Precept Austin

Daily Devotionals

Here are links to several other daily devotionals to aid your Quiet Time with the Lord:

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a laborer for the Lord of the harvest (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18+) 
  3. You are storing up "for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also." (Mt 6:20-21+)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming." (1 Th 2:19+,
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

CLICK THE PICTURE BELOW FOR MORE DETAIL (INCLUDING MAP) REGARDING THIS HIDDEN PEOPLE GROUP.

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same effect (See chart comparing effects) as being continually filled with the Spirit (Eph 5:18+ - where be filled is not a suggestion but a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+).

For the devotionals below the default is today's date, but you can change the date if you like:

 

 

Daily Light on the Daily Path

November 25

Morning

Having been freed from sin, you became slaves of righteousness.

YOU cannot serve God and mammon--When when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

Christ is the end of the law for righteousness to everyone who believes.

If anyone serves Me, let him follow Me; and where I am, there shall My servant also be; if anyone serves Me, the Father will honor him --Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and YOU SHALL FIND REST FOR YOUR SOULS. For My yoke is easy, and My load is light..

O LORD our God, other masters besides Thee have ruled us; but through Thee alone we confess Thy name --I shall run the way of Thy commandments, for Thou wilt enlarge my heart.

Ro 6.18. Mt. 6.24.--Ro. 6.20-22.

Ro. 10.4. Jn 12.26.--Mt. 11.29, 30.

Isa 26.13.--Ps. 119.32.

Evening

EVERYONE WHO CALLS ON THE NAME OF THE LORD SHALL BE SAVED

MANASSEH… did evil in the sight of the LORD, according to the abominations of the nations… for… he erected altars for Baal… and worshiped all the host of heaven and served them… and he made his son pass through the fire, practiced witchcraft and used divination and dealt with mediums and spiritists. He did much evil in the sight of the LORD provoking Him to anger --And when he was in distress, he entreated the LORD his God and humbled himself greatly before the God of his fathers. When he prayed to Him, He was moved by his entreaty and heard his supplication.

Come now, and let us reason together, says the LORD, Though your sins are as scarlet, they will be as white as snow; though they are red like crimson, they will be like wool.

--The Lord is… patient toward you, not wishing for any to perish but for all to come to repentance.

Ac 2.21. 2 Ki. 21.1, 2, 3, 6.--
2 Ch. 33.12, 13. Isa 1.18.--2 Pe. 3.9.

Spurgeon's Morning and Evening

November 25

Morning

“To preach deliverance to the captives.”

Luke 4:18

None but Jesus can give deliverance to captives. Real liberty cometh from him only. It is a liberty righteously bestowed; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by his power, but he bought it by his blood. He makes thee free, but it is by his own bonds. Thou goest clear, because he bare thy burden for thee: thou art set at liberty, because he has suffered in thy stead. But, though dearly purchased, he freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; he saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed; no chains can bind again. Let the Master say to me, “Captive, I have delivered thee,” and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is he who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but he who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. “I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” “Lord, what wilt thou have me to do?”

Evening

“For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”

Romans 9:15

In these words the Lord in the plainest manner claims the right to give or to withhold his mercy according to his own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in his sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins—and if they all do so, they have no ground for complaint. If the Lord steps in to save any, he may do so if the ends of justice are not thwarted; but if he judges it best to leave the condemned to suffer the righteous sentence, none may arraign him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if he chooses to save others, as though he were doing us an injury, but feel that if he deigns to look upon us, it will be his own free act of undeserved goodness, for which we shall for ever bless his name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord’s will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.

Faith's Checkbook by C. H. Spurgeon

November 25

Mountains Turned to Plains

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. (Zechariah 4:7)

At this hour a mountain of difficulty, distress, or necessity may be in our way, and natural reason sees no path over it, or through it, or round it. Let faith come in, and straightway the mountain disappears and becomes a plain. But faith must first hear the word of the Lord—"Not by might, nor by power, but by my Spirit, saith the Lord of hosts." This grand truth is a prime necessity for meeting the insurmountable trials of life.

I see that I can do nothing and that all reliance on man is vanity. "Not by might." I see that no visible means can be relied on, but the force is in the invisible Spirit. God alone must work, and men and means must be nothing accounted of. If it be so that the Almighty God takes up the concerns of His people, then great mountains are nothing. He can remove worlds as boys toss balls about or drive them with their foot. This power He can lend to me. If the Lord bids me move an Alp I can do it through His name. It may be a great mountain, but even before my feebleness it shall become a plain; for the Lord hath said it. What can I be afraid of with God on my side?

J.H. Jowett's Daily Meditation

November 25

AFTER THE PRAYER THE FIRE!

“When Solomon had made an end of praying the fire came down from heaven.”

—2Chronicles 7:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11.

AND the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst.

But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds. After an epidemic water is comparatively impotent. We commit the infested garments to the flames. It was the great fire of London which delivered London from the tyranny of the plague. And so it is with my soul. God, who is holy flame, will burn out the germs of my sin. He will “purify Jerusalem with the spirit of burning.” “Our God is a consuming fire.”

Come to my soul, O holy Flame! Place Thy “burning bliss” against my wickedness, and consume it utterly away!

J.R. Miller's Year Book

November 25

"It has been granted to you on behalf of Christ, not only to believe on him, but also to suffer for him." Philippians 1:29

We cannot know in what way we can best glorify God. It may be in hard work; it may be in quiet waiting; it may be in painful suffering. It is better, therefore, that we let God choose the way in which he would have us serve and honor him. The bird glorifies God—by singing its sweet song; the flower glorifies God—by pouring out its fragrance. Mary praised Christ—by sitting at his feet, Martha—by serving him. If we simply obey his will—that will always be the best.

Our Daily Walk by F. B. Meyer

November 25

HOW THE SONG OF THE LORD BEGAN

"When the burnt offering began, the Song of the Lord began."-- 2Ch 29:27.

"They sing as it were a new Song before the Throne." -- Rev 14:3.

HEZEKIAH, AT the age of twenty-five, came to the throne, and set himself to reverse his father's evil policy. The doors of the Temple were re-opened, and under his direction the Levites were commissioned to cleanse the desecrated courts of the rubbish and filth that had been allowed to accumulate. After eight days of strenuous labour, they were able to report that their work was successfully accomplished; that the altar of burnt-offering and the table of shewbread were ready for the renewal of their wonted service. It was good news, and in the early morning of a memorable day, the king, accompanied by his princes and officers of state, took part in a solemn service of re-dedication. Amid the tense expectancy of the vast congregation which had assembled, Hezekiah commanded that the burnt sacrifice should be offered; and "when the burnt-offering began, the song of the Lord began also."

These ancient sacrifices have passed for ever. "Sacrifice and offering Thou dost not desire; mine ears hast Thou pierced (nailing me to Thy Cross); burnt-offering and sin-offering hast Thou not required. Then said I, Lo, I come, I delight to do Thy will, O my God!" To yield up one's life to the Saviour, to surrender our lives for others for His sake, to maintain the steadfast resolve of self-sacrifice,--this surely fulfils the conception of the burnt-offering, which the king ordered that morning as the symbol of national devotion to the Will of God. Can we wonder that the Song of the Lord began also? Does not that same Song arise in every heart when the sacrifice of love and obedience begins?

It is the self-contained life that has made itself snug within its four walls, sound-proof, sorrow-proof, as it thinks, and love-proof, which is song-less and pitiable.

Our Lord said: "'Whosoever shall lose his life for My sake shall find it." That finding is the correlative and source of the "Song of the Lord.'" Unite thyself with Jesus on the Cross, and one day thou wilt find thyself sharing with Him the New Song of accomplished Redemption!

PRAYER

Give us loving and thankful hearts. May Thy mercies bind us like cords to the horns of the Altar. Let our whole nature be consecrated for Thine indwelling, and as the burnt-offering begins, may the Song of the Lord begin also in our hearts. AMEN.