MOST YOUNG people are fond of athletics, and the Roman and Greek youth were specially addicted to them. The Divine Spirit does not under-value any of these means for keeping our physical health vigorous. But if we pay such earnest attention to these things we ought, all the more, to give attention to godliness, which disciplines the soul for Eternal Life. We all know what it is to discover and bring into play certain muscles of the body which we had not previously used. Are we equally keen to discover the hidden properties and resources of the soul and spirit?

NOTICE THAT little pronoun We! As our Lord stood face to face with the vast crowd of hungry people, He might have said to His disciples, "What are you going to do?" He might have bidden them devise some way of meeting their hunger and weariness. Instead of that, He identified Himself with them, saying, How shall we do it? Is not that His way still? He knows the needs of the world of men, but He calls us into fellowship with Himself with respect to them, saying, This is a matter not for Me alone, not for you, but for us together. "I am the Vine, ye are the branches."

Whilst our Lord talked about buying bread, "He knew what He would do." Before His eye was the entire plan of the meal, of which He would be the Host, but He spoke of buying, that He might see what they would suggest, whether they would turn to Him in simple faith, or begin to meet the need according to their own ideas. They took the latter course. It is almost always the case, that when we are face to face with some emergency, we begin to calculate our ways and means. When we are tested, we take out pencils and paper, and begin to count up our resources, as the disciples did when they said: Two hundred pennyworth of bread is not enough, that every one may take a little!

Then it was that Andrew bethought himself of the little lad, whom he had seen in the course of the day. How proud and pleased the boy would be when they told him that Jesus wanted his little store. He gladly gave it up at the call of that Voice which had thrilled him with its accent.

How can we serve Christ, and what have we to give Him? Five tiny loaves and two small fishes do not look much in themselves, but He will take the poorest and simplest things, and make wonderful use of them for His glory and the blessing of men. It is wonderful how much Jesus will do with our lives, if we will only put them into His dear hands. If you have no great gift to offer Him, you can bring the special power of doing one thing best, which every one possesses, and He will use you to arrange the people in orderly ranks, and to carry round the bread and wine of the Gospel message, offering it without money and without price.

Take my life, and let it be

Consecrated, Lord, to Thee.

WHEN GOD is Host, there is enough for all! Probably the disciples at first doled out the supplies with great care, but as they discovered that group after group were provided for, their faith increased, and they became lavish in their distribution. Every appetite could enjoy bread and fish, and there was plenty of it. God's supplies are as great as the demand; nay, greater, for He is able to make all grace abound toward each soul of man.

There are other lessons to be learned from this wonderful story. All things are to be done decently and in order. The multitude was made to sit down in companies of fifty. There was to be no crowding or pushing; the strong must wait for the weak.

We may expect more than the bare necessaries of life at the hands of our gracious God, who "giveth us richly all things to enjoy." He gives not bread only, but fish; luxuries, as well as necessaries. How much there is in life which we enjoy, but which is not absolutely necessary--music and art, flowers and fruit, sunrise and sunset, as well as ordinary daylight. "If ye then, being evil, know how to give good gifts unto your children: how much more shall your Heavenly Father give the Holy spirit to them that ask Him."

WE ALL have a mission in the world, though we may never be called to cross the sea, or to visit distant lands to preach the gospel.

Christ's command to each of us, is begun with the person next to you. Do not wait to be neighboured, but neighbour somebody who is in need. The best way to bring in the Kingdom of God is to bring the person whom you can most easily influence to the Saviour. All great work in the world has commenced, not by committees, but by the consecration, self-sacrifice, and devotion of single individuals.

"Christ's law," which we are called to fulfil, is to seek out the erring one, to go after that which is lost, to restore the wanderer, to help carry his burden, considering lest we be tempted, and lapse into the same sin.

Do not stand gazing at the imperfections which the Word of God reveals but having learnt where you come short, dare to believe that Jesus Christ is the true counterpart of your need; that He is strong where you are weak, and full where you are empty.

"Keep himself unspotted from the world." We love the dimpled innocence and purity of a sweet child. But there is something nobler--the face of man or woman who has fought and suffered in the great battle against corruption that is in the world through lust. To keep oneself unspotted from the evil of the world, though perpetually accosted and surrounded by it, is a greater thing than to live in a glass-house, where the blight and dust cannot enter. What a training for character is this daily warfare!

To visit those in affliction. We are related to the world of pain and sorrow by the troubles which are constantly overtaking those with whom we come in contact in dally life. Where the conditions of life are hard, we obtain our best perfecting in Christian character.

LET US never forget this wonderful assertion, that life consists not in what we possess, but in what we are; not in goods, but in goodness; not in things, but qualities. "How much was he worth?" we ask when a man dies, and we expect an answer in the amount that stood to his credit, and on which his estate must pay death duties. Yet surely a man is worth only the love, humility, generosity, and sweet reasonableness which characterize him. Take away some people's wealth, and, as in the case of the rich man of whom our Lord speaks in His parable, you have nothing left; but take away all things from St. John or St. Paul, from St. Francis or Augustine, or Wesley, and you have an abundance left which makes them the millionaires of all time! "Poor, yet making many rich; having nothing, and yet possessing all things."

The rich man in the parable made three foolish mistakes. First, he treated his wealth as though it were absolutely his own. There is no suggestion that he had made it wrongfully. His wealth had evidently accrued as the gift of prolific harvests, and was certainly due to the goodness of the Creator, on whose co-operation the results of husbandry evidently depend. But to lift up grateful eyes in thankful acknowledgment to God seems never to have occurred to him! Are we not all too prone to magnify our own shrewdness and aptitude, and to exclude God when we make up our accounts for the year.

Second, he thought that the best receptacle for his overplus was in barns, and forgot that there were multitudes of poor and needy souls around. When we begin to accumulate more than we need for our use, or the provision for our families, we should consider, not further investments, but the pressing need of others.

Third, he thought that goods could stay the hunger of the soul How often has the heart of man or woman been surfeited with goods and remained unsatisfied? Let us give, expecting nothing again, with full measure, pressed down, and running over; give, not only money, but love and tenderness and human sympathy; give as one who is always receiving from the boundless resources of God.

SIMON PETER had been urging our Lord to spare Himself the suffering to which He had referred, but He answered that this could not be for Himself, or for any other who would follow in His footsteps. Proceeding from His own deep experience, He went on to show that in the same measure every one must deny his own choice and will and pleasure, in order that he may reach the highest life for himself and others.

It is not necessary for any man to make a cross; it is our part simply to take up that which God has laid down for us. The cross is no exceptional piece of asceticism, but it is the constant refusal to gratify our self-life; the perpetual dying to pride and serf-indulgence, in order to follow Christ in His redemptive mission for the salvation of men. And it is in proportion as men live like this that they realize the deepest and truest and highest meaning of life. When we live only to save ourselves, to build warm nests, to avoid every discomfort and annoyance, to make money entirely for our own use and enjoyment, to invent schemes for our own pleasure, we become the most discontented and miserable of mankind. How many there are who have given themselves up to a life of selfishness and pleasure-seeking, only to find their capacity for joy has shrivelled, and their lives plunged into gloom and despair. They have lost their souls!

If a fire is raging, and a millionaire saves his palace from destruction, but in so doing loses his own life, does it pay? And are there not many who are building for themselves palaces of wealth and pleasure, but are losing the power of enjoyment because they are destroying all the finest sensibilities of their nature. Our Lord asks, what does it profit to gain the whole world, and forfeit one's own soul?

But not to adopt the policy of the world is certain to bring upon us dislike and hatred, before which many have been daunted; and yet to refuse Christ's policy of life, and to be ashamed of acknowledging that we are His followers, will mean ultimately our rejection. For how can our Lord use us in any great schemes of the future, if we have failed Him in the limited sphere of our human life?

AN AMBASSADOR may live in a foreign country, but he does not belong to it. He is there to represent his own country, and no opportunity of helping forward her interests is allowed to pass. We have to represent Christ to the world. The word "constrain" suggests a constant pressure, an urge, as when water is forced down a certain channel. St. Paul says: "I act as I do because I am under the spell of a mighty constraint; I can do no other; I am not master of myself. Do not wonder at what may seem to be unusual and extravagant. Attribute my eccentricity to Christ--His love actuates me, and bears me along."

What is meant by "the love of Christ?" Is it His to us, or ours to Him? It is impossible to divide them thus, for they are one. As the sunlight strikes the moon, and is reflected from her to the earth, so the love we have to Christ, or to man, is the reflection of His love to us. All love in our cold and loveless hearts is the emanation and reflection of the Love which began in Him, was mediated to us in Calvary, and is reflected from us, as sunlight from a mirror.

This empty cup for Thee to fill;

This trembling heart for Thee to still;

This yielded life to do Thy will,

OUR LORD sought the proximity of sinners, not because there was any affinity between His character and theirs, but because He desired bring them back from the far country into which they had wandered. The straying sheep heedlessly nibbles at the grass which lies immediately in front, and so crops its way until it has wandered a great distance from the shepherd, and the rest of the flock.

Is this a picture of your life? Have you lived only for personal gratification, drifting in thoughtlessness and unconsciousness of the dangers which threaten to destroy you? Then remember, that though you care not for yourself, your condition is stirring the deepest solicitude in the heart of Christ. Probably you will never find your way back to Him, but Christ is on your track, and He will not relinquish his quest until He has come just where you are, and has extricated you from the rocks on which you have fallen, or from the thorns in which you are entangled.

The lost coin bears the image and superscription of the sovereign, once clear-cut by the mint, but it lies unused, tarnished and perhaps defaced, amidst the dust of the corner, or the chink of the floor. Its owner sweeps, ransacks, and explores every possible hiding-place until it is found. How aptly that lost coin represents the soul of man, made in the image of God, lying amid the dust of sin. The one hope for the sinner is the anxiety in the heart of God, who leaves no stone unturned that He may win us back. There is disturbance and removal, and the house of life is upset in every part, for no other reason than that we should be recovered.

Halts by me that footfall:

Is my gloom, after all,

Shade of His hand, outstretched caressingly?

He, fondest, blindest, weakest,

I am He Whom thou seekest!

Thou dravest love from thee, who dravest Me.

Alack, thou knowest not

How little worthy of any love thou art!

Whom will thou find to love ignoble thee

Save Me, save only Me?

IN CHRIST'S service there are no hours when we cease to be His bondservants, or pass from under His eye (R.V. marg.). We are always His, always at His disposal, always bound to ask, what He would have us do. In this there is no hardship, because He knows our frame, and understands the complex machinery of life needs time to cool and rest and recreate itself. We remember that our Lord bade His disciples leave the crowded lake-side, to come with Him apart and rest awhile. He knows that we need rest and change, but He would keep these hours of relaxation under His own command because they are often the most perilous to the soul's health. How often, when we have been engaged in earnest service to others for Christ's sake, we are inclined to say: "Now we may have a good time for ourselves; we may relax the girdle, we may sit down to meat." We are inclined to act at such times as if we were off duty, and as though our Lord had no jurisdiction over us.

But it is when we have done our Master's work that He sometimes says to us; "You have been so taken up with My work that you have neglected Me. You have thought more of the depth and straightness of the furrow; more of the wool and safety of the flock, than of the One for whom you work. Give Me a little of your thought and love! Make ready where-with I sup; gird thyself and serve Me!"

He! our Lord Jesus wants our love, and He will not be satisfied if we give time, energy, and thought to His service, and forget Him.

FROM THE midst of Heaven there comes to our earth this cry for help, an appeal from the Eternal Trinity: "Who will go for us!" It reminds us of the last commission of our Lord to His disciples, that they should go into all the world, and preach His Gospel to every creature. The Seraphim may minister to those who have become the heirs of salvation, but only those who have been redeemed from among men have the high privilege of being called to the supreme work of redemption.

This led to The vision of his own heart: "Woe is me, for I am undone." It is when a man reaches the snowline that he realizes the comparative impurity of the whitest white that earth can produce. Probably there was no one in all Jerusalem who lived nearer to God than Isaiah, but when he learned that, in the estimation of the Seraphim, God was thrice holy; when he saw them veil their faces in adoration; when he discovered that the whole universe was filled with God, then he remembered the hidden evil of his own heart, and cried out "I am unclean!" Not a moment intervened between his confession and the cleansing of his iniquity, and he was able to say: "Send me.

Have you heard that cry for help from the heart of Christ? Are you seeking to enter into His yearning love for the souls of men? He says to each one of us: "Could ye not watch with Me one hour?" Give yourself to Him that you may be used in His service: "Here am I, send me, use me."

Christ's claim rests on these grounds: The Righteousness of His Rule. His sceptre is not a rod of iron, but of "uprightness." Our King loves righteousness and hates wickedness. Therefore His throne stands firm, and He claims the allegiance of all pure and upright souls. Would that all rulers and leaders realized that right makes might!

The Gladness of His Reign. The righteous heart is the joyful one; and our King teaches us that so far from holiness meaning gloom and depression, it is the root and fountain of true and abiding joy. Jesus was "the Man of Sorrows, and acquainted with grief," but underneath was an abiding and eternal joy, like the spring flowers that nestle under the warm coverlet of snow. There is a blessed attractiveness in Christian joy and gladness, which is characteristic of our King, and should mark all His subjects.

The Love of His Heart. The bride is willing to forsake her own people and her father's house, and if we take the Lord Jesus to be our King and Husband, we shall be willing to count all things but loss for love of Him. Therefore He said, "Whosoever he be that forsaketh not all that he hath, he cannot be My disciple."

There is the ambition of daily toil,--"Be ambitious to be quiet, to do your own business, to work with your own hands." In the age in which the Apostles lived there was much unrest, and in the case of the Christian Church this was still further increased by the expectation of the approaching end of the world; many were inclined to surrender their ordinary occupations, and give themselves up to restlessness and excitement, all of which was prejudicial to the regular ordering of their homes and individual lives, But the injunction is that we are not to yield to the ferment of restlessness; we are not to be disturbed by the feverishness around us, whether of social upheavals or for pleasure or gain.

The ambition to be well-pleasing to Christ. At His judgment-seat He will weigh up the worth of our individual mortal life, and He is doing so day by day. Not only when we pass the threshold of death, but on this side, our Lord is judging our character and adjudicating our reward. Let us strive to be as well-pleasing to Him in this life, as we hope to be in the next.

GOD HAS a plan for each of his children. From the foot of the Cross, where we are cradled in our second birth, to the brink of the river, where we lay down our armour, there is a path which He has prepared for us to walk in. God also prepares us for the path He has chosen. We are His workmanship, created unto the good works which He has before prepared. There is no emergency in the path for which there has not been provision made in our nature. From the earliest inception of his being, God had a plan for Jeremiah's career, for which He prepared him.

Ask what your work in the world is, that for which you were born, to which you were appointed, and on account of which you were conceived in the creative thought of God. That there is a Divine purpose in thy being is indubitable. Seek that you may be permitted to realize it, and never doubt that you have been endowed with all the special aptitudes which that purpose may demand. God has formed you, and stored your mind with all that He knew to be requisite for your life-work. It is your part to elaborate and improve to the utmost the one or two talents entrusted to your care.

Do not be jealous or covetous; do not envy another his five talents, but answer the Divine intention in your creation, redemption, and call to service. It is enough for thee to be what God made thee to be, and to be always at thy best.

But in cases where the Divine purpose is not clearly disclosed, in which life is rived piecemeal, and the bits of marble for the tessellated floor are heaped together with no apparent plan, we must dare to believe that God has an intention for each of us; and that if we are true to our noblest ideals, we shall certainly work out the Divine pattern, and be permitted some day to see it in its unveiled symmetry and beauty. To go on occupying the position in which we have been placed by the Providence of God, and to hold it for God till He bids us do something else! Such are golden secrets of blessedness and usefulness.

OUR LORD, beneath the veil of this parable, tells us what God is like. The heart of God our Father yearns over the perishing souls of men. For some reason, at present withheld, He must have the co-operation of men to reach the hearts of men, and therefore at every stage of life He approaches us, saying, "Go work! During what remains of life's brief day, go work in My vineyard, and whatsoever is fight I will give you. I need you to help in the salvation of the myriads of souls, whose redemption I am seeking with blood and tears."

He comes to you, dear children, in the dawn of your life. The dew is still in the grass, the birds are only just awaking from their dreams, life is yet the spring, and God's voice comes to you, saying: "I want you to help Me in my great Vineyard. The ground needs weeding, the vines require watering and pruning, there is much to do and few to do it, and I have a tiny plot for you to cultivate. Make haste, and come."

He comes to you, young men and women. Three hours have passed, and is yet you are standing idle, and have not chosen your life-work. Are you going to be a Missionary, or Minister, a Doctor, or School-teacher; does art, Music, or Commerce appeal to you? Whatever sphere you choose, yet it be subordinated to the one great purpose of helping God to save the world.

He comes to you who are in the meridian or late afternoon of life. Perhaps you have been fortunate enough to make a competence, and need not oil as formerly. To you the Master comes, saying, "Go, work in My vineyard. Administer your money, time, influence for Me." Even though it be but an hour before sunset, the same urgent appeal rings out; though you have been unemployed all the days, He seeks your help. Oh, that the urgency of God's compassions may touch and move us! Will you listen to the call of the great Husbandman, and now answer in your heart, "Here am I, send me"?

AT THE basis of all things there is a Divine order. We hear it in the noblest music, we find traces of it in the highest art; we are in contact with it in our purest and simplest meditations. Our souls bear witness to its beauty and truth whenever it confronts us. Our Lord Jesus bears a true witness to this in His beatitudes, and the enunciation of other principles, which appeal to our conscience as right and good. As we travel in His company along the road, we find He explains mysteries and enigmas in a fashion which appeals to our heart; we know that He speaks true. Finally, we come to a point where He passes beyond the road of our knowledge to the upper reaches of the mountains which we have not trodden before. He speaks to us of the nature of God, He assures us of the forgiveness of sin, He draws aside the veil from the unseen and the eternal. He lifts us into a new and blessed vision of the working together of all things according to the eternal purpose. And we who trusted Him where our own conscience substantiated His statements, are able to trust God, and follow Him when He deals with questions which eye hath not seen, nor the heart of man conceived. Thus we become His disciples, or pupils in His School.

Out of the disciples, our Lord chose some to be Apostles. We begin by learning, and after a while, we are sent forth to teach. During the first years we serve our apprenticeship, and afterwards we are permitted to be master hands. The disciple becomes an Apostle, and the Apostle is chosen not for his own comfort and enjoyment, but that he may be the instrument through which Christ achieves His eternal purpose. Election is not primarily to salvation, but to service. We are not elect that we may be sheltered from destruction, but that we may go forth to serve men, to teach them the law and love of God, and to help bring the world into captivity to the obedience of Christ.

WE DID not choose Him--there we have the evil of the human heart, the film of blindness which sin casts on the sight, the deafness with which it dulls the ear. For to have missed Jesus, to pass Him by, is as though the pearl-hunter were unable to recognize the pearl of greatest price; or the mother to recognize her own babe; or the seeker after the holy grail to fail to discover its mystic sheen!

There was no error in the foreknowledge which preceded our election. God knew all that we were, all that we should be. He foresaw our down-sittings, our hours of depression, our obstinacy, our wanderings into the far country, but He swerved not. Having chosen us, He is going to justify His choice, unless we definitely refuse to let Him have his way.

"'And appointed you.'" Our Master has placed us just where we are, that He might have a suitable outlet for His abundant life, which He longs to pour forth upon the world. Do not repine or murmur at your lot in life, but remember that He has appointed and placed you there. As the branch is nailed to the wall that it may cover it with foliage and fruit, so Christ has placed you where you are. That inevitable circumstance is the rough piece of cloth, that sorrow is the nail, that pain the restraint such as He suffered on the Cross.

"That ye should go." "Whither, Master? .... Into all the world, as My disciples! I have chosen you out of it and now I send you back as My representatives, through whom I may pour out My life and love. Go and bear fruit!"

IS IT not wonderful that our Lord should identify Himself thus with the hungry and thirsty, the weary and homeless, the outcast and suffering? If any who read these words should be in one of these conditions, be greatly comforted, for Jesus suffered thus in His earthly career, and remembers what it is like. His sympathy and understanding are warm and inexhaustible, and He accepts any kindness as though it were done directly to Himself.

We must be on the outlook for those whom we can help, remembering that the outstretched hand or petition is His. But we must beware, on the other hand, and endeavour to help people wisely. In giving to every beggar that asks alms we may inflict injury on the moral nature by encouraging them to be lazy and careless. We are not to distribute money, food, and clothing alone, but to give personal ministry which may cost us more!

Christ speaks of those who give hand-help to others as righteous, because it is only as we are really right with God that we are merciful to men. Righteousness and mercifulness are one.

The sin of omission! Notice that those who were banished and exiled from the presence of the King were judged because of what they did not do. We may be condemned not simply for actual sins committed, but for what we neglect to do. Not to bind up and care for the wounded or ill-treated, but to pass by on the other side; not to have the oil ready for the tamp; not to make use of the talent or gift entrusted, this involves condemnation, and degrades the soul to the level of the devil and his angels.

Let us ask for the grace of the Holy Spirit, that we may follow in the steps of our Lord Jesus, who went about doing good, and healing all who were sick and in need. He has made over the great debt we owe to Him to the poor and needy, and says that whatever we do to others for His sake, He will accept as payment to Himself.

There are other bonds than iron chains which impose on us their straints and limitations. Many of us, as we review our work at the close of the day, are overwhelmed with the sense of failure. As we kneel before our Lord, we are constrained to say, "Alas, we have inscribed Thy Name on the hearts which lay open to us, as paper the hand, in very clumsy and unworthy style. Forgive us, and remember our bonds."

Let us accept our limitations as from the Will of God. There is no way to peace or power, save in accepting the Will of God, making no distinction between what He appoints or permits, but believing that in either we are in contact with the Eternal purpose for us. Paul never forgot that he was the prisoner of Jesus Christ. He believed that for every limitation on the earthward side there would be enlargement on the other and spiritual side. Weakness here, added strength there; the being hourly delivered unto the cross, and from the ground the blossoming of endless life.

THE HEBREW Psalmody became famous throughout the world. Even their fierce conquerors recognized the sublime beauty of the Hebrew temple music. By the waters of Babylon they urged them to sing one of the Songs of Zion, not knowing how impossible it was for the captives to sing the Lord's song in a strange land! For sixteen years no song had poured forth from the sacred shrine. Ahaz had shut the doors, dispersed the Levites, and allowed the holy fabric to remain unkempt, unlit, and unused. There were no sacrifices on the Altar, no sweet incense in the Holy Place, no blood on the Mercy-Seat, no Song of the Lord!

For too many Christians this, alas, is a picture of their life. The soul, intended to be a holy temple for God, shows signs of disorder and neglect. The lights are not lit, the sweet incense of prayer does not ascend, the doors of entrance to fellowship and exit to service are closed. Outwardly the ordinances of the religious life are preserved, but inwardly silence and darkness prevail, into which bat-like thoughts intrude. Thorns have come up in the court of the Holy Place, where the scorpion makes her nest. The Song of the Lord had died out of heart and life.

Why should not this miserable condition be ended to-day? Why should you not be cleansed from the traces of sin and neglect through the Blood of the Cross? Why should you not come back into fellowship with God, who waits to receive and forgive? Surrender yourself to Him now. Do not be general, but specific in your consecration. Weld yourself to some life or lives that sorely need help. Give not words only, but deeds and blood. Merge your little life in the life of Christ, as the streamlet in the wide ocean. And as you yield yourself to Christ first, and next to all who need you for His sake, you will find the Song of the Lord breaking forth again in your heart like a spring, which was formerly choked with debris.

CHRIST'S ULTIMATE aim is to secure peace for our sin-stricken race, and the proclamation of the tidings of peace is spreading throughout the world. We must not falter in our testimony, or hide in our heart the truth which has been committed to us, because it may bring us to contumely and suffering. Nothing is so like to promote our own earnestness and devotion as our constant testimony for Christ. The advance of the Kingdom of God is determined much less by remarkable missions and sermons, as by each one saying to his neighbour: "Know the Lord!"

We must confess Christ to our nearest friends. Philip found Nathanael. Our friends expect that we should let them share our inner thoughts and experience. Sometimes we can only give our simple testimony: "We have found Christ," but as we bring those whom we love to Christ, we shall ever find Him sympathetic and willing to meet our endeavours with His mighty help and fellowship. How He welcomed Peter, and read the character of Nathanael.

Our personal testimony is invaluable. The woman of Samaria brought the entire city to the feet of Jesus by her confession. Many of the Samaritans believed on Him for the saying of the woman, which testified, "He told me all that ever I did." That was the beginning of a great revival.

THE WORD Recreation is preferable to Pastime, for as one realizes the priceless moments, with all their opportunities, getting fewer, one is averse to hear people talk of "killing time." But "recreation" is a good word, and we all need to find some way of re-creating the exhausted grey-matter of the brain which is being used up in long application to study or work.

We must not be the "dull boys" of the old adage, but as Christians our faces should shine like the morning sun; we should be quick, bright, intelligent, and in no danger of being reckoned among the "back-numbers," of which the piles are generally shabby and dusty!

"All things edify not" is one of the first conditions of healthy recreation. There is really no limit but this to the recreations in which a Christian person can indulge. He may play at manly games, row, skate, swim, drive a motor, sail the ocean, or scale the mountain snows! The more the better, so long as they are recreative; and are not the end, but the means to the end of a healthy manhood and womanhood. That is, they must edify, build up physique, muscle, brain, to be used afterwards in the main business of life. Nothing is a greater curse than when people neglect their real business in order to get to their sports and games. Then, so far from edifying, these in turn begin to pull down and destroy.

Probably the words "edify not" put in a plea on the behalf of others. We are not to do things which in themselves may be lawful and innocent enough, but which might have a prejudicial effect on those who are watching every movement of our life.

DO NOT be in too great a hurry. There is time for everything that has to be done. He who gave you your life-work has given you just enough time to do it in. The length of life's candle is measured out according to the length of your required task. You must take necessary time for meditation, for sleep, for food, for the enjoyment of human love and friendship; and even then there will be time enough left for your necessary duties. More haste, less speed! The feverish hand often gives itself additional toil. "He that believeth shall not make haste."

Do not be impatient. He who made you has prepared the successive steps along which you must travel to realize your full human development. God knows what you need and will bring you to its fulfilment, only you must wait His leisure with whom a thousand years are as one day, and one day as a thousand years. He can mature events with marvellous rapidity, and you will find that He will perfect that which concerneth you, so that no good thing will fail. He who feeds the wild things of the prairie and woodland, giving to each its appropriate portion, will not fail any one of us. He will supply us with food convenient for us. The Creator is faithful to the creature.

Do not be cast down. Sorrow and trial are only for a time. They have their seasons, and pass. It is not always winter, and God puts bright and beautiful things into our lives which we need not be afraid of enjoying, it being understood that we do not snatch at them, or use them for our personal pleasure alone. Everything is beautiful after its sort and in its season, and every day has some element of goodwill in it, but we sometimes so strain our eyes towards a distant spot on the horizon that we miss the flowers on which we are treading.

THERE IS a marked difference between memory and recollection.

Memory resembles a great box or chest into which a man casts his letters, accounts, and MSS.; recollection is the readiness, be it less or more, with which he can lay his hand on what he requires. We know that it is somewhere in our possession, we remember to have seen and turned it over, but search as we may we cannot find or recall it.

But there is a moment of quickened recollection when we stand before God: "When thou bringest thy gift to the altar and rememberest." As the Divine searchlight plays upon our past life it reveals many things which had passed from our mind. Conscience is a keen quickener of our powers of recollection.

THE GREEKS represented Opportunity as bald, with no lock of hair by which she could be laid hold of as she turned away and fled. Every one has opportunity, but there is often no symptom of its approach, no sign of its departure; when once it is missed, it rarely comes again! It is said that Queen Victoria once gave a comparatively unknown painter the opportunity of a private sitting. She came at the exact time that was arranged, but he was five minutes late, and he lost his opportunity!

Esau bartered his birthright! What cared he for the spiritual prerogative of the first-born to act as the priest of the clan, and to stand in the possible lineal descent of the Messiah. He craved what would satisfy and please his senses. But when he had sold his birthright, he was held to the transaction. "He found no place of repentance" does not mean that he wished to and could not, but that the die was cast, the decision was deemed final. It is within the range of every one to do an act, to make a choice, to barter away the spiritual for the material so absolutely, that the decision is held irrevocable. Let us take care lest we be betrayed by passion into an act which may affect our entire destiny.

The outstretched wing of God's love would have sheltered Jerusalem from its impending fate, but she refused Him in His servants and His Son, and her day of opportunity passed!

Even so, salvation waits for us all, and there is hope and opportunity for us to repent as long as the day of grace is not closed, but let us not forget, as McCheyne said, that Christ gives last knocks. The present is your time of hope, of a fresh beginning, of a new opportunity. Open the door of your life to Christ and make Him King. He offers you your chance, rise to it; do your very best, find your niche of service in His Kingdom, and set yourself to follow Him with all your heart, and mind, and strength.

OUR LORD refers here to the usage of the East in the transmission of royal messages, which were carried forward by relays of messengers, much in the fashion of the fiery cross in the Highlands, as described in "The Lady of the Lake." The messengers were "press-men"; each town or village was compelled to forward the message to the next, and the first man happened upon was bound to forward the courier with his horses or mules.

In some such way emergencies are continually happening to us all. We arise in the morning not expecting any special demand for help, or any other circumstance to interfere with the regular routine of the day's work, and then suddenly and unexpectedly a demand bursts upon us, and we are obliged to go in a direction which we never contemplated. We are compelled to go one mile! Then the question arises. Now you have done your duty, performed what you were bound to perform, given what any other person would have given, what are you going to do about the next mile? You had no option about the first; about the second you have an opportunity of choice. Your action in the matter which is optional determines whether or not you have entered into the spirit and ministry of Christ.

IT IS a mistake to be always turning back to recover the past. The law for christian living is not backward, but forward; not for experiences that lie behind, but for doing the will of God, which is always ahead and beckoning us to follow. Leave the things that are behind, and reach forward to those that are before, for on each new height to which we attain, there are the appropriate joys that befit the new experience. Don't fret because life's joys are fled. There are more in front. Look up, press forward, the best is yet to be!

Fret not because your ideals appear to mock you. Every ideal which we cherish is the herald and precursor of a reality which, in a better form than ever we dreamed, shall one day come to our possession. The ancient alchemists spent their lives in the pursuit of the Philosopher's Stone, which they thought would turn every substance it touched to gold. They never discovered it, but they laid the foundations of modern chemistry, which has been more fruitful in its blessing to our race than the famous magic-stone would have been. Who shall say that those old explorers were deceived? Was not God leading them on, by a way that they knew not, to better things than they dreamed?

Fret not because the future seems dark. After all, the troubles we anticipate may never really befall. It is a long lane without a turning, and the dreariest day has some glint of light. In any case, worrying will not help matters; it can alter neither the future nor the past, though it will materially affect our power in dealing with troubles. It will not rob to-morrow of its difficulties, but it will rob your brain of its clear-sightedness, and your heart of its courage. Let us turn to God with faith and prayer, looking out for the one or two patches of blue which are in every sky. And if you cannot discover any where you are, dare to anticipate the time when God shall make all things work together for good to them that love Him.

In prayer, it is well to be deliberate, to consider what we are about to ask, to discover some promise under which we can make our request; and then, having asked, to wait while the soul, so to speak, takes or appropriates what it needs. It may be that the time is not ripe for it to be actually bestowed, but the request is granted, and the coveted gift is already set aside in God's storehouse, labelled with the name of the petitioner, just as we sometimes get our Christmas presents ready and put them aside, and at the right moment they shall be dispatched.