Daily Devotionals

We have gathered several of the better daily devotionals on this page to aid your Quiet Time with the Lord. We also recommend:

QUESTION OF THE WEEK: Are you Redeeming the Time, the "time of your life?"

Before reading on, pause and make a list of the things you value most in life. Undoubtedly God, Jesus, family, etc are at the top of your list. But did you list "TIME?"

Ephesians 5:15-16-note has been called the Bible's key to TIME MANAGEMENT. In these passages Paul commands all believers

Therefore (because we have been awakened from spiritual stupor and spiritual death and have the light of Christ - Eph 5:14-note) BE CAREFUL how you walk, not as unwise men ("fools"), but as wise, REDEEMING (making the most of) THE TIME, because (explains why we must redeem the time) the days are evil (Corollary: The evil of our day should motivate us to redeem the time)." (Eph 5:16-note)

Paul uses three Greek words or phrases that are very instructive, the first being the command to "be careful (present imperative = command to make this vigilant attitude our lifestyle) how you walk." The idea is we as believers are commanded to continually take heed, be alert, be vigilant, to discern with Spirit enabled vision. This command which calls for us to continually live our life wisely and continually dependent on and filled with or controlled by the Holy Spirit (Eph 5:18).

C H Spurgeon paraphrases Ephesians 5:16

"See then that ye walk circumspectly (being careful to consider all circumstances and all potential consequences; prudent), not carelessly, not thinking that it is of no importance how you live; but looking all round you, “walk circumspectly,” watching lest even in seeking one good thing you spoil another."

In other words, if we are "careful how we walk, not as unwise men but as wise" (Eph 5:15), we will be careful not to let the good steal God's best!

Charles Hummel wrote that our "greatest danger is letting the urgent (secular) things crowd out the important (divine things)." (See 7 page article on Tyranny of the Urgent) Our problem is that too often we live by life's demands, instead of by God's priorities.

Remember that life is too SHORT for us to do everything WE WANT to do,
but it is LONG enough for us to do everything GOD WANTS to do!

The second word is REDEEM (Eph 5:16-note) is the Greek word exagorazo which literally means to "buy out of the market place." Redeem is in the present tense which calls for this to be our lifestyle, our daily practice (cf Php 2:12b-note), something only possible as we learn to continually surrender to and lean fully on the enabling power of the Holy Spirit (Eph 5:18-note; cf Php 2:13NLT-note). The picture is of a merchant who diligently seeks to buy up the best bargains in the market place, taking care not to miss the fleeting opportunities! We are to  make it our daily, moment by moment practice, to "buy up" for ourselves (to our eternal advantage cf Jn 15:16NLT) the strategic opportunities which God providentially places in our path. If we are walking wisely (Eph 5:15-note), filled with God's Spirit (Eph 5:18-note), we will be spiritually alert to those divine opportunities in the "marketplace", and will begin to view people and circumstances not just as encounters (or irritations) in time but as opportunities to impact eternity (read 2Cor 4:18-note).

Each new day brings us 24 hours, 1440 minutes, 86,000 seconds, each moment a precious gift from God (Jas 1:17-note), each calling for us to be good stewards, mindful that one day we must give an account for how we spent the time God loaned us, how effectively we "bought up" the opportunities He provided. If someone gave us $1440 each day and said spend it or lose it, how diligent would we be to comply? Yesterday is but a cancelled check. Tomorrow is a promissory note. Today is all of the cash that you have. Spend it wisely. As someone has well said

I have only just a minute, only 60 seconds in it;
forced upon me; can't refuse it;
didn't seek it, didn't chose it.
But it's up to me just how I use it.
I must suffer if I lose it, give account if I abuse it.
Just a tiny little minute, but eternity is in it.

A survey asked "What do you have to live for?" to which 94% answered they were just enduring today and living for tomorrow. That is living unwisely (Eph 5:15). Too many people miss today because they are worrying about tomorrow (Read Jesus' advice Mt 6:34-note). Worry does not make us ready but unready to redeem the time. As Adrian Rogers said "We face the future out of breath, because we have been fighting tomorrow's battles today!"

Now if you are still not convinced that you must redeem the time for the time is short, then watch Francis Chan's "ROPE ILLUSTRATION" which poignantly makes the point!

Previous Questions of the Week:

Read that third line again and ponder how the various actions and attitudes are interrelated. If a blind saint can have this Godward "eyesight", how much more should those of us who can see the majestic mountains, the glorious sunsets, the countless stars, etc?

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

For the devotionals below the default is today's date, but you can change the date if you like:



Daily Light on the Daily Path

December 17


Revive us
and we will call upon Thy name

IT is the Spirit who gives life --The Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God .--With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance

I will never forget Thy precepts, For by them Thou hast revived me --The words that I have spoken to you are spirit and are life --The letter kills, but the Spirit gives life --If you abide in Me, and My words abide in you, ask whatever you wish, and it shall be done for you --This is the confidence which we have before Him that, if we ask anything according to His will, He hears us.

No one can say, Jesus is Lord, except by the Holy Spirit.

Ps 80.18. Jn 6.63.--Ro 8.26, 27.--

Ep 6.18. Ps 119.93.--Jn 6.63.--

2Co 3.6.--Jn 15.7.--1Jo 5.14.

1Co 12.3.


Do not participate in the unfruitful deeds of darkness, but instead even expose them;

Do not be deceived: Bad company corrupts good morals.

Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven. I wrote you in my letter not to associate with immoral people I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters; for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he should be an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-- not even to eat with such a one.--That you may prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world

Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.

Eph 5.11 1Co15.33 1Co 5.6, 7, 9, 10, 11

Phil 2.15 2Ti 2.20

Our Daily Walk by F. B. Meyer

December 17


"My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places."-- Isa 32:18.

ISAIAH'S CONCEPTION of these quiet spots in our lives is set forth in Isa 32:2 of this chapter, as also by the Psalmist in the Psa 23:1-6. It is scorching noon. The glare from the limestone rocks is almost unbearable. The sunbeams strike like sword-blades. Every living creature has fled for shelter from the pitiless heat, with the exception of the little green lizards that dart to and fro in play, or searching for food. The shepherd has led his panting flock down into the valley, where great rocks cast dark shadows. Listen to the musical ripple of the brown-hued brook, as it glides lazily between the mossy banks, and breaks against the little pebbles that line its bed! These are the green pastures and the water of rest!

Have they not their counterpart in our lives? The happy days of childhood, when as yet we hardly knew temptation, and had not felt the unceasing strain of life's tasks; perhaps it is the Sunday rest, with its blessed pause from the fever of activity, the calm and restful atmosphere of the House of God, the quiet stillness of worship and meditation; perhaps a period of convalescence after long illness, when we come slowly back to health and strength; or, it may be the annual holiday, when we spend long happy days by the sea, or in the country, amid the Alps or on the Broads. For physical, mental, and spiritual well-being we need days and weeks when the machinery of life has time to cool, and the water to drop its silt.

But if we would have an entrance to this peaceful habitation, we must fulfil the conditions. We must make Jesus our King, and put the sceptre of our life absolutely into His hands. We must hide under the shadow of the crucified Man of Nazareth, who offers Himself as a hiding-place from the scorching sirocco, and a coven from the tropical tempest (Isa 32:1, Isa 32:2). Isaiah says this quietness and confidence rest on Righteousness and Justice. They are not the gift of caprice or arbitrary choice. "God is faithful and just to forgive us our sins," because in the Person of His Son all possible claims have been met (Rom 5:1).


O God, may there be a pause in the busy rush of daily life, not only in outward seeming, but in our inward temper. May our anxieties and cares be borne by Thyself on whom we cast them, that there may be nothing to break the repose and serenity of our hearts. Ordain peace for us, because Thou hast also wrought all our works in us. AMEN.

Faith's Checkbook by C. H. Spurgeon

December 17

Nearest and Dearest Fellowship

So shall we ever be with the Lord. (1 Thessalonians 4:17)

While we are here the Lord is with us, and when we are called away we are with Him. There is no dividing the saint from His Savior. They are one, and they always must be one: Jesus cannot be without His own people, for He would be a Head without a body. Whether caught up into the air, or resting in paradise, or sojourning here, we are with Jesus; and who shall separate us from Him?

What a joy is this! Our supreme honor, rest, comfort, delight, is to be with the Lord. We cannot conceive of anything which can surpass or even equal this divine society. By holy fellowship we must be with Him in His humiliation, rejection, and travail, and then we shall be with Him in His glory. Before long we shall be with Him in His rest and in His royalty, in His expectation and in His manifestation. We shall fare as He fares and triumph as He triumphs.

O my Lord, if I am to be forever with Thee, I have a destiny incomparable. I will not envy an archangel. To be forever with the Lord is my idea of heaven at its best. Not the harps of gold, nor the crowns unfading, nor the light unclouded is glory to me; but Jesus, Jesus Himself, and myself forever with Him in nearest and dearest fellowship.

Spurgeon's Morning and Evening

December 17


“I remember thee.”

Jeremiah 2:2

Let us note that Christ delights to think upon his Church, and to look upon her beauty. As the bird returneth often to its nest, and as the wayfarer hastens to his home, so doth the mind continually pursue the object of its choice. We cannot look too often upon that face which we love; we desire always to have our precious things in our sight. It is even so with our Lord Jesus. From all eternity “His delights were with the sons of men”; his thoughts rolled onward to the time when his elect should be born into the world; he viewed them in the mirror of his foreknowledge. “In thy book,” he says, “all my members were written, which in continuance were fashioned, when as yet there was none of them” (Ps. 139:16). When the world was set upon its pillars, he was there, and he set the bounds of the people according to the number of the children of Israel. Many a time before his incarnation, he descended to this lower earth in the similitude of a man; on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of Jericho (Jos. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25), the Son of Man visited his people. Because his soul delighted in them, he could not rest away from them, for his heart longed after them. Never were they absent from his heart, for he had written their names upon his hands, and graven them upon his side. As the breastplate containing the names of the tribes of Israel was the most brilliant ornament worn by the high priest, so the names of Christ’s elect were his most precious jewels, and glittered on his heart. We may often forget to meditate upon the perfections of our Lord, but he never ceases to remember us. Let us chide ourselves for past forgetfulness, and pray for grace ever to bear him in fondest remembrance. Lord, paint upon the eyeballs of my soul the image of thy Son.


“I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

John 10:9

Jesus, the great I AM, is the entrance into the true church, and the way of access to God himself.

He gives to the man who comes to God by him four choice privileges.

    He shall be saved. The fugitive manslayer passed the gate of the city of refuge, and was safe. Noah entered the door of the ark, and was secure. None can be lost who take Jesus as the door of faith to their souls. Entrance through Jesus into peace is the guarantee of entrance by the same door into heaven. Jesus is the only door, an open door, a wide door, a safe door; and blessed is he who rests all his hope of admission to glory upon the crucified Redeemer. He shall go in. He shall be privileged to go in among the divine family, sharing the children’s bread, and participating in all their honours and enjoyments. He shall go in to the chambers of communion, to the banquets of love, to the treasures of the covenant, to the storehouses of the promises. He shall go in unto the King of kings in the power of the Holy Spirit, and the secret of the Lord shall be with him. He shall go out. This blessing is much forgotten. We go out into the world to labour and suffer, but what a mercy to go in the name and power of Jesus! We are called to bear witness to the truth, to cheer the disconsolate, to warn the careless, to win souls, and to glorify God; and as the angel said to Gideon, “Go in this thy might,” even thus the Lord would have us proceed as his messengers in his name and strength. He shall find pasture. He who knows Jesus shall never want. Going in and out shall be alike helpful to him: in fellowship with God he shall grow, and in watering others he shall be watered. Having made Jesus his all, he shall find all in Jesus. His soul shall be as a watered garden, and as a well of water whose waters fail not.

J.H. Jowett's Daily Meditation

December 17


Exodus 15:11, 12, 13, 14, 15, 16, 17, 18.

WHEN we invent little devices to protect us against the evil one, he laughs at our petty presumption. It is like unto a child erecting sand ramparts against an incoming sea. The only thing that makes the devil fear is the presence of God. Our money can do nothing. Our culture can do nothing. Our social status can do nothing. Only God can deal with devils. “By the greatness of Thine arm they shall be still as a stone.” When Thou art with me “I will fear no evil”; the fear shall be with my foes.

It is, therefore, the divine in anything which endows it with a strong defence. If the holy God dwells in our culture, then our culture becomes like an invulnerable fort. If God abides in our recreations, then our very sports are armed against our foes. If “the joy of the Lord” is in our festivity, then our very merriment is proof against the invasion of the world. When the Lord is in us, fear dwells in the opposite camp. “Therefore will not we fear though the earth be removed, and though the mountains be shaken in the heart of the seas.”

J.R. Miller's Year Book

December 17

"He was despised and rejected by men." Isaiah 53:3

The saddest thing about the life of Christ—was the rejection he met among those he had come to bless. He came with a great love in his heart. He wanted to do them good, to draw them away from their sins, to make them love God, to lead them to heaven. "He came unto his own—and his own received him not." He went to their doors and knocked, and they kept their doors shut upon him; and he had to go away with his gifts and blessings unbestowed, leaving "his own" in their sin and sorrow.

It is the same yet. Christ comes with treasures of life and glory, which he offers to all; but men and women pay no heed to his knocking and his calls, and he has to pass on. "He is despised and rejected." He never forces his blessings on any. He knocks, but we must open the door. He will never open it himself.

In Holman Hunt's picture, "The Light of the World," the door has no knob on the outside; it can be opened only from within. You can keep the omnipotent Christ outside your heart if you will; you do keep him out by simply not rising to open to him. It does not need dishonoring sins, nor any violent rejection of the Savior, to make one a lost sinner; the mildest and gentlest indifference to his knocking and call—will do it just as effectually.