HE WHO STEALS
MUST STEAL NO
LONGER: o klepton (PAPMSN) meketi klepteto, (3SPAM): (Exodus
20:15,17; 21:16; Proverbs 30:9; Jeremiah 7:9; Hosea 4:2; Zechariah 5:3;
John 12:6; 1 Corinthians 6:10,11) (Job 34:32; Proverbs 28:13; Luke
words read: ďLet him that steals play the thief no more.Ē
(klepto) means to steal furtively or take by stealth. It means to
to take secretly and without permission the property of someone. Paul
uses the verb klepto in the
as a noun, this tense emphasizing this action as one's character trait.
That sin was still being committed by the members of the Ephesian
(meketi from me = not + ťti = anymore, yet, with
k (kappa) inserted for phonics) means no more, no further
(klepto) is a
with a negative meaning
to stop an action already in progress.
From the lowest dregs of the Greek
cities, from its profligate and criminal classes ó the gospel had drawn
its converts (cp 1 Cor 6:9-11). In the Ephesian Church there were
converted thieves; and Christianity had to make of them honest workmen.
The words of verse 28, addressed to a company of thieves, vividly shows
the transforming effect of the gospel of Christ. The apostle brings the
loftiest motives to bear instantly upon the basest natures, and is sure
of a response. He makes no appeal to self interest, he says nothing of
the fear of punishment, nothing even of the pride of honest labour. Pity
for their fellows, the spirit of self-sacrifice and generosity is to set
those pilfering and violent hands to unaccustomed toil. The appeal was
as wise as it was bold. Utilitarianism will never raise the morally
degraded. Preach to them thrift and self-improvement, show them the
pleasures of an ordered home and the advantages of respectability, they
will still feel that their own way of life pleases and suits them best.
But let the divine spark of charity be kindled in their breast ó let the
love and pity and not self to work for, and he is a new creature. His
indolence is conquered; his meanness changed to the noble sense of a
common manhood. Love never faileth. (Findlay, G G in the Expositor's
Greek Testament adds a somewhat surprising note writing that...
ďStealing was not wholly condemned by
ancient heathen opinion. It was even allowed by the Lacedaemonians. It
was a vice into which the recently converted living in the old pagan
surroundings, especially when unemployed, might all too readily slip. It
has been thought strange, scarcely credible indeed, that professing
Christians in these Asiatic churches would have given way to thieving.
But the Epistles bear witness to the existence of grosser offenses
against morality in the churches.Ē Paul now offers a corrective to
stealing, in the words, ďbut rather let him be laboring, working with
his own hands that which is good, in order that he may be having
wherewith to be sharing with the one who is having need.Ē (Nicoll, W.
Robertson: Expositor's Greek Testament. Out of Print)
HE MUST LABOR,
PERFORMING WITH HIS OWN HANDS WHAT IS GOOD: mallon de kopiato (3SPAM)
ergazomenos (PMPMSN) tais [idiais] chersin to agathon:
(Pr 13:11; 14:23; Acts 20:34,35; 1Th 4:11,12; 2Th 3:6, 7, 8,11,12)
He must labor
from kůpos =
labor, fatigue) (Click
word study on
kopiao) This root word kopos is used
in secular Greek of ďa beating,Ē ďwearinessĒ (as though one had been
beaten) and ďexertion,Ē was the proper word for physical
tiredness induced by work, exertion or heat.
means to to exhibit great effort and exertion, to the point of sweat and
exhaustion. To physically become worn out, weary or faint. To engage in
hard work with the implication of difficulty and trouble.
Kopiao speaks of intense
toil even to the point of utter exhaustion if necessary. The work
described by kopiao was left one so weary it was as if the person
had taken a beating.
speaks not so much of the actual exertion as the weariness which follows
the straining of all one's powers to the utmost.
Lightfoot says that
ďis used especially of the labor
undergone by the athlete in his training..."
(ergazomai from ťrgon = work) means to engage in an
activity involving considerable expenditure of effort. It means to be
involved in business, with a focus upon the work which is involved
(cheir) literally one's hands but figuratively here speaking of the
"instrument" or means of performing the labor.
word study on
agathos) means profitable, benefiting others,
whereas the related word kalos means constitutionally good, but
not necessarily benefiting others.
discussion of good deeds.
Saints are made
adequate and equipped for these "agathos" works by God's Word for
"All Scripture is inspired by God and
profitable for teaching, for reproof, for correction, for training in
righteousness that the man of God may be adequate, equipped for every
good (agathos) work." (see note
2 Timothy 3:16-17).
SO THAT HE WILL HAVE SOMETHING
TO SHARE WITH ONE WHO HAS NEED: hina eche (3SPAS) metadidonai (PAN) to
chreian echonti. (PAPMSD): (Luke 3:11; 21:1, 2, 3, 4;
John 13:29; 2Co 8:2,12) (Romans 12:13; 2Co 9:12, 13, 14, 15; 1Ti 6:18)
(hina) introduces the purpose for which one should work.
He will have
something to share (3330)
(metadidomi from metŠ = with, denoting association + dŪdomi = to give)
means to share with someone else what one has. (impart, communicate,
give a share of, as distinct from giving).
The usual Greek
verb for giving is didomi, but the word in here is the
intensified metadidomi, which carries the additional meanings of
sharing and imparting that which is oneís own. The one who exercises
this gift gives sacrificially of himself.
(echo) means to have with a wide range of meaning.
(chreia from chrťos = debt) refers to that which is needed
or is a necessity.
Our Daily Bread
- "Meaningful Work":
In the London Tube, England's
underground rail system, one travel agent's advertisement declared:
"Your work is meaningless. And you'll die having achieved comparatively
little. You need a holiday." Those words do indeed describe the feeling
of many who are "sick and tired" of their work.
Some people may even find their labor so wearisome that they think it
must be punishment from God. This could not be further from the truth.
Even before sin entered the world, God gave Adam and Eve meaningful work
to do (Genesis 1:28; 2:15).
In Ephesians 4:17-32, we are given a list of actions that characterize
those who belong to Christ. Included in the list is the command to work
for a living (v.28).
The motivation given for work was not to accumulate wealth but to have
something to share with others. From the biblical perspective,
therefore, work is useful and most fulfilling when it enables us to help
others. The apostle Paul said, "Let him labor, working with his hands
what is good, that he may have something to give him who has need"
Our work does have meaning, especially when we realize that it is
God-given, and that we please Him when we share its fruit with others.
óAL óAlbert Lee (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Lord, teach me how
to love and work,
That every deed I do
May be to someone in its turn
A service fine and true. óAnon.
We make a living by what we earn; we make a life by what we give.
explains our Brand New Way of Life writing...
I want to remind us of something that
I think is very important. We are in some very difficult Scripture and
it is going to show us how we are living as compared to how we ought to
be living. That is no fun sometimes. Why are we in it? What is God doing
in our lives? I want to remind us what all Scripture is for. Look in 2
"All Scripture is inspired by God and
profitable for teaching, for reproof, for correction, for training in
God wants us to be informed. We want
our minds to be renewed so that our behavior can be transformed.
Therefore, the Word of God is to inform us for teaching. Secondly it is
to reform us. Now to reform somebody, you first of all have to reprove
them and then you must correct them. That is what the Word of God is
for. It exposes us for what we are, then it corrects us.
The Spirit of God wants to do a work in us through the book of
Ephesians. I think He has been whetting our appetite on who we are in
Jesus in the three chapters. It is wonderful to know what we have in the
Lord Jesus Christ, who we are, whose we are. But in chapter 4 Paul
changes directions. He is going to start saying,
"Okay, folks, if you say you
have Him, then you are to walk in a manner worthy of who you say you are
and whose you say you are. You live in a manner worthy. Look, you have
every spiritual blessing in Christ Jesus. Now live up to it and walk
like you are supposed to walk."
Now letís turn back to Ephesians and
outline the rest of the book to show you how it fits together.
Ephesians 4:1-16 show the overview of what the church ought to be,
worldwide, locally, wherever you are. People are to preserve the unity
of the Spirit in the bond of peace and be strengthened in the inner man
by the Spirit of God. That is in his prayer in the last few verses of
Ephesians 3. When I am being strengthened in the inner man, I am being
given the ability beyond what I can do apart from God. In other words, I
am living differently. There is something totally unique and different
about my life. When I am doing that, it is going to reflect in the body
of Christ. We are going to be seen for how we behave toward one another.
We are going to be seen for how we believe, Ephesians 4:4-6. We are
going to be seen for how we cooperate in being built together in the
body of Christ, Ephesians 4: 7-16.
So we see a picture of what the church ought to be. It begins to show us
how we are to walk. It begins to show us individually how we are to live
a brand new way. This is when it really goes home with us. Ephesians
"Donít live as the Gentiles live."
The Gentiles are darkened in their
mentality. They are depraved in their morality. Their inclinations are
based on their darkened understanding. They donít know how to live
morally. Their relationships are fragmented. They donít know how to
build up. They only tear down as they live together. We are not to live
like that anymore.
Ephesians 4:20-24 says we are to put on a new life, a new
garment. That garment is Jesus Christ. We have already worked through
all of that. We are to take off the old and put on the new.
The new garment is a lifestyle, a
lifestyle that all the world can see. What I say I possess is one
thing, but the way I live is another thing. You donít tell a man
about your faith, you live it out. He sees it by the way you live, by
the way you speak and by your actions.
In Ephesians 4:25 Paul starts qualifying what that garment is. He starts
showing us what that fabric is really like. He says in Ephesians 4:25
that when you put on the new garment you are going to have a transformed
tongue. It is amazing what comes out of the mouth. Jesus said it is not
what goes inside a man that defiles him, it is what comes out because it
reflects his heart. He says first of all, you are not going to lie. That
is the new garment. That is the Lord Jesus in your life. You see, when
you tell a lie or when I tell a lie, and it is always easy to do that,
what we are doing is protecting ourselves. We are never to protect our
flesh. We are to confess our flesh. We are to be open and honest before
God. We are never to live deceitful before others because the Lord Jesus
is a truthful being. He is truth, and He lives in us. Therefore, we
Secondly, you have a controlled temper. It is amazing. You are angry at
the right things for the first time. Now it is not wrong to be angry. He
"Be angry but do not sin when you are
Now, the anger of man, James tells
us, never accomplishes the righteousness of God. So this is a different
kind of anger. This is Godís righteous indignation rising up in us. We
are not mad at the sinner. We are mad at the sin. We are angry at the
right thing and we know where to focus all of our anger. We donít let
the sun go down on our anger. We are making sure consistently that we
are quiet in our spirit. It is incredible the disposition of a person
who puts on the new garment.
Then in Ephesians 4:27 Paul says we have a frustrated tempter. In the
context what Paul is saying is, if you want to frustrate the devil put
on the new garment. When you put on Christ you have frustrated the
tempter in your life. As a matter of fact, the word for "devil" is even
very important to the context. The word "devil" is the word diabolos. It
means to cast in between, to separate and to divide. Now what was
Ephesians 4:1-16 talking about? Preserving the unity of the Spirit in
the bond of peace. How do we continue to do that? We donít give the
devil an opportunity. How does the devil take opportunity? Only when he
can tempt us into putting on the old garment and taking off the new.
Donít let him have that opportunity. You continue to walk in the new
garment and you will continue to preserve the unity in the bond of
Paul gives two threads and a warning or a principle about the garment.
We donít lie and we control our temper and we frustrate the devil. Letís
look at Ephesians 4:28. I become one who is a giver and not a taker.
That is the new disposition. This is the new garment. I donít lie. My
temper is under control. I am frustrating the tempter. Now I am a giver
instead of a taker. Iíll explain that in a second.
Do you know there are two kinds of people in this world? There are
replenishers and depleters. A depleter is somebody you are around that
absolutely sucks everything out of you. You have no energy left to do
anything with this person. He is a taker, never giving anything back.
That individual has never put on the new garment.
But when you find a person who is a replenisher, he has put on the new
garment. He is a person who doesnít take. He gives and replenishes and
replenishes. The difference in wearing the new garment and the old
garment is, the old garment wants to be ministered to. The new garment
wants to minister. It wants to give. It doesnít want to take. It wants
to give. The new garment changes everything about your disposition
towards all relationships whether at home, church or wherever you are.
Let me show you what I am talking about. Verse 28 says,
"Let him who steals steal no longer."
What does it mean to steal? That is
pretty obvious. You break into a store and you steal something." Now
wait a minute. The word is klepto. Now what word do you think we might
have in the English language that comes from that? Kleptomaniac. That is
a person who habitually takes what is not his. He canít help it.
Wherever he is, he is always an opportunist and he grabs for himself
whatever he wants to take.
is used. It is a
participle. Here is a person who consistently, by his own lifestyle,
depletes. He takes. What he takes is not his to take. Interestingly, in
checking this word out, I found out how it is associated. It is
intermingled with some other things that are very helpful to understand.
Look in Leviticus 19. When you talk about the old garment, somebody who
is a taker has all of his relationships messed up. Leviticus 19:11 deals
with three things here and ties them together. It says,
"You shall not steal, nor deal
What he is talking about here is
living deceitfully with folks. In other words, it is living a lie as
much as telling a lie. It is living a deceitful, false life. It is
letting people think you care about them when you really donít. As a
matter of fact, you are going to take what is theirs the moment you get
The next thing it says here is,
"nor lie to one another."
We have already seen that we are not
to lie to one another anymore. Somehow this is all fixed in together. It
is in relationships.
When a person doesnít have the new garment on, he is going to be a
deceitful person, a taker, a depleter. He is going to lie to protect. So
you see relationships on a wrong level.
Do you realize how this affects our families? Do you realize when Iíve
got the old garment on in my family, I will manipulate my wife and
others to get what I want out of them? Every one of us are that way.
When I have the old garment on all I have are false relationships with
anybody. I donít care who it is. People may think I am their friend. Oh,
no. I am a user and Iíll use that person for my own benefit. Iíll step
on whoever I need to step on to get what I want out of them. That is
what the old garment is. That is why three out of every four marriages
are ending in divorce. Why? Because people are takers. They are
depleters and theyíve got the old garment on. A marriage cannot work
unless you have two people wearing the new garment.
So, it affects my relationships, the way I deal with somebody else. As a
matter of fact, if you will go back in the text, I think he gives us
another definition right in the very verse that we are looking at in
Ephesians 4:28. Letís just look and see what he says. He gives two
characteristics of a person having the wrong garment on, who is a thief.
I want to get out of your mind that a thief is somebody who sneaks into
somebodyís house and steals something or somebody who breaks into a
store to rob them. That is a thief, yes. But there are other ways to
steal. Youíve got to go deeper than that.
Look in Ephesians 4:28. After he tells him not to steal any longer He
"but rather let him labor, performing
with his own hands what is good, in order that he may have something to
share with him who has need."
There are two things Paul tells us
here about a thief.
Number one, he is too lazy to work. He will not go after it on his own
energy. He wants to take it. He wants people to give it to him. He
thinks the world owes him something.
Secondly, he will not share what he has. He is not a giver. He wonít
work and he wonít give.
"You mean to tell me if I am wearing
the old garment, even though Iím not going out and robbing a store
somewhere, I am still a thief?"
Yes, you are. To some extent you are
stealing from other people what could have been replenished in their
life. What you are doing is you are depleting them, robbing them.
As a matter of fact, in Malachi 3:8 God made the statement,
"Will a man rob God? Yet you are
robbing Me! But you say, 'How have we robbed Thee?' In tithes and
What is he talking about? Your tithes
and offerings, when you donít give.
So we find then that there is an area here where we rob from others and
we rob from God. It is the attitude that I am going to take. We find
that he wonít work and he wonít share. Look over in 2 Thessalonians 3.
Paul, being the writer of both of these epistles, says almost the exact
same thing in 2 Thessalonians 3. It gives us a little bit more of an
idea of a person who is a thief, a person who steals. Youíve got to
realize we can be thieves in relationships by being takers and not
In 2 Thessalonians 3:6 Paul says,
"Now we command you, brethren, in the
name of our Lord Jesus Christ, that you keep aloof [stay away] from
every brother who leads an unruly life."
That word "unruly" means
undisciplined. Undisciplined here means that he is not willing to submit
to the standard of Godís Word. If you are going to discipline yourself,
youíve got to discipline yourself according to a standard. The idea of
being unruly or undisciplined in the Christian life means that you donít
give the time of day to the Word of God. You are not willing to line
your life up with what Godís Word has to say. You are an undisciplined,
Drop down to 2 Thessalonians 3:11:
"For we hear that some among you are
leading an undisciplined life, doing no work at all, but acting like
Youíve got your nose in everybody
elseís business because you are a taker, and you are stealing from them
what is rightfully theirs. This is the person who divides and gives the
devil an opportunity. That is the very instrument that the devil is
using to divide the church of Jesus Christ worldwide. He wonít put on
that new garment. He would rather steal, deplete and take rather than
give and replenish.
Well, Paul gives an antidote to that. He tells you what the new garment
is. It is very clear. He says,
"Let him steal no longer; but rather
let him labor."
The word "labor" means to be willing
to work with your hands and not be ashamed of it. In other words, to go
to work, to do whatever you have to do. (Ephesians 4:22-27: A Brand New Way of Life