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COLLECTIONS
Commentaries,
Word Studies, Devotionals, Sermons, Illustrations
Old and New Testament. |
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RUN
INTO
THE STRONG TOWER OF
JEHOVAH
(YAHWEH) Play and make it your
prayer...
Guide
Me O Thou Great Jehovah
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APPELLATION |
ATTRIBUTE |
APPLICATION |
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Does
God have a proper name?
Psalm 68:4 Sing to God, sing
praises to His name; Lift up a song for Him who rides through the
deserts, Whose name is Jehovah, and exult before Him. (See
note)
The prophet Isaiah records this
declaration by God Himself...
"I am Jehovah, that is My name; I will not give My glory to
another, Nor My praise to graven images." (Isa 42:8)
Hemphill concludes: Most Bible scholars would agree
that the name Yahweh, or Jehovah, as it is sometimes translated,
would be the proper name of God. The other names, including the
compound names, provide further revelation of His character and His
activity. (Names of God) JEHOVAH
(YHWH)
(Or JHVH)
(Most Common name for God in OT = 6823x)
Note that the
4 letters (tetra
= 4) of
YHWH
are often referred to as the
Tetragrammaton
(Click)
Vowels were added to the "Tetragrammaton"
(literally "four lettered name")
(Prior to 6th century Hebrew has no vowels - added to text AD
600-700)
yielding the Name...
YAHWEH
... which is most commonly transliterated
(transcribed from one alphabet into
corresponding letters of another alphabet)
as...
JEHOVAH
Note that when a Bible
translation has LORD
in all caps (actually capital L and small capital letters) it signifies...
JEHOVAH
LORD is used in the NASB, ESV, GWT, KJV, NKJV, NAB, NIV, NLT,
NRSV. Some versions retain Yahweh (NJB). A few versions
transliterate YHWH as Jehovah (ASV, Darby, YLT). As wonderful
as the Name "LORD" is, there is something especially beautiful when
one speaks forth the Name "Jehovah".
Note: Lord
in lower case signifies...
ADONAI
><>><>><>
Jehovah
is the most sacred, holy Name of God for the Jews who had a great
fear that
they might pollute His holy Name and thus they refused to pronounce it
(substituting Adonai) (they
feared violating
Ex
20:7).
There was one exception on the great Day of Atonement (Yom Kippur) when
the high priest (and no one else) could speak "YHWH" as he entered the Holy of holies (cf
Leviticus 16).
When the Jews copied the letters Jehovah, they would stop transcribing
when they came to YHWH and would remove their
clothes, take a bath, put on clean garments and use a new unused pen to write
this most venerated Name. How tragic to see God's Name taken in vain
with such impunity on television and movies!
To the Jews Jehovah
became a Name that kept God at a distance. But as the
study of Jehovah reveals, to begin (and that is all
finite men can do in regard to such an awesome Name used 6823 times)
to understand the
significance of YHWH is to learn to "run into" this great Name (see
notes
Proverbs 18:10) where you will
discover truths about God's character that when applied will
succor
you in
trials and strengthen you to walk worthy of the Lord. May we learn like
the Jews of old to adore and revere this awesome Name of our glorious God.
As an
aside the name of Israel’s God was so sacred that the Jews would not speak
it; therefore the original pronunciation was eventually forgotten. So we
are not 100% certain how to pronounce YHWH, but YAHWEH is the best
attempt.
><>><>><>
First
occurrence of
JEHOVAH
Genesis 2:4
A full revelation of the meaning
and character of the Name Jehovah
is not given by God
until Exodus 3
><>><>><>
JEHOVAH
"Defined"
In Exodus 3
God said to Moses
"I
AM WHO I AM" and He said,
"Thus you shall say to the sons of Israel, 'I AM has sent me to you.'"
(Ex
3:14)
Literally it
reads...
I
AM [hayah]
that I AM
[hayah]
The Greek translation (Septuagint
- LXX) of
the Hebrew I AM
is Ego
eimi (Verb eimi is in
present tense
=
continuous action ~ God's eternality - see
Eternal)
God goes
on to say to Moses...
Thus you shall say to the sons of Israel, 'The LORD, the God
of your fathers, the God of Abraham, the God of Isaac, and the God
of Jacob, has sent me to you.' This is My Name forever, and this is
My memorial-Name to all generations.
(Ex
3:15)
What
truths do you see in the fact that Jehovah is the God of the
patriarchs?
1) Speaks of God's eternality (Eternal)
and life beyond the grave (not "I was" but "I am" implying they
still exist)
2) Alludes to God's eternal
covenant and the inherent promises (See
Ex 2:24)
(See also
Abrahamic covenant)
Jehovah
is God's
Memorial
Name -
The Name to use when calling on Him What is the
context
for the revelation of God as "I
AM"?
Moses tells us
Now it came about in the course of those many
days that the king of Egypt died. And the sons of Israel sighed
because of the bondage, and they cried out; and their cry for help
because of their bondage rose up to God. So God heard their groaning; and God
remembered His covenant with Abraham, Isaac,
and Jacob. And God
saw the sons of Israel,
and God took notice
of them." (Read
Exodus 2).
God
heard
Personal plea hearing
God
God
remembered
Covenant Keeping
God
God
saw
Omniscient God
God
took notice
Compassionate
God
><>><>><>
JEHOVAH
God's name
of Revelation
Repeatedly
(854x) the KJV Scriptures declare saith the LORD and
only twice saith God
The name Jehovah affirms that God not
only exists but that He communicates with us and desires to reveal Himself
in such a way that we can come to know Him, ultimately only through "The
Way", Who is Jesus, Who in turn (discussed below) is Jehovah.
><>><>><>
JEHOVAH
COVENANT NAME
Ge 15:18 On that day
Jehovah made (cut) a covenant with Abram, saying, "To
your descendants I have given this land, From the river of Egypt as
far as the great river, the river Euphrates.
JEHOVAH
COVENANT KEEPER
"I am the LORD
(Jehovah) and I appeared to Abraham, Isaac, and Jacob, as God
Almighty (El
Shaddai), but by My Name, LORD
(Jehovah), I did not make Myself known to them.
(Exodus
6:2-3 see explanatory note)
><>><>><>
Who is "I Am"?
Is "Jehovah" mentioned in the
New Testament?
John 12:41
These things Isaiah said, because he saw His (Jesus') glory (Isaiah 6)
and he spoke of Him (Jesus).
CONCLUSION?
Jesus =
Jehovah
(See
explanatory notes below -
See
esp the caveats)
What did Jesus teach in
John 8:24
(see note)
and
John 8:58
(note)?
Jesus
declared to the
Jews...
(v24) I said therefore to you, that
you shall die in your sins; for unless you believe that
I Am (Ego eimi)
He, you shall die in your sins... (v58)Truly,
truly, I say to you, before Abraham was born,
I Am
(Ego eimi =
present tense).
CONCLUSION?
Jesus = I AM
Revelation 1:8 (note)
Again Jesus clearly declares...
I
am the Alpha and the Omega," says
the Lord God, "Who is and Who was and Who is to come, the Almighty.
Hebrews 13:8 (note)
Jesus Christ is the same yesterday and today, yes and forever. (Immutable
Christ)
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JEHOVAH
SELF-EXISTENT ONE
(See also
self-existent,
eternal,
infinite)
I
AM
= Hayah = to
be, exist (See
Maclaren's eloquent explanation)
Jesus amplified the "I Am" with seven
great I AM revelations (John 6:35; 8:12; 10:9, 11; 11:25; 14:6;
l5:1-5)
Hemphill writes that...
He is the
One Who in Himself possesses life and permanent existence. He Alone!...God
is the uncaused cause. He is the first cause and before Him there was no
other and after Him there will be no other. Life is found in Him. He is
the first cause that you may have been searching for all of your life.
(Hemphill, K. Names of God)
Nathan
Stone comments that I am that I am
could be
rendered, "I will be that I will be," and often the word is used in that
sense, "I will be with thee." Its origin is exactly the same as that of
Jehovah - being, existence - and certainly denotes the One who will always
be: personal, continuous, absolute existence. (Names of God)
Swanson writes that
"I
AM WHO I AM, i.e., a title of God with a focus on presence, care,
concern, and relationship" (Dict of Biblical
Languages
w Semantic Domains Hebrew)
God within His own being possesses the
ESSENCE OF LIFE.
The "IS-ness"
of God is expressive both of His presence and His existence.
He is
in a sense in which no other being is. He is, and the cause of His
being is in Himself. He is because He is.
><>><>><>
JEHOVAH
TRANSCENDENT ONE
Self
Existence of God
All
created entities have a beginning, including time itself (Ge 1:1).
As creatures, we must reckon in terms of the past and future, but to
the Creator of time, all is present. He is transcendent or
beyond our comprehension.
(Transcendent)
><>><>><>
JEHOVAH
PERSONAL
HOLY ONE
I am Jehovah
your
God.
Consecrate yourselves therefore, and be holy for I am holy
(Lev 11:44)
(Spurgeon's
note)
Jehovah may be
transcendent but He is also personal as well as holy (set apart from
the profane)
><>><>><>
JEHOVAH
RIGHTEOUS ONE
Jehovah is righteous; He
loves righteousness The upright will behold His face. (Psalm
11:7) (note)
Jehovah possesses
righteousness as a personal attribute, loves it in the abstract, and
blesses those who practise it.
><>><>><>
JEHOVAH
UNCHANGEABLE ONE
I,
Jehovah
do not change (Malachi 3:6)
In
regard to time and space. The centuries that have passed since the
covenant promises were been made to "the fathers" have not caused God to
forget them, for to Him they are as new as ever.
(Immutable)
When you
need assurance that God is there, keeping His promises, never
changing even though you have wavered in your promises to Him, run
to your
Jehovah. Trust in His
name. His name
Jehovah
cannot change because He cannot change.
Jesus
is Jehovah,
the same yesterday, today, and forever.
When life
takes unexpected turns or suffering sets in, be comforted knowing that
Jehovah
was not created, nor does His character change. His name refers to what He is and
does from all eternity. Cast your burdens on the changeless, steadfast,
everlasting I AM Who simply and yet profoundly "IS"
and so is the
unmoving center point around which all time and space revolves.
><>><>><>
The respected
Jewish commentator of the Middle Ages, Moses Maimonides, had
these comments on Jehovah...
All the names of
God which occur in Scripture are derived from His works except
one, and that is Jehovah; and this is called the plain
name, because it teaches plainly and unequivocally of the
substance of God. In the name Jehovah the
personality of the Supreme is distinctly expressed. It is
everywhere a proper name denoting the person of God and Him
only.”
><>><>><>
Dr. Charles Ryrie writes Jehovah...
occurs 6,823 times
in the OT and is especially associated with God's holiness (Lev 11:44-45), His hatred of sin (Ge 6:3-7), and His gracious provision
of redemption (Isa 53:1, 5, 6, 10).
><>><>><>
Smith and Cornwall
summarize Jehovah writing that...
This name reveals God as
the One Who is absolutely self-existent, and Who, in Himself,
possesses essential life and permanent existence. A name of covenant
relationship; God’s signature when He entered into a covenant with
man. The name is first used as Jehovah-Elohim in
Genesis 2:4,
denoting that Elohim, the God of relationship, now requires order
and obedience. Jehovah is derived from the Hebrew verb
“havah” = to be; to exist; being; to breathe. The name Jehovah
brings before us the idea of being or existence and life. Jehovah
is the Being who is absolutely self-existent, the One who in Himself
possesses essential life, the One who has permanent existence, He
who is without beginning or end (Isaiah 43:10, 11; Psalm 102:27).
Jehovah is the ever existent One; the Eternal; the Everlasting
One - that is; the One continually revealing Himself and His ways
and purposes. (The Exhaustive Dictionary of Bible Names)
><>><>><>
Spurgeon
adds that
Elohim,
as the Creator and Preserver, takes care of living things to
preserve them; but the Lord, even
Jehovah,
the covenanting God, interposes in great mercy to protect his
chosen servant. It was Jehovah Who entered into solemn
league and covenant with His servant Noah that he would
preserve him in the ark, and float him into the new world in
it; and as Jehovah the covenanting One He shut him in.
There is no security like that which is given us by the
covenant of grace. The hand which was lifted to swear our
safety has also been outstretched to effect it. The
everlasting covenant ordered in all things and sure guarantees
salvation to all who are represented by the great Head and
Surety of that covenant, even our Lord Jesus. Love and power
cooperate with faithfulness and truth to keep the chosen from
all danger. Dwell much upon the
Covenant,
and note the immutable pledges by which it is secured and the
immortal principles upon which it is founded. Try to suck
out the delicious sweetness which is to be found in the hive
of the
Covenant;
for if you are an advanced child of God no form of truth can
be more nourishing or refreshing to your mind. The
doctrines which spring out of the covenant are peculiarly
comforting to believing minds (e.g., see
Exchange of Robes,
Exchange of Armor
and Belts,
Oneness of
Covenant,
etc). The
promises of God are yea and amen in Christ Jesus, and can
never fail nor change, since the covenant standeth fast for
ever and ever. Its tenure is free and sovereign grace, and it
cannot be disannulled. Here is a line of it, “I will put my
fear in their hearts, that they shall not depart from me.”
With such a promise doth
Jehovah
shut us in with
Christ Jesus in matchless kindness and unspeakable love
(See full sermon
Shut in or Shut Out)
><>><>><>
JEHOVAH
HYMNS
JEHOVAH, GOD THE FATHER, BLESS
JEHOVAH, GOD, THY GRACIOUS POWER
JEHOVAH, GOD, WHO DWELT OF OLD
JEHOVAH HEAR THEE IN THY GRIEF
JEHOVAH IS MY LIGHT
JEHOVAH IS OUR STRENGTH
JEHOVAH, LET ME NOW ADORE THEE
JEHOVAH, MY GOD, ON THY HELP I DEPEND
JEHOVAH REIGNS, LET EARTH BE GLAD
JEHOVAH, TO MY PRAYER GIVE EAR
JEHOVAH’S PERFECT LAW
><>><>><>
In The Presence of Jehovah (Real Audio)
(click for
Mp3)
In and out of
situations,
That tug-of-war at
me
All day long I
struggle
For answers that I
need
But then I come
into His presence,
All my questions
become clear
And for a sacred
moment,
No doubt can
interfere
Chorus
In the presence of
Jehovah,
God Almighty,
Prince of Peace
Troubles vanish,
hearts are mended,
In the presence of
The King.
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Jehovah
most clearly revealed
Himself in a time of great need (read
Exodus 3)
for Israel was in bondage in Egypt and without hope from a human
perspective. In response to their cry Jehovah revealed Himself as the
I
AM...
I AM...the answer to your affliction.
He still reveals Himself as
Jehovah in our
times of affliction and adversity.
Will
you humble yourself and cry out to
I
AM?
JEHOVAH
YOUR GUIDE
"I
AM... your Guide"
Jehovah...
"will continually guide you, and satisfy your
desire in scorched places, and give strength to your bones;
and you will be like a watered garden, and like a spring of water
whose waters do not fail." (Isaiah 58:11)(See
Spurgeon)
Although originally given to Israel this promise is applicable to
all of God's children for all are in covenant with
I AM
(cf
Gal 3:29
Jn 1:12)
--
Guide Me O Thou Great Jehovah
(Click to play)
Jehovah Jesus
(note)
is the
same even when the world is spinning seemingly out of control (He is
in control) and many
times our lives seem to be out of control. We can take those "out of
control" thoughts captive and can rest in the absolute
Truth that I AM never changes. He is the same regardless of the times,
circumstances, etc.
Jesus is the
'I AM' Who by His Spirit is active in empowering us for daily living
and difficult circumstances. In the Greek "ego eimi" is present tense,
signifying continuous activity. Whatever your
present tense NEED, Jesus is the "I AM" provision for that need.
Do you know God as active in your
life to overcome doubt or depression? Do you know Him as the present tense
answer to the healing of broken relationships? Do you know Him as the God
who can deal with your anger and resentment, as the God who can change
your life?
He is the "I AM" who is active to
transform and empower daily living. Whatever your present tense need,
Jesus is the "I AM" of God.
He always
was. He always
is. He always
will be. We
all
need Someone in this life Who will never change. We need someone Who is
always there because we live in a day of broken relationships, when
those we had trusted have betrayed us or forsaken us. Jehovah is the
same, yesterday, today, yes and forever.
Why do we
look elsewhere?
Why not rest in
Jehovah's unchangeableness?
"I Am" has never failed.
Would He begin with me or you?
He cannot.
He is Jehovah, the self-existent, covenant keeping, omniscient,
compassionate God.
And so Isaiah can confidently declare...
"Trust in
Jehovah
forever,
for in GOD the
I
AM,
we have an everlasting Rock."
(Isaiah 26:4)
(Spurgeon's
note)
Jesus
is Jehovah (note)
I AM anything & everything you will ever need.
If this is true then I must make the daily choice to come into His
presence, to cry out to Him, to listen to Him and then to trust His
guidance.
><>><>><>
JEHOVAH:
YOUR PORTION
Jeremiah knew His God as "I
Am" and even when all "hope"
appeared lost, because He knew His Name and His character, he could confidently declare...
Jehovah
is my portion (Hebrew = inheritance) says my soul.
Therefore I have hope in Him
(Lamentations 3:24)
(Spurgeon's devotional)
><>><>><>
JEHOVAH EZER
YOUR HELPER
(Click
study)
The writer
of Hebrews writes to saints who are in need of stabilizing truth which he
draws from the OT declaration by Jehovah:
Let your
character be free from the love of money, being content with what you
have; for He Himself (Jehovah
in
Deut 31:6) has said, "I WILL NEVER (ever) DESERT YOU, NOR WILL I (never)
EVER FORSAKE YOU," so that we confidently say, "THE LORD (Jehovah
in
Deut 31:6) IS MY HELPER*, I WILL NOT BE AFRAID. WHAT SHALL MAN DO TO ME?"
(see notes
Heb 13:5;
13:6). (Spurgeon's
note)
*HELPER is Greek boethos (click
boethos from boe
= cry out for help + théo = run to) which gives us the
incredible word picture of the great "I AM" Who is willing and able
to run to our side when we cry out for help!
Now what must we do?
See related
studies:
Psalm 121: Devotional Commentary
Word
Studies on Help
><>><>><>
JEHOVAH:
THE GOD WHO HEARS PRAYER
"This poor man cried and
Jehovah
heard him, and saved him out of all his troubles.... The righteous cry and Jehovah hears, and delivers them out of
all their troubles."
(Ps 34:6,
34:17)
(Spurgeon's
notes)
><>><>><>
JEHOVAH:
YOUR BEST THOUGHT AT NIGHT
"O
JEHOVAH I remember Thy
Name
in the night and keep Thy law." (Ps 119:55)
(Spurgeon's
note)
><>><>><>
Psalm 9:10 And those who
know Thy name will put their trust in Thee, for Thou, O Jehovah,
hast not forsaken those who seek Thee. (See
note)
The revelation and experiential
(not just intellectual) knowledge of Jehovah and His character
(which is inherent in His name) inspires trust.
Spurgeon encourages us to
meditate upon the Lord’s holy Name,
that we may trust Him the better and rejoice the more readily. He is in
character holy, just, true, gracious, faithful, and unchanging. Is not
such a God to be trusted? He is all wise, almighty, and everywhere
present; can we not cheerfully rely upon Him? Yes, we will do so at once,
and do so without reserve. Jehovah Jireh will provide; Jehovah
Shalom will send peace; Jehovah Tsidkenu will justify; Jehovah
Shammah will be forever near; and in Jehovah Nissi, we will conquer
every foe. They that know thy Name will trust thee; and they that
trust thee will rejoice in thee, O Lord. (Faith's
Checkbook)
As Guzik says...
inherent in the idea behind the name
I Am is the sense that God is "the becoming one"; God becomes whatever
is lacking in our time of need. The name I Am invites us to fill in
the blank to meet our need - when we are in darkness, Jesus says I am the
light; when we are hungry, He says I am the bread of life, when we are
defenseless, He says I am the Good Shepherd. God is the becoming one,
becoming what we need. (Guzik
- Enduring Word Commentary)
(Note: "I Am" is not a carte blanche for our greeds but our needs!)
><>><>><>
PASSING THROUGH
by Annie Johnson Flint
“When Thou passest
through the waters,”
Deep the waves may be & cold,
But JEHOVAH is our Refuge
And His promise is our hold;
For the LORD Himself hath said it,
He the faithful God & true;
“When thou comest to the waters,
Thou shalt not go down, but through.
Seas of sorrow, seas of trial,
Bitterest anguish, fiercest pain,
Rolling surges of temptation,
Sweeping over heart & brain,
They shall never overflow us,
For we know His word is true;
All His waves & all His billows
He will lead us safely through.
Threatening breakers of destruction,
Doubt’s insidious undertow,
Shall not sink us, shall not drag us
Out to ocean depths of woe;
For His promise shall sustain us,
Praise the LORD, Whose word is true!
We shall not go down or under,
He hath said, “Thou passest through.”
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I AM
I was regretting
the past
And fearing the future...
Suddenly my Lord was speaking:
“MY NAME IS I AM.” He paused.
I waited. He continued,
“When you live in the past,
With its mistakes and regrets,
It is hard. I am not there.
My name is not I was.
“When you live in the future,
with its problems and fears,
it is hard. I am not there.
My name is not I will be.
“When you live in this moment,
It is not hard.
I am here.
My name is I am.”
--Helen Mallicoat
Spurgeon has
the following exposition of the Name Jehovah...
Jehovah: “the God of the whole
earth shall He be called.” His kingdom ruleth over all: there is
universality. But He calls Himself “Thy God”: there is specialty. The
goodness of God surrounds all the creatures He has made; but there is a
love which is peculiar to His own. To all the nations of the earth He was
the one only Lord and God; but yet he said of Israel, “You only have I
known, of all the families of the earth.” Limit not the benevolence of
God; but, at the same time, do not deny the specialty of His love to His
people.
Wide is the circumference of mercy,
but the chosen dwell in the innermost center of His love. Thus, the
one ever glorious Jehovah, while He is God unto the ends of the earth, is
Israel’s God in a sense in which He is not the God of Assyria, or Persia,
or Egypt, or Ethiopia; He has made Himself over to His own chosen people,
saying, “I will be their God.”
Jehovah, the glorious I AM,
signifies self-existence. He borrows nothing from others; indeed, in a
sense, there are no others apart from Him, since all live by His permit
and power. He is as complete without His creatures as with them. When
there were no heavens, no earth, no twinkling star, nor flying seraph, He
was as truly God, and as complete within Himself, as He is now that He has
made creatures innumerable. Yet, though He be thus all-sufficient,
self-sufficient, and self-existent, still He deigns to link Himself with
our nothingness, and call Himself “Jehovah, thy God.”
The Self-existent gives His people
existence, and then exists that He may bless them, and magnify the glory
of His own existence in them.
The Lord liveth, and we live in Him,
and by Him.
In Jesus we hear God saying to us,
“Because I live, ye shall live also.” Oh, blessed union to God in Christ
Jesus, by which we are supplied with every good from the self-existent
fountain of life and being.
Jehovah, again, is a Name which
means immutability.
“I Am That I Am” was his name to Moses. God
always is in the present. To Him there is no past or future.
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