Daily Devotionals

We have gathered several of the better daily devotionals on this page to aid your Quiet Time with the Lord. We also recommend:

Here's a quote for the day from Adrian Rogers...

If you have a Bible that's falling apart,
you'll have a life that's not.


After American troops were forced to surrender the Philippines in May, 1942, General Douglas MacArthur vowed to retake the islands, giving his famous “prophetic promise” “I WILL RETURN” which was printed on thousands of matchbooks, buttons, bars of soap and leaflets dropped by air all over the Philippines to encourage and give hope. MacArthur kept his promise! But even better the “Commander of the Lord’s army” (Josh 5:15NLT), Jesus our Messiah, made a similar “prophetic promise” to His disciples declaring “I go to prepare a place for you” and “I WILL COME AGAIN!” (Jn 14:3) As Hoekema rightly observes “The faith of the New Testament is dominated by this expectation.” Indeed, the NT has some 318 prophetic promises (direct and indirect) describing Messiah’s triumphant return as King of kings, and Lord of lords (Rev 19:11-16–note), which means that there is approximately one prophecy on the Second Coming in every 20 verses! In fact it has been estimated that for every prophecy of Messiah’s First Coming, there are eight describing His Second Coming! As the old Scottish preacher said “The doctrine of Messiah’s Second Coming, as it appears in the NT, is like a lofty mountain that dominates the entire landscape.” John Walvoord adds that Messiah’s Second Coming is also “implied in hundreds of OT prophecies” often mingling them with His first coming as in Isa 61:1-2a which was fulfilled at Messiah’s first coming (Lk 4:18-21-note) and Isa 61:2b which describes “the day of vengeance of our God to comfort all who mourn” to be fulfilled at Messiah’s Second Coming. And so just as MacArthur’s promise on leaflets gave hope during the dark days of WWII, the prophecies of Messiah’s Second Coming “give us hope and encouragement as we wait patiently for God’s promises” to be fulfilled. (Ro 15:4NLT–note). As this world grows darker and the promised return of Messiah grows brighter (and closer), we should continually be “looking (expectantly = prosdechomai) for the BLESSED HOPE and the appearing of the glory of our great God and Savior, Christ (Messiah) Jesus.” (Titus 2:13–note) Paul called Messiah’s return ‘the Blessed Hope’ and as our world unravels morally and ethically, indeed He appears to be the only Hope for the world (cf 1 Ti 1:1)! And so it is interesting that the largest type used by newspapers for headlines of astounding events is called “SECOND COMING” type and is reserved for the most amazing front-page news (beginning or end of wars, moon landings, etc) (Greg Laurie's explains "Second coming type."). One day soon every eye “will see Him,” (Rev 1:7–note) the One for Whom “Second Coming” type was named! Messiah came first as the “Man of sorrows” (Isa 53:3), but will come again “with power and great glory” (Mt 24:30-note) as Judge and King (2 Ti 4:1–note). Martin Luther well said, ‘I preach as though Messiah died yesterday, rose from the dead today and was coming back tomorrow.” How different our lives would be if we lived them in that spirit! As one has well said “Don’t complain about what this world is coming to. Proclaim the One Who is coming to this world.” Play the great song Maranatha. May our cry today and everyday be "Maranatha, Come Lord Jesus! Come our King and reign over Your World! Amen!"

And for the hope of His return,
Dear Lord, Your Name we praise;
With longing hearts we watch and wait;
For that great day of days!



Before reading on, pause and make a list of the things you value most in life. Undoubtedly God, Jesus, family, etc are at the top of your list. But did you list "TIME?"

Ephesians 5:15-16-note has been called the Bible's key to TIME MANAGEMENT. In these passages Paul commands all believers

Therefore (because we have been awakened from spiritual stupor and spiritual death and have the light of Christ - Eph 5:14-note) BE CAREFUL how you walk, not as unwise men ("fools"), but as wise, REDEEMING (making the most of) THE TIME, because (explains why we must redeem the time) the days are evil (Corollary: The evil of our day should motivate us to redeem the time)." (Eph 5:16-note)

Paul uses three Greek words or phrases that are very instructive, the first being the command to "be careful (present imperative = command to make this vigilant attitude our lifestyle) how you walk." The idea is we as believers are commanded to continually take heed, be alert, be vigilant, to discern with Spirit enabled vision. This command which calls for us to continually live our life wisely and continually dependent on and filled with or controlled by the Holy Spirit (Eph 5:18).

C H Spurgeon paraphrases it "See then that ye walk circumspectly (being careful to consider all circumstances and all possible consequences), not carelessly, not thinking that it is of no importance how you live; but looking all round you, “walk circumspectly,” watching lest even in seeking one good thing you spoil another." In other words, if we walk wisely, we will be careful not to let the good steal God's best!

Charles Hummel wrote that our "greatest danger is letting the urgent (secular) things crowd out the important (divine things)." Our problem is that too often we live by life's demands, instead of by God's priorities. Remember that life is too short for us to do everything we want to do, but it is long enough for us to do everything God wants us to do.

The second word is REDEEM (Eph 5:16-note) is the Greek word exagorazo which literally means to "buy out of the market place." The picture is of a merchant who diligently seeks to buy up the best bargains in the market place, taking care not to miss the fleeting opportunities! REDEEM is in the present tense which calls for us to make it our lifestyle, our daily, moment by moment practice, to buy up for ourselves (to our eternal advantage) the strategic opportunities which God providentially places in our path. If we are walking wisely (Eph 5:15-note), filled with God's Spirit (Eph 5:18-note), we will be spiritually alert to those divine opportunities in the "marketplace", and will begin to view people and circumstances not just as encounters (or irritations) in time but as opportunities to impact eternity (read 2Cor 4:18-note).

Each new day brings us 24 hours, 1440 minutes, 86,000 seconds, each moment a precious gift from God (Jas 1:17-note), each calling for us to be good stewards, mindful that one day we must give an account for how we spent the time God loaned us, how effectively we "bought up" the opportunities He provided. If someone gave us $1440 each day and said spend it or lose it, how diligent would we be to comply? Yesterday is but a cancelled check. Tomorrow is a promissory note. Today is all of the cash that you have. Spend it wisely. As someone has well said

I have only just a minute, only 60 seconds in it;
forced upon me; can't refuse it;
didn't seek it, didn't chose it.
But it's up to me just how I use it.
I must suffer if I lose it, give account if I abuse it.
Just a tiny little minute, but eternity is in it.

A survey asked "What do you have to live for?" to which 94% answered they were just enduring today and living for tomorrow. That is living unwisely (Eph 5:15). Too many people miss today because they are worrying about tomorrow (Read Jesus' advice Mt 6:34-note). Worry does not make us ready but unready to redeem the time. As Adrian Rogers said "We face the future out of breath, because we have been fighting tomorrow's battles today!"

Wisdom is taking every opportunity today and fully using the time granted us. We have each been given the same amount of time but the difference is how we redeem this divine gift. Instead of killing time, redeem it. Instead of counting the days, make your days count. Indeed, "ETERNITY will be appreciated only in the measure that we have rightly handled TIME!" Redemption of time is preparation for eternity. The present should be viewed as preparation for the future. As Spurgeon rightly observed "'NOW' is the watchword of the wise." LATER may be too late! Right NOW counts for ever. How goes your preparation for the future dear saint? It's now or never. "Time is the seed of eternity." To make our life count for eternity, we must be wise in how we spend our time today. What will your eternal harvest be? H A Ironside agrees that "Time is given us to use in view of eternity."

Psalm 107:2-note says "Let the redeemed of the Lord say so." Paul would say let the redeemed of the Lord DO so (redeem the time in the power of the Spirit for the glory of God!). We should redeem the time because we are redeemed!

In a letter to his wife John Wesley wrote "Redeem the time. Catch the golden moments as they fly." May the Spirit (Eph 5:18) enable us to live wisely (Eph 5:15) and catch the golden moments as they fly by (Eph 5:16)! Amen.

The word TIME (Gk = kairos) is better translated OPPORTUNITY and refers to a fixed and definite period of time during which something can be accomplished that cannot be accomplished after the time has passed. The idea of kairos is not "clock time" (Gk - chronos) but what one writer refers to as "kingdom opportunities." Wuest adds that Paul's "idea is not to make best use of time as such, which is what we should do in the sense of not wasting it, but of taking advantage of the OPPORTUNITIES that present themselves." The time/opportunity for bringing forth fruit is the spring SEASON (kairos) in which the tree bears fruit, in contrast to late autumn, when there is no fruit. And so kairos is the time which God allots to each believer to bring forth for themselves "spiritual fruit." This truth calls for us to "Seize the Day" (Carpe diem) because "Time flies" (Tempus fugit). As Horace Mann put it "Lost yesterday, somewhere between sunrise and sunset, two golden hours, each set with sixty diamond minutes. No reward is offered, for they are gone forever." Kairos represents the best time to do something, the moment when circumstances are most suitable. Kairos can be a moment or a season, but always refers to specific times in which opportunity is "ripe", so that when the time passes, so does the opportunity - "Opportunity only knocks once."

The word OPPORTUNITY is derived from the Latin "ob portu." In ancient times before modern harbors, ships had to wait for the timing of the tide before they could make it safely to port. Thus "OB PORTU," described the ship waiting "FOR PORT," ready to seize the crucial moment when it could ride the tide into safe harbor. The captain knew that if he missed the passing tide, the ship would have to wait for another tide to come in. God gives each of us many "ob portu's", but we must be spiritually wise and Spirit filled in order to see and seize them. As Charles Swindoll said "We are all faced with a series of great opportunities (ob portu's) brilliantly disguised as impossible situations." Shakespeare's famous line from Julius Caesar conveys the same thought: "There is a tide in the affairs of men (an "ob portu"), Which, taken at the flood, leads on to fortune; Omitted, all the voyage of their life Is bound in shallows and in miseries. On such a full sea are we now afloat; And we must take the current when it serves, Or lose our ventures." In short, KAIROS conveys the sense of an "opportune time," a "window of opportunity".

John Broadus said "Opportunity is like a fleet horse that pauses for a moment at one's side. If you fail to mount him in that moment, you can hear the clatter of his hoofs down the corridors of time. That opportunity is gone forever."

Jonathan Edwards America's greatest theologian understood Paul's charge to REDEEM THE TIME and as a young man wrote "Resolved: Never to lose one moment of time, but to improve it in the most profitable way I possibly can. Resolved: to live with all my might while I do live." "Time that is past you can never recall, Of time to come, you are not sure at all; Only the present is now in your power, Therefore, redeem and improve every hour."

John Piper reiterates that the "OPPORTUNITY will never come again. The days are evil; opposition is great; be wise as serpents (Mt 10:16). Understand what the will of the Lord is (Eph 5:17)… These words ring with a sense of urgency. They are like the words of a platoon leader addressing his unit just before they enter combat. The air is tense and your heart is beating fast and, even if you love battle, your hands are sweaty. “Watch your step; be smart; don’t miss your opportunity; keep yourself lean for the battle!”… In other words, the Christian life is a vigilant life, defensively guarding itself from the subtleties of the evil days and offensively redeeming the time to strike for love and righteousness again and again. We are a vigilant people at war with unbelief and evil. O to be a faithful steward of the breath God has given me… Surely God means for our minutes on earth to count for something significant. Paul said, "In the day of Christ I will have reason to glory because I did not run in vain nor toil in vain" (Php 2:16). In the same way, I have good hope from the Lord that my "labor is not in vain in the Lord" (1Co 15:58). And I commend this promise to you. No minute need be lived in vain. Eternity will render it significant if lived in faith for the glory of God. In the end we rest in this: "My times are in Your hand" (Psalm 31:15).

Time is a strange commodity-we can't save it, retrieve it, relive it, stretch it, borrow it, loan it, stop it or store it , but can only use it or lose it. We can't call time out in the game of life. Indeed, there is no such thing as a literal "instant replay." That appears only on film. "When as a child I laughed and wept, time crept. When as a youth I dreamed and talked, time walked. When I became a full grown man, time ran. When older still I daily grew, time flew. Soon I shall find in traveling on, time gone." The pioneer missionary, Robert Moffatt, said, "We shall have all eternity in which to celebrate our victories, but only one short hour before the sunset in which to win them." Jesus said "I must work the works of Him Who sent me, while it is day: the night comes, when no man can work." (Jn 9:4) It's not how long we live that counts, but how we live, so "Whatever your hand finds to do, do it with your might" (Ec 9:10a).

"We cannot afford to be idle; neither do we desire it. The call is, REDEEM THE TIME. Be always doing something that will last; be always stretching forward to the prize (Php 3:13-14). It will soon be ours, for the Lord is at hand. It is a prize worth all our labour and sorrow here. The very thought of it is enough to put to flight all murmuring, or selfishness, or sloth. To labour here is as blessed as it is to rest hereafter. Work on, work on, till the day of recompense arrives." "The time is short! If thou wouldst work for God, it must be now; If thou wouldst win the garland for thy brow, Redeem the time. With His reward He comes; He tarries not; His day is near; When men least look for Him will He be here; Prepare for Him!" (H. Bonar)

Paul exhorts believers "while we have OPPORTUNITY (kairos), let us do good to all men, and especially to those who are of the household of the faith." (Gal 6:10) If one misses the "seasonable opportunity", he will miss the eternal harvest associated with that spiritual opportunity. Yesterday is past and cannot be changed, and tomorrow may not come, so make the most of the opportunities God gives you today. May God's Spirit enable us to seize the day, while we may! And so again Paul commands us "Conduct yourselves with wisdom toward outsiders, making the most of (redeeming, buying up) the OPPORTUNITY (kairos). Let your speech always be with grace, seasoned, as it were, with salt, so that you may know how you should respond to each person." (Col 4:5-6)

Harry Ironside exhorts us "to be as alert for witnessing to the lost as bargain hunters are to purchase goods to advantage. Yet how often we neglect to use the circumstances which are put in our way, where we may say a word for our Lord and endeavor to point the lost to Him. Our intentions are good, but we become so occupied with other matters, many of them trifling in the extreme, and before we realize it the person to whom we should have spoken is beyond our reach." "We are to be alive to every opportunity to witness in the chance encounter, the unexpected turn in conversation, the opening that comes in the expression of a need or the asking of a question, the signal given by what may appear casual but reflects something deeper, the unplanned incident that brings the “outsider” into our life in a way that mind and heart can meet. We are to seize the critical moment when it comes… There are intersections upon which we sometimes come abruptly. We have to choose, and destiny is in the choice. There are flashes of insight that break in upon us, guidance, intuition, discernment, which, if we do not receive, record, and act upon, we lose." Our few days here on earth are so short and precious, in relation to eternity, that we ought never to waste time on selfish trivia, but to use it only on that "which is good, to the use of edifying" (Eph 4:29). (Dunnam)

Adoniram Judson a famous missionary to Burma wrote that "A life once spent is irrevocable. It will remain to be contemplated through eternity… the same may be said of each day. When it is once past, it is gone forever. All the marks which we put upon it, it will exhibit forever… each day will not only be a witness of our conduct, but will affect our everlasting destiny… How shall we then wish to see each day marked with usefulness! It is too late to mend the days that are past. The future is in our power. Let us, then, each morning, (enabled by God's Spirit) resolve to send the day into eternity in such a garb as we shall wish it to wear forever. And at night let us reflect that one more day is irrevocably gone, indelibly (forever) marked."

David Brainerd whose candle burned so brightly that God brought him home at the relatively young age of 29 wrote in his diary "Oh, how precious is time; and how guilty it makes me feel when I think I have trifled away and misemployed it or neglected to fill up each part of it with duty to the utmost of my ability and capacity. Oh, that I might not loiter on my heavenly journey!" It's too late to redeem the time that is past, but not the time that is passing!

Some novel ways to redeem the time - Ask your waiter if there is anything you can pray for him (her) when you pray over you meal. You will be surprised at the variety of responses, some of which open a door for the Gospel! When you get one of those irritating calls asking for money, turn it into an opportunity to ask your caller if they know Jesus as Savior. As an aside it is interesting how the number of calls decreases! Pray daily for an unreached people group (see globalprayerdigest.org) Let us not just "mark time," but use time to make our mark! Yes, time flies, but remember that you are the "navigator!"

Adrian Rogers offers some other practical thoughts on redeeming the time:

(1) Learn to live in the eternal now. Today is the only day you have. Redeem the time. (2) Stop saying, "If I had time." You do have time. (3) Stop worrying about tomorrow, and stop waiting for tomorrow. Give God today, and He will take care of tomorrow. (4) Cut yourself loose from the past. Bury your failure in the grave of God's forgetfulness (read Mic 7:18-19, Isaiah 43:25, 44:22), and let Him give you a brand new day. (5) If you have not accepted Christ, now is the time "for He says, “AT THE ACCEPTABLE TIME (kairos = the opportune time!) I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU”; behold, now is “THE ACCEPTABLE TIME (kairos),” behold, now is “THE DAY OF SALVATION” (2Cor 6:2)

Let us pray like the old Puritan

Turn my heart from vanity, from dissatisfactions, from uncertainties of the present state, to an eternal interest in Christ. Let me remember that life is short and unforeseen, and is only an opportunity for usefulness; GIVE ME A HOLY AVARICE TO REDEEM THE TIME, to awake at every call to charity (love) and piety (godliness), so that I may feed the hungry, clothe the naked, instruct the ignorant, reclaim the vicious, forgive the offender, diffuse the Gospel, show neighborly love to all. Let me live a life of self-distrust, dependence on Thyself (Thy Spirit), mortification, crucifixion, prayer." (From Valley of Vision)

Dear reader, may God by His Spirit cause each of us to so order our steps that when that great day comes we might hear those glorious words

"Well done, good and faithful servant, you were faithful in a few things, I will put your in charge of many things, enter into the joy of your Master." (Mt 25:21)

"So teach us to number our days, that we may present to Thee a heart of wisdom." (Ps 90:12)

Now is a new year, 2018, and it behooves us all to ponder the moments of your life which remain. May the poignant words of Robin Mark's song stir your heart to live each day of this new year in the power of the Spirit, for the glory of God and anticipation of soon seeing our Savior and Lord, Christ Jesus. Amen

When It's All Been Said and Done
There is just one thing that matters.
Did I do my best to live for Truth?
Did I live my life for You?
When It's All Been Said and Done
All my treasures will mean nothing.
Only what I've done for love's reward,
Will stand the test of time.

Play and ponder the words of
"When It's All Been Said and Done"

Related Resources:


Beloved, if you are IN CHRIST by grace through faith (Eph 2:8-9+), do you know what God says about you in +? You are God’s “WORKMANSHIP, created IN CHRIST JESUS for good works, which God prepared beforehand that we should walk in them.” The Greek word for “WORKMANSHIP” is POIEMA which gives us our English words POEM and POETRY. Poiema means “something made” and in context is something made by God Himself. As a new creation skillfully and artfully created IN CHRIST JESUS (+), have you ever thought of your new (supernatural) life as a work of “divine poetry?” Beloved, as believers “each of our lives is the papyrus on which the Master is producing a work of art that will fill the everlasting ages with His praise.” (S Gordon) You are God’s masterpiece. You are His poem. You are His work of art. When we look at ourselves this way, we begin to understand our incredible value in Christ. Indeed, as C S Lewis said “We are a divine work of art.” “If Rembrandt’s artistic masterpieces have great, undisputed value, would not God’s one-of-a-kind human masterpieces convey even greater value?” (D Robertson)

Timothy Keller asks “Do you know what it means that you are God’s workmanship? What is art? Art is beautiful, art is valuable, and art is an expression of the inner being of the maker, of the artist. Imagine what that means. You’re beautiful, you’re valuable, and you’re an expression of the very inner being of the Artist, the divine Artist, God Himself. You see, when Jesus gave Himself on the Cross, He didn’t say, “I’m going to die just so you know I love you.” He said, “I’m going to die, I’m going to bleed, for your splendor. I’m going to re-create you into something beautiful. I will turn you into something splendid, magnificent. I’m the Artist; you’re the art. I’m the Painter; you’re the canvas. I’m the Sculptor; you’re the marble. You don’t look like much there in the quarry, but I can see. Oh, I can see!” Jesus is an Artist!” And you beloved are His crowning achievement, His masterpiece!

The idea of poiema is that our new life in Christ is like a poem which expresses “form and pattern along with beauty. Like the underside of grandmother’s cross-stitch, the everyday of our lives may look to be knotted and hopelessly tangled. But when we turn the fabric over, we see design and beauty that was there all along but that we never foresaw.” (Gage) Perhaps you don’t feel much like a work of divine poetry, but regardless of how you feel, the truth about you as God’s workmanship, is that you are His “MASTERPIECE” (NLT), His “HANDIWORK” (NAB), His “WORK OF ART” (NJB), in fact, a work of art that is one of a kind! You are “custom designed”, “tailor-made,” by the Master’s hand. “Each of our lives is the canvas on which the Master is producing a work of art that will fill the everlasting ages with His praise.” (John Phillips)

J C Philpot – Consider what is here declared of those who are saved by grace through faith—that they are God’s “workmanship”—the fruit and product of His creative hand.  All, then, that we are and all that we have that is spiritual, and as such acceptable to God, we owe to the special operation of His power.  There is not a thought of our heart, word of our lips, or work of our hands, which is truly holy and heavenly, simple and sincere, glorifying to God or profitable to man, of which He is not by His Spirit and grace the divine and immediate Author!

C H Spurgeon says it this way – “You have seen a painter with his palette on his finger and he has ugly little daubs of paint on the palette. What can he do with those spots? Go in and see the picture. What splendid painting! In an even wiser way does Jesus act toward us. He takes us, poor smudges of paint, and He makes the blessed pictures of His grace out of us. It is neither the brush nor the paint He uses, but it is the skill of His own hand which does it all.” (Praise the Lord!)

Indeed, the redeemed should sing out like David “I will give thanks to Thee, for I am fearfully and wonderfully made. Wonderful are Thy works, and my soul knows it very well.” (Ps 139:14+)

As Spurgeon says “If we are marvelously wrought upon even before we are born, what shall we say of the Lord’s dealings with us after we quit His secret workshop, and He directs our pathway through the pilgrimage of life? What shall we not say of that new birth which is even more mysterious than the first, and exhibits even more the love and wisdom of the Lord.”

O to be like Thee! O to be like Thee,
Blessed Redeemer, pure as Thou art! 
Come in Thy sweetness, come in Thy fullness;
stamp Thine own image deep on my heart.
-Thomas Chisholm

The only other NT use of the Greek word poiema is in Romans 1:20+ where Paul writes “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through WHAT HAS BEEN MADE (All one Greek Word – POIEMA) so that they are without excuse.”

As creationist Henry Morris says “God has written two poetic masterpieces, as it were, one in the physical creation, one in the lives of men and women redeemed and saved by His grace (Eph 2:8). Both give eloquent testimony to the eternal power and Godhead of the Creator-Redeemer.” Two great “divine poems” – the created world and re-created, redeemed men and women in that world. Even as the “heavens are telling of the glory of God and their expanse is declaring the work of His hands” (Ps 19:1+), we too as God’s MASTER CREATIONS should never be ashamed to let others see His WORKMANSHIP in us by our Spirit enabled obedience to Jesus’ command to “Let your light shine before men in such a way that they see your GOOD WORKS, and glorify (give a proper opinion of) your Father Who is in heaven.” (Mt 5:16+) As new creatures in Christ, we need to remember that we were created for God’s glory, and created for good deeds, because it is by our good deeds that our Father gets all the glory (cf Ps 115:1+). Indeed, the chief end of each of our lives is “To glorify God and to enjoy Him forever.” (Westminster Shorter Catechism) In summary, Eph 2:8-10 teaches that we are saved not BY good works but FOR good (supernatural) works and in the mystery of His amazing grace He even rewards us for those Spirit enabled works (cf 2Cor 5:10+, Rev 22:12+)!

Dr W H Houghton, pastored the Calvary Baptist Church in NYC and later served as president of Moody Bible Institute. When Dr. Houghton became pastor of the Baptist Tabernacle in Atlanta, a man in that city hired a private detective to follow Dr. Houghton and report on his conduct. After a few weeks, the detective was able to report to the man that Dr. Houghton’s life matched his preaching. As a result of Houghton’s faithful life as God’s POIEMA“, that man became a Christian.

In Ps 143:5+ David prays “I remember the days of old. I meditate on all Your doings. I muse (meditate) on the WORK (LXX = POIEMA) of Your hands.” Have you meditated on the truth that now IN CHRIST, you are “the WORK (poiema) of” His hands? It is good to meditate on what God has made and rest in the confidence that “He Who began a good work in you will complete it in the day of Christ Jesus.” (Php 1:6+).

Regarding the works we as God’s workmanship are to work out, E W Moore writes that “The works are ready, waiting for us, all we have to do is to be willing to be led into them. How many disappointments we should have been spared in life if we had always acted on this conviction. God knows what we are fitted for far better than we know ourselves. He who made us knows whereof we are made. He won’t put “square pegs into round holes. If we would be useful in Christ’s service our wisdom is “to have no plan except to enter into His plan for us and imitate Paul who said “Lord, what do you want me to do? (to which Jesus replied) “Arise and go to Damascus and there you will be told of all that has been appointed for you to do.” (Acts 9:6NKJV, Acts 22:10) Lowell adds that “No man is born into the world whose work is not born with him; there is always work, and tools to work withal, for those who will.”

Great Master, teach us with Your skillful hand;
Let not the music that is in us die!
Great Sculptor, hew and polish us; nor let
Hidden and lost, Your form within us lie!
—Horatius Bonar

ILLUSTRATION – Kent Hughes – “In Christ we are of untold worth. This great truth may be hard to actually take hold of as we exist in frail human bodies carried along in the rush of modern-day busyness. Some of us have had things happen which make us doubt our worth. But we are His “workmanship” — His work of art. Moreover, we are in process (Php 1:6+). Michelangelo was once asked what he was doing as he chipped away at a shapeless rock. He replied, “I’m liberating an angel from this stone.” That’s what God is doing with us. We are in the hands of the Great Maker, the ultimate Sculptor Who created the universe out of nothing, and He has never yet thrown away a rock on which He has begun a masterwork. His tools are Jesus Christ and the Holy Spirit, His Word, and the preaching of the Word.” And often God’s Spirit uses difficult circumstances or difficult people to sculpt our character into His “masterpieces” conformed to the image of His Son (Ro 8:29+).“In Christ” we are of untold worth. This great truth may be hard to actually take hold of as we exist in frail human bodies carried along in the rush of modern-day busyness. Some of us have had things happen which make us doubt our worth. But we are his “workmanship” — his work of art. Moreover, we are in process.

Joni Eareckson Tada who became quadriplegic after a tragic accident, describes herself as God’s “poiema” in her book A Place of Healing writing “(God) has a plan and purpose for my time on earth. He is the Master Artist or Sculptor, and He is the One Who chooses the tools He will use to perfect His workmanship. What of suffering, then? What of illness? What of disability? Am I to tell Him which tools He can use and which tools He can’t use in the lifelong task of perfecting me and molding me into the beautiful image of Jesus? Do I really know better than Him, so that I can state without equivocation that it’s always His will to heal me of every physical affliction? If I am His poem, do I have the right to say, “No, Lord. You need to trim line number two and brighten up lines three and five. They’re just a little bit dark.” Do I, the poem, the thing being written, know more than the poet?”

THE CRAFTSMAN’S TOUCH – Dennis Fisher writes “I recently saw a documentary about the making of a Steinway piano. It traced the meticulous care that goes into crafting this fine instrument. From the cutting of trees until the piano appears on a showroom floor, it goes through countless delicate adjustments by skilled craftsmen. When the year-long process is complete, accomplished musicians play the piano and often comment on how the same rich sounds could never be produced by a computerized assembly line. The secret to the final product is the craftsman’s touch. When the tabernacle was built, we see that God also valued the craftsman’s touch. He chose the craftsman Bezalel and said of him: “I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood” (Ex. 31:3-5). Today God’s Spirit dwells in the hearts of believers (who are His temple – 1Cor 6:19+). Yet the call to craftsmanship has not ended. Now each individual believer is God’s “workmanship” (Ephesians 2:10-note). The Master Craftsman is the Holy Spirit, who chips away at flaws in our character to make each of us like Jesus (Ro 8:28, 29+). And as we yield to His workmanship, we will find that the secret to the final product is the Craftsman’s touch.” (The Craftsman’s Touch – Our Daily Bread)

The Spirit is the Craftsman 
Who makes us like the Son; 
He’ll mold and shape our being 
Until His work is done. —Sper

The Father gave us the Spirit
to make us like His Son

Jon Courson reminds us that “God is saying, ‘You are My poetry. You’re special to Me. I’m not giving up on you.’ He is making you something not only useful but beautiful, something that is poetic.” Indeed, every believer is God’s poem in a world of prose, God’s beauty in a world of gloom, God’s fine art in a world of moral degradation. And God’s most marvelous creation is making spiritually dead men alive in Christ! Created in God’s image (Ge 2:7), yet born in sin, we are redeemed and re-created in the image of His Son. Dear saint, don’t ever forget that you are the subject of Christ the Creator’s (Jn 1:3) two creations, and as the result of His second creation, you are His ultimate workmanship, His most lyrical poem, His crowning achievement, His greatest masterpiece and you will be “on display” to show the universe the full extent of His creative genius throughout eternity! Hallelujah!


Life is a song we must sing with our days
A poem with meaning more than words can say
A painting with colors no rainbow can tell
A lyric that rhymes either heaven or hell!
We are living letters that doubt desecrates 
We’re the notes of the song of the chorus of faith 
God shapes every second of our little lives 
And minds every minute as the universe waits by

The pain and the longing 
The joy and the moments of light 
Are the rhythm and rhyme 
The free verse of the poem of life

So look in the mirror and pray for the grace 
To tear off the mask, see the art of your face 
Open your ear lids to hear the sweet song 
Of each moment that passes and pray to prolong 
Your time in the ball of the dance of your days 
Your canvas of colors of moments ablaze 
With all that is holy
With the joy and the strife 
With the rhythm and rhyme of the poem of your life 
With the rhythm and rhyme of the poem of your life

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

For the devotionals below the default is today's date, but you can change the date if you like:



Daily Light on the Daily Path

March 24


Abraham believed in the LORD and He reckoned it to him as righteousness.

With respect to the promise of God, he did not waver in unbelief, but grew strong in faith, giving glory to God, and being fully assured that what He had promised, He was able also to perform. Therefore also IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. Now not for his sake only was it written, that it was reckoned to him, but for our sake also, to whom it will be reckoned, as those who believe in Him who raised Jesus our Lord from the dead.

The promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.

The RIGHTEOUS man SHALL LIVE BY FAITH.--Let us hold fast the confession of our hope without wavering, for He who promised is faithful.--our God is in the heavens; He does whatever He pleases.-- For nothing will be impossible with God.-- And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.

Ge 15.6. Ro. 4.20-24. Ro. 4.13.
Ro. 1.17.--He. 10.23.--Ps. 115.3.--
Lk 1.37, 45.


God ...Who calls you into His own kingdom and glory.

MY kingdom is not of this world: if My kingdom were of this world, then My servants would be fighting... but as it is, My kingdom is not of this realm.--waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET.

The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.-- Thou hast made them to be a kingdom and priests to our God; and they will reign upon the earth.--I saw thrones, and they sat upon them, and judgment was given to them... and reigned with Christ for a thousand years.-- Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.-- Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

Just as My Father has granted Me a kingdom, I grant you that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

Thy kingdom come.

1Th 2.12. John 18.36.--He. 10.13.
Re. 11.15.--Re. 5.10.--Re. 20.4.--
Mat. 13.43.--Lk. 12.32, 22.29, 30.
Mt. 6.10.

Our Daily Walk by F. B. Meyer

March 24


"Come; for all things are now ready. And they all with one consent began to make excuse."-- Luk 14:17-18.

IN THIS parable our Lord seems to show that the temptations of life lie in three directions. Our Property. So long as we are pilgrims and strangers, with no settled piece of land to call our own, with no stake in the country, with no accumulation in the bank, we reach out our hands towards the city that hath foundations (Heb 11:10-13). But when we buy a field, we are often preoccupied and engrossed with it, and all it stands for. We must lay it out for building, or plan the crops we are to raise; we think how we can sell it again at some advantage; we hope the railway company may need it. And so, though we may be outwardly punctilious in our religious observance, yet our affections are not set on things above (Col 3:1-4).

Our Activities. There is nothing wrong in having a team of oxen; on the contrary, it is a great and noble thing to plough up the virgin soil, and to make corn grow for the sustenance of the toiling millions of our fellow men. The oxen of Christ's time have their counterpart in the machinery of to-day--the traction engine and the motor-car. All these things marvellously preoccupy our minds. Men become so deeply interested, that they have no time or energy for anything else. They may not give an absolute negative to the invitations of Christ, but their urbane and polite excuse covers a practical refusal--"I pray Thee have me excused."

Our Home and Family Life. Our Lord said no word against these. Did He not honour a wedding feast with His Presence and first miracle? But He knows that we are apt to set aside the claims of the spiritual life when we are surrounded by all the joys and comforts of material happiness.

The excuses which were offered were very shallow--the land would not have disappeared if its owner had postponed visiting it for a day; the cattle had surely been proved already, or they would not have been bought. As to the newly-married wife, there was no reason why she should not have accompanied her husband, there was plenty of room for both. Let us respond to the love which Christ offers to us, lest we be refused by Him at the last (Heb 12:25).


We beseech Thee, our most gracious God, to preserve us from the cares of this life, lest we be too much entangled therein. AMEN.

Faith's Checkbook by C. H. Spurgeon

March 24

Established and Kept

But the Lord is faithful, who shall stablish you, and keep you from evil. (2 Thessalonians 3:3)

Men are often as devoid of reason as of faith. There are with us still "unreasonable and wicked men." There is no use in arguing with them or trying to be at peace with them: they are false at heart and deceitful in speech. Well, what of this? Shall we worry ourselves with them? No; let us turn to the Lord, for He is faithful. No promise from His Word will ever be broken. He is neither unreasonable in His demands upon us nor unfaithful to our claims upon Him. We have a faithful God. Be this our joy.

He will stablish us so that wicked men shall not cause our downfall, and He will keep us so that none of the evils which now assail us shall really do us damage. What a blessing for us that we need not contend with men but are allowed to shelter ourselves in the Lord Jesus, who is in truest sympathy with us. There is one true heart, one faithful mind, one never changing love; there let us repose. The Lord will fulfill the purpose of His grace to us, His servants, and we need not allow a shadow of a fear to fall upon our spirits. Not all that men or devils can do can hinder us of the divine protection and provision. This day let us pray the Lord to stablish and keep us.

Spurgeon's Morning and Evening

March 24


“He was heard in that he feared.”

Hebrews 5:7

Did this fear arise from the infernal suggestion that he was utterly forsaken. There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken? “See,” said Satan, “thou hast a friend nowhere! Thy Father hath shut up the bowels of his compassion against thee. Not an angel in his courts will stretch out his hand to help thee. All heaven is alienated from thee; thou art left alone. See the companions with whom thou hast taken sweet counsel, what are they worth? Son of Mary, see there thy brother James, see there thy loved disciple John, and thy bold apostle Peter, how the cowards sleep when thou art in thy sufferings! Lo! Thou hast no friend left in heaven or earth. All hell is against thee. I have stirred up mine infernal den. I have sent my missives throughout all regions summoning every prince of darkness to set upon thee this night, and we will spare no arrows, we will use all our infernal might to overwhelm thee: and what wilt thou do, thou solitary one?” It may be, this was the temptation; we think it was, because the appearance of an angel unto him strengthening him removed that fear. He was heard in that he feared; he was no more alone, but heaven was with him. It may be that this is the reason of his coming three times to his disciples—as Hart puts it—

“Backwards and forwards thrice he ran, As if he sought some help from man.”

He would see for himself whether it were really true that all men had forsaken him; he found them all asleep; but perhaps he gained some faint comfort from the thought that they were sleeping, not from treachery, but from sorrow, the spirit indeed was willing, but the flesh was weak. At any rate, he was heard in that he feared. Jesus was heard in his deepest woe; my soul, thou shalt be heard also.


“In that hour Jesus rejoiced in spirit.”

Luke 10:21

The Saviour was “a man of sorrows,” but every thoughtful mind has discovered the fact that down deep in his innermost soul he carried an inexhaustible treasury of refined and heavenly joy. Of all the human race, there was never a man who had a deeper, purer, or more abiding peace than our Lord Jesus Christ. “He was anointed with the oil of gladness above his fellows.” His vast benevolence must, from the very nature of things, have afforded him the deepest possible delight, for benevolence is joy. There were a few remarkable seasons when this joy manifested itself. “At that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth.” Christ had his songs, though it was night with him; though his face was marred, and his countenance had lost the lustre of earthly happiness, yet sometimes it was lit up with a matchless splendour of unparalleled satisfaction, as he thought upon the recompense of the reward, and in the midst of the congregation sang his praise unto God. In this, the Lord Jesus is a blessed picture of his church on earth. At this hour the church expects to walk in sympathy with her Lord along a thorny road;

through much tribulation she is forcing her way to the crown. To bear the cross is her office, and to be scorned and counted an alien by her mother’s children is her lot; and yet the church has a deep well of joy, of which none can drink but her own children. There are stores of wine, and oil, and corn, hidden in the midst of our Jerusalem, upon which the saints of God are evermore sustained and nurtured; and sometimes, as in our Saviour’s case, we have our seasons of intense delight, for “There is a river, the streams whereof shall make glad the city of our God.” Exiles though we be, we rejoice in our King; yea, in him we exceedingly rejoice, while in his name we set up our banners.

J.H. Jowett's Daily Meditation

March 24


Luke 22:39, 40, 41, 42, 43, 44, 45, 46.

SURELY this is the very Holy of Holies! It were well for us to fall on our knees and “be silent unto the Lord.” I would quietly listen to the awful words, “Remove this cup from Me!” and I would listen again and again until never again do I hold a cheap religion. It is in this garden that we learn the real values of things, and come to know the price at which our redemption was bought. No one can remain in Gethsemane and retain a frivolous and flippant spirit.

“And there appeared unto Him an angel from heaven, strengthening Him.” I know that angel! He has been to me. He has brought me angel’s food, even heavenly manna. Always and everywhere, when my soul has surrendered itself to the Divine will, the angel comes, and my soul is refreshed. The laying down of self is the taking up of God. When I lose my will I gain the Infinite. The moment of surrender is also the moment of conquest. When I consecrate my weakness I put on strength and majesty like a robe.

“And when He rose up from His prayer”—what then? Just this, He was quietly ready for anything, ready for the betraying kiss, ready for crucifixion. “Arise, let us be going.”

J.R. Miller's Year Book

March 24

"Dear friends, we are God's children now, and what we will be has not yet been revealed. We know that when He appears, we will be like Him, because we will see Him as He is!" 1 John 3:2

Think of the possibilities of man, in the light of the revealings of Christianity. You know what the Christ says of the future of everyone who believes in him—but have you ever thought deeply about it?

Have you ever thought seriously about the word 'eternity', as a definition of the duration of your own life? Jesus tells us we shall have eternal life, and that means not endless existence only—but endless growth, development, progress. The New Testament tells us that we know now only in part, only little fragments of any knowledge—but that some day we shall know perfectly. It tells us also that there will be the most wondrous moral development in these lives of ours.

There is a glory in the Christian's soul, which is not yet revealed. The Bible lifts the veil, and shows us a glimpse of our eternal stat, "We shall be like Him!" I cannot explain that. It is too high for any human thought to comprehend it. But surely it tells of marvelous possibilities in men. That is the future of every one who will link his life to the life of Christ.