Concise Theology - J. I. Packer

Updated: Tue, 05/05/2026 - 11:30 By admin

NOTE: This page provides links to the classic work by J. I. Packer, an excellent resource for systematic theology presented in a concise and accurate form.

PREFACE

This book sets out in short compass what seem to me to be the permanent essentials of Christianity, viewed as both a belief system and a way of life. Others have other ideas of how Christianity should be profiled but this is mine. It is Reformational and evangelical, and as such, so I maintain, historic and classic mainstream.

These briefings, which were first planned for a study Bible and have now been revised, have an intentionally scriptural cast and, like other of my writings, are peppered with texts to look up. I submit that this is how it should be, for it is basic to Christianity to receive biblical teaching as God’s own instruction, proceeding, as Calvin put it, via human agency from God’s holy mouth. If Scripture is indeed God himself preaching and teaching, as the great body of the church has always held, then the first mark of good theology is that it seeks to echo the divine Word as faithfully as it can.

Theology is first the activity of thinking and speaking about God (theologizing), and second the product of that activity (Luther’s theology, or Wesley’s, or Finney’s, or Wimber’s, or Packer’s, or whoever’s). As an activity, theology is a cat’s cradle of interrelated though distinct disciplines: elucidating texts (exegesis), synthesizing what they say on the things they deal with (biblical theology), seeing how the faith was stated in the past (historical theology), formulating it for today (systematic theology), finding its implications for conduct (ethics), commending and defending it as truth and wisdom (apologetics), defining the Christian task in the world (missiology), stockpiling resources for life in Christ (spirituality) and corporate worship (liturgy), and exploring ministry (practical theology). The following chapters, sketchy as they are, range into all these areas.
Remembering that the Lord Jesus Christ called those he wanted fed sheep rather than giraffes, I have aimed to keep things as simple as possible. Archbishop William Temple was once told that he had made a complex issue very simple; he was hugely delighted, and said at once: “Lord, who made me simple, make me simpler yet.” My heart goes with Temple’s, and I have tried to keep my head in line with it.

As I often tell my students, theology is for doxology and devotion—that is, the praise of God and the practice of godliness. It should therefore be presented in a way that brings awareness of the divine presence. Theology is at its healthiest when it is consciously under the eye of the God of whom it speaks, and when it is singing to his glory. This, too, I have tried to bear in mind.

These short studies of great subjects feel to me, now that I have done them, rather like the lightning tours of England that enterprising bus companies run for American visitors (fifteen minutes at Stonehenge, two hours in Oxford, theatre and overnight in Stratford, an hour and a half in York, an afternoon in the Lake District—phew!). Each chapter is a mere sketchy note. Yet I dare to hope that my compressed material, Packer-packed as it is, might expand in readers’ minds to lift their hearts Godward, in the way that a different form of hot air lifts balloons and their passengers skyward. We shall see.

My frequent quoting of the Westminster Confession may raise some eyebrows, since I am an Anglican and not a Presbyterian. But since the Confession was intended to amplify the Thirty-nine Articles, and most of its framers were Anglican clergy, and since it is something of a masterpiece, “the ripest fruit of Reformation creed-making” as B. B. Warfield called it, I think I am entitled to value it as part of my Reformed Anglican heritage, and to use it as a major resource.

I gratefully acknowledge the hidden hand of my much-admired friend R. C. Sproul, from whom came the germ idea for several of these outlines. Though our styles differ, we think very much alike, and have cooperated happily in a number of projects. I find that we are sometimes referred to as the Reformed Mafia, but hard words break no bones, and on we go.

Thanks are also due to Wendell Hawley, my publisher, and LaVonne Neff, my editor, for helpfulness and patience in many forms. To work with them has been a privilege and a pleasure.

J. I. PACKER

Section One:
God revealed as Creator

Section Two:
God revealed as Redeemer

Section Three:
God revealed as Lord of Grace

Section Four:
God revealed as Lord of Destiny

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Concise Theology - J. I. Packer