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Ephesians 6:21 But
that you
also
may know
about
my
circumstances
*,
how
I am
doing,
Tychicus,
the
beloved
brother
and
faithful
minister
in the
Lord,
will
make
everything
known
to you. (NASB:
Lockman) |
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Greek:
hina
de
eidete
kai
humeis
ta
kat'
eme,
ti
prasso,
panta
gnorisei
humin
Tuchikos
o
agapetos
adelphos
kai
pistos
diakonos
en
kurio,
Amplified:
Now that you may know how I am and what I am doing, Tychicus, the
beloved brother and faithful minister in the Lord [and His service],
will tell you everything. (Amplified
Bible - Lockman)
NLT: Tychicus, a much loved brother and faithful helper
in the Lord's work, will tell you all about how I am getting along. (NLT
- Tyndale House)
Phillips: Tychicus, beloved brother and faithful
minister, will tell you personally what I am doing and how I am
getting on. (Phillips:
Touchstone)
Wuest: But in order that you also might come to know my
circumstances, what I am doing, all things to you, Tychicus, the
beloved brother and faithful ministering servant in the Lord, will
make known, (Eerdmans)
Young's Literal: And that ye may know -- ye also -- the
things concerning me -- what I do, all things make known to you shall
Tychicus, the beloved brother and faithful ministrant in the Lord, |
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BUT THAT YOU ALSO MAY KNOW ABOUT
MY CIRCUMSTANCES, HOW I AM DOING: hina de eidete (2PRAS) kai humeis ta
kat' eme, ti prasso, (1SPAI):
(Philippians
1:12;
Colossians 4:7)
Doing
(4238)
(prasso) can mean to perform repeatedly or habitually though this
meaning cannot always be pressed. Poieo (to do, accomplish)
stresses accomplishment whereas prasso stresses the process
leading to the accomplishment.
TYCHICUS, THE BELOVED BROTHER
AND FAITHFUL MINISTER IN THE LORD: Tuchikos o agapetos adelphos kai
pistos diakonos en kurio::
(Acts
20:4;
2 Timothy 4:12;
Titus 3:12)
(Colossians
4:9;
Philemon 1:16;
2 Peter 3:15)
(1 Corinthians
4:17;
Colossians 1:7;
1 Timothy 4:6;
1 Peter 5:12)
Tychicus
(5190) (Tuchikos
from tugchano
[5177]
= meet by chance, fortuitous, chance, fortunate) was Paul’s disciple
whose name means "Chance", a name we occasionally encounter even today.
Paul described Tychicus as...
"As to all my affairs,
Tychicus, our
beloved brother and faithful servant (diakonos - see
discussion of
diakonia in discussion of Mark above)
and fellow bond-servant (sundoulos =
sun +
doulos) in the Lord, will bring
you information. 8 For I have sent him
to you for this very purpose, that you may know about our circumstances
and that he
may encourage your hearts" (see notes on
Colossians 4:7-8)
Brother (80)
(adelphos from a = denoting unity + delphús
= womb) is literally one born from same womb. Literally it is a male
having the same father and mother. Adelphos describes a close
association of a group of persons having well-defined membership. In the
NT it often refers to fellow believers in Christ united by the bond of
affection. It can also refer to a fellow countryman or a fellow Jew. In
the present context it refers to a fellow believer.
The term "brother" brings to mind the idea of a family and in
most families brothers are very close because share a lot in common,
including kinship or blood ties. There is something about being a
brother. There is something about being in a family. Paul of course is
referring to a spiritual brother.
Beloved (27)
(agapetos from agapáo = love) means beloved,
dear, very much loved. Agapetos is love called out of
one’s heart by preciousness of the object loved. Agapetos is used only
of Christians as united with God or with each other in love.
God the Father uses this same word describing Jesus declaring that
This is My beloved Son, in
whom I am well-pleased (Mt 3:17)
and in fact the first 9 uses in the
NT are of God the Father speaking of Christ, His beloved Son. This gives
you some idea of the preciousness of the word "beloved"!
This truth makes it even more incredible that Paul described the saints
at Thessalonica (and by application all believers of all ages) as
"brethren beloved (agapao) by God, His choice" (See note
1Thes 1:4).
Beloved is a term of
endearment and is someone that you love, and someone you are deeply
devoted to. Paul did not call everybody "beloved." Beloved
means the other person has struck a "chord" in your heart. There is a
bond of love, a bond of faith that drew Tychicus and Paul
together. Paul would not call somebody who did not love him "beloved".
He would not call somebody he did not trust or someone he did not share
things in common with "beloved". But when you find somebody who
loves you that way and you can love them that way, the two of you to
each other are beloved and that's the way Paul felt about
Tychicus. There are people out front, but how we need the people who are
coming alongside, the people we can call beloved brothers, people who
love the work just like we love it, but are gifted differently, people
who are willing to do the work and never take any kind of applause for
it, people who are willing to go behind the scenes so God's work might
be done through the body called the church and nobody ever knows what
they do. When we get to heaven one day and the rewards are passed out,
Tychicus is going to be blessed every bit as much as Paul is,
because his heart was the same. His heart was to devote himself to God
and to devote himself to God’s work. Therefore, the two of them could be
matched together.
Paul also refers to Tychicus as a "fellow
bond-servant", a sundoulos, where "sun"
means together with, and "doulos"
means a slave. Anytime you see the word "slave" in connection
with a Christian it is always a bond-servant or "love slave", one who
has chosen to be a slave to the will and the ways and the Word of the
Lord Jesus Himself. Paul says that Tychicus is a bond-servant with
me. In other words, Paul is saying that he and Tychicus come out of the
same heart. This is the bottom line. Do you want to see where Paul’s
heart is?
Look in
Acts 20:24:
"‘But I do not consider my life of
any account as dear to myself, [here is a bond-servant] in order that I
may finish my course, and the ministry which I received [not
achieved] from the Lord
Jesus, to testify solemnly of the gospel of the grace of God." Paul is
saying, "I want everything about me to bring testimony to the good news
of the Lord Jesus Christ, both living in me and motivating me to do what
I do. I want my life to count for Christ." He says, "Tychicus is a
fellow bond-servant. He has the same attitude I have. We share the same
heart."
"But that you also may know about my
circumstances, how I am doing, Tychicus,
the beloved brother and faithful minister in the Lord,
will make everything known to you. I have sent
him to you for
this very purpose, that you may know how we are and that
he may
console and cheer and encourage and strengthen your hearts." (Eph
6:21-22)
Tychicus was one of Paul’s disciples
and was first mentioned as a companion of the apostle during a portion
of Paul’s return journey from the third missionary tour (Acts
20:4) where Paul identifies him (with Trophimus) as a
native of Asia. Tychicus was with Paul when the apostle wrote
the prison epistles from Rome (during his first imprisonment), and he
was with him for a time when he wrote in a later imprisonment to Timothy
(See note
2 Timothy 4:12).
In Paul's letter to Titus, the
apostle clearly expresses his confidence in the ability of Tychicus to
take over for Titus in Crete which would allow the latter to come spend
time with Paul:
"When I send Artemas or
Tychicus to
you, make every effort to come to me at Nicopolis, for I have decided to
spend the winter there." (Titus
3:12)
Faithful
(4103)
(pistos)
(Click
word study of
pistos) means trustworthy, dependable,
reliable. Tychicus was faithful in duty to himself and to others. He was
a man of true fidelity, which is a word we don't here much in our
society any more but which is defined as "faithfulness to something to
which one is bound by pledge or duty and implies strict and continuing
faithfulness to an obligation, trust, or duty." Fidelity is the
degree to which an electronic device (CD, radio, television) accurately
reproduces its effect (as sound or picture). Think about that for a
moment!
Minister
(1249)
(diakonos from diako = run on errands) (Click
for in depth word study on the related word
diakonia) is not used in the technical
sense of deacon, but in the sense of servant, Tychicus being a
lovely illustration of one serving the Lord in a lowly place.
WILL MAKE EVERYTHING KNOWN TO
YOU: panta gnorisei (3SFAI) humin:
Known
(1107)
(gnorizo from ginosko = acquire information by whatever
means but often with the implication of personal involvement or
experience) means to cause information to be known by someone,
communicating things before unknown or reasserting things already known.
John MacArthur
writes that...
Satan also tempts
us to become discouraged when we see other believers going through times
of trial. Realizing the Ephesians’ deep concern about his imprisonment,
Paul told them, “I ask you not to lose heart at my tribulations on your
behalf, for they are your glory” (Eph. 3:13). He tempts us to give up
when we cannot see results from our service to the Lord. When the
Galatian believers faced that problem, Paul told them, “Let us not lose
heart in doing good, for in due time we shall reap if we do not grow
weary”(Gal. 6:9). (MacArthur,
J: Ephesians. Chicago: Moody Press)
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Ephesians 6:22 I
have
sent
him to you for
this
very
purpose,
so
that you may
know
about
us, and that he may
comfort
your
hearts.
(NASB:
Lockman) |
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Greek:
on
epempsa
pros
humas
eis
auto
touto
hina
gnote
ta
peri
hemon
kai
parakalese
tas
kardias
humon.
Amplified: I
have sent him to you for this very purpose, that you may know how we
are and that he may console and cheer and encourage and strengthen
your hearts.
23 Peace be to the brethren, and love joined with faith, from God the
Father and the Lord Jesus Christ (the Messiah, the Anointed One).
(Amplified
Bible - Lockman)
NLT: I am sending him to you for just this purpose. He
will let you know how we are, and he will encourage you. (NLT
- Tyndale House)
Phillips: I am sending him to you bringing this letter
for that purpose, so that you will know exactly how we are and may
take fresh heart: (Phillips:
Touchstone)
Wuest: whom I am sending to you for this same purpose in order
that you might come to know our circumstances and in order that he
might encourage your hearts. (Eerdmans)
Young's Literal: whom I did send unto you for this very thing,
that ye might know the things concerning us, and that he might comfort
your hearts. |
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I HAVE SENT HIM TO YOU FOR THIS
VERY PURPOSE, SO THAT YOU MAY KNOW ABOUT US, AND THAT HE MAY COMFORT
YOUR HEARTS: on epempsa (1SAAI) pros humas eis auto touto hina gnote
(2PAAS) ta peri hemon kai parakalese (3SAAS) tas kardias humon:
(Philippians
2:19,25;
Colossians 4:7,8;
1 Thessalonians 3:2;
2 Thessalonians 2:17)
Know (1097)
(ginosko) means to know experientially. The basic meaning is
taking in knowledge in regard to something or someone, knowledge that
goes beyond the merely factual. By extension, the term frequently was
used of a special relationship between the person who knows and the
object of the knowledge. It was often used of the intimate relationship
between husband and wife and between God and His people.
What a paradox --
Paul, the one imprisoned in chains sought to comfort others!
Comfort (3870)
(parakaleo from para = beside + kaleo = call)
conveys the basic idea of calling one alongside to help or give aid.
Because a person can be called alongside for many purposes, the word has
a wide range of meanings including to entreat, appeal to, summon,
comfort, exhort, or encourage. Later parakaleo came to mean exhorting,
admonishing, encouraging, call to one’s side, call to one’s aid. Our
English word "encourage" means “with heart.” To comfort or encourage in
a sense is to give them new heart. Shallow sympathy makes people feel
worse-true spiritual encouragement makes them feel better. It brings out
the best in people.
In classic Greek
parakaleo was used of exhorting troops about to go into battle.
Sometimes, as in the present context, parakaleo conveys the idea of
comfort but always with the idea of enabling a person to meet some
difficult situation with confidence and with gallantry.
One of the Greek
historians uses parakaleo in a most interesting and suggestive way.
There was a Greek regiment which had lost heart and was utterly
dejected. The general sent a leader to talk to this regimen to such
purpose that courage was reborn and a body of dispirited men became fit
again for heroic action. Paul's purpose in sending Tychicus is that the
readers might be filled with courage enabling them to cope with any
situation.
Blaikie
writes that...
This serves to explain the absence of
personal remembrances, allusions, and messages in the Epistle. Tychicus,
who had his full confidence, would tell them all by word of mouth. The
concluding words show that it was not to gratify any mere personal
feeling that Paul directed Tychicus to make this communication; but
knowing how much they felt for him, he believed it would be a comfort to
hear how he fared. To pagans the idea of captivity was always dolorous
and dreadful; it was well for them to learn how Christians could glory
in tribulations (Rom. 5:3). Tychicus, the beloved brother, was evidently
well fitted to apply to the Ephesians this comforting view of his state.
(The
Pulpit Commentary: New Testament;
Old Testament; Ages Software)
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