--

Ep. 2.4.--Jn 15.13. 1Co 6.20.-- Ro 14.8.

Evening

Seek from the book of the LORD,

YE shall therefore impress these words of mine on your heart and on your soul; and you shall bind them as a sign on your hand, and they shall be as frontals on your forehead.--This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.

The law of his God is in his heart; His steps do not slip.--By the word of Thy lips I have kept from the paths of the violent.--Thy word I have treasured in my heart, That I may not sin against Thee.

We have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts..--That through perseverance and the encouragement of the Scriptures we might have hope.

Is 34.16. Dt. 11.18.--Josh 1.8.

Ps. 37.31. Ps. 17.4.--Ps. 119.11.

2Pe. 1.19. Ro. 15.4.

Spurgeon's Morning and Evening

July 13

Morning

“God said to Jonah, Doest thou well to be angry?”

Jonah 4:9

Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this enquiry, “Doest thou well to be angry?” It may be that we can answer, “YES.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah’s fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we

remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, “Ye that love the Lord, hate evil.” Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, “NO.” Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger honourable to our Christian profession, or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature? Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? Some one told Mr. Jay that grace was often grafted on a crab-stump. “Yes,” said he, “but the fruit will not be crabs.” We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers, and renew us in gentleness and meekness after His own image.

Evening

“When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.”

Psalm 56:9

It is impossible for any human speech to express the full meaning of this delightful phrase, “God is for me.” He was “for us” before the worlds were made; he was “for us,” or he would not have given his well-beloved son; he was “for us” when he smote the Only-begotten, and laid the full weight of his wrath upon him—he was “for us,” though he was against him; he was “for us,” when we were ruined in the fall—he loved us notwithstanding all; he was “for us,” when we were rebels against him, and with a high hand were bidding him defiance; he was “for us,” or he would not have brought us humbly to seek his face. He has been “for us” in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within—how could we have remained unharmed to this hour if he had not been “for us”? He is “for us,” with all the infinity of his being; with all the omnipotence of his love; with all the infallibility of his wisdom; arrayed in all his divine attributes, he is “for us,”—eternally and immutably “for us”; “for us” when yon blue skies shall be rolled up like a worn out vesture; “for us” throughout eternity. And because he is “for us,” the voice of prayer will always ensure his help. “When I cry unto thee, then shall mine enemies be turned back.” This is no uncertain hope, but a well grounded assurance—“this I know.” I will direct my prayer unto thee, and will look up for the answer, assured that it will come, and that mine enemies shall be defeated, “for God is for me.” O believer, how happy art thou with the King of kings on thy side! How safe with such a Protector! How sure thy cause pleaded by such an Advocate! If God be for thee, who can be against thee?

Faith's Checkbook by C. H. Spurgeon

July 13

Implicit Trust

For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the Lord. (Jeremiah 39:18)

Behold the protecting power of trust in God. The great men of Jerusalem fell by the sword, but poor Ebed-melech was secure, for his confidence was in Jehovah. Where else should a man trust but in his Maker? We are foolish when we prefer the creature to the Creator. Oh, that we could in all things live by faith, then should we be delivered in all time of danger! No one ever did trust in the Lord in vain, and no one ever shall.

The Lord saith, "I will surely deliver thee," Mark the divine "surely." Whatever else may be uncertain, God's care of believers is sure. God Himself is the guardian of the gracious, Under His sacred wing there is safety even when every danger is abroad. Can we accept this promise as sure? Then in our present emergency we shall find that it stands fast. We hope to be delivered because we have friends, or because we are prudent, or because we can see hopeful signs; but none of these things are one-half so good as God's simple "because thou hast put thy trust in me." Dear reader, try this way, and, trying it, you will keep to it all your life. It is as sweet as it is sure.

J.H. Jowett's Daily Meditation

July 13

PLAIN GLASS

“They were fishers.”

—Matthew 4:12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22.

AND so our Lord went first to the fishing-boats and not to the schools. Learning is apt to be proud and aggressive, and hostile to the simplicities of the Spirit. There is nothing like plain glass for letting in the light! And our Lord wanted transparent media, and so He went to the simple fishermen on the beach. “God hath chosen the foolish things of the world.”

And by choosing labouring men our Master glorified labour. He Himself had worn the workman’s dress, and the garment which the King wears becomes regal attire. Yes, the workingman, if he only knew it, is wearing the imperial robe. He is one of the kinsmen of the Lord of Glory!

Our Lord took the fisherman’s humble calling, and made it the symbol of spiritual service. “I will make you fishers of men.” And He will do the same for thee and me. He will turn our daily labour into an apocalypse, and through its ways and means He will make us wise in the ministry of the kingdom. He will make the material the handmaid of the spiritual, and through the letter He will lead us into the secret places of the soul.

J.R. Miller's Year Book

July 13

"Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten." Judges 2:8

We have no elaborate account of the closing scenes of this godly man's life. Many chapters are filled with accounts of his life, his work, his wise words, and his many activities; but all we know about his death is told in this one little phrase. If he had lived in these days—the scenes of his death would have been described with glowing pen. We would have known what his last words were, how he met the end, whether with or without fear; what dying testimony he left to the power of divine grace. But not a word have we, about any of these things. We are told simply, in the briefest possible words, that 'he died'.

The same is true of all Bible saints. We have no death-bed scenes, no descriptions of dying experiences. The meaning of this, is that it matters very little how a man dies; living is the important thing. Not many people have raptures in the last hour. Some, whose lives have been very Christly, die without any remarkable manifestation of faith or any joyous experiences. Then sometimes those who have not lived a Christian life at all—seem to have the greatest raptures in their last hours. All this proves that it is living, not dying—which tests one's character. In such a man as Joshua, it mattered not whether he had a triumphant end, or sank away in the shadows of old age, and died without a word of ecstasy. His life was his testimony. He needed no other.

Our Daily Walk by F. B. Meyer

July 13

GOD'S CHALLENGE TO MAN

"I heard the voice of the Lord. saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me."-- Isa 6:8.

FROM THE midst of Heaven there comes to our earth this cry for help, an appeal from the Eternal Trinity: "Who will go for us!" It reminds us of the last commission of our Lord to His disciples, that they should go into all the world, and preach His Gospel to every creature. The Seraphim may minister to those who have become the heirs of salvation, but only those who have been redeemed from among men have the high privilege of being called to the supreme work of redemption.

Notice the preparation for responding to that appeal. The vision of the Eternal: "I saw the Lord sitting upon a throne." Suddenly the material temple, in which Isaiah was probably worshipping, gave place to the eternal, the altar and the laver to the Throne of God; the cloud of incense, to the skirts of glory that filled the air; the choir of Levites, to the bands of the Seraphim that engirdled the sapphire throne. And above all, he beheld the glory of Christ (Joh 12:41).

This led to the vision of his own heart: "Woe is me, for I am undone." It is when a man reaches the snowline that he realizes the comparative impurity of the whitest white that earth can produce. Probably there was no one in all Jerusalem who lived nearer to God than Isaiah, but when he learned that, in the estimation of the Seraphim, God was thrice holy; when he saw them veil their faces in adoration; when he discovered that the whole universe was filled with God, then he remembered the hidden evil of his own heart, and cried out "I am unclean!" Not a moment intervened between his confession and the cleansing of his iniquity, and he was able to say: "Send me."

Have you heard that cry for help from the heart of Christ? Are you seeking to enter into His yearning love for the souls of men? He says to each one of us: "Could ye not watch with Me one hour?" Give yourself to Him that you may be used in His service: "Here am I, send me, use me."

PRAYER

Lord, grant us ears to hear, eyes to see, wills to obey, hearts to love; then declare what Thou wilt, reveal what Thou wilt, command what Thou wilt, demand what Thou wilt. AMEN.