Daily Devotionals

Here are links to several other daily devotionals to aid your Quiet Time with the Lord:

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a laborer for the Lord of the harvest (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18+
  3. You are storing up "for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also." (Mt 6:20-21+)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming." (1 Th 2:19+,
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer


These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you might daily...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same effect (See chart comparing effects) as being continually filled with the Spirit (Eph 5:18+ - where be filled is not a suggestion but a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+).

For the devotionals below the default is today's date, but you can change the date if you like:



Daily Light on the Daily Path

December 6


It is God who is at work in you

NOT that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God --A man can receive nothing, unless it has been given him from heaven --No one can come to Me, unless the Father who sent Me draws him; and I will raise him up on the last day --And I will give them one heart and one way, that they may fear Me always

Do not be deceived, my beloved brethren. Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow. In the exercise of His will He brought us forth by the word of truth, so that we might be, as it were, the first fruits among His creatures.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

LORD, Thou wilt establish peace for us, since Thou hast also performed for us all our works.

Php 2.13. 2 Co. 3.5.--John 3.27.--

John 6.44.--Je. 32.39. Jas 1.16, 17, 18.

Ep. 2.10. Isa 26.12.


The spirit is willing, but the flesh is weak

While following the way of Thy judgments, O LORD, we have waited for Thee eagerly. Thy Name, even Thy memory, is the desire of our souls. At night my soul longs for Thee. Indeed, my spirit within me seeks Thee diligently

I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members.--The flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.

I can do all things through Him who strengthens me .--Our adequacy is from God --My grace is sufficient for you.

Mt 26.41. Isa 26.8, 9. Ro 7.18, 22, 23.-- Ga. 5.17. Phil 4.13.--2Co. 3.5.-- 2Co 12.9.

Spurgeon's Morning and Evening

December 6


“As is the heavenly, such are they also that are heavenly.”

1 Corinthians 15:48

The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ’s mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, “Because I live, ye shall live also.” As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with his glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, “Thou art my father,” and to the worm, “Thou art my sister”; and yet in Christ thou art so honoured that thou canst say to the Almighty, “Abba, Father,” and to the Incarnate God, “Thou art my brother and my husband.” Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ.


“Girt about the paps with a golden girdle.”

Revelation 1:13

“One like unto the Son of Man” appeared to John in Patmos, and the beloved disciple marked that he wore a girdle of gold. A girdle, for Jesus never was ungirt while upon earth, but stood always ready for service, and now before the eternal throne he stays not His holy ministry, but as a priest is girt about with “the curious girdle of the ephod.” Well it is for us that he has not ceased to fulfil his offices of love for us, since this is one of our choicest safeguards that he ever liveth to make intercession for us. Jesus is never an idler; his garments are never loose as though his offices were ended; he diligently carries on the cause of his people. A golden girdle, to manifest the superiority of his service, the royalty of his person, the dignity of his state, the glory of his reward. No longer

does he cry out of the dust, but he pleads with authority, a King as well as a Priest. Safe enough is our cause in the hands of our enthroned Melchizedek.

Our Lord presents all his people with an example. We must never unbind our girdles. This is not the time for lying down at ease, it is the season of service and warfare. We need to bind the girdle of truth more and more tightly around our loins. It is a golden girdle, and so will be our richest ornament, and we greatly need it, for a heart that is not well braced up with the truth as it is in Jesus, and with the fidelity which is wrought of the Spirit, will be easily entangled with the things of this life, and tripped up by the snares of temptation. It is in vain that we possess the Scriptures unless we bind them around us like a girdle, surrounding our entire nature, keeping each part of our character in order, and giving compactness to our whole man. If in heaven Jesus unbinds not the girdle, much less may we upon earth. Stand, therefore, having your loins girt about with truth.

Faith's Checkbook by C. H. Spurgeon

December 6

"Through," Not Engulfed

When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (Isaiah 43:2)

Bridge there is none: we must go through the waters and feel the rush of the rivers. The presence of God in the flood is better than a ferryboat. Tried we must be, but triumphant we shall be; for Jehovah Himself, who is mightier than many waters, shall be with us. Whenever else He may be away from His people, the Lord will surely be with them in difficulties and dangers. The sorrows of life may rise to an extraordinary height, but the Lord is equal to every occasion.

The enemies of God can put in our way dangers of their own making, namely, persecutions and cruel mockings, which are like a burning, fiery furnace. What then? We shall walk through the fires. God being with us, we shall not be burned; nay, not even the smell of fire shall remain upon us.

Oh, the wonderful security of the heaven-born and heaven-bound pilgrim! Floods cannot drown him, nor fires burn him. Thy presence, O Lord, is the protection of Thy saints from the varied perils of the road. Behold, in faith I commit myself unto Thee, and my spirit enters into rest.

J.H. Jowett's Daily Meditation

December 6


1Chronicles 17:16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27.

IT is by such lowliness that we arrive at our true sovereignty. All spiritual treasures are hidden along the ways of humility, and it is meekness which discovers them. The uplifted head of pride overlooks them, and its “finds” are only pleasure of the passing day.

Lowliness is the secret of spiritual perceptiveness. I find my sight in lowly places. The Sacred Word speaks of “the valley of vision.” I usually associate vision and outlook with mountain summits, but in spiritual realms the very capacity to use the heights is acquired in the vale.

Lowliness is the secret of spiritual roominess. It is only the humble man who has any room for the Lord. All the chambers in the proud man’s soul are thronged with self-conceits, and God is crowded out. Our Lord always finds ample room for Himself wherever the heart bows in humility and says: “I am not worthy that Thou shouldst come under my roof.”

J.R. Miller's Year Book

December 6

"He got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him." John 13:4-5

There are many pictures of Jesus the Holy Child in the manger, the Redeemer on the cross, the Conqueror with the keys—but none of them surpasses that of the servant with the towel and basin. We get the lesson of service. Jesus did hot think his holy hands too fine for the washing of the feet of the twelve men who sat around the table. Many of us think we are too fine in the texture of our being, or too high in our rank among men, to stoop to lowly service like this! This picture of the Christ is a New Testament answer to all such pride and pretension.

Our service should be personal. Christ washed the feet of his disciples with his own hands. Too many like to do all their serving by proxy. They believe in washing feet—but they get some other person to do it for them. They will pay something to a missionary to visit and relieve the poor or the sick—but will not do the work with their own hands. This is not what Christ's example teaches us. We would better do the serving ourselves.

Our Daily Walk by F. B. Meyer

December 6


"A man's heart deviseth his way: but the Lord directeth his steps."-- Pro 16:9.

THE WAYS of a man, we justify them to ourselves, and think that they are necessarily right, but we are liable to be self-deceived. We must employ our sanctified common-sense, or, to adopt the phrase of our text, our heart must seriously and thoughtfully devise our way. First pray for direction; then weigh the pros and cons; then view the matter from the standpoint of trusted friends; see that your eye is single to do only the will of God; be sure that no selfish or evil consideration is allowed to bias or divert you: then make your decision, asking God to block you in whatever would be hurtful, foolish, or perilous. You will not make a mistake if you sincerely and prayerfully adopt these rules. If your eye is single (i.e., straight), your whole body will be full of light.

There is every reason why we should employ the faculties of judgment and choice. When Samuel sent the young Saul away, he said, "Thou shalt do as occasion shall serve thee"; we are also told of Peter, that when the angel left him, he considered the matter, and came to Mary's house.

But God's purpose is behind all human decisions. There must be room for man to devise his steps, else we should become automatons. But all our volitions and choices must be ultimately subjected to the Rule and Will of the Most High. Let us commit our works and ways to God. We must roll our burden and ourselves on our faithful Creator. Of what use is it to worry over past mistakes? We cannot undo them, but we can ask God to bring good out of evil. He will put right the mistakes, and compensate for the failures. Let the Father's hand direct your steps. If with all your devising and planning, you cannot settle the matter, throw the whole responsibility back on Him and ask Him to undertake it.

Let us seek so to live that our ways may please the Lord (Pro 16:7). "We beseech you," said St. Paul, "that as ye received of us how ye ought to walk and please God, even so ye do walk." We need to wait on God that He may show us the right way, and there is a sure sign--Via Crucis, via lucis. Jesus said, "I am the Way: Follow Me!"


Lead us, O God, bypaths we have not known. Make the darkness light before us, the crooked places straight, and the rough places plain. Let Thine Angel lead us forth into the liberty of the sons of God. AMEN.