Daily Devotionals

We have gathered several of the better daily devotionals on this page to aid your Quiet Time with the Lord. We also recommend:

QUESTION OF THE WEEK: Are you Redeeming the Time, the "time of your life?"

Before reading on, pause and make a list of the things you value most in life. Undoubtedly God, Jesus, family, etc are at the top of your list. But did you list "TIME?"

Ephesians 5:15-16-note has been called the Bible's key to TIME MANAGEMENT. In these passages Paul commands all believers

Therefore (because we have been awakened from spiritual stupor and spiritual death and have the light of Christ - Eph 5:14-note) BE CAREFUL how you walk, not as unwise men ("fools"), but as wise, REDEEMING (making the most of) THE TIME, because (explains why we must redeem the time) the days are evil (Corollary: The evil of our day should motivate us to redeem the time)." (Eph 5:16-note)

Paul uses three Greek words or phrases that are very instructive, the first being the command to "be careful (present imperative = command to make this vigilant attitude our lifestyle) how you walk." The idea is we as believers are commanded to continually take heed, be alert, be vigilant, to discern with Spirit enabled vision. This command which calls for us to continually live our life wisely and continually dependent on and filled with or controlled by the Holy Spirit (Eph 5:18).

C H Spurgeon paraphrases Ephesians 5:16

"See then that ye walk circumspectly (being careful to consider all circumstances and all potential consequences; prudent), not carelessly, not thinking that it is of no importance how you live; but looking all round you, “walk circumspectly,” watching lest even in seeking one good thing you spoil another."

In other words, if we are "careful how we walk, not as unwise men but as wise" (Eph 5:15), we will be careful not to let the good steal God's best!

Charles Hummel wrote that our "greatest danger is letting the urgent (secular) things crowd out the important (divine things)." (See 7 page article on Tyranny of the Urgent) Our problem is that too often we live by life's demands, instead of by God's priorities.

Remember that life is too SHORT for us to do everything WE WANT to do,
but it is LONG enough for us to do everything GOD WANTS to do!

The second word is REDEEM (Eph 5:16-note) is the Greek word exagorazo which literally means to "buy out of the market place." Redeem is in the present tense which calls for this to be our lifestyle, our daily practice (cf Php 2:12b-note), something only possible as we learn to continually surrender to and lean fully on the enabling power of the Holy Spirit (Eph 5:18-note; cf Php 2:13NLT-note). The picture is of a merchant who diligently seeks to buy up the best bargains in the market place, taking care not to miss the fleeting opportunities! We are to  make it our daily, moment by moment practice, to "buy up" for ourselves (to our eternal advantage cf Jn 15:16NLT) the strategic opportunities which God providentially places in our path. If we are walking wisely (Eph 5:15-note), filled with God's Spirit (Eph 5:18-note), we will be spiritually alert to those divine opportunities in the "marketplace", and will begin to view people and circumstances not just as encounters (or irritations) in time but as opportunities to impact eternity (read 2Cor 4:18-note).

Each new day brings us 24 hours, 1440 minutes, 86,000 seconds, each moment a precious gift from God (Jas 1:17-note), each calling for us to be good stewards, mindful that one day we must give an account for how we spent the time God loaned us, how effectively we "bought up" the opportunities He provided. If someone gave us $1440 each day and said spend it or lose it, how diligent would we be to comply? Yesterday is but a cancelled check. Tomorrow is a promissory note. Today is all of the cash that you have. Spend it wisely. As someone has well said

I have only just a minute, only 60 seconds in it;
forced upon me; can't refuse it;
didn't seek it, didn't chose it.
But it's up to me just how I use it.
I must suffer if I lose it, give account if I abuse it.
Just a tiny little minute, but eternity is in it.

A survey asked "What do you have to live for?" to which 94% answered they were just enduring today and living for tomorrow. That is living unwisely (Eph 5:15). Too many people miss today because they are worrying about tomorrow (Read Jesus' advice Mt 6:34-note). Worry does not make us ready but unready to redeem the time. As Adrian Rogers said "We face the future out of breath, because we have been fighting tomorrow's battles today!"

Now if you are still not convinced that you must redeem the time for the time is short, then watch Francis Chan's "ROPE ILLUSTRATION" which poignantly makes the point!

Previous Questions of the Week:

Read that third line again and ponder how the various actions and attitudes are interrelated. If a blind saint can have this Godward "eyesight", how much more should those of us who can see the majestic mountains, the glorious sunsets, the countless stars, etc?

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

For the devotionals below the default is today's date, but you can change the date if you like:



Daily Light on the Daily Path

October 18


One of the soldiers soldiers pierced His side with a spear, and immediately there came out blood and water

BEHOLD the blood of the covenant, which the LORD has made with you.--The life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls --For it is impossible for the blood of bulls and goats to take away sins.

Jesus said unto them, This is my blood of the covenant, which is poured out for many -- Through His own blood, He entered the holy place once for all, having obtained eternal redemption --Peace through the blood of His cross.

Knowing that you were not redeemed with perishable things like silver or gold… precious blood, as of a lamb unblemished and spotless, the blood of Christ… has appeared in these last times for the sake of you

Then will I sprinkle clean water upon you, and you will be clean. I will cleanse you from all your filthiness and from all your idols.--Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience

Jn 19.34. Ex. 24.8.--Lev 17.11.--
Heb 10.4. Mk 14.24.--Heb. 9.12.--
Col. 1.20. 1 Pe. 1.18-20. Eze. 36.25.--
Heb. 10.22.



AMEN: Thus may the LORD, the God of my lord the king, say --He who is blessed in the earth shall be blessed by the God of truth (Heb: The Amen) and he who swears in the earth shall swear by the God of truth (The Amen)

When God made the promise to Abraham, since He could swear by no one greater, He swore by Himself --For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, in order that by two unchangeable things, in which it is impossible for God to lie, we may have strong encouragement, we who have fled for refuge in laying hold of the hope set before us.

The Amen, the faithful and true Witness, … says this --For as many as may be the promises of God, in Him they are yes; wherefore also by Him is our Amen to the glory of God through us.

Blessed be the LORD God, the God of Israel, Who alone works wonders. And blessed be His glorious name forever and may the whole earth be filled with His glory. Amen, and Amen.

Mt. 6.13. 1 Ki. 1.36.--Isa 65.16.
Heb. 6.13, 16-18. Re 3.14.--2 Co. 1.20. Ps. 72.18, 19.

Our Daily Walk by F. B. Meyer

October 18


"And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness."-- Act 4:31.

THE PRAYER which prevails is that which is incited by the Holy Spirit.

He is the medium of communication between heaven and earth, and reveals to us the thoughts and desires of God, so that we do not ask amiss. Just as the ether will connect up one continent with another, so long as the transmitter and receiver are in accord, so the Holy Spirit is the Medium between ourselves and the glorified Redeemer. Prayer is transmitted from our hearts, borne forward by the Spirit, and registered in the heart of our Lord. It is perhaps better to say that it originates there, is transmitted to us, and sent back from us to Him. We know that by our thought-waves we can help our friends in distant places, so it is surely possible for our thought-waves to reach the Lord Jesus. Oh, that we may be ever in such sympathy and accord with Him that there may be no loss of His thoughts toward us.

There are four kinds of prayer. The Prayer of Communion and fellowship. It is like a father asking his little boy why he keeps coming into his study, and discovers that the child has no special reason, but only wants to be with him. So we should not be satisfied with the knowledge of God our Father which ordinary men possess, but have such aptitudes and yearnings which can only be satisfied by fellowship, communion, and adoring love.

The Prayer of Request. Perhaps we make more of this at the beginning of life than after. As life goes on we are content to leave ourselves in the wise and tender hands of our Heavenly Father, and it is enough that He cares. We learn to be thankful that some prayers have not been answered, and to realize that God is doing for us ever so much better than we ask or think.

The Prayer of Intercession. This is nearest to the mind of Christ. He wears our names on His heart, and ever lives to intercede.

The Prayer of Conflict. At times we are called to enter into the Garden, and to bear with Him some of the burden of His conflict for souls against the principalities and powers of evil. At such times there is urgent need to watch and pray!


Warm my cold heart, Lord, I beseech Thee. Take away all that hinders me from giving myself to Thee. Give me grace to obey Thee in all things, and ever to follow Thy gracious leading. AMEN.

Faith's Checkbook by C. H. Spurgeon

October 18

Tears, Then Joyful Harvest

They that sow in tears shall reap in joy. (Psalm 126:5)

Weeping times are suitable for sowing: we do not want the ground to be too dry. Seed steeped in the tears of earnest anxiety will come up all the sooner. The salt of prayerful tears will give the good seed a flavor which will preserve it from the worm: truth spoken in awful earnestness has a double life about it. Instead of stopping our sowing because of our weeping, let us redouble our efforts because the season is so propitious.

Our heavenly seed could not fitly be sown laughing. Deep sorrow and concern for the souls of others are a far more fit accompaniment of godly teaching than anything like levity. We have heard of men who went to war with a light heart, but they were beaten; and it is mostly so with those who sow in the same style.

Come, then, my heart, sow on in thy weeping, for thou has the promise of a joyful harvest. Thou shalt reap. Thou, thyself, shalt see some results of thy labor. This shall come to thee in so large a measure as to give thee joy, which a poor, withered, and scanty harvest would not do. When thine eyes are dim with silver tears, think of the golden corn. Bear cheerfully the present toil and disappointment; for the harvest day will fully recompense thee.

Spurgeon's Morning and Evening

October 18


“Thy paths drop fatness.”

Psalm 65:11

Many are “the paths of the Lord” which “drop fatness,” but an especial one is the path of prayer. No believer, who is much in the closet, will have need to cry, “My leanness, my leanness; woe unto me.” Starving souls live at a distance from the mercy- seat, and become like the parched fields in times of drought. Prevalence with God in wrestling prayer is sure to make the believer strong—if not happy. The nearest place to the gate of heaven is the throne of the heavenly grace. Much alone, and you will have much assurance; little alone with Jesus, your religion will be shallow, polluted with many doubts and fears, and not sparkling with the joy of the Lord. Since the soul-enriching path of prayer is open to the very weakest saint; since no high attainments are required; since you are not bidden to come because you are an advanced saint, but freely invited if you be a saint at all; see to it, dear reader, that you are often in the way of private devotion. Be much on your knees, for so Elijah drew the rain upon famished Israel’s fields.

There is another especial path dropping with fatness to those who walk therein, it is the secret walk of communion. Oh! the delights of fellowship with Jesus! Earth hath no words which can set forth the holy calm of a soul leaning on Jesus’ bosom. Few Christians understand it, they live in the lowlands and seldom climb to the top of Nebo: they live in the outer court, they enter not the holy place, they take not up the privilege of priesthood. At a distance they see the sacrifice, but they sit not down with the priest to eat thereof, and to enjoy the fat of the burnt offering. But, reader, sit thou ever under the shadow of Jesus; come up to that palm tree, and take hold of the branches thereof; let thy beloved be unto thee as the apple-tree among the trees of the wood, and thou shalt be satisfied as with marrow and fatness. O Jesus, visit us with thy salvation!


“Behold, to obey is better than sacrifice.”

1 Samuel 15:22

Saul had been commanded to slay utterly all the Amalekites and their cattle. Instead of doing so, he preserved the king, and suffered his people to take the best of the oxen and of the sheep. When called to account for this, he declared that he did it with a view of offering sacrifice to God; but Samuel met him at once with the assurance that sacrifices were no excuse for an act of direct rebellion. The sentence before us is worthy to be printed in letters of gold, and to be hung up before the eyes of the present idolatrous generation, who are very fond of the fineries of will-worship, but utterly neglect the laws of God. Be it ever in your remembrance, that to keep strictly in the path of your Saviour’s command is better than any outward form of religion; and to hearken to his precept with an attentive ear is better than to bring the fat of rams, or any other precious thing to lay upon his altar. If you are failing to keep the least of Christ’s commands to his disciples, I pray you be disobedient no longer. All the pretensions you make of attachment to your Master, and all the devout actions which you may perform, are no recompense for disobedience. “To obey,” even in the slightest and smallest thing, “is better than sacrifice,” however pompous. Talk not of Gregorian chants, sumptuous robes, incense, and banners; the first thing which God requires of his child is obedience; and though you should give your body to be burned, and all your goods to feed the poor, yet if you do not hearken to the Lord’s precepts, all your formalities shall profit you nothing. It is a blessed thing to be teachable as a little child, but it is a much more blessed thing when one has been taught the lesson, to carry it out to the letter. How many adorn their temples and decorate their priests, but refuse to obey the word of the Lord! My soul, come not thou into their secret.

J.H. Jowett's Daily Meditation

October 18


“A double-minded man is unstable in all his ways.”

—James 1:1, 2, 3, 4, 5, 6, 7,8.

IF two men are at the wheel with opposing notions of direction and destiny, how will it fare with the boat? If an orchestra have two conductors both wielding their batons at the same time and with conflicting conceptions of the score, what will become of the band? And a man whose mind is like that of two men flirting with contrary ideals at the same time will live a life “all sixes and sevens,” and nothing will move to purposeful and definite issues. If the mind flirt with Satan and Christ, life will be filled with disastrous instability and confusion.

The first thing we need, therefore, for influential and impressive living is unanimity. Unanimity in the mind is the primary factor in a forceful life. To bring “all that is within me” into concord, to make every instrument of the soul bow to one conductor, to lead all the powers into homage to the Lord—this is the unanimity which assures the perfection of holiness. “Unite my heart to fear Thy name.” That is the mood which wins life’s prize, “the prize of the high calling of God in Christ Jesus.”

J.R. Miller's Year Book

October 18

"How foolish are those who manufacture idols to be their gods. Their delectable things shall not profit." Isaiah 44:9

"Delectable things," are the things in which they took delight, that is, their idols. They bestowed honor upon them, prayed to them, looked to them as gods. But these delectable things could do nothing for them.

We have it all in the old psalm: "For our God is in the heavens, and he does as he wishes. Their idols are merely things of silver and gold, shaped by human hands. They cannot talk, though they have mouths, or see, though they have eyes! They cannot hear with their ears, or smell with their noses, or feel with their hands, or walk with their feet, or utter sounds with their throats! And those who make them are just like them, as are all who trust in them." Psalm 115:3-8

These idols could give no comfort in sorrow, no strength in weakness, no deliverance in danger. Suppose you were an idol-worshiper, and had in your house a beautiful 'god of gold'. Then suppose there was death in your family, or some other trouble, in which you needed help that no human friend could give you; what could your idol do for you?

No better than these idols, are other worldly trusts which men have, their money, for instance. Suppose there is sorrow in a home of wealth, filled with works of art and with fine furniture, and without Christ; what comfort can these 'delectable things' give?