Precept Austin

Daily Devotionals

Here are links to several other daily devotionals to aid your Quiet Time with the Lord:

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a laborer for the Lord of the harvest (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18+) 
  3. You are storing up "for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also." (Mt 6:20-21+)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming." (1 Th 2:19+,
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

CLICK THE PICTURE BELOW FOR MORE DETAIL (INCLUDING MAP) REGARDING THIS HIDDEN PEOPLE GROUP.

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same effect (See chart comparing effects) as being continually filled with the Spirit (Eph 5:18+ - where be filled is not a suggestion but a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+).

For the devotionals below the default is today's date, but you can change the date if you like:

 

 

Daily Light on the Daily Path

July 8

Morning

If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

I know my transgressions, and my sin is ever before me. Against Thee, Thee only, I have sinned, and done what is evil in Thy sight..

And he he got up and came to his father. But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him --I have wiped out your transgressions like a thick cloud, and your sins like a heavy mist. Return to Me, for I have redeemed you.--Your sins are forgiven you for His name's sake --God in Christ also has forgiven you.--That He might be just and the justifier of the one who has faith in Jesus.

Then I will sprinkle clean water on you, and you will be clean -- They will walk with Me in white; for they are worthy.

This is the one who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood.

1Jn 1.9. Ps. 51.3, 4. Lk 15.20.--

Is 44.22.--1Jn 2.12.-- Ep. 4.32.--

Ro. 3.26. Ezek. 36.25.--Rev. 3.4.

1Jn 5.6.

Evening

Can a throne of destruction be allied with Thee?

INDEED our fellowship is with the Father, and with His Son Jesus Christ.--Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure.

The ruler of the world is coming, and he has nothing in Me --An high priest...holy, innocent, undefiled

Our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places -- The prince of the power of the air, of the spirit that is now working in the sons of disobedience.

No one who is born of God sins; but He who was born of God keeps him and the evil one does not touch him. We know that we are of God, and the whole world lies in the power of the evil one.

Ps 94.20. 1Jn 1.3.--1Jn 3.2, 3.

Jn 14.30.--Heb. 7.26. Ep. 6.12.--

Ep. 2.2. 1Jn 5.18,19

Spurgeon's Morning and Evening

July 8

Morning

“Tell me I pray thee wherein thy great strength lieth.”

Judges 16:6

Where lies the secret strength of faith? It lies in the food it feeds on; for faith studies what the promise is—an emanation of divine grace, an overflowing of the great heart of God; and faith says,

“My God could not have given this promise, except from love and grace; therefore it is quite certain his Word will be fulfilled.” Then faith thinketh, “Who gave this promise?” It considereth not so much its greatness, as, “Who is the author of it?” She remembers that it is God who cannot lie—God omnipotent, God immutable; and therefore concludeth that the promise must be fulfilled; and forward she advances in this firm conviction. She remembereth,why the promise was given,—namely, for God’s glory, and she feels perfectly sure that God’s glory is safe, that he will never stain his own escutcheon, nor mar the lustre of his own crown; and therefore the promise must and will stand. Then faith also considereth the amazing work of Christ as being a clear proof of the Father’s intention to fulfil his word. “He that spared not his own Son, but freely delivered him up for us all, how shall he not with him also freely give us all things?” Moreover faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God never has failed her; nay, that he never did once fail any of his children. She recollecteth times of great peril, when deliverance came; hours of awful need, when as her day her strength was found, and she cries, “No, I never will be led to think that he can change and leave his servant now. Hitherto the Lord hath helped me, and he will help me still.” Thus faith views each promise in its connection with the promise-giver, and, because she does so, can with assurance say, “Surely goodness and mercy shall follow me all the days of my life!”

Evening

“Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.”

Psalm 25:5

When the believer has begun with trembling feet to walk in the way of the Lord, he asks to be still led onward like a little child upheld by its parent’s helping hand, and he craves to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance, and desired to be still in the Lord’s school: four times over in two verses he applies for a scholarship in the college of grace. It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God’s own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. “For thou art the God of my salvation.” The Three-One Jehovah is the Author and Perfecter of salvation to his people. Reader, is he the God of your salvation? Do you find in the Father’s election, in the Son’s atonement, and in the Spirit’s quickening, all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely he will not refuse to instruct you in his ways. It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. “On thee do I wait all the day.” Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in

worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it be of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously he once waited for us.

Faith's Checkbook by C. H. Spurgeon

July 8

An Angel Encampment

The angel of the Lord encampeth round about them that fear him, and delivereth them. (Psalm 34:7)

We cannot see the angels, but it is enough that they can see us. There is one great Angel of the Covenant, whom not having seen we love, and His eye is always upon us both day and night. He has a host of holy ones under Him, and He causes these to be watchers over His saints and to guard them from all ill. If devils do us mischief, shining ones do us service.

Note that the Lord of angels does not come and go and pay us transient visits, but He and His armies encamp around us. The headquarters of the army of salvation is where those live whose trust is in the living God. This camp surrounds the faithful so that they cannot be attacked from any quarter unless the adversary can break through the entrenchments of the Lord of angels. We have a fixed protection, a permanent watch. Sentineled by the messengers of God, we shall not be surprised by sudden assaults nor swallowed up by overwhelming forces. Deliverance is promised in this verse—deliverance by the great Captain of our salvation, and that deliverance we shall obtain again and again until our warfare is accomplished and we exchange the field of conflict for the home of rest.

J.H. Jowett's Daily Meditation

July 8

WHAT MANNER OF MAN?

Matthew 11:7, 8, 9, 10, 11, 12, 13, 14, 15

HERE are some men who are only as desert reeds! They move to the breath of the desert wind. They bend before it, no matter in what way it may be blowing. They never resist the wind. They never become “hiding places from the wind,” stemming a popular drift. They are the victims of passing opinions, and are swayed by the current passions.

And some men are “clothed in soft raiment”! They shrink from the rough fustian, the labourer’s cotton smock, the leather suit of George Fox. They are ultra-“finicky.” They are afraid of the mire. They touch the sorrows of the world with a timid finger, not with the kindly, healing grasp of a surgeon.

And other men are “prophets”! They have a secret fellowship with the Infinite. When we listen to them it is like putting one’s ear to the seashell: we catch the sound of the ocean roll. “The voice of the Great Eternal dwells in their mighty tones.”

And others are “children of the Kingdom.” They are greater than the old prophets, because the mystic voice has become a Presence, and they have “seen the Lord.” The veil has been rent, and they “walk in the light” as “children of light.”

J.R. Miller's Year Book

July 8

"The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables." Mark 4:11

It is astonishing how differently the truth of Christ looks from within and from without. It is like the stained-glass windows in a church. One who stands outside and looks at them sees none of their rich beauty. They seem dull, opaque, and without meaning. But let one stand within the building and look at the rich windows, and all is transformed. The lines and figures appear in all their rich loveliness.

It is the same with the truths of God's Word. They are not attractive to those who are without. People sometimes sneer at the faith of Christians, as they find them leaning upon an unseen God, and clinging to intangible hopes. But when one becomes a Christian, all is changed. Where there was no loveliness, there now appears the loftiest beauty. What was laughed at before, is now seen to be worthy of highest admiration. Only those who have received Christ, can really understand the wonderful things of his love.

Our Daily Walk by F. B. Meyer

July 8

RICH TOWARD GOD

"A man's life consisteth not in the abundance of the things which he possesseth."-- Luk 12:15.

"I have all, and abound."-- Phi 4:18.

LET US never forget this wonderful assertion, that life consists not in what we possess, but in what we are; not in goods, but in goodness; not in things, but qualities. "How much was he worth?" we ask when a man dies, and we expect an answer in the amount that stood to his credit, and on which his estate must pay death duties. Yet surely a man is worth only the love, humility, generosity, and sweet reasonableness which characterize him. Take away some people's wealth, and, as in the case of the rich man of whom our Lord speaks in His parable, you have nothing left; but take away all things from St. John or St. Paul, from St. Francis or Augustine, or Wesley, and you have an abundance left which makes them the millionaires of all time! "Poor, yet making many rich; having nothing, and yet possessing all things."

The rich man in the parable made three foolish mistakes. First, he treated his wealth as though it were absolutely his own. There is no suggestion that he had made it wrongfully. His wealth had evidently accrued as the gift of prolific harvests, and was certainly due to the goodness of the Creator, on whose co-operation the results of husbandry evidently depend. But to lift up grateful eyes in thankful acknowledgment to God seems never to have occurred to him! Are we not all too prone to magnify our own shrewdness and aptitude, and to exclude God when we make up our accounts for the year.

Second, he thought that the best receptacle for his overplus was in barns, and forgot that there were multitudes of poor and needy souls around. When we begin to accumulate more than we need for our use, or the provision for our families, we should consider, not further investments, but the pressing need of others.

Third, he thought that goods could stay the hunger of the soul. How often has the heart of man or woman been surfeited with goods and remained unsatisfied? Let us give, expecting nothing again, with full measure, pressed down, and running over; give, not only money, but love and tenderness and human sympathy; give as one who is always receiving from the boundless resources of God.

PRAYER

Help us, O God, to set our affections on things above, not on things on earth, for nothing beneath these skies can satisfy the hearts which Thou hast made for Thyself. AMEN.