Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3)
  6. You can be confident God will answer your prayer for Rev 5:9 says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3 that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2 = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16) and "Word of Truth, the Gospel." (Colossians 1:5) Our prayer is that you would...

Let the word of Christ richly dwell (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18 (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

September 15

Morning

Sin shall not be master over you, for you are not under law, but under grace.

WHAT then? shall we sin, because we are not under law, but under grace? May it never be! --My brethren, you… were made to die to the Law through the body of Christ, that you might be joined to another, to Him who was raised from the dead, that we might bear fruit for God -- Not being without the law of God but under the law of Christ--The sting of death is sin, and the power of sin is the law but thanks be to God, who gives us the victory through our Lord Jesus Christ.

The law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death --Whosoever commits sin is the slave of sin --If… the Son shall make you free, you shall be free indeed.

It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

Ro 6.14. Ro. 6.15.--Ro. 7.4.--
1Co 9.21.--1Co. 15.56, 57. Ro. 8.2.--
Jn 8.34, 36. Ga. 5.1.

Evening

A double minded man is
unstable in all his ways

NO man, after putting his hand to the plow and looking back, is fit for the kingdom of God.

He who comes to God must believe that He is, and that He is a rewarder of those who seek Him --Let him ask in faith without any doubting, for the one who doubts is like the surf of the sea driven and tossed by the wind. For let not that man expect that he will receive anything from the Lord -- All things for which you pray and ask, believe that you have received them, and they shall be granted you.

We are no longer to be children, tossed here and there by waves, and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;

but speaking the truth in love.. grow up in all aspects into Him, who is the head, even Christ

Abide in me.--Be ye steadfast, immoveable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

Jas 1.8. Lk. 9.62. Heb 11. 6.--
Jas. 1.6, 7.--Mk 11.24. Ep. 4.14, 15.
Jn 15.4.--1Co 15.58.

Spurgeon's Morning and Evening

September 15

Morning

“He shall not be afraid of evil tidings.”

Psalm 112:7

Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?

Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him. Your wisest course is to do as Moses did at the Red Sea, “Stand still and see the salvation of God.” For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under

adversity. How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, “let not your heart be troubled, neither let it be afraid.”

Evening

“A people near unto him.”

Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to his servant Moses, he said, “Draw not nigh hither: put off thy shoes from off thy feet”; and when he manifested himself upon Mount Sinai, to his own chosen and separated people, one of the first commands was, “Thou shalt set bounds about the mount.” Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to him, that he must treat men as lepers put without the camp; and when he came nearest to them, he yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word “Go” was exchanged for “Come”; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. “Come unto me, all ye that labour and are heavy laden, and I will give you rest,” is the joyful proclamation of God as he appears in human flesh. Not now does he teach the leper his leprosy by setting him at a distance, but by himself suffering the penalty of his defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, “The tabernacle of God is with men, and he doth dwell among them.” Hasten it, O Lord.

Faith's Checkbook by C. H. Spurgeon

September 15

The Safest Shelter

And a man shall be as an hiding-place from the wind and a covert from the tempest. (Isaiah 32:2)

Who this Man is we all know. Who could He be but the Second Man, the Lord from heaven, the man of sorrows, the Son of Man? What a hiding place He has been to His people! He bears the full force of the wind Himself, and so He shelters those who hide themselves in Him. We have thus escaped the wrath of God, and we shall thus escape the anger of men, the cares of this life, and the dread of death. Why do we stand in the wind when we may so readily and so surely get out of it by hiding behind our Lord? Let us this day run to Him and be at peace.

Often the common wind of trouble rises in its force and becomes a tempest, sweeping everything before it. Things which looked firm and stable rock in the blast, and many and great are the falls among our carnal confidences. Our Lord Jesus, the glorious man, is a covert which is never blown down. In Him we mark the tempest sweeping by, but we ourselves rest in delightful serenity.

This day let us just stow ourselves away in our hiding place and sit and sing under the protection of our Covert. Blessed Jesus! Blessed Jesus! How we love Thee! Well we may, for Thou art to us a shelter in the time of storm.

J.H. Jowett's Daily Meditation

September 15

RESTORING A RUINED LIFE

Psalm 103:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18.

COULD there be a sweeter chime than the opening music of this psalm?

“Who forgiveth all thine iniquities.” He receives me back home again, interrupts the broken story of my sin, and drowns my sobbings in His rejoicings.

“Who healeth all thy diseases.” He takes in hand the foul complaints which I acquired in “the far country,” and with His powerful medicines, and His wonderful “bread of life,” He drives the foul things from my soul.

“Who redeemeth thy life from destruction.” Yes, with His own blood He buys me back from a midnight servitude, strikes every chain and shackle from my limbs, and makes me dance in “the glorious liberty of the children of God.”

“Who crowneth thee with loving-kindness and tender mercy.” He encircles me with the invulnerable army of His own love. Henceforth if the devil would get at me he must deal with God. “As the mountains are round about Jerusalem, so the Lord is round about His people.”

“Who satisfieth thy mouth with good things.” He sets before me a glorious table, and enlivens my spirits with glorious fellowship. That so I can be no other than “satisfied,” and my heart is at rest in the Lord. “Thou, O Christ, art all I want!”

J.R. Miller's Year Book

September 15

"Who touched Me? Jesus asked." Luke 8:45

The people were crowding against Jesus, and many people touched him; but there was one touch different from the others. There was a heart's cry in it, a pleading, a piteous supplication. It was a touch of faith, inspired by a deep sense of need. It was not an accidental touch, a mere touch of nearness; it was intentional.

This incident illustrates what is going on all the while, about Christ. We cannot move without pressing up against him. Sometimes in our heedlessness we jostle him rudely. But when among all earth's millions, one person intentionally reaches out a hand to feel after Christ, to touch him with a purpose, to seek for some blessing, to crave some help—Jesus instantly knows the pressure of that touch, and turns to answer it. He knows when any heart wants him, no matter how obscure the person, how poor, how hidden away in the crowd. Blessing came that day to none in that crowd, so far as we know—except to this poor, sick woman, who touched Christ's clothes. It came to her, because she had a burden on her heart—and sought Christ's help.

So in every company, there are some who are close, and yet receive no blessing, because there is no faith in their touching. Then there are those who are no nearer—but who reach out their hands in faith, and touch Christ's clothes, and go away helped, comforted.

Our Daily Walk by F. B. Meyer

September 15

WHERE THERE'S A WILL THERE'S A WAY!

"And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling, with his couch, into the midst before Jesus."-- Luk 5:19.

WHAT A lovely human story this is! The crowds that gathered around our Lord, as He taught them, were so great that they filled not only the house where He was staying, with the Pharisees and learned men sitting by, but overflowed into a vast multitude in the fore-court. The Master may have stood on the balcony of a double-storied house, so as to be able to reach the crowds within and without.

As He was teaching, presently four men approached, carrying on a hammock slung between them a paralysed man. We are not told in so many words that they were young men, but their earnestness and ingenuity incline one to this idea. Perhaps they had been school-chums together, and as they grew up they may have entered upon evil ways--"sown their wild oats" together, and one of their number may have been suffering from the consequences, for our Lord very distinctly set the pardon of his sins before the healing of his body. His four companions had probably heard Christ preach and had become His followers, for it was "seeing their faith" that He performed this miracle of salvation and healing. They agreed that by hook or by crook they would bring their friend into Christ's gracious presence. Unable to make their way through the throng, they were not daunted, but climbed up on to the roof, and the record says, "let him down through the tiling." Lowered by strong hands, with its four ropes, the hammock swung to the feet of the Master, and the expectant imploring eyes of this poor fellow could not make a more eloquent appeal for help than did the evident faith of his bearers.

The words with which our Lord saluted him were very tender and gracious: "Man, thy sins are forgiven thee!" One of the sure means of physical health is to be assured of spiritual cleansing and forgiveness (Jam 5:14-16). Would that we were all equally anxious to bring our friends to Christ. If four would agree about a fifth, and never rest until he or she was brought to Jesus, what a revival would break out (Joh 4:28-30).

PRAYER

Enlarge our souls with a Divine Love, that we may hope all things, endure all things, and become messengers of Thy healing mercy to the grievances and infirmities of men. AMEN.