Esther Commentaries

 

 

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ESTHER RESOURCES
Esther Commentary, Sermon, Illustration, Devotional
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Commentaries, Word Studies, Illustrations

   
  

   

Adam Clarke

(1760-1832) Clarke was Methodist, Wesleyan, Arminian, (e.g., Clarke "suggested that although God can know all future events, he chooses not to know some events beforehand" Baker Encyclopedia of the Bible, page 808). He did not always interpret Scripture literally and so was amillennial (he interpreted Revelation as a Historicist) which led him to interpret the church as fulfilling many OT promises to Israel. Influential in development of doctrine of entire sanctification. Affirmed the authority and sufficiency of Scripture, but held a belief of "plenary dynamic inspiration" (idea of every thought inspired), thus falling short of "plenary verbal inspiration" (every single word inspired) (Bib. Sacra: Vol 125, p 163, 1968). In summary, a useful, respected commentary but as with all these resources you are advised to "Be a Berean!"

Commentary Critical and Explanatory on the Whole Bible
 Robert Jamieson, A. R. Fausset and David Brown. Published 1871

Thomas Constable
Commentary Notes on Esther
Conservative, Millennial

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Bob Deffinbaugh

Esther Introduction to Esther
Esther 1:1-2:18 Miss Persia
Esther 2:19-3:15 Hanging Out at the Gate
Esther 4:1-17 Esther’s Dilemma and Decision
Esther 5:1-7:10 Sleepless in Susa
Esther 8:1—10:3 The Feast of Purim: A Jewish Mardi Gras

John Gill

Dave Guzik
 Brief Notes from Conservative, Evangelical, Millennial Perspective

Esther 1
Esther 2
Esther 3
Esther 4
Esther 5
Esther 6
Esther 7
Esther   8
Esther   9
Esther 10

 

Illustrations
10,000 Illustrations
Click here and scroll down for link to illustrations

 

Miscellaneous Resources
Conservative, Evangelical

Ezra & Nehemiah: Restoration & Reform Wil Pounds
For Such a Time as This: The Story of Ahasuerus and Esther Richard L. Strauss
Esther – Irony and Providence Bob Deffinbaugh , Th.M.
An Introduction to the Book of Esther David Malick
Selected Bibliography of the Book of Esther David Malick
Esther: What About When God Seems Silent? Dorman Followwill
The Way Back: Ezra, Nehemiah, Esther Ray Stedman

Net Bible Notes
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Our Daily Bread
Excellent devotional illustrations from RBC Ministries
 

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Esther 3:1-7
Esther 4:10-17
Esther 7:1-10
Esther 9:20-28

Wil Pounds
Abide in Christ

Chronology Chronology of the Kingdom of Israel
Ezra & Nehemiah Restoration & Reform
Ezra, Nehemiah & Esther Period of Restoration: Chronological Time Line

Ray Stedman
"The Way to Wholeness- Lessons from Leviticus"
Peninsula Bible Church

Esther 1, 2 A Pair of Queens
Esther 3 The Struggle for Power
Esther 4 Good Grief
Esther 5 Soul and Spirit
Esther 6 The Price of Survival
Esther 7 Haman's Last Supper
Esther 8 The Law of the Spirit
Esther 9:1-16 The Sweet Taste of Victory
Esther 9:17-10:3 A Day to Remember

C. H. Spurgeon
Sermons available on the Web (as of March, 2005)

   
   

C H Spurgeon
Devotionals from...
Morning and Evening, Faith's Checkbook

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Esther 10:3

 

OUR DAILY BREAD
Devotionals

Esther 3:1-7
Esther 7:1-10 
(
Our Daily Bread)
Danger!

The integrity of the upright will guide them, but the perversity of the unfaithful will destroy them. --Proverbs 11:3

Haman had enormous power in Ahasuerus' kingdom, but he wanted more. When Mordecai the Jew would not bow to his arrogance, Haman was not content just to get even. He wanted to destroy all the Jews in Persia. But his lust for revenge cost him his own life (Est. 7:10).

So too, we today can self-destruct on our own pride, selfishness, greed, lust, or thirst for revenge.

According to Daniel Schaeffer in his book Dancing With A Shadow, the Eskimos devised a way of killing wolves. They planted a knife in the ice with the handle buried. Then they put chunks of fresh meat on the blade and let it freeze. The wolves would smell the blood from afar and come to devour it. As they licked the frozen meat, they worked themselves into a frenzy. Soon they cut their tongues on the razor-sharp blade and began feeding their hunger with their own blood. They would lick until they slowly bled to death.

When we fail to recognize the danger of sin and allow ourselves to become obsessed with it, we are in danger of self-destruction--as was Haman. To avoid that end, let's daily open our hearts and lives to God's examination, and ask Him to forgive us for the sin He exposes. --DCE

O Lord, if I am full of self,
I can be blind to danger;
I would be free from pride and greed,
To anger be a stranger. --Hess

Self-indulgence leads to self-destruction.

 

Esther 4:10-17  (Our Daily Bread)
The Price of Freedom

I will go to the king...and if I perish, I perish. --Esther 4:16

When I talked to young men shortly before D-day during World War II, I observed that they were scared. None of them wanted to die. However, the vast majority expressed their conviction that the cause for which they were fighting was right and worthy of the risk.

Queen Esther had similar feelings. She didn't want to die. She called for a 3-day fast to acknowledge her need for God's special help. According to Persian custom, if she went uninvited to the king and he was displeased, he could order her execution even though she was his wife. Yet Esther loved her people enough to take that risk.

Today in the United States, we honor the men and women who died in the service of their country. Their sense of patriotism compelled them to put their lives on the line. Whether they had volunteered or had been drafted, they joined in the defense of their homeland. Sometimes they traveled to faraway places to support other countries in a fight for freedom. They risked their all and died.

Just as we are indebted to those who died to make freedom possible, so we ought to thank God for His Son who died to set us free from the bondage of sin. On this day we have much to be thankful for. --HVL

Lord, keep us mindful of the cost,
The price of liberty--
Brave men and women gave their lives
To conquer tyranny. --DJD

The price of our freedom from sin was paid in blood.

 

Esther 4  (Our Daily Bread)
Your Place In Time


Who knows whether you have come to the kingdom for such a time as this? —Esther 4:14

During a visit to the Henry Ford Museum in Dearborn, Michigan, I was intrigued by an exhibit called "Your Place In Time." It was a nostalgic and revealing walk through displays of national and world events. This included popular entertainment and living conditions in the United States for people in the War Generation, the Eisenhower Generation, the Baby Boomers, and beyond. I left with the inescapable conclusion that though you and I cannot choose the period of history in which we live, we must decide how we will live during our place in time.

This truth is illustrated by the courageous actions of young Queen Esther and her cousin Mordecai. When a hate-filled man named Haman sought to destroy their people, Mordecai urged Esther to risk approaching the king on their behalf. He said, "Who knows whether you have come to the kingdom for such a time as this?" (Esther 4:14). It's an important question that every Christian should consider.

Like Esther, each of us is a unique individual in history. Our birth was no accident and neither is God's call to be His representatives wherever we live, work, or go to school. It's a great privilege to belong to Christ and a high calling to stand boldly for Him during our place in time. —DCM

All things work out for good we know—
Such is God's great design;
He orders all our steps below
For purposes divine. —Peterson © 1961 Singspiration, Inc.

Every child of God has a special place in His plan.

Esther 9:20-28 (Our Daily Bread)
Charity

Sell what you have and give alms. --Luke 12:33

Purim is one of the most unusual of the Jewish feast days. It was instituted to celebrate the death of Haman and the escape of the Jews. Today it is marked by reading the book of Esther (interrupted by raucous noisemakers whenever Haman's name is read) amid a party atmosphere.

Purim is also a time for charity, a concept rooted in the Old Testament (Dt. 15:7-8; 26:12-13). The joy of Israel's deliverance from Haman's diabolical plot is expressed in generous charity to all who request it.

In his book Jewish Literacy, Rabbi Joseph Telushkin tells about a rabbi who felt so compelled to keep the day of Purim that he gave alms to two Jewish women who asked, even though he knew they were frauds.

Because we have been liberated from sin through Jesus Christ, we should be generous to the needy. From hearts of compassion, we are to be benevolent and help the poor. We won't be charitable, however, if our hearts are hardened by a self-protective spirit, or if we think charity is someone else's responsibility.

Christ commanded His followers to be charitable (Mt. 6:1-4; 12:33), and He demonstrated charity by the ultimate gift of Himself. --DCE

You have bought us, and no longer
Can we claim to be our own;
Giving freely, naught withholding,
We shall serve You, Lord, alone. --Murray

The highest kind of giving
springs from deep within the heart.
 

 

DEVOTIONALS BY SPURGEON
from
Morning and Evening and Faith's Checkbook

Esther 10:3 (Morning and evening)

“Seeking the wealth of his people.” — Esther 10:3

Mordecai was a true patriot, and therefore, being exalted to the highest position under Ahasuerus, he used his eminence to promote the prosperity of Israel. In this he was a type of Jesus, who, upon his throne of glory, seeks not his own, but spends his power for his people. It were well if every Christian would be a Mordecai to the church, striving according to his ability for its prosperity. Some are placed in stations of affluence and influence, let them honour their Lord in the high places of the earth, and testify for Jesus before great men. Others have what is far better, namely, close fellowship with the King of kings, let them be sure to plead daily for the weak of the Lord’s people, the doubting, the tempted, and the comfortless. It will redound to their honour if they make much intercession for those who are in darkness and dare not draw nigh unto the mercy seat. Instructed believers may serve their Master greatly if they lay out their talents for the general good, and impart their wealth of heavenly learning to others, by teaching them the things of God. The very least in our Israel may at least seek the welfare of his people; and his desire, if he can give no more, shall be acceptable. It is at once the most Christlike and the most happy course for a believer to cease from living to himself. He who blesses others cannot fail to be blessed himself. On the other hand, to seek our own personal greatness is a wicked and unhappy plan of life, its way will be grievous and its end will be fatal.

Here is the place to ask thee, my friend, whether thou art to the best of thy power seeking the wealth of the church in thy neighbourhood? I trust thou art not doing it mischief by bitterness and scandal, nor weakening it by thy neglect. Friend, unite with the Lord’s poor, bear their cross, do them all the good thou canst, and thou shalt not miss thy reward.
 

 

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Last updated: 04/05/08.

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