Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to Whom be the glory forever and ever. Amen. (See notes Hebrews 13:20; 13:21)

A rabbinical tradition teaches that all the Mosaic sacrifices would have an end except the thank offering, and all prayers would cease except the prayer of thanksgiving

Offer up a sacrifice - Matthew Henry comments...

Now what are the sacrifices which we must bring and offer on this altar, even Christ? Not any expiatory sacrifices; there is no need of them. Christ has offered the great sacrifice of atonement, ours are only the sacrifices of acknowledgment... we must speak forth the praises of God from unfeigned lips; and this must be offered only to God, not to angels, nor saints, nor any creature, but to the name of God alone; and it must be by Christ, in a dependence upon His meritorious satisfaction and intercession.

It is notable that anaphero is used 25 times in the Septuagint translation of Leviticus regarding offerings! For example, Moses records that

Aaron's sons shall offer it up (anaphero = bear, carry) in smoke on the altar on the burnt offering, which is on the wood that is on the fire; it is an offering by fire of a soothing aroma to the LORD. (Lev 3:5) (See also Gen. 8:20; 22:2, 13; 31:39; 40:10; Exod. 18:19, 22, 26; 19:8; 24:5; 29:18, 25; 30:9, 20; Lev. 2:16; 3:5, 11, 14, 16; 4:10, 19, 26, 31; 6:15, 26; 7:5, 31; 8:16, 20f, 27f; 9:10, 20; 14:20; 16:25; 17:5f; 23:11; Num. 5:26; 14:33; 18:17; 23:2, 30; Deut. 1:17; 12:13f, 27; 14:24; 27:6; Jdg. 6:26, 28; 11:31; 13:16, 19; 15:13; 16:8, 18; 20:26, 38; 21:4; 1 Sam. 2:19; 6:14f; 7:9f; 10:8; 13:9f, 12; 15:12; 18:27; 20:13; 2 Sam. 1:24; 6:17; 21:13; 24:22, 24f; 1 Ki. 2:35; 3:4; 5:13; 8:1; 9:15; 10:5; 12:27; 17:19; 2 Ki. 3:27; 4:21; 1 Chr. 15:3, 12, 14; 16:2, 40; 21:24, 26; 23:31; 29:21; 2 Chr. 1:4, 6; 2:4; 4:16; 5:2, 5; 8:12f; 9:4, 16; 23:18; 24:14; 29:21, 27, 29, 31f; 35:14; Ezr. 3:2, 6; Neh. 10:38; 12:31; Job 7:13; Ps. 51:19; 66:15; Prov. 8:6; Isa. 18:7; 53:11f; 57:6; 60:7; 66:3; Jer. 32:35; Ezek. 36:15; 43:18, 24; Dan. 6:23)

Jesus, as our Great High Priest , offered up the sacrifice of Himself by bringing His body up to the Cross. Anaphero is used in Hebrews which records that Jesus

does not need daily, like those (Jewish) high priests, to offer up sacrifices, first for His own sins, and then for the sins of the people, because this He did once for all when He offered up Himself. (He 7:27-note)

Exodus discusses the parallel role of the OT high priests recording that

Aaron shall take away (to lift, to carry) the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and (the turban) shall always be on his forehead, that they may be accepted before the Lord. (Ex 28:38)

This picture in Exodus 28 was but a shadow of which Jesus was the Substance.

Isaiah in his famous prophecy of the suffering Servant (the Messiah) records that

Surely our griefs He Himself bore, and our sorrows He carried. Yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities. The chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way, but the Lord has caused the iniquity of us all to fall on Him. (Isa 53:4, 5, 6)

Isaiah adds that

When John the Baptist saw Jesus coming to him he declared the fulfillment of Isaiah's prophecy (and all the OT Messianic prophecies for that matter) saying

Behold, the Lamb of God Who takes away the sin of the world! (Jn 1:29)

It is interesting to note that the Jewish people did not crucify criminals. They stoned them to death. But if the victim was especially evil, his dead body was hung on a tree until evening, as a mark of shame (Dt 21:23). Jesus died on a tree—a cross—and bore the curse of the Law (Gal 3:13). The force of ana = up, appears in the fact of the altar was in fact elevated.

Hosea describes Israel’s confession to God and the appropriate response to His marvelous mercy and grace which forgives sins..

Take words with you and return to the LORD. Say to Him, "Take away all iniquity, and receive us graciously, that we may present the fruit (praise) of our lips. (Hosea 14:2)

Figuratively as in this verse, karpos speaks of the consequence or result of physical, mental, and/or spiritual action. In the NT the figurative (metaphorical) uses of karpos predominate  and this is particularly true in the Gospels, where human actions and words are viewed as fruit growing out of a person's essential being or character.

Karpos - 67x in NT - Matt. 3:8, 10; 7:16ff; 12:33; 13:8, 26; 21:19, 34, 41, 43; Mk. 4:7f, 29; 11:14; 12:2; Lk. 1:42; 3:8f; 6:43f; 8:8; 12:17; 13:6f, 9; 20:10; Jn. 4:36; 12:24; 15:2, 4f, 8, 16; Acts 2:30; Rom. 1:13; 6:21f; 15:28; 1 Co. 9:7; Gal. 5:22; Eph. 5:9; Phil. 1:11, 22; 4:17; 2 Tim. 2:6; 4:13; Heb. 12:11; 13:15; Jas. 3:17f; 5:7, 18; Rev. 22:2. NAS renders karpos  benefit(2), crop(5), crops(2), descendants(1), fruit(43), fruitful(1),fruits(4), grain(1), harvest(1), proceeds(1), produce(4), profit(1).

Karpos refers to that which originates or comes from something producing an effect, result, benefit, advantage or profit.

Scripture catalogs 3 general kinds of spiritual fruit...

3)  New converts - Ro 16:5-note

Larry Richards summarizes the Biblical concept of spiritual fruit writing that...

Fruitfulness is a consistent concept in the OT and the NT. The fruit God seeks in human beings is expressed in righteous and loving acts that bring peace and harmony to the individual and to society. But that fruit is foreign to sinful human nature. Energized by sinful passions, fallen humanity acts in ways that harm and bring dissension. God's solution is found in a personal relationship with Jesus and in the supernatural working of God's Spirit within the believer. As we live in intimate, obedient relationship with Jesus, God's Spirit energizes us as we produce the peaceable fruits of a righteousness that can come only from the Lord. (Richards, L O: Expository Dictionary of Bible Words: Regency)

Because we do have an altar (the cross) and we do have a High Priest (Jesus), we should always offer sacrifices. But they are not the bloody sacrifices of the old covenant, but the sacrifice of praise, the fruit of our lips.

The writer to the Hebrews spells out several essentials for proper praise.

Praise that pleases God is offered by Him, that is, by Jesus Christ, on the ground of His righteousness and pleasing God.

Praise that pleases God is offered continually, so that we are always praising Him.

Praise that pleases God is a sacrifice of praise, in that it may be costly or inconvenient.

Give thanks (homologeo) basically means to say the same thing as and can convey several connotations including binding the speaker to his or her word (Mt 14:7), confessing or admitting to something as true (thus agreeing with it) (He 11:13-note), indicating a binding statement in a judicial matter (Ac 24:14), making a public acknowledgement of allegiance (Ro 10:9, 10-note), or as in this verse acknowledging that which is rightly due to God.

Homologeo - 26x in the NT - Mt 7:23; 10:32; 14:7; Lk 12:8; Jn 1:20; 9:22; 12:42; Acts 7:17; 23:8; 24:14; Ro 10:9, 10; 1Ti 6:12; Titus 1:16; He 11:13; 13:15; 1Jn 1:9; 2:23; 4:2, 15; 2Jn 1:7; Re 3:5. NAS renders homologeo  acknowledge(2), admit(1), assured(1), confess(8), confessed(3), confesses(5),confessing(1), declare(1), give thanks(1), made(1), profess(1), promised(1).

Serve the Lord with gladness: Come before His presence with singing.-- Ps 100:2.

THE HUNDREDTH Psalm is rightly entitled "A Psalm of Thanksgiving" (R.V.). The Psalmist calls for a "joyful noise," i.e. an audible expression of worship. Do not be content with a thankful heart, but express it! It is good to let God have "the fruit of our lips." As a bird will awaken the whole choir of a woodland glade, so the soul really aglow with loving adoration will spread its own contagion of song. How often Christian people hinder the progress of Christianity by their dullness, gloominess, and depression. His service is perfect freedom, and if we delight ourselves in the Lord, we should serve Him with gladness!

It is very important to maintain the habit of regular church-going because of its opportunity for worship. Let us "enter into His gates with thanksgiving, and into His courts with praise!" By meditation and prayer let us ask that we may be accounted worthy to stand in His Presence, and offer praise and adoration to the Most High God (El Elyon: Most High God - Sovereign Over All), mingled with the fragrance of our Saviour's Name (Rev 8:3-note, Re 8:4-note).

"'The Lord is good!" There are many mysteries, and much pain and sorrow in the world. We must dare to believe and affirm the goodness of God beneath all the distressing elements of modem life. With His goodness are combined His mercy and His truth. Let men do their worst, "His truth endureth to all generations." It is an impregnable Rock, on which the waves of sin can make no sensible impression. What comfort there is in knowing that equally His mercy is everlasting. We need so much patience, forbearance, and longsuffering, that if God's mercy were anything less we should despair, but it is extended to every generation till Time shall be no more!

PRAYER - Bless the Lord, O my soul, And forget not all His benefits. AMEN (Our Daily Walk)

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Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ."-- Ep 5:20-note.

PRAYER - Help us, O Lord, to rejoice always; to pray without ceasing, and in everything to give thanks. AMEN. (Our Daily Walk)

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Be Filled With Thankfulness - Throughout history, many cultures have set aside a time for expressing their thankfulness. In the US, Thanksgiving Day originated with the pilgrims. In the midst of extreme hardship, loss of loved ones, and meager supplies, they still believed they were blessed. They chose to celebrate God's blessings by sharing a meal with Native Americans who had helped them survive.

We know we've lost the spirit of that original celebration when we catch ourselves complaining that our Thanksgiving Day has been "spoiled" by bad weather, disappointing food, or a bad cold. It's we who are spoiled—spoiled by the very blessings that should make every day a day of thanksgiving, whatever our circumstances.

Billy Graham wrote,

Ingratitude is a sin, just as surely as is lying or stealing or immorality or any other sin condemned by the Bible.

He then quoted Romans 1:21-note, one of the Bible's indictments against rebellious humanity. Then Dr. Graham added,

The idea of koinonia is frequently referred to as fellowship (the state of sharing mutual interests, experiences, activities, etc.; a relation in which parties hold something in common; see excellent article on Fellowship). Believers have fellowship with the Triune God through His Son Christ Jesus and this  also leads naturally (supernaturally) to sharing with other believers.

Matthew Henry comments that...

We must, according to our power, communicate (sharing) to the necessities of the souls and bodies of men; not contenting ourselves to offer the sacrifice of our lips, mere words, but the sacrifice of good deeds; and these we must lay down upon this altar, not depending upon the merit of our good deeds, but of our Great High Priest; and with such sacrifices as these, adoration and alms thus offered up, God is well pleased; He will accept the offering with pleasure, and will accept and bless the offers through Christ.

FOR WITH SUCH SACRIFICES GOD IS PLEASED: toiautais gar thusiais euaresteitai (3SPPI) o theos: (Hebrews 6:10; Psalms 51:19; Micah 6:7,8; Philippians 4:18)

Sacrifices (2378) (thusia from thuo = to sacrifice or kill a sacrificial victim) (He 5:1; 7:27; 8:3; 9:9, 23, 26; 10:1, 5, 8, 11, 12, 26; 11:4; 13:15, 16) means that which is offered as a sacrifice. Webster's = act of offering to a deity something precious! Ponder that thought! Here thusia is used metaphorically to describe their volitional offering of following up their words (sacrifice of praise) with appropriate actions.

Leviticus 6:20 "This is the offering [LXX = doron = that which is given or granted, especially as a gift] which Aaron and his sons are to present to the LORD on the day when he is anointed..."

Comment: The Septuagint of Leviticus uses doron more than 40x's referring to offerings.

Thusia was also used to describe the offering box for placing one's gifts or offerings Lu 21:4 - tradition taught there were 13 offering boxes in Temple and receptacles leading down to the boxes were made in the form of trumpets, so that sound of coins falling into boxes was conspicuous.

The OT priest had one special function, to offer sacrifice for the sins of the people. In the New Covenant because of the once for all sacrifice for sin by our Great High Priest, believers now have the incredible privilege of serving as a royal priesthood (1Pe 2:9-note) who can offer sacrifices to the Most High God! Are you taking advantage of your high position and awesome privilege in Christ Jesus? Take a moment and offer up a sacrifice of praise to the God Who offered up His best for you.