Run to Jehovah Shalom, God Who is Peace. CRY OUT to the One Who...
Mk 4:39 "rebuked
the wind and said unto the sea,
Peace,
be
still and the wind
ceased and there was
a great calm. (KJV).
The NASB translates is
as - "it became perfectly calm". Cannot Jehovah Shalom speak the same
words today to our restless hearts and minds, tossed here and there by winds
of fear, anxiety, distress, affliction, etc? You already know the answer
to this rhetorical question. The answer of course is that "HE
IS ABLE" as the
writer of Hebrews so eloquently phrases it...
Hebrews 2:18 (see note) For since He
Himself was
(tested, tried)
in that which He has suffered, HE IS (continuously)
ABLE (5736)
to
come to the aid of ("boetheo"
=
run to one's side upon hearing their CRY for help and to give them
assistance! See study
Jehovah Ezer: The LORD our Helper)
those who are (present
tense
= continuously being)
tempted (see study
peirazo)
AND...
Hebrews 7:25 (see note)
"Therefore
HE IS
(continuously)
ABLE also to save forever (KJV = "to
the uttermost") those who (continuously, habitually) draw near to God
through Him, since He always lives to make intercession for them.".
This
is your Jehovah Shalom. Know Him as your Peace. Come to Him in Whom alone
is perfect peace (shalom, shalom
Isa 26:3). Rest from your laborious anxious thoughts, taking
shelter in the Prince of Peace, your Lord Jesus Christ.
In the book of
Judges
there are 7 cycles which cover 350 years (+/- 50 yr or almost 25% of
Israel's history in the OT). Because
the sons of Israel did what was right in their own eyes, they did what was evil in the
eyes of Jehovah (especially worshiping other
so-called gods). Therefore God sold them into bondage and oppression. In their distress they
CRIED OUT to God
(see notes
Judges 3:9;
3:15;
4:5;
6:6;
6:7 but see
notes
Judges 10:10;
11;
12;
13;
14) Who heard them and delivered them (cf
Ps 107:19-20) - see Spurgeon's comments
Verse 19;
Verse 20) by raising up a judge. When the judge
died they quickly chose to forsake the great I AM and to sin again and consequently God sold them again into slavery
- round and round the cycle went sinking further deeper into depravity (cf
note
Judges 2:19).
finally coming to the most vile, despicable description of wickedness in all of
Scripture in (Judges17-21).
When men leave God, the evil they are capable of is unspeakable.
In
Judges 6:10 (note)
God says Israel was to fear (not a fear causing one to
shrink back but a reverence and awe causing one to bow down)
no one but God. In
Judges 6:11 (note)
Gideon was threshing wheat in the winepress -- so clearly he was really hiding from
Midianite marauders. Given this context, can you imagine how
Gideon felt when the
Angel of the LORD appeared (although note Gideon does not
recognize Who He really is initially) and called him “valiant
warrior” (Judges
6:12 [note] -- "warrior"
is gibbor translated "mighty" in "Mighty
God" Isa 9:6),
which is the same description given to David in (1Sa 16:18).
Gideon must have looked around and said “Are you speaking to me?” Isn't
there a little (or lot) of Gideon in all of us?
God called Gideon what he
would become, not what he was at the time of this encounter. God has a way
of coming to "nobodies" and changing them so that they exalt the only
"Somebody" worth exalting. In a similar way, God came to a
99 year old childless man named Abram and declared...
behold, My covenant is with you (Abram)
and you shall be the father of a multitude of nations. No longer shall
your name be called Abram ("Exalted father"), but your name shall be
Abraham ("father of many"); for I will make you the father of a multitude
of nations. (Genesis
17:5-6) (See significance of
Name change
in covenant)
Our God is an awesome God...while others (or we ourselves) look at
us and see our weaknesses, flaws and failures, God looks at us and sees our
potential (in Christ). Don't underestimate what God can or will do in
and through your life if you are willing to submit to the Refiner's
purifying fire (see discussions on "refining" of believers - "I shall come
forth as pure gold" - see note
Job 23:10;
see notes
1 Peter 1:6;
1:7) and the Master's touch! Remember that God does
not save us and use us for what we are but for what by His great mercy and
grace we may become. So how was it possible for Gideon to be a “valiant
warrior”? The LORD was with him. And if
Jehovah
is with you (and He is if you have
believed and become a new creation in Christ),
you too can be a "valiant warrior" for
1 Jn 4:4
says
“greater
is He who is in you than he who is in the world.”
Note that
before Gideon's eyes are opened to
recognize the
Angel of the LORD as Jehovah Himself,
Gideon calls the Angel of the LORD
Adonai
which is a polite term for
master, a title of respect. Note that another Name for our Messiah is
hidden in Gideon's question -- "if Jehovah is with us" is the
Hebrew phrase "yhwh 'immanu", the latter phrase reminding us
of course of "Immanuel" (combination of two words in
Hebrew "immanu + 'el),
"God with us" (Isa
7:14, 8:8, Mt 1:23).
Judges 6:13 (note) Then Gideon said to him, "O my
lord
(Adonai), if the
LORD
(Jehovah) is
with us, why then has all this happened to us? And where are all His
miracles which our fathers told us about, saying, 'Did not the LORD
bring us up from Egypt ?' But now the LORD has abandoned us and
given us into the hand of Midian."
There was
the LORD in the form of the
Angel of Jehovah, in his very midst and yet he
is filled with doubts and questions. How we all like Gideon need to have
the eyes of our heart enlightened that we might see Him in our midst and
His sovereign hand totally in control of every situation in our life (cf
notes
Ephesians 1:17;
1:18;
1:19,
Hebrews 11:27)
In
Judges 6:22 (note)
Gideon has his eyes opened and
comes to understand that the
Angel of Jehovah with Whom he had been speaking
"face to face" is actually Jehovah. This encounter caused Gideon to fear for his life (cf
Exodus 33:20
God warned Moses ""You
cannot see My face, for no man can see Me and live !") and immediately the LORD
calmed his fears speaking
Peace
(shalom)
to you, do not fear; you shall not die. (see note
Judges 6:23)
The first time we see God as Jehovah Shalom, we see it in the
circumstance of a man in great fear, his peace disturbed because of the very real circumstances prevailing in Israel at that
time. And then when he realizes he has seen God, he thinks he is going to die.
His "theology" is unclear -- "if God is for us, then why are we
suffering"? But God opens
his eyes and he sees that the LORD is peace, the One Who will make Gideon
a valiant warrior. In days to come the LORD Who is peace will allow Gideon
to experience very distressing circumstances that can take away a man’s peace and yet Gideon
will be able to
remember that God is Jehovah Shalom. If you read the rest of the story you
will see he does not lay hold of the truth "perfectly" but he does place
his confidence in the the Lord's promises and provision and he
experiences victory in Jehovah Shalom. We too are like Gideon. Fearful,
slow to cast ourselves completely upon His steadfast covenant promises and
yet despite our faltering steps we find that when we draw near to Him in
truth, He is there, drawing nigh unto us (cp
James 4:8), promising that He will never
leave us or forsake us (see note
Hebrews 13:5). He is from everlasting to everlasting our Peace,
our Jehovah Shalom. Run by faith into this Strong Tower (see
Simple Inductive Study of Proverbs
18:10 - The Name of the LORD is a Strong Tower) when your peace is
disturbed and experience His perfect peace (shalom,
shalom).
When most of us think about about peace, we think about "perfect"
circumstances and nothing disturbing our "peace". This is an accurate
definition of "peace' only as long as the circumstances are conducive to
peace. It is the only "peace" the world knows. But real peace doesn’t come
from without. Real peace comes from Jehovah Shalom and is an inner work of
grace. If you truly know God as Jehovah Shalom, you can still experience
His perfect peace in the midst of "troubled waters". Simon and Garfunkel sang a song
years ago called “Bridge over troubled waters” and in a sense Jehovah
Shalom is a believer’s “bridge” over troubled waters -- those
troubling, disturbing, distressing circumstances that are absolutely real
and tangible. And the wonderful truth is that because this peace is not
like the world gives but is supernatural, those “troubled waters” can be
present (and often are!) and yet you can still experience peace as you
recognize and appropriate the truth that Jehovah is your Shalom...Jesus (Jehovah) is your Peace. This recognition and appropriation first
involves knowing about it (cf "peace
be
multiplied to you
in the
knowledge of
God and of Jesus our Lord"
see note
2 Peter 1:2).
This process then involves your mind and your heart. It is possible to
experience perfect peace in troubling times, because you are crying out to
Jehovah Shalom, running into the Strong Tower of that great name and being
set securely on high, even in the midst of the whirlwind surrounding you.
That's what we are to do when we are distressed, worried, afraid, anxious,
or troubled. Set your mind on the things above, where Jehovah Shalom is
seated.
In
Isaiah 9:6 the context
finds Israel is in dire straits, having turned away from the one true
God, experiencing anything but inner peace. Yet despite Israel's spiritual
harlotry and apostasy, God through Isaiah speaks a beautiful promise and
prophecy of the Messiah Jesus, Jehovah Shalom. Click "He
Shall Be Called"
for lyrics and tune of a wonderful chorus based on Isaiah 9:6.
Isaiah 9:6
"For
a Child will be born to us, a Son will be given to us and the
government will rest on His shoulders; and His name will be called
Wonderful Counselor,
Mighty (same word translated
"warrior" in "valiant warrior")
God,
Eternal
Father,
Prince
of
Peace."
When
do we lack peace? Isn’t it when we're experiencing adverse
circumstances and we think that we have to fix the problem? We take the whole weight of the troubling circumstances onto
our shoulders and we try to bear it alone, in our strength, our
self-sufficiency. In
Isaiah 9:6, God says to Israel in the midst of her
adversity -- your peace is not found in trying to fix your circumstances.
Your peace is found in Jehovah Shalom. Not only will the government rest
on His shoulders but the burdens and troubles you are experiencing will rest
on Him (cf
Ps 55:22,
Mt 11:28-30,
Spurgeon).
They are not to be upon you, but upon Him. And His name is “Wonderful
Counselor”.
When you are anxious,
worried, distressed, where do you run for counsel? Who do you run to? Who
do you cry out to? It is in those times that we must run to Jehovah
Shalom, seeking the the mind of God, not the mind of man. Not that we
should never go to a counselor. But if that counselor does not lead us to
THE “Wonderful Counselor”, Jehovah Shalom, we can never experience His
perfect peace for it is only found in Him. This “Counselor” is also unlike
human counselors, for He is the "Mighty
God”, ('el gibbor) so who and what need you fear? He
is “El
Elyon” and He rules over all, including all the
circumstances -- whether good or bad -- that come into our lives. And
nothing can come into our lives that is not first “filtered” though His
fingers of love. He is the “Eternal
Father"
always ready with arms open wide (like Calvary's Cross) to receive you in
those times of distress. And His throne is always accessible to you so
that no matter what distress or difficulty you are experiencing, you can "draw
near with confidence to the throne of grace" to "receive mercy
and find
grace to help in time of need." (see note
Hebrews 4:16,
cf
Jer 33:3
see Spurgeon's devotional on Jer 33:3)
In any and every circumstance that comes blowing into your life to upset
your peace, you can cry out "Abba,
Father” (see
note
Romans 8:15,
Gal 4:6)
and you can experience genuine peace in His presence even in the face of the
storms of life.
As David says in
Psalm 29:11
The LORD will bless
His people with
peace (Spurgeon)
Spurgeon Comments on Psalm 29:11:
Power was displayed in the hurricane whose course this Psalm so grandly
pictures; and now, in the cool calm after the storm, that power is
promised to be the strength of the chosen. He who wings the unerring bolt,
will give to His redeemed the wings of eagles; He who shakes the earth
with His voice, will terrify the enemies of His saints, and give His
children peace.
Why are we weak when we have divine
strength to flee to? Why are we troubled when the Lord's own peace is
ours? Jesus the mighty God
is our Peace (see note
Ephesians 2:14)
-- what a blessing is this today! What a blessing it will be to us in that
day of the Lord which will be in darkness and not light to the ungodly!
Dear reader, is not this a noble
Psalm to be sung in stormy weather? Can you sing amid the thunder? Will
you be able to sing when the last thunders are let loose, and Jesus judges
quick and dead? If you are a
believer, the last verse is your heritage, and surely that will set you
singing
Jesus is the Prince
of
Peace,
the One Who rules over the kingdom of peace. Isaiah 53:5 reveals another
prophecy about the Messiah and shows us how it is only through Jesus our
Jehovah Shalom that we might experience perfect peace that passes all
understanding.
Isaiah 53:5
But He was pierced through for our transgressions, He was crushed
for our iniquities; The chastening for our
well-being (SHALOM – PEACE)
fell upon Him, and by His
scourging we are
healed. (NIV “the
punishment that brought us peace was upon him”). (Spurgeon's
Devotional)
The NKJV translates this verse "The chastisement for our peace
was upon Him" and the NIV somewhat interpretatively as "the
punishment that brought us peace".
So clearly Messiah’s chastening or punishment on the Cross of Calvary,
flung wide open the gates into the peace of the kingdom of which He is
Prince. And only through faith in this finished work, can any human being
ever experience perfect peace. There is no real peace apart from the
Prince of Peace, the Lord Jesus Christ. As Jesus taught
Nicodemus, one of the most
knowledgeable Jewish teachers in Israel “unless one is born again he
cannot see the kingdom of God” (John 3:3), which is the kingdom of peace ruled by
the Prince of Peace.
Unless one believes in the Son, not just
intellectually (see study of
pisteuo
= believe) but in such a way that this belief results in an obedient
(not perfect) lifestyle (see related discussion of Paul's phrase the
obedience of faith) , he shall not see life (and peace) but in fact “the
wrath of God (quite the opposite of peace) abides on him.” (John
3:36). But
if a man or woman believes in Jesus, the separation (“death”
- see note
Romans 5:12)
between man and Holy God that came into the world because of sin, he can
finally experience peace with God because "the punishment that brought us
peace" (NIV) has fallen on Him. Now we in turn can experience peace with God
(cf note
Romans 5:1),
because the punishment we deserved has been experienced in full by the
Lamb of God, the Prince of Peace, Jehovah Shalom.
Ro 5:10
“For
if while we were
(5752)
enemies (hateful, odious, hostile, opposed to God), we were reconciled (XRef's)
to God through the death of His Son, much more, having been
reconciled, we shall be saved by His life." (Torrey's Topic "Reconciliation
with God")
Reconcile implies a change in
relationship from enmity and strife to oneness and harmony. God did not need
to be reconciled to man. Man needed to be reconciled to God, so even "while we were
enemies" God
initiated the events ("chastisement of our well-being [or peace] fell on Him"
Isa 53:5) which made reconciliation possible. Why do we need reconciliation? When sin entered the world (Gen
3:7-11) it
brought spiritual death and separation of sinful man from holy God.
Adam and Eve even tried to hide from God and then Adam tried to blame Eve,
indicating by
both of these actions that there had been a disruption of the perfect peace with God in the perfect setting
of Eden. And ever since
that rupture of peace, one of mankind's most coveted but illusive desires
has been for "perfect peace" once again made possible in Jesus, our
Jehovah Shalom.
Jn 16:33
"These things I have spoken to you, so that in Me you may have
peace. In the world you have tribulation, but take courage; I have
overcome the world."
Where is peace? IN HIM. He is the Prince of Peace, Jehovah Shalom.
Why will you have tribulation? If you are a child of God, you will have
tribulation "because you are not of the world" and thus "the world hates
you" because they hated Him.
(Jn 15:18-19).
We must
understand that our peace is not in found in peaceful circumstances but IN JEHOVAH SHALOM, because
He as our substitute received the
chastisement we deserved that we might experience His perfect peace (Isa
53:5)
Now, let us reason together...if we desire His peace, it follows that of
primary importance, we must fully and intimately be acquainted with the
Source of peace, Jehovah Shalom. Eliphaz in seeking to give Job
counsel "encouraged" Job to...
Job 22:21
"Yield
("know
intimately") now and
be at peace with Him. Thereby
good will come to you"
KJV says
"acquaint now thyself with him and be at peace". Strong's
dictionary translates this Hebrew "show harmony with, be familiar
with, know intimately" and KJV translates it in another verse "cherish", all
of which convey the picture of "getting to know Him" more and
more. How? By understanding His
"Name...is
a Strong Tower and the righteous runs into it and are safe."
(Pr
18:10, See -
God's
Names)
By understanding He is Jehovah
Shalom. By understanding His character as reflected in His
ATTRIBUTES
(chart).
If you seek "with all your HEART, and with all your SOUL, and with all your
MIND, and with all your STRENGTH" (Mk12:30) to acquaint yourself with Him,
to know Him intimately, to "cherish" Him, you will
begin to experience His perfect peace regardless of the circumstances.
Continuing to reason together
how we are to experience His peace, it follows that to acquaint oneself
with Him, one must seek Him in His Word and live in obedience to it.
Ps 119:165
Those who love Thy law have
great
peace and nothing causes them
to stumble.
Great peace have they which love thy
law. What a charming verse is this! It dwells not with those who
perfectly keep the law, for where should such men be found? but with those
who love it, whose hearts and hands are made to square with its precepts
and demands. These men are ever striving, with all their hearts, to walk
in obedience to the law, and though they are often persecuted they have
peace, yea, great peace; for they have learned the secret of the
reconciling blood, they have felt the power of the comforting Spirit, and
they stand before the Father as men accepted. The Lord has given them to
feel his peace, which passed all understanding. They have many troubles,
and are likely to be persecuted by the proud, but their usual condition is
that of deep calm -- a peace too great for this little world to break.
And nothing shall offend them, or, "shall really injure them." "All
things work together for good to them that love God, to them who are the
called according to his purpose." It must needs be that offences come, but
these lovers of the law are peacemakers, and so they neither give nor take
offence. That peace which is founded upon conformity to God's will is a
living and lasting one, worth writing of with enthusiasm, as the Psalmist
here does. (Spurgeon's
comments)
Great peace have they which love thy
law. Amidst the storms and tempests of the world, there is a perfect
calm in the breasts of those, who not only do the will of God, but "love"
to do it. They are at peace with God, by the blood of reconciliation; at
peace with themselves, by the answer of a good conscience, and the
subjection of those desires which war against the soul; at peace with all
men, by the spirit of charity; and the whole creation is so at peace with
them that all things work together for their good. No external troubles
can rob them of this "great peace," no "offences" or stumbling blocks,
which are thrown in their way by persecution, or temptation, by the malice
of enemies, or by the apostasy of friends, by anything which they see,
hear of, or feel, can detain, or divert them from their course. Heavenly
love surmounts every obstacle, and runs with delight the way of God's
commandments. --George Horne.
Great peace. Note that for "peace" the
Hebrew word is shalom: it signifies not only "peace," but also
perfection, wholeness, prosperity, tranquility, healthfulness, safety, the
completion and consummation, of every good thing; and so it is frequently
taken by the Hebrews; hence in salutations, wishing one the other well,
they say, shalom lekha, i.e, "peace be with thee"; as if one should say,
"may all things be prosperous with thee." --Thomas Le Blanc.
Great love to a great law.
Great peace under great disquietude.
Great upholding from all stumblingblocks
The psalmist does not say those who love to obtain "knowledge" about God but
those who love His Law. They love God's Holy Word. And because they love
God's Word, they saturate themselves with His Word and "meditate on
it day and night" (Joshua 1:8)
(Click
study on meditation) and find their "delight
is in the law of the
LORD" (Ps
1:2,Spurgeon). The Christian who fills
his heart and mind with God’s Word will have a “built-in radar” for
detecting wrong thoughts. Right thinking is the result of daily meditation
on the Word of God.
Isaiah 48:18
"If
only you
had paid attention to My commandments ! Then your
well-being
(KJV - "peace")
would have been like a river, and your righteousness like the waves of
the sea.
If only you had paid attention to my commandments and done what I said,
your peace would have been like a river. Think about how you felt those
times you've been next to a peaceful, lazy flowing river. Nothing is more clearly
indicated in the Scriptures than that His desires toward all mankind and
especially toward His chosen people are desires of good. He has no
pleasure in the death of the wicked but only that he turn from his evil
way and live (Ezek.
3 3:11 ). To this end the
Scriptures are full of the promise and purpose of peace, as show in
Leviticus 26:
Lev 26:3,6:
'If you walk in My statutes and keep My
commandments so as to carry them out (i.e., obedience)...God would "grant
peace
in the land, so that you
may lie down with no one making you tremble. I shall also eliminate
harmful beasts from the land, and no sword will pass through your
land.
Isa 32:17 And the work of
righteousness will be
peace, and the service of
righteousness, quietness and confidence forever
Is you know Him, you will know
His word. The two are synonymous. The work of righteousness
(that's obedience). Remember righteousness is doing what God says is
right.
Warren Wiersbe writes the
following note regarding the phrase "The work of righteousness is
peace "
Note that when you are living in obedience to
God's commandments, no matter what is going on around you, you can have a
peace within, because you are walking in a manner worthy of the Lord to
please Him in all respects. Have you
been around people who had this quality? There was a serenity about them.
Where does it come from? From Jehovah Shalom. "You cannot separate
outward action and inward attitude. Sin always results in unrest (unless
the conscience is seared), and purity ought to result in peace. “And the
work of righteousness shall be peace; and the effect of righteousness
quietness and peace” (Isa. 32:17). “But the wisdom that is from above is
first pure, then peaceable” (James 3:17). Right living is a necessary
condition for experiencing the peace of God. “The peace of God” is one
test of whether or not we are in the will of God. “Let the peace that
Christ can give keep on acting as umpire in your hearts” (see note
Colossians 3:15, wms).
If we are walking with the Lord, then the peace of God and the God of
peace exercise their influence over our hearts. Whenever we disobey, we
lose that peace and we know we have done something wrong. God’s peace is
the “umpire” that calls us “out”!" (Wiersbe
Bible Exposition Commentary)
><> ><> ><>
|
SEVEN "THIEVES"
THAT CAN STEAL YOUR
PEACE |
|
(1)
EXTERNAL CIRCUMSTANCES
IN
DISARRAY and/or "OUT OF CONTROL" |
What do you do when the
circumstances of your life are out of control and your peace is stolen?
Let's look at the condition of Jesus' disciples shortly after His
crucifixion. In John 20 we find the disciples hiding and fearful much like
Gideon in Judges 6. Their Master is dead and with His death it appears all
hope for their fledgling movement has vanished. These were external
circumstances are out of their control. Into this fearful situation comes
Jehovah Shalom...and what did Jesus say to this fearful band?
John 20:19
So when it was evening on that day, the first day of the week, and
when the doors were shut where the disciples were, for fear of the
Jews, Jesus came and stood in their midst and said to them,
"Peace
be with you."
20 And when He had said this, He showed them both His hands and His
side. The disciples then rejoiced when they saw the Lord. 21 So
Jesus said to them again,
Peace
be with you.;
as the Father has sent Me, I also send you."
When your externals
circumstances are out of control and out of your control, you need to
remember that God's peace is not found in externals but in the presence of
Jesus, your Jehovah Shalom.
So when those circumstance come and everything looks like it's falling
apart, cry out to Jehovah Shalom asking Him to be with you. And then give
thanks for His presence and His promise,
Hebrews
13:5-6
"Make sure
that your character is free from the love of money, being
content
(PPPMPN) with
what you
have (PAPNPD); for
He
Himself has
said (3SRAI)
, "I WILL NEVER
DESERT
(1SAAS)
YOU, NOR WILL I EVER FORSAKE
(1SAAS)
YOU," and thus we may "confidently
say (PAN) "THE
LORD IS MY
HELPER, I WILL NOT
BE
AFRAID
(1SFPI).
WHAT WILL
MAN
DO (3SFAI
) TO ME?".
(Spurgeon's devotionals
#1,
#2)
The Amplified Version emphasizes the presence of 5 "negative's" in this
promise --
"He
[God] Himself has said, I will not in any way fail you nor give you up
nor leave you without support. [I will] not, [I will] not, [I will] not
in any degree leave you helpless nor forsake nor let [you] down (relax
My hold on you)! [Assuredly not!]".
The disciples thought
Jesus had left them and they were frightened, but Jesus was there. He had told them He would be resurrected but
they had not fully understood and appropriated this truth. He was their Peace in the face of insurmountable odds
and an overpowering enemy and He
our Source of peace.
|
(2)
IMAGINATION THAT "RUNS
WILD" |
Imagination is anything that
is not absolute fact. What do you do when the anxiety producing thoughts
come?
2 Cor 10:3
For though we walk in the flesh, we do not war according to the
flesh, 4 for the weapons of our warfare are not of the flesh, but divinely
powerful for the destruction of fortresses. 5 We are destroying
speculations and every lofty thing raised up against the knowledge of God,
and we are taking every thought captive to the obedience of Christ,
We are destroying speculations
-- your husband does not come home. You begin to imagine certain things.
Your child doesn't come home on time or doesn't call. You begin to imagine
he's been run over. He's kidnapped. He's lost. If you don't bring these
thoughts captive to the obedience of Christ it just brings torment. You
bring that thought to the Lord and you "Philippians
4:8 (note) it" -- it this thought true,
honorable, etc? If not then do not think upon it. Then you will have
peace.
Philippians 4:6 (Click
note) Be anxious for nothing, but in everything by prayer and supplication
with thanksgiving let your requests be made known to God.
7 And the peace of God, which surpasses all comprehension,
will guard your hearts and your minds in Christ Jesus.
Be anxious for nothing
means literally to stop being
anxious, stop being How? in everything by prayer where the specific
word for prayer is proseuche which means to look
at the CHARACTER OF GOD, at God as He is, His Names, His attributes, His character
whereas supplication refers to making specific
requests from God. "Proseuche" is the general word for making requests
known to the Lord and carries the ideas of adoration, devotion, and worship.
Whenever we find our imagination running wild and tearing our mind apart
with worry, our first action ought to be to get alone with God and worship
and adore Him focusing on His greatness and majesty. It's amazing how problems
take on a different perspective.
We must realize that El Elyon is in control and can handle our problems
one way or another (see
Dan 3:17-18). Too often we rush into the
Holy of holies and hastily tell Him our needs, when we ought to approach His
throne of grace calmly and in deepest reverence.
Warren Wiersbe comments that...
"Paul
counsels us to take “everything to God in prayer.” “Don’t worry about
anything, but pray about everything!” is his admonition. We are prone to
pray about the “big things” in life and forget to pray about the so-called
“little things”—until they grow and become big things! Talking to God
about everything that concerns us and Him is the first step toward victory
over worry...remember that Paul was chained to a Roman soldier, guarded
day and night. In like manner, “the peace of God” stands guard over the
two areas that create worry—the heart (wrong feeling) and the mind (wrong
thinking). When we give our hearts to Christ in salvation, we experience
“peace with God” (see note
Romans 5:1); but the “peace of God” takes us a step farther
into His blessings. This does not mean the absence of trials on the
outside, but it does mean a quiet confidence within, regardless of
circumstances, people, or things. Daniel gives us a wonderful illustration
of peace through prayer. When the king announced that none of his subjects
was to pray to anyone except the king, Daniel went to his room, opened his
windows, and prayed as before (Da
6:1-10).
Note how Daniel prayed. He “prayed, and gave thanks before his God” (Da
6:10) and he
made supplication (Da
6:11).
Prayer—supplication—thanksgiving! And the result was perfect peace in the
midst of difficulty! Daniel was able to spend the night with the lions in
perfect peace, while the king in his palace could not sleep (Da
6:18)." (Wiersbe,
W: Bible Exposition Commentary. 1989. Victor
or
Logos)
Offering thanks means that you
trust Him that whatever the circumstance, He has allowed it and is in
complete control. And then the peace independent of tumultuous
circumstances will like a guard stationed at the post keep intruders from
entering your heart (emotional) and your mind (volitional) in Christ. There you are
in a panic, anxiety virtually freezing you and you cry out to Him and He
Himself sets a guard over you, "in Christ Jesus", your Jehovah Shalom
standing guard often the racing anxious thoughts trying to penetrate your
heart and mind.
Isa 26:3
"The
steadfast of mind Thou will keep in perfect peace, because he trusts in
Thee. 4