Precept Austin

Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time. 

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9+)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8+), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20+). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37+) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38+)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9+ below) (Eph 6:18+) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21+) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20+)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3+ that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20+) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you would...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18+ (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

June 11

Morning

He got up and came to his father. But while he was still a long way off, his father saw him...and ran and embraced him, and kissed him.

THE LORD is compassionate and gracious, slow to anger and abounding in lovingkindness. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor rewarded us according to our iniquities. For as high as the heavens are above the earth, so great is His lovingkindness toward those who fear Him. As far as the east is from the west, so far has He removed our transgressions from us. Just as a father has compassion on his children, so the LORD has compassion on those who fear Him.

You have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, Abba! Father! The Spirit Himself bears witness with our spirit that we are children of God --You who formerly were far off have been brought near by the blood of Christ...So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household.

Lk 15.20. Ps. 103.8, 9, 10, 11,12, 13. Ro. 8.15,16 -- Ep. 2.13, 19.

Evening

Behold, I am making all things new

UNLESS one is born again, he cannot see the kingdom of God.--If any man is in Christ, he is a new creature; the old things passed away; behold, new things have come.

I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh .--Clean out the old leaven, that you may be a new lump.--The new self, which in the likeness of God has been created in righteousness and holiness of the truth.

You will be called by a new name, which the mouth of the LORD will designate..

Behold, I create new heavens and a new earth; And the former things shall not be remembered or come to mind.--Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

Re 21.5. Jn 3.3.--2Co 5.17.

Ezek 36.26.--1Co 5.7.--Ep. 4.24.

Is 62.2. Is 65.17.--2Pe 3.11.

Spurgeon's Morning and Evening

June 11

Morning

“We love him because he first loved us.”

1 John 4:19

There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love him for no other reason than because he first loved us. Our love to him is the fair offspring of his love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God’s Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all! How marvellous that when we had rebelled against him, he should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of his love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must be divinely nourished. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is his love to us.

“I love thee, Lord, but with no love of mine, For I have none to give;

I love thee, Lord; but all the love is thine, For by thy love I live.

I am as nothing, and rejoice to be

Emptied, and lost, and swallowed up in thee.”

Evening

“There brake he the arrows of the bow, the shield, and the sword, and the battle.”

Psalm 76:3

Our Redeemer’s glorious cry of “It is finished,” was the death-knell of all the adversaries of his people, the breaking of “the arrows of the bow, the shield, and the sword, and the battle.” Behold the hero of Golgotha using his cross as an anvil, and his woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned “arrows of the bow;” trampling on every indictment,

and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters’ vessels! Behold, he draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across his knee, as a man breaks the dry wood of a fagot, and casts it into the fire. Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell’s warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away for ever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of his name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.

Faith's Checkbook by C. H. Spurgeon

June 11

No Cause to Blush

Fear not; for thou shalt not be ashamed. (Isaiah 54.4)

We shall not be ashamed of our faith. Carping critics may assail the Scriptures upon which we ground our belief, but every year the Lord will make it more and more clear that in His Book there is no error, no excess, and no omission. It is no discredit to be a simple believer; the faith which looks alone to Jesus is a crown of honor on any man's head and better than a star on his breast.

We shall not be ashamed of our hope. It shall be even as the Lord has said. We shall be fed, led, blest, and rested. Our Lord will come, and then the days of our mourning shall be ended. How we shall glory in the Lord who first gave us lively hope and then gave us that which we hoped for!

We shall not be ashamed of our love. Jesus is to us the altogether lovely, and never, never, shall we have to blush because we have yielded our hearts to Him. The sight of our glorious Well-beloved will justify the most enthusiastic attachment to Him. None will blame the martyrs for dying for Him. When the enemies of Christ are clothed with everlasting contempt, the lovers of Jesus shall find themselves honored by all holy beings, because they chose the reproach of Christ rather than the treasures of Egypt.

J.H. Jowett's Daily Meditation

June 11

THE PATH ACROSS THE SEA

“Thy way is in the sea.”

— Psalm 77:11, 12, 13, 14, 15, 16, 17, 18, 19, 20.

AND the sea appears to be the most trackless of worlds! The sea is the very symbol of mystery, the grim dwelling-house of innumerable things that have been lost. But God’s way moves here and there across this trackless wild. God is never lost among our mysteries. He knows his way about. When we are bewildered He sees the road, and He sees the end even from the beginning. Even the sea, in every part of it, is the Lord’s highway. When His way is in the sea we cannot trace it. Mystery is part of our appointed discipline. Uncertainty is to prepare us for a deeper assurance. The spirit of questioning is one of the ordained means of growth. And so the bewildering sea is our friend, as some day we shall understand. We love to “lie down in green pastures,” and to be led “beside the still waters,” and God gives us our share of this nourishing rest. But we need the mysterious sea, the overwhelming experience, the floods of sorrows which we cannot explain. If we had no sea we should never become robust. We should remain weaklings to the end of our days.

God takes us out into the deeps. But His way is in the sea. He knows the haven, He knows the track, and we shall arrive!

J.R. Miller's Year Book

June 11

"But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son." 1 Kings 11:12

In this Word of God, we have a double illustration of the way our lives cast shadows. A godly man transmits blessings to his children; and godless man robs his children of blessings that ought to be theirs. David's godly life kept from Solomon, the visitation of the full consequences of Solomon's sin.

There are many of us who are enjoying blessings, which have come through the faithfulness of our fathers. But there are many who, like Solomon, live so as to rob their children of the honors and privileges which they ought to transmit to them.

Solomon's son did not get the kingdom of all Israel. He received but a fragment of it, and it was his father's fault that the kingdom was divided. The man who by indolence or extravagance wastes the fortune which God has given him, and transmits poverty or beggary to his children, is guilty of a like sin. Still more guilty is he who by wrong or shameful living, brings dishonor upon his own name, and thus bequeaths a heritage of dishonor to his descendants. It is not merely our own life which is affected by our conduct; we are so tied up in bundles that others are made or unmade, by our making or unmaking of ourselves. We are under the most sacred obligations to live worthily, so that we hurt not—but bless those coming after us.

Our Daily Walk by F. B. Meyer

June 11

LIFE AND DEATH

"For to me to live is Christ, and to die is gain."-- Phi 1:21.

HOW CLOSE life and death are! In this verse there is only a comma between them, and every one of us stands where that comma stands, between life and death. Life is the vestibule of death, and death is close on the heels of life. The systole and diastole; the throb and beat of the pulse; the swing of the pendulum this way or that!

St. Paul is enamoured with the joys of life. He was a toiler and a traveller, and lived amid the busy throng that jostled him in the streets. The philosopher, as he passed, carrying his scrolls of learning, said: "To me to live is knowledge"; the soldier, passing, looked with contempt on the man of letters, and said: "To me to live is fame"; the merchant in passing, said, with pride: "To me to live is riches"; the toiling masses passed by, saying: "To us to live is toil and trouble." Amid all these, the Apostle strikes in with no bated breath, saying joyously: "To me to live is neither wealth, nor labour, nor fame, nor glory, but Christ." If you had asked him just what he meant, he would probably have replied, as Tyndale brings out in his translation, that "'Christ was the origin of his life."

If we would become partakers of the Divine Nature, we also must have such a definite experience. We can trace our natural life back to our parents, and our spiritual life must begin in the hour when, in early childhood, or later, we are made partakers of the Nature of the Risen Saviour (Joh 1:12-13; 2Pe 1:4).

Christ must be the model of our life. Every man works to a model. Consciously or not, we are always imitating somebody, and every true follower of Christ seeks to approximate to the measuring of the stature of our Lord--"Beholding, we are changed into the same image, from glory to glory."

Christ must be the aim of life. That His will may be done on earth as in heaven; that others may know and love and serve Him as we do; that He may be the crowned King of men--that must be our purpose and aim. External things have no power over the one who can say: "I live, yet not I, but Christ liveth in me"; then we can triumph over Death itself, and say: "To die is gain."

PRAYER

The mountain peaks of the Christ-life that we would live call to us, but they often seem too steep and high for us to reach, but Thou knowest and hast an infinite compassion for Thy children. Fulfil in us the good pleasure of Thy will, and realise in us the ideals Thou hast taught us to cherish. AMEN.