Precept Austin

Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time. 

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3)
  6. You can be confident God will answer your prayer for Rev 5:9 says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3 that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2 = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16) and "Word of Truth, the Gospel." (Colossians 1:5) Our prayer is that you would...

Let the word of Christ richly dwell (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18 (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

October 26

Morning

The LORD reigneth.

FEAR ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?--Promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another.

He changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.--Ye shall hear of wars and rumours of wars: see that ye be not troubled.

If God be for us, who can be against us?--Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. The very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.

Ps 99.1. Je. 5.22.--Ps. 75.6, 7.

Da. 2.21.--Mt. 24.6. Ro. 8.31.--

Mt. 10.29-31.

Evening

Take heed to your spirit.

MASTER, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us. Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he … rebuked them, and said, Ye know not what manner of spirit ye are of.

Eldad and Medad do prophesy in the camp. And Joshua the son of Nun … answered and said, My lord Moses, forbid them. And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!

The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance… And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.

Mal. 2.15. Lk. 9.49, 50, 54, 55.

Nu. 11.27-29. Gal 5.22, 23, 24, 25, 26.

Spurgeon's Morning and Evening

October 26

Morning

“Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.”

Haggai 1:9

Churlish souls stint their contributions to the ministry and missionary operations, and call such saving good economy; little do they dream that they are thus impoverishing themselves. Their excuse is that they must care for their own families, and they forget that to neglect the house of God is the sure way to bring ruin upon their own houses. Our God has a method in providence by which he can succeed our endeavours beyond our expectation, or can defeat our plans to our confusion and dismay; by a turn of his hand he can steer our vessel in a profitable channel, or run it aground in poverty and bankruptcy. It is the teaching of Scripture that the Lord enriches the liberal and leaves the miserly to find out that withholding tendeth to poverty. In a very wide sphere of observation, I have noticed that the most generous Christians of my acquaintance have been always the most happy, and almost invariably the most prosperous. I have seen the liberal giver rise to wealth of which he never dreamed; and I have as often seen the mean, ungenerous churl descend to poverty by the very parsimony by which he thought to rise. Men trust good stewards with larger and larger sums, and so it frequently is with the Lord; he gives by cartloads to those who give by bushels. Where wealth is not bestowed the Lord makes the little much by the contentment which the sanctified heart feels in a portion of which the tithe has been dedicated to the Lord. Selfishness looks first at home, but godliness seeks first the kingdom of God and his righteousness, yet in the long run selfishness is loss, and godliness is great gain. It needs faith to act towards our God with an open hand, but surely he deserves it of us; and all that we can do is a very poor acknowledgment of our amazing indebtedness to his goodness.

Evening

“All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.”

Ecclesiastes 1:7

Everything sublunary is on the move, time knows nothing of rest. The solid earth is a rolling ball, and the great sun himself a star obediently fulfilling its course around some greater luminary. Tides move the sea, winds stir the airy ocean, friction wears the rock: change and death rule everywhere. The sea is not a miser’s storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it. Men are born but to die: everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon thy changeless heritage; thy sea of bliss which will be for ever full, since God himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us may well teach us gratitude. Father Ocean is a great receiver, but he is a generous distributor. What the rivers bring him he returns to the earth in the form of clouds and rain. That man is out of joint with the universe who takes all but makes no return. To give to others is but sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord, shall be entrusted with more. Friend of Jesus, art thou rendering to him according to the benefit received? Much has been given thee, what is thy fruit? Hast thou done all? Canst thou not do more? To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure, it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living unto ourselves. Jesus pleased not himself. All fulness dwells in him, but of his fulness have all we received. O for Jesus’ spirit, that henceforth we may live not unto ourselves!

Faith's Checkbook by C. H. Spurgeon

October 26

Because of Us

For the elect's sake those days be shortened. (Matthew 24:22)

For the sake of His elect the Lord withholds many judgments and shortens others. In great tribulations the fire would devour all were it not that out of regard to His elect the Lord damps the flame. Thus, while He saves His elect for the sake of Jesus, He also preserves the race for the sake of His chosen.

What an honor is thus put upon saints! How diligently they ought to use their influence with their Lord! He will hear their prayers for sinners and bless their efforts for their salvation. He blesses believers that they may be a blessing to those who are in unbelief. Many a sinner lives because of the prayers of a mother, or wife, or daughter to whom the Lord has respect.

Have we used aright the singular power with which the Lord entrusts us? Do we pray for our country, for other lands, and for the age? Do we, in times of war, famine, pestilence, stand out as intercessors, pleading that the days may be shortened? Do we lament before God the outbursts of infidelity, error, and licentiousness? Do we beseech our Lord Jesus to shorten the reign of sin by hastening His own glorious appearing? Let us get to our knees and never rest till Christ appeareth.

J.H. Jowett's Daily Meditation

October 26

THE LUST OF THE EXTERNAL

Matthew 23:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12.

PHARISAISM is the lust of externalities, and the utter negligence of the inward sanctities of the spirit. It thinks more of decorum than of holiness, more of etiquette than of equity, more of ritualism than of “the robe of righteousness and the garment of salvation.” Pharisaism lives in the streets: it does not dwell in the inner chambers of our mystic life.

Pharisaism thirsts for the homage of men and not for the approbation of God. It is far more alert to the “Rabbi! Rabbi!” of the crowd than it is to the secret callings of the Lord. The path between itself and the highest is unfrequented and grass-grown; the path between itself and the multitude is a well-trodden and barren road.

My Lord, let me be warned! Let me not pervert the ministries of religion to the aggrandizement of self. Let me not, in appearing to worship Thee, be seeking the worship of men. Give me singleness of mind. Give me purity of heart. And may I discover true greatness in seeking greatness for others.

J.R. Miller's Year Book

October 26

"Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Your heart must not be troubled or fearful." John 14:27

Two artists went out to paint a picture of peace. One painted a silvery lake embosomed deep amid the hills, where no storm could ever touch it—calm, sweet, quiet in its shelter. The other painted a wild sea, swept by tempests, strewn with wrecks—but rising out of the sea a great rock, and in the rock, high up, a cleft, with herbage and flowers amid which, on her nest, a dove was sitting. The latter is the true picture of Christian peace.

Anybody can be confident—when there is nothing to disturb, no danger, no storm. Anybody can be happy—when there is no trouble, nothing to hurt or vex. Anybody can be patient—when there is nothing to make one impatient. Any little lake can be smooth and glassy—when there is no wind to ruffle it, or when it is hidden away within a wall of mountains. But we want a religion which will help us to have peace—when the sorest trials are upon us! How can we get this peace? Only by hiding in Christ!

Our Daily Walk by F. B. Meyer

October 26

THE BLAMELESS LIFE

"I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it."-- 1Th 5:23-24.

HE WILL do it. There is a tone of confidence in these words which bespeaks the unwavering faith of the Apostle in the faithfulness and power of God to do for these early Christian folk what indeed is needed by all of us; first, to be sanctified wholly, and secondly, to be preserved without blame until the coming of our Lord Jesus Christ.

We can hardly realise how much this meant for men and women reared amid the excesses and evils of those days, when religion was another name for unbridled indulgence. Blamelessness of life, the stainless habit of the soul, self-restraint--these were the attributes of the few whose natures seemed cast in a special mould. And yet how strong the assertion of the Apostle that, in the face of the insurmountable difficulties, the God of Peace would do even as much for them.

We must distinguish between blamelessness and faultlessness. The latter can only be ours when we have passed into the presence of His glory, and are presented faultless before Him with exceeding joy (Jud 1:24). The former, however, is within the reach of each of us, because God has said that He will do it. The Agent of the blameless life is God Himself. None beside could accomplish so marvellous a result, and He does it by condescending to indwell the soul. As His glory filled Solomon's Temple, so He waits to infill the spirit, soul, and body of those who trust Him.

He will do it as the God of Peace. The mightiest forces are the stillest. Who ever heard the day break, or detected the footfall of Spring? Who thinks of listening for the throb of gravitation, or the thud of the forces that redden the grape, golden the corn, and cover the peaches with bloom? So God works in the hearts of those who belong to Him. When we think we are making no progress, He is most at work. The presence of ozone in the air can only be detected by a faint colour on a piece of litmus-paper, and God's work in the soul is only apparent as the bloom of perfect love is shown in the life.

PRAYER

Almighty God, who lovest us, and to whom are known our yearnings for this blessed life; work Thou within us, quietly, gently, mightily, ridding us of the love of sin, and producing within us that blamelessness of soul which in Thy sight is of priceless value. AMEN.