Ruth 1-2
Bodie Thoene, coauthor of bestselling Christian fiction Zion Chronicles, once worked for John Wayne as a scriptwriter. In Today’s Christian Woman Thoene tells how that opportunity came about. “I was commuting to Los Angeles and doing feature articles on different stunt men and other film personalities for magazines. An article I co-wrote with John Wayne’s stuntman won the attention of the Duke himself. One day he called and invited [my husband] Brock, and me to come to his house. He talked to us as if we were friends, showing keen interest in us as individuals. From that day on, I began writing for his film company, Batjac Productions. We were awestruck. Here was this man who had been in film for fifty years and he takes a young couple with small children under his wing! Once I asked him, 'Why are you doing this? You’re so good to us.’ He replied, 'Because somebody did it for me.’ ” It appears that John Wayne had something in common with Boaz from the book of Ruth--both understood that goodness doesn’t originate in us. We receive and then we give. God is good to us, that’s why we are able to be good to others. Today’s reading illustrates the implementation of God’s “welfare program”: (Today in the Word)

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Ruth 1:1-22
Bible teachers have used many favorable adjectives to describe Ruth, the faithful young woman from Moab who became the great-grandmother of David. This fact alone is enough to show why Ruth needs to be included as we discuss God’s preservation of His righteous line. One writer comments that meeting Ruth is like finding a rose growing in the middle of a garbage dump. Another says Ruth “gleams like a beautiful pearl against a jet-black background.” The reason for these and other comparisons becomes clear when we compare Judges 21:25 to Ruth 1:1. The era of Israel’s judges was a time of spiritual unfaithfulness and foreign domination interrupted only by a few brief victories. It was also a lawless time of Israel’s disobedience to the law of God. The last verse of Judges sums up the situation: “In those days Israel had no king; everyone did as he saw fit. (Today in the Word)

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Ruth 1:1-18; 2:1-9; 3:1-11; 4:1-12
A book recently tackled one of life's minor puzzles--how do homing pigeons find their way home? The answer seems to be: we're not sure. One theory is that young pigeons develop an ""odor map"" by smelling odors that are carried to their homes on the winds from various directions. Another theory is that the birds use the earth's magnetic field to determine course and position. Whatever technique homing pigeons use, their instincts are uncanny. They always finish their journeys in the right place...The Bible is filled with stories of people who did and of those who did not finish well. They have much to teach us....The story of Ruth gets us off to a great start. This young woman from Moab definitely finished well. She became the great-grandmother of David. Ruth's name is on a short list of women singled out for special mention in the genealogy of Jesus. She was part of the Savior's royal bloodline and is therefore a background figure in the Christmas story. (Today in the Word)

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Ruth 1:14 “Orpah kissed her mother in law; but Ruth clave unto her.”
Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade them if they cared for ease and comfort to return to their Moabitish friends. At first both of them declared that they would cast in their lot with the Lord’s people; but upon still further consideration Orpah with much grief and a respectful kiss left her mother in law, and her people, and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother in law. It is one thing to love the ways of the Lord when all is fair, and quite another to cleave to them under all discouragements and difficulties. The kiss of outward profession is very cheap and easy, but the practical cleaving to the Lord, which must show itself in holy decision for truth and holiness, is not so small a matter. How stands the case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords to the horns of the altar? Have we counted the cost, and are we solemnly ready to suffer all worldly loss for the Master’s sake? The after gain will be an abundant recompense, for Egypt’s treasures are not to be compared with the glory to be revealed. Orpah is heard of no more; in glorious ease and idolatrous pleasure her life melts into the gloom of death; but Ruth lives in history and in heaven, for grace has placed her in the noble line whence sprung the King of kings. Blessed among women shall those be who for Christ’s sake can renounce all; but forgotten and worse than forgotten shall those be who in the hour of temptation do violence to conscience and turn back unto the world. O that this morning we may not be content with the form of devotion, which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a cleaving of our whole heart to our Lord Jesus. (Spurgeon, C. H.  Morning and evening) (See also Surgeon's sermon on Ruth 1:16: Deciding for God)

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Ruth 1:14a
THE first girl I ever kissed in public was named Ruth. Several hundred people watched as the Zeeland High School junior play reached the romantic moment between the leading man and woman. After the performance this comment filtered back to me from someone in the audience:

"That was rather a cool kiss."

The biblical book of Ruth, however, is anything but cool. The love and loyalty Ruth displayed for her mother-in-law, Naomi, bathes the story with warmth and tenderness. And the beauty of this Old Testament narrative is all the more striking set against the background of the time of the judges when moral debris clut­tered the landscape of Israel's early life in Canaan.

Ruth's love for her mother-in-law is only part of this love story, however. Boaz, Naomi's relative, exercises his right as kinsman-redeemer and takes Ruth to be his wife (chapters 3-4). He brings into focus our Redeemer, Jesus, who purchases us with His blood, takes us into His family, and surrounds us with His unfailing love.

As objects of Christ's redeeming love, we sinners should never be reserved about expressing our love to Him. May it never be said of us in our relationship to Jesus that our love is cold and mechanical.- D J De Haan (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

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Ruth 1:16-17 - Poisoned Well
One of the most beautiful concessions of love in all of literature is the one Ruth made to Naomi. In vowing to return to Israel with her, Ruth pledged, "Wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God. Where you die, I will die, and there will I be buried" (Ruth 1:16, 17-note). But suppose Naomi had said to herself, "Ruth's just a gold digger. What she really wants is to get into Israel to marry a wealthy Hebrew. I'm just her passport in."

If Naomi had doubted Ruth's good intentions, and rejected her kindness, she would have lost out on blessings she never could have imagined.

But that's exactly what we do when we fail to trust God's goodness. We stop believing He will do what is best for us. And as the saying goes, once the well is poisoned, all the water is contaminated.

James 1:16, 17 (notes ) states, "Do not be deceived .... Every perfect gift is from above, and comes down from the Father." Once we doubt God's goodness, some of His best gifts-- like trials that help us to mature-- will seem like bad ones.

Don't doubt God's goodness and poison the wellspring of blessing He has for you. - Haddon W. Robinson (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Drink deep of God's goodness, His faithfulness too,
Leave no room for doubting and fear;
His Word is the Water of Life pure and true,
Refreshing and cooling and clear.- Hess

Thought for the Day: We poison the well when we don't think well of God's goodness.

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Ruth 1:1-13 Always For Us

Naomi, her husband, and their two sons left Israel and moved to Moab because of a famine (Ruth 1:1, 2). One son married Ruth, the other married Orpah. Eventually Naomi's husband and sons died (Ru 1:3,5), so she decided to return to Israel. But she felt that her daughters-in-law would be better off staying in Moab (Ru 1:6-13). She tried to dissuade them from going with her by saying, "No, my daughters; for it grieves me very much for your sakes that the hand of the Lord has gone out against me!" (Ru 1:13).

Was Naomi right in her thinking about God? Perhaps the family had displayed a lack of faith by moving to pagan Moab, but God certainly was not against her. He proved this by wonderfully providing for her and Ruth after they returned to Israel. (Read the rest of the book—it's short.)

You may be unemployed, terminally ill, have a disabled child, or care for a loved one with Alzheimer's. God hasn't promised to keep us from such problems. But He has proven that He is always "for us" as Christians by what He did through Jesus (Ro 5:8, 9 - see notes Ro 5:8; 9). Nothing, not even death, can separate us from His love (Ro 8:35-see notes Ro 8:35; 8:36; 37; 38; 39).

The Lord is never "against us," not even when He chastens us (Hebrews 12:5, 6-note). He is always for us! —Herbert Vander Lugt (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Our God is always there for us—
Receiving every prayer,
Delighting in our words of praise,
Responding with His care. —Sper

The One who died to save you will never be against you.

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Ru. 1:16 Committed To Serve

Wherever you go, I will go; . . . your people shall be my people, and your God, my God. —Ruth 1:16

The best-known words of Ruth are most often heard at weddings, even though they were spoken by a grieving young widow to her mother-in-law, Naomi. Ruth said, "Wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God" (see  note Ruth 1:16).

Ruth had no legal or cultural responsibility to Naomi, who also was a widow and had no means of support. No one would have blamed Ruth for staying with her own people in Moab where the chances of remarriage were greater.

Naomi even urged Ruth to stay, but Ruth was determined to go with her to Judah, and to follow her God. Ruth's unselfish devotion was considered worthy of praise. Boaz, Ruth's future husband, told her, "It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband . . . . The Lord repay your work" (Ruth 2:11, 12).

Promises spoken at a wedding are full of hope and meaning, but Ruth's words have survived the centuries because of her unwavering commitment to God and a person in need. She points us to the value of loving sacrifice for the Lord, and to His rich blessing on all who give themselves unselfishly to others. —David C. McCasland (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Searching to know life's true meaning?
You'll find it in only one way:
Serving the Lord with commitment
And living for others each day. —Branon

A life filled with love for the Lord and for others is a fulfilling life.

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Choices - A friend once told me: "Joe, I’ve come to realize that my life is not made by the dreams that I dream but by the choices that I make."

Count on it: You will have plenty of choices in life. And usually they boil down to a choice between "What do I want?" and "What’s best for others?"

After their husbands died, Ruth and Orpah were faced with a strategic choice (Ru 1:11). Their mother-in-law Naomi told them they should go home. She didn’t want them to feel any obligation to her, in spite of the fact that her loss was far greater. She had lost her own husband and both of her sons.

Orpah and Ruth could either go home and start a new life, or stay with Naomi to help her in a time of great need. They knew very well that the latter choice would probably mean living in a foreign land as widows for the rest of their lives, since few Jewish men would want to marry a foreign woman.

Ruth chose to serve the needs of Naomi rather than to serve herself. Orpah chose to leave Naomi for what she thought would be a better life. Ruth went on to play a significant role in Jewish history and became an ancestor of Jesus (Mt 1:5).

Make the best choice. Choose to serve others. — Joe Stowell

When we’re involved in serving
And meeting others’ needs,
We’re imitating Jesus
In thoughts and words and deeds. —Fitzhugh

Serve God by serving others.

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Johnstown Flood - On May 31, 1889, a massive rainstorm filled Lake Conemaugh in Pennsylvania until its dam finally gave way. A wall of water 40 feet high traveling at 40 mph rushed down the valley toward the town of Johnstown. The torrent picked up buildings, animals, and human beings and sent them crashing down the spillway. When the lake had emptied itself, debris covered 30 acres, and 2,209 people were dead.

At first, stunned by the loss of property and loved ones, survivors felt hopeless. But later, community leaders gave speeches about how local industry and homes could be rebuilt. This acted like a healing balm, and the survivors energetically got to work. Johnstown was rebuilt and today is a thriving town with a population of approximately 28,000.

The Bible tells us that when Naomi despaired over the loss of her husband and sons, her daughter-in-law Ruth refused to leave her. Instead, Ruth focused on God, her relationships, and the future. God rewarded her faith by providing for them and making Ruth an ancestor of Jesus Christ (Mt. 1:5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16).

After a tragic loss, we should look at the resources and relationships that remain and trust God to use them. This can inspire the hope of rebuilding a new life. — Dennis Fisher

Beyond the losses of this life
That cause us to despair
New hope is born within our heart
Because our God is there. —D. De Haan

No one is hopeless whose hope is in God.

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Ru 1:16a Thy people shall be my people, and thy God my God.

The Book of Ruth stands in striking contrast to the Book of Judges, and especially to the last five chapters thereof. The story which it tells illustrates the truth that God has never left Himself without witness. It is an idyll of faith-fulness amid infidelity. It has, moreover, the value of being a link in the chain of history, showing how God moved forward to the central things of His redeeming pur­pose through faithful souls. The choice of Ruth, here recorded, in its devotion and in the very manner in which she expressed it, has become enshrined in the heart of humanity. With constant recurrence her language has been employed to express the fidelity of love. The younger woman found her heart closely knit to the older one, and she declined to be severed from her in the pathway that lay before her, choosing to share whatever the future might have in store for the one upon whom her love was set. While all this is true, it does not touch the deepest note. It is patent that Ruth's love for Naomi was created by the new faith which she had learned from her. The deepest note in her expression of devotion was: "Thy God, my God." It is a beautiful illustration of how a quiet, strong fidelity to God produces faith in Him on the part of others. Happy indeed are we, if our life is such as to compel some soul to say, "Thy God shall be my God." This is what Naomi had done for Ruth. This result is never obtained by the witness of the lips, save as that is. vindicated and reinforced by the witness of life. (Morgan, G. C. Life Applications)

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Ruth 1:15-22
One of the most delightful and endearing stories in the last decade is Driving Miss Daisy. It’s the story of a friendship that develops over a twenty-to thirty-year period between a man and a woman. What makes the story so touching is that this is a totally improbable relationship! Hoke Colburn is a chauffeur; Daisy Werthan is a woman who does not want a chauffeur. He is black; she is white. He is poor; she is wealthy. He is a Christian; she is Jewish. He is illiterate; she is educated and well-read. He is warm and friendly; she is cold and crotchety. He is “the hired help”; she is “the boss.” And yet by the end of the story, Miss Daisy says, “Hoke, you’re my best friend.” We may be tempted to dismiss such an unlikely friendship as mere fantasy; yet the Scriptures show us that such relationships are possible. Consider the Old Testament book of Ruth. Despite cultural, religious and generational differences, despite economic hardship, tragedy, and the age-old “in-law” factor, these two women--Ruth and Naomi--developed a close relationship marked by genuine concern. A number of factors contribute to their closeness. First, they spent a lot of time together (Ru 1:4). Good relationships always take time to develop. Second, their relationship was marked by a vital spirituality (Ru 1:6, 8, 9, 13, 16,17, 20,21; 2:20). It is even possible that Naomi led Ruth to faith in Yahweh! (Today in the Word)

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Ruth 1:20 Call me not Naomi, all me Mara.
So she spoke, as many have spoken since, not knowing that God’s ways are ways of pleasantness and all his paths peace, when they are not isolated from the plan of our life, but considered as parts of the whole. We cannot pronounce on any part of God’s dealing with us until the entire plan has been allowed to work itself out. How grieved God’s Spirit must be, who is lovingly doing his best, when He hears these words of murmuring and complaint! Let us lift the vail, and notice the pleasant things in Naomi’s life.

True, her husband and sons were dead; but their deaths in a foreign land had left her free to come back to her people and her God; to nestle again under the wings of Jehovah; and to share the advantages of the Tabernacle.

True, Orpah had gone back. Mahlon and Chilion were both buried in Moab; but she had Ruth, who was better to her than seven sons.

True, she had no male child to perpetuate her name; but the little Obed would, within a few months, be nestling in her aged arms, and laughing into her withered face.

True, she was very poor; but it was through her poverty that Ruth was brought first into contact with that good man, Boaz; and, besides, there was yet a little patrimony which pertained to her.

Yes, Naomi, like thousands more, thou must take back thy words. Thou didst deal bitterly with thine own happiness in leaving the Land of Promise for Moab; but God dealt pleasantly with thee in thy return and latter end. “Behold, the eye of the Lord is upon them that fear Him, upon them that hope in his mercy.” (Meyer, F. B. Our Daily Homily)

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Ruth 1: Exposition by C H Spurgeon

Verse 1. Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn, in the country of Moab, he, and his wife, and his two sons.
That was a bad move on their part; Better poverty with the people of God, than plenty outside of the covenanted land.

2. And the name of the man was Elimelech,—
“Elimelech? means, “my God is King.” A man with such a name as that ought not to have left the kingdom where his God was King; but some people are not worthy of the names they bear.

2. And the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.
That is generally what happens; those who go into the country of Moab continue there. If Christians go away from their separated life, they are very apt to continue in that condition. It may be easy to say, “I will step aside from the Christian path for just a little while;” but it is not so easy to return to it. Usually something or other hampers; the birdlime catches the birds of Paradise, and holds them fast.

3, 4. And Elimelech Naomi’s husband died; and she was left, and her two sons. And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Which was about ten years too long. Probably they did not intend to remain so long when they went there, they only meant to be in Moab for a little while, just as Christian people, when they fall into worldly conformity, only purpose to do it once, “just for the sake of the girls, to bring them out a little.” But it happens to them as it is written here: “and they dwelled there about ten years.”

5. And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
That seemed to be her great grief—that she was left. She would have been content to go with them, but she was left to mourn their loss.

6. Then she arose with her daughters in law, that she might return from the country of Moab:

It is often the case that, when our idols are broken, we turn back to our God. It is frequently the case that the loss of earthly good leads us to return to our first Husband, for we feel that then it was better with us than it is now. Naomi had also another inducement to return:—

6. For she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
Have any of you professors gone a long way off from God? I wish you knew what plenty there is in the Great Father’s house, and what a blessed feast there is for these who live with him. There is no famine in that land; there is plenty of gladness, plenty of comfort, plenty of everything that is joyful, to be found there. You need not go to Moab, and to her false goes, to find pleasure and satisfaction.

7–9. Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. And Naomi said unto her two daughters in law, Go, return each to her mother’s house; the Lord deal kindly with you, as ye have dealt with the dead, and with me. The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them: and they lifted up their voice, and wept.
Separation was painful to them, for they loved their mother-in-law, a most unselfish person who, even though it was a comfort to her to enjoy their company, thought it would be for their good, in a temporal sense, that they should abide in their own country.

10–14. And they said unto her, Surely we will return with thee unto thy people. And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me. And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

What a difference there often is between two persons who are under religious impressions at the same time! The one would like to follow Jesus, but the price is too much to pay; so there is a kiss somewhat like that of Judas, and Orpah goes back to her people, and to her idols. But how different was the other case! Ruth was, as it were, glued to Naomi; she “clave unto her,” Stuck to her, and could not be made to go back with her sister,

15–17. And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
That was bravely spoken, and she meant it, too.

18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
That is a striking expression, “When she saw that she was steadfastly minded to go with her.” O you dear young friends who want to be Christians, how glad we are when we see that you are steadfastly minded to go with the people of God! There are so many who are quickly hot and quickly cold,—soon excited towards good things, and almost as speedily their ardor cools, and they go back into the world. Do ask the Lord to make you steadfastly minded. This is one of the best frames of mind for any of us to be in.

19. So they two went until they came to Beth-lehem. And it came to pass, When they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
They seemed all to turn out of doors to have a look at these two strangers, and especially at Naomi, for she was so different from what she had been when she went away. “And they said, Is this Naomi? Some said, “Is this Naomi?” questioning. Others said it with surprise as a thing incredible, “This Naomi! How can she be the same woman?” It was very rude of them to turn out, just like people, without sympathy, do on Ramsgate pier, to see the sick passengers land. Nobody seems to have said, “Come into our house to lodge,” but all questioned, “Is this Naomi?”

20. And she said unto them, Call me not Naomi,—
“Call me not pleasant.”

20. Call me Mara: That is, “bitter.”

20. For the Almighty hath dealt very bitterly with me.
It was a pity for Naomi to say that; yet I fear that many of us have done the same; We have not borne such sweet testimony to the Lord as we might have done, but have sorrowfully moaned, as this poor woman did:—

21. I went out full,—
Why, then, did you go out?

21. And the LORD hath brought me home again empty:
Ah! but he has brought you home again. Oh, if she would but have noticed the mercy there was in it all, she might still have spoken like Naomi; but now she speaks like Mara,—bitterness. Her husband and her two boys—all her heart’s delight—were with her when she went out; and now that they are gone, she says:—

21. Why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
Yet it is a sweet thing to be able to trace the hand of God in our affliction, for nothing can come from that hand towards one of his children but that which is good and right. If you will think of those hands of which the Lord says, “I have graven thee upon the palms of my hands,” you may rest assured that nothing can come from those hands but what infinite wisdom directs, and infinite love has ordained.

22. So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
That is, at the time of the passover; let us hope that they received a blessing in observing the ordinances of that time, and that they were thus helped to get back to the only right and happy state of heart. (Spurgeon, C. H)

Ruth 2

Ruth 2:1-13; 4:1-21
When Mark and Jan adopted two-year-old Kwan, they celebrated with a special dedication service at their church. As Mark said during the service, they felt a renewed understanding of God's love for us as His children after going through the experience of adopting Kwan into their family. Adoption is a remarkable picture of God's redemptive love. In fact, the New Testament teaches us that as believers we have been adopted as God's children (Eph. 1:5-note). In many ways, the story of Ruth is like an adoption, because we see a foreign woman becoming part of the people of God. In fact, the Old Testament has many similar examples, such as the Egyptians who left during the Exodus, Jethro, and Rahab (Today in the Word)

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Ruth 2:1-13a Do We Truly Care?

Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner? —Ruth 2:10

When I first became a Christian, my friends and I had a way of helping each other memorize portions of the Bible. We would greet one another by asking the other person to quote a verse. Knowing of my poor memory, one friend used to humorously say to me, "Quote John 11:35!" He knew that it would be easy for me to remember this two-word verse.

Although it was a game, we didn't do this just for fun. These greetings reflected our desire to be people of God's Word.

In the book of Ruth, we read that Boaz greeted his workers by saying, "The Lord be with you!" and they responded, "The Lord bless you!" (Ro 2:4). It is clear from what we know about Boaz that he was not a harsh landowner, but a man who genuinely cared for others. The response of his workers revealed their goodwill toward him and their desire for God's blessing to be upon him as well.

As we think about our relationship with Christ and the people God has placed around us, we would do well to consider the importance of our greetings. Are "good morning" and "God bless you" just empty, insincere phrases? Or do our words show that we truly care for those whom we are addressing? —Albert Lee (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Thinking It Over - What is the difference between an empty greeting and a meaningful one? When you talk to someone, how can you communicate genuine love, interest, and concern?

A heartfelt greeting can energize the weary and encourage the lonely

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Ruth 2:1-16
Rental centers have been popular for a long time. Many people who cannot afford to buy merchandise, or who choose not to buy it, rent items such as furniture, appliances, and electronic equipment. Now, some centers even rent engagement rings just the thing for people who aren’t sure of their commitment. (Today it seems that) "Commitment" is something a person makes until he or she finds something better. Boaz of Bethlehem offers a refreshing contrast to the shallowness of many modern day commitments. In Ruth 2 he also reveals himself to be a person of integrity and generosity, taking a protective stance toward Ruth and making sure she was provided for in the gleaning and at mealtime. It’s also obvious that Boaz had the spiritual sensitivity to realize and appreciate what Ruth had done in leaving her homeland. He praised her, not just for remaining loyal to Naomi, but also for her commitment to the God of Israel (Ruth 2:11,12).as loyal and faithful as Ruth, a worthy partner for this woman of noble character (Ruth 3:11). (Today in the Word)

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Ruth 2:1-23
A 1980s British sitcom called To the Manor Born told the story of a woman living on an estate that had been in her family for generations. The problem was that the lady of the manor was basically penniless, although her financial condition wasn’t widely known. Many of the show’s episodes dealt with the woman’s attempts to keep the manor running and to hold on to her estate on a shoestring budget. This could have been Naomi’s story upon her return to Bethlehem with Ruth. Naomi was penniless, although apparently she was able to move back onto the family property in Bethlehem. That may have included a house and some land, but judging from the women’s financial condition, they had no way to make a real living. (Today in the Word)

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Ruth 2:2 “Let me now go to the field, and glean ears of corn.”
Downcast and troubled Christian, come and glean to-day in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: “He will not break the bruised reed, nor quench the smoking flax.” Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, he will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but he will not quench thee; he will blow with his sweet breath of mercy till he fans thee to a flame. Wouldst thou glean another ear? “Come unto me all ye that labour and are heavy laden, and I will give you rest.” What soft words! Thy heart is tender, and the Master knows it, and therefore he speaketh so gently to thee. Wilt thou not obey him, and come to him even now? Take another ear of corn: “Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel.” How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! “I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions.” Or this, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Or this, “The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely.” Our Master’s field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.  (Spurgeon, C. H. Morning and evening)

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Ruth 2:3 - Her hap was to light on the portion of the field belonging unto Boaz.
The home-coming of Naomi and Ruth was to poverty, and they were faced by very practical problems. These were rendered more difficult by the fact that Ruth was a Moabitess. Yet, she it was who faced the fight, and went forth as a leaner to gather what would suffice for immediate sustenance. The human side of things is expressed in these words. But the statement is by no means a pagan one. The Hebrew word rendered "hap" does not necessarily mean that the thing that occurred was accidental, although often used in that way. It literally means, that which she met with, and the statement is that it was that portion of the field which belonged to Boaz. All the issues reveal the Divine overruling. That which she met with, was that to which she was guided by God—if all unconsciously, yet none the less definitely. God led this woman, who had given up everything on the principle of faith, to a man, completely actuated by the same faith. The lines of his portrait are few, but they are strong, and a man of the finest quality is revealed. It is a radiant illustration of the truth that God does guide those who confide in Him and in the most definite way. Some experience is often so simple that we are tempted to say it happened, and to mean that it was a sort of accident. Yet the long issues make it certain that it was no accident, but part of a covenant, ordered in all things and sure. When in loyalty we make the venture of faith in God, we are ever choosing the path that is safe and sure. There are no accidents in the life of faith. In its music, the accidentals perfect the harmony. (Morgan, G. C. Life Applications from Every Chapter of the Bible).

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Ruth 2:3a "And she went, and came, and gleaned in the field." (C H Spurgeon)
I have now to invite you to other fields than these. I would bring you to the field of gospel truth. My Master is the Boaz. See here, in this precious Book is a field of truthful promises, of bless­ings rich and ripe. The Master stands at the gate and affords us welcome. Strong men full of faith, like reapers, reap their sheaves and gather in their armfuls. 0 that you were all reapers, for the harvest truly is plenteous! But if not reapers, may you be as the maidens of Boaz. I see some servants who do not so much reap themselves as partake of that which others have reaped.

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Ruth 2:3 “She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.”
Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her mother’s blessing, under the care of her mother’s God, to humble but honourable toil, and the providence of God was guiding her every step. Little did she know that amid the sheaves she would find a husband, that he should make her the joint owner of all those broad acres, and that she a poor foreigner should become one of the progenitors of the great Messiah. God is very good to those who trust in him, and often surprises them with unlooked for blessings. Little do we know what may happen to us to-morrow, but this sweet fact may cheer us, that no good thing shall be withheld. Chance is banished from the faith of Christians, for they see the hand of God in everything. The trivial events of to-day or to-morrow may involve consequences of the highest importance. O Lord, deal as graciously with thy servants as thou didst with Ruth.

How blessed would it be, if, in wandering in the field of meditation to-night, our hap should be to light upon the place where our next Kinsman will reveal himself to us! O Spirit of God, guide us to him. We would sooner glean in his field than bear away the whole harvest from any other. O for the footsteps of his flock, which may conduct us to the green pastures where he dwells! This is a weary world when Jesus is away—we could better do without sun and moon that without him—but how divinely fair all things become in the glory of his presence! Our souls know the virtue which dwells in Jesus, and can never be content without him. We will wait in prayer this night until our hap shall be to light on a part of the field belonging to Jesus wherein he will manifest himself to us. (Spurgeon, C. H. Morning and evening)

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Ruth 2:12 - Under whose wings thou art come to trust.
In after-days this was a favorite image with David in his wanderings and escapes among those same hills. Perhaps he had received it as a fragrant legacy from the life of his good ancestor, Boaz. At least on one occasion Jesus employed it in saying that He had wished to gather Jerusalem as a hen her chicks.

How warm, cozy, and safe, the chickens are when they have gathered under the wings of the brooding hen! It must be a very heaven for them. The storm may roll through the sky, the heavy raindrops fall, the hawk may hover above, poising itself on its wings; but the body of the parent-bird is interposed between them and all that threatens. What wonder that the Psalmist said that he would hide under the shadow of God’s wings till all his calamities were overpast!

Are you sheltering there? Have you come out of the storm and tempest to hide there? Can you say of the Lord, “He is my refuge and my fortress: my God; in Him will I trust”? If so, remain in happy confidence. God is between you and all evil or alarm. Be still; yea, be still.

If you have not come to trust under the outspread wings of the Cherubim, do as Ruth did. Leave the land of your nativity, the far country of Moab; leave your people and your gods; tear yourself away even from some twin-soul, dear as Orpah; come across the border-line, and glean in the fields of the Gospel. There you will meet with the true Boaz, who will show kindness unto you, and you will become affianced to Him, and live at home for evermore in the house of bread, where you will be blessed indeed. (Meyer, F. B. Our Daily Homily) (See also C H Spurgeon's sermon on Ruth 2:12: Reward or Cheer for Converts)

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Two Sides of Work - Ruth was facing serious problems. Her husband had died, and she had come to a foreign land with her widowed mother-in-law.

Many women find themselves in similar situations today. For various reasons, they must care for a family without the assistance of a husband.

So what did Ruth do? She went to work. It wasn't glamorous or easy. She walked the barley fields, picking up grain the reapers left behind. And she met the landowner, Boaz, who would become her husband.

Of course, not all stories of hard-working people turn out as well. Yet what happened with Ruth points out two important principles. First, God wants us to be compassionate. The needs of Ruth and Naomi were met because landowners followed God's instructions to leave excess grain in the fields for the poor and the widows (Dt 24:19, 20, 21, 22).

Second, the Lord rewards those who work (Ge 1:28, 29, 30; 2:15; Pr 22:29; 2Th. 3:10, 11, 12). In this case, Ruth received a special blessing from the Lord (Ruth 2:12).

Both laborers and those who are in positions of authority have obligations to each other and to the Lord. No matter what our situation is, we need to follow godly principles. Any other approach to labor doesn't work. — Dave Branon

Man's work can make of him a slave
And lead him to an early grave;
But if it's done as to the Lord,
His work will bring him great reward. --DJD

Life works better when we do.

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Ruth 2:14 “And she did eat, and was sufficed, and left.”
Whenever we are privileged to eat of the bread which Jesus gives, we are, like Ruth, satisfied with the full and sweet repast. When Jesus is the host no guest goes empty from the table. Our head is satisfied with the precious truth which Christ reveals; our heart is content with Jesus, as the altogether lovely object of affection; our hope is satisfied, for whom have we in heaven but Jesus? and our desire is satiated, for what can we wish for more than “to know Christ and to be found in him?” Jesus fills our conscience till it is at perfect peace; our judgment with persuasion of the certainty of his teachings; our memory with recollections of what he has done, and our imagination with the prospects of what he is yet to do. As Ruth was “sufficed, and left,” so is it with us. We have had deep draughts; we have thought that we could take in all of Christ; but when we have done our best we have had to leave a vast remainder. We have sat at the table of the Lord’s love, and said, “Nothing but the infinite can ever satisfy me; I am such a great sinner that I must have infinite merit to wash my sin away;” but we have had our sin removed, and found that there was merit to spare; we have had our hunger relieved at the feast of sacred love, and found that there was a redundance of spiritual meat remaining. There are certain sweet things in the Word of God which we have not enjoyed yet, and which we are obliged to leave for awhile; for we are like the disciples to whom Jesus said, “I have yet many things to say unto you, but ye cannot bear them now.” Yes, there are graces to which we have not attained; places of fellowship nearer to Christ which we have not reached; and heights of communion which our feet have not climbed. At every banquet of love there are many baskets of fragments left. Let us magnify the liberality of our glorious Boaz. (Spurgeon, C. H.  Morning and evening) (See also Spurgeon's sermon on Ruth 2:14: Mealtime in the Cornfields and Ruth 2:15 Spiritual Gleaning)

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Ruth 2:17 “So she gleaned in the field until even.”
Let me learn from Ruth, the gleaner. As she went out to gather the ears of corn, so must I go forth into the fields of prayer, meditation, the ordinances, and hearing the word to gather spiritual food. The gleaner gathers her portion ear by ear; her gains are little by little: so must I be content to search for single truths, if there be no greater plenty of them. Every ear helps to make a bundle, and every gospel lesson assists in making us wise unto salvation. The gleaner keeps her eyes open: if she stumbled among the stubble in a dream, she would have no load to carry home rejoicingly at eventide. I must be watchful in religious exercises lest they become unprofitable to me; I fear I have lost much already—O that I may rightly estimate my opportunities, and glean with greater diligence. The gleaner stoops for all she finds, and so must I. High spirits criticize and object, but lowly minds glean and receive benefit. A humble heart is a great help towards profitably hearing the gospel. The engrafted soul-saving word is not received except with meekness. A stiff back makes a bad gleaner; down, master pride, thou art a vile robber, not to be endured for a moment. What the gleaner gathers she holds: if she dropped one ear to find another, the result of her day’s work would be but scant; she is as careful to retain as to obtain, and so at last her gains are great. How often do I forget all that I hear; the second truth pushes the first out of my head, and so my reading and hearing end in much ado about nothing! Do I feel duly the importance of storing up the truth? A hungry belly makes the gleaner wise; if there be no corn in her hand, there will be no bread on her table; she labours under the sense of necessity, and hence her tread is nimble and her grasp is firm; I have even a greater necessity, Lord, help me to feel it, that it may urge me onward to glean in fields which yield so plenteous a reward to diligence. (Spurgeon, C. H. Morning and evening)

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Ruth 2:20
The Giving Kind - At one end of the truck terminal where H. H. Lee worked years ago was a coal company. Nearby was a railroad, and each day several freight trains passed by. Lee often noticed that the owner of the company, who was a Christian, threw chunks of coal over the fence at various places along the track. One day he asked the man why he did this.

The man replied, “An elderly woman lives across the street, and I know that her pension is inadequate to buy enough coal. After the trains go by, she walks along and picks up the pieces she thinks have fallen from the coal car behind the engine. She doesn’t realize that diesels have replaced steam locomotives. I don’t want to disappoint her, so I just throw some pieces over the fence.”

That’s Christianity in action! The book of Ruth vividly portrays this principle of giving. When Boaz saw Ruth gathering grain behind the reapers in his field, he commanded them to leave some handfuls of grain for her. To her, this was a blessing from the Lord.

In the same way, the people whose lives we touch need to experience God’s love through our compassion and generosity. That’s why we should ask God to make us aware of opportunities to show kindness. — Henry G. Bosch

Do a deed of simple kindness;
Though its end you may not see,
It will reach like widening ripples
Down a long eternity. —Anon.

Kindness is the oil that takes the friction out of life.

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Ruth 3

Ruth 3:1-18
In her book Flowers by the Wayside, Beverly Parkin describes a flower that reminds us of Ruth. Parkin says the regal yellow iris “grows in damp places, untroubled by storms and violent winds. There is great strength in its broad, spear-shaped leaves and the flowers bloom regardless of the weather.... The iris has great character.”  That’s a good illustration of the spiritual strength and character Ruth displayed. Her proposal to Boaz that he become a kinsman-redeemer to Naomi and her was perfectly appropriate in the society of the day. God used the same concept to describe His relationship to Israel (Ezekiel 16:8). (Today in the Word)

Ruth 3:1 Samuel Cox wrote the following on Ruth 3...

Two words in the chapter call for detailed explanation. The first [is] menuchah. Naomi said to Ruth, “My daughter, should I not try to find a home [or place of rest, safety] for you, where you will be well provided for?”

The position of an unmarried woman in the ancient world was both perilous and unhappy. Only in the house of a husband was a woman sure of safety, respect, honor. And consequently the Hebrews spoke of the husband’s home as the woman’s menuchah, or place of rest, her secure haven from servitude, neglect, and license.

In like manner, they regarded a hereditary possession of land as the menuchah, or rest, of a nation. Thus Moses said to the children of Israel, “You have not yet reached the resting place [menuchah] and the inheritance the Lord your God is giving you” (Deut. 12:9); they had no haven of repose and freedom, no settled and well-defended inheritance.

King Solomon was the first Hebrew chieftain who could bless God for the gift of complete “rest” to his people. He could thankfully acknowledge that the land had become the secure inheritance of the Hebrew race. And hence, at the opening of the temple, he said, “Praise be to the Lord, who has given rest [menuchah] to his people Israel just as he promised” (1 Kings 8:56).

The prophets rose to a still higher conception of and use of the word. For them, God was the true rest, or menuchah, of humankind. And hence they predicted that when God came, in the person of the Messiah, Paradise would return and the whole world would enter into its true menuchah, its final and glorious “rest.” When the Messiah came, he invited the weary and burdened to come to him, on the express ground that he was their rest, that in and with him they would find such a haven of freedom and honorable repose as the Hebrew wife found in her husband’s home, such a rest as the Hebrew race found in the Promised Land when it was wholly their own—no, such a rest as the prophets had taught them to look and hope for only in God.

Naomi sets herself, with courage and hope, to find a menuchah, a haven of rest and honor, for the daughter who had clung to her with a love so rare.

The second of the two notable words in this chapter is goel. Like the word menuchah, it has a history in the Hebrew conception of the Messiah. According to its derivation, goel means “one who unlooses”—unlooses that which has been bound and restores it to its original position. Boaz was among the goelim of Naomi and Ruth.

We learn from the Pentateuch that there were three tragic contingencies in which the legal redeemer and avenger was bound to interpose—each of which was of much more frequent occurrence than the case recorded in the book of Ruth.

The Forfeited Inheritance. If an Israelite had sold his estate or any part of it, any of his near kin who was able to do so was commanded to purchase it, but when the trumpets announced the year of Jubilee, it reverted to its original owner.

Of whom can the Israelite alienated from his original inheritance be the type but of fallen humanity? All things were ours, but by our sin, we put them all into the hands of the Adversary, so that through our sin, the whole creation has been brought under the shadows of decay. And who can the Goel be but that divine Kinsman—bone of our bone and flesh of our flesh—who has redeemed and restored the inheritance we had forfeited? All things are made ours by his grace—if we are his—and when the trumpet will sound Jubilee, even the creation will be delivered from imperfection, out of “bondage to decay… into the glorious freedom of the children of God” (Ro 8:21-note).

The Forfeited Liberty. To discharge a debt or to save himself from the last extremities of want, a Hebrew might sell himself either to a stranger or another Israelite. If he sold himself to an Israelite, he was treated not as a slave but as a hired servant and became free [in] the year of Jubilee. But if he sold himself to a foreigner, he became a slave, and in that case any of his kinsmen was permitted to interpose and to pay the price of his redemption.

The human race was sold under sin, led captive at the will of an alien and adverse spirit. Our freedom was gone; we were in bondage. And Christ has proved himself our Goel by giving himself a ransom for all, by redeeming us with his own precious blood.

The Forfeited Life. The avenger of blood is the goel who, in virtue of his kinship, becomes an avenger of wrongs.

Even in him who was “gentle and humble in heart” (Mt 11:29), we may find the avenging function of the Hebrew goel. Christ came to destroy as well as to redeem, to destroy that he might redeem. He, of whom the Hebrew avenger of blood was a type, pursued that great enemy of our souls. To avenge the world for all that it had suffered at the hands of evil, to redeem it from enslavement, he disarmed the powers of evil.

One feature of the goel comes out markedly, whatever [his] function—whether redeeming an alienated inheritance, restoring liberty to a captive, or hunting down a homicide. He is one of the nearest kin. Kinship with the redeemed, in short, is an unvarying law and condition of redemption. And this law holds of the divine Goel. No stranger could interpose for us, only one who is our nearest Kinsman. Hence the Son of God became the Son of Man.

In thus speaking of the redemption wrought by our divine Kinsman, it must not be supposed that we are playing with mere figures of speech. Under this image, we have presented to us the truths that have most profoundly entered our spiritual experience. No Hebrew who had been compelled to part with the fields he inherited from his fathers suffered a loss comparable with ours, when, by sin, we had lost the righteousness in which we were originally placed by the Father of our spirits. No Hebrew selling himself for a slave ever endured a bondage half so bitter and shameful as that into which we fell when, sold under sin, we sank into bondage to our own lusts. No deliverance wrought by a Hebrew goel is worthy to be compared to that by which Christ made it possible for us to possess a righteousness more stable and more perfect than that which we had cast away.

With a fervor and a triumph infinitely transcending that of Naomi, we may exclaim, “Praise be to the Lord, who this day has not left us without a Kinsman-Redeemer.” —Samuel Cox

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Ru. 3:13 - Then will I do the part of a kinsman to thee
In these words the nobility and faithfulness of Boaz are manifested. It is hardly possible to read the story without seeing that he loved Ruth, and that therefore he was perfectly ready to take the responsi­bility of the next-of-kin. There was, how-ever another who had a prior right, and in loyalty to the law of his people, he gave that one his opportunity. The action of Naomi in this matter can hardly be characterized as other than doubtful, and on the basis of faith alone, it is difficult to justify it. Nevertheless, the expedient to which she resorted must be judged in the light of her own age. We must recognize that at the lowest it was an error of judg­ment, rather than a willful disobedience; and the overruling love of God carried it to a beneficent issue. One element, and perhaps the strongest, in her action, was that of her confidence in Boaz. Her appeal should have been made to the next-of-kin, but the whole attitude of Boaz toward Ruth had made it natural for her to look to him. He, however, fulfilled his first obligation to the law, as he gave the first opportunity to the true kinsman. This next-of-kin had a perfect right lawfully to abandon his claim, seeing that another was ready to assume it. Thus again the Divine, overruling to highest ends is seen in the case of those who walk by faith, and in strict obedience to the known law of God (Morgan, G. C. Life Applications from Every Chapter of the Bible).

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Ruth 3:18a The Secret of a Quiet Heart (F B Meyer)
"Sit still, my daughter, for the man will not rest, until he have finished the thing this day."-- Ruth 3:18

"Be still, and know that I am God."-- Ps 46:10

PARADISE HAS vanished from our world, as the picture of a landscape vanishes when swept by storm. And our race stands in much the same plight as did Naomi and Ruth in this old-world story. We have lost our inheritance, and the one barrier which stands between us and despair is the Person and Work of our Lord Jesus Christ. But, thank God, we need have no doubt as to the sequel. For as Boaz claimed back the estate for Ruth, so may we be confident that Jesus Christ will never be at rest till this sin-stained and distracted world is restored to her primitive order and beauty, as when the morning-stars sang for joy.

Jesus is our near Kinsman by His assumption of our nature. He is the nearest and dearest Friend of our race, who stooped to die for our redemption. And the fact that He carried our nature in Himself to heaven, and wears it there, is an indissoluble bond between us. Sit still! do not fret! He will never fail, as He will certainly never forsake!

Let us seek the quiet heart in our prayers. Prayer must arise within us as a fountain from unknown depths. But we must leave it to God to answer in His own wisest way. We are so impatient, and think that God does not answer. A child asked God for fine weather on her birthday, and it rained! Some one said, "God didn't answer your prayer." "Oh yes," she replied, "He did, God always answers, but He said No!" God always answers! He never fails! Be still! If we abide in Him, and He abides in us, we ask what we will, and it is done. As a sound may dislodge an avalanche, so the prayer of faith sets in motion the power of God.

In times of difficulty--be still! Thine enemies are plotting thine overthrow! They laugh at thy strong confidence! But hast thou not heard His voice saying: "This is the way, walk ye in it"? Then leave Him to deal with thy foes from whatever quarter they come. He is thy Rock, and rocks do not shake. He is thy High Tower, and a high tower cannot be flooded. Thou needest mercy, and to Him belongeth mercy. Do not run hither and thither in panic! Just quietly wait, hushing thy soul, as He did the fears of His friends on the eve of Gethsemane and Calvary. "Rest in the Lord, wait patiently for Him." "Be still, for He will not rest, until He hath finished the thing this day."

PRAYER - If this day I should get lost amid the perplexities of life and the rush of many duties, do Thou search me out, gracious Lord, and bring me back into the quiet of Thy presence. AMEN. (F B Meyer. Our Daily Walk)

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Ruth 3:18 The man will not be in rest, until he have finished the thing this day.
Boaz had many good traits — his religious demeanor and speech, his courtesy in greeting his servants, his refusal to take advantage of Ruth’s trust; but none are more satisfactory as an index of a noble character than this well-known and acknowledged promptness of action, when he had once taken in hand the cause of the needy. From of old, Naomi had recognized this quality in her kinsman, and knew that he was a man of his word, who would assiduously complete what he had undertaken to perform.

It is a characteristic that we should do well to cultivate. Let us not arouse hopes, and finally disappoint them; let us not make promises to forget them. Our words should be yea, yea. Those who commit their cause to us should feel perfectly at rest about our executing what we have promised.

How true this is of Jesus! If we have put our matters into his hands, we have no further need of worry or fear, but may sit still in assured trust. For Zion’s sake He does not hold his peace, and for Jerusalem’s sake He will not rest. He has undertaken the cause of the Church, albeit that it is so largely composed of Gentiles, and He will not be in rest until the marriage-feast is celebrated. He has made Himself responsible for thee and me; and He will not rest until He has played the part of a Jail to the furthest limit, and accomplished our redemption. When we have fully yielded ourselves to Him, and have tasted the joys of complete rest, we may assuredly say with the Apostle, “I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.”  (Meyer, F. B. Our Daily Homily)

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Ruth 4

Ruth 4:1-22
Every great story has a great ending, and Ruth’s story has one of the best. The writer doesn’t reveal the “punch line” until the last few verses, where we read that God blessed the romance and marriage of Ruth and Boaz by placing them in the line of the Messiah. Their son Obed was the grandfather of David. (Today in the Word)

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Ruth 4:9-10 Boaz Claims Ruth- Redemption

During the American Revolution, the British Crown offered General Joseph Reed a bribe. He replied at an August 11, 1778, meeting of the Continental Congress by saying,

"I am not worth purchasing, but such as I am, the King of Great Britain is not rich enough to do it."

Boaz was rich enough to take Ruth as his wife. As a close relative of Naomi, Ruth's mother-in-law, Boaz paid the price out of duty, but apparently he also loved Ruth.  The Old Testament redeemer had to be a near relative, be willing, and be able to pay the price. Although love for the redeemed was not a requirement, it sometimes motivated the redeemer. More important, God Himself redeemed Israel because He loved the people.

Roman law added an obligation to the rules of redemption: The redeemed had to repay the ransom price. Redeemed people were in debt to their redeemer until they cleared the liability. Like Joseph Reed, we were not worthy of being purchased, but God loved us so deeply that He bought us with His Son's life. And we can only repay the Redeemer by offering our own lives in return. (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

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Ruth 4:10 Ruth have I purchased to be my wife.

So this exquisite idyll, which began with three deaths and famine, ends with marriage rejoicings. Shall not all God’s idylls end thus? Shall it be left to the dream of the novelist only to make happy for ever after? God has eternity at his disposal, as well as time. Only trust Him; “thy darkest night shall end in brightest day.”

It is impossible not to read between these lines and see the foreshadowing of another marriage, when the purchase of the Church shall issue in her everlasting union with the Son, in the presence of God the Father. Let us, however, apply these words to ourselves as individuals.

The Lord Jesus has purchased us to be his own, not with corruptible things, as silver and gold, but with his precious blood.
He has also won back our patrimony; this earth is his; and shall be yet rid of all intruding evil, to shine as the brightest jewel in his crown.

He has received the shoe, the symbol of dominion and authority. He is not only our lover, but our Lord.

He waits to take us to Himself, in a love that shall not cease, and compared to which all the love we have ever known is as moonlight compared with sunshine. (Meyer, F. B. Our Daily Homily)

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Ruth 4:14 Naomi

The women said to Naomi, “Blessed be the Lord, who has not left you this day without a close relative —Ruth 4:14

A wise person once told me, “Never be quick to judge whether something is a blessing or a curse.” The story of Naomi reminds me of this.

The name Naomi means “my delight.” But when bad things happened to her, Naomi wanted to change her name to match her circumstances. After her husband and sons died, Naomi concluded, “The hand of the Lord has gone out against me!” (Ruth 1:13-note). When people greeted her, she said, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me” (Ru 1:20-note).

Rather than judge her circumstances in light of her identity as a follower of the one true God who had proclaimed unfailing love for His people, Naomi did what most of us tend to do: She judged God in light of her circumstances. And she judged wrongly. The hand of the Lord had not gone out against her. In fact, Naomi had a God-given treasure she had not yet discovered. Although Naomi lost her husband and two sons, she was given something totally unexpected—a devoted daughter-in-law and a grandchild who would be in the lineage of the Messiah.

As Naomi’s life shows us, sometimes the worst thing that happens to us can open the door for the best that God has to give us. —Julie Ackerman Link

Loving Father, help me not to judge Your love for me
on the basis of whether today brings good news
or bad. Help me remember that You desire to use
my circumstances to make me more like Jesus. Amen.

God’s purpose for today’s events may not be seen till tomorrow.

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Ruth 4:14a

LIFE ON LEVEL ONE - In an ancient form of Chinese drama, plays were often performed on a two-level stage. On the first level, the drama would unfold in the natural sequence of the script, while on the second level the last act of the play would be acted out simultaneously. This gave the audience a distinct advantage—they knew how the story would end. In fact, it was not uncommon for the audience to yell to the actors on level one, warning them that their attitudes or actions were threatening the good outcomes of the final act of the play.

Life is a lot like living on “level one.” When life on level one is in the dumper, it’s easy to forget that the unseen hand of God is already at work to bring the last act to His glory and our good.

It was like that for Ruth and Naomi. Their “level one” was not a pretty picture. After the unexpected death of her husband and two sons, Naomi was left with her two daughters-in-law as a marginalized immigrant in Moab. In an age when men were the sole providers for their families and sons were a badge of honor to a woman, this was no small problem. The level-one cry of this destitute widow is understandable. “The Lord has afflicted me; the Almighty has brought misfortune upon me” (Ru 1:21-note).

In Naomi’s excruciating pain, God was at work. Through Boaz’s noble response to Naomi’s destitute need for a kinsman-redeemer, God was in the process of designing a powerful picture of the rescuing work of Jesus to redeem our lives from hopelessness. It was also in God’s providence to place a Moabite woman in the line of Christ to prove that all, regardless of race or background, could be included in His saving grace (Matthew 1:5). How did He get a Moabitess to Bethlehem where she could marry into the line of Christ? He sent Naomi to Moab to bring one back! Without her knowing it, God was positioning Naomi to be greatly used of God.

So here’s the lesson. When level one is not a pretty picture, remember that God is the manager of all that plays out in our lives. We are not left to the winds of fate. I love the fact that He never wastes our sorrows and that His hidden hand is working to turn our sorrows into significance. Romans 8:28 assures us: “In all things God works for the good of those who love him.” So, chin up! The God who works on level two guarantees a good and glorious ending.

YOUR JOURNEY…Read Ro 8:28 (notes); Ro 8:29 (notes). According to verse 29, what is God’s purpose for my life? How does that affect my view of what is “good” for me? What challenges am I facing on level one right now? How does it help to know that God already knows what level two will bring? If my life were divided into acts like a play, what act would I be in right now? What act has been played out with an outcome that proved to be good for me? Adapted from an article originally written for the Our Journey devotional guide. (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

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Ruth 4:17 - They called his name Obed; he is the father of Jesse, the father of David