1 John 4:10 Commentary

To go directly to that verse

Click chart to enlarge
Charts from Jensen's Survey of the NT - used by permission
Another Overview Chart - 1 John - Charles Swindoll
Conditions of
Cautions of
Meaning of 
1 Jn 1:1-2:27
Manifestations of
1 Jn 2:28-5:21
Abiding in
God's Light
Abiding in 
God's Love
Written in Ephesus
circa 90 AD
From Talk Thru the Bible

1 John 4:10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins:

Greek - en touto estin (3SPAI) e agaphe ouch hoti hemeis egaphekamen (1PRAI) ton theon all hoti autos egaphesen (3SAAI) hemas kai apesteilen (3SAAI) ton huion autou hilasmon peri ton hamartion hemon

Amplified - In this is love: not that we loved God, but that He loved us and sent His Son to be the propitiation (the atoning sacrifice) for our sins.

Wuest - In this is the love, not that we have loved God with the present result that we possess love (for Him), but that He Himself loved us, and sent off His Son, a satisfaction concerning our sins.

NLT - This is real love-- not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

  • In this: 1Jn 4:8,9 3:1
  • not: 1Jn 4:19 Deut 7:7,8 John 15:16 Ro 5:8-10 8:29,30 2Co 5:19-21 Eph 2:4,5 Titus 3:3-5
  • sent: 1Jn 2:2 Da 9:24 Ro 3:25,26 1Pe 2:24 3:18
  • 1 John 4 Resources - Multiple Sermons and Commentaries


In this is love (One might translate it "in this way is seen true love") - Where? John again is looking forward in the passage. Literally it reads "in this is the love," the definite article ("the") appears before the word “love,” (in the original Greek text) which defines this as not just any kind of love, but that particular love (agape) that flows from God as the Source. Take a moment to praise the King and worship the Name above all names by playing the great hymn sung by Fernando Ortega Here is Love

Here is love, vast as the ocean,
Loving-kindness as the flood,
When the Prince of Life, our Ransom,
Shed for us His precious blood.
Who His love will not remember?
Who can cease to sing His praise?
He can never be forgotten,
Throughout heav’n’s eternal days.

On the mount of crucifixion,
Fountains opened deep and wide;
Through the floodgates of God’s mercy
Flowed a vast and gracious tide.
Grace and love, like mighty rivers,
Poured incessant from above,
And heav’n’s peace and perfect justice
Kissed a guilty world in love.

Let me, all Thy love accepting,
Love Thee, ever all my days;
Let me seek Thy kingdom only,
And my life be to Thy praise;
Thou alone shalt be my glory,
Nothing in the world I see;
Thou hast cleansed and sanctified me,
Thou Thyself hast set me free.

Not that we loved God - John uses the negative "ou" signifying that before we were born again, we absolutely did not love God. In fact Ro 5:10-note says "we were (God's) enemies." Fallen mankind does not "naturally" love God, contrary to popular opinion! It follows that natural men (those still dead in their trespasses and sins - Eph 2:1-note) absolutely cannot express the quality of love (supernatural) about which John writes.

It is possible that the those with the spirit of anti-Christ were making the claim with their "lips" that they love God, but their "life" proved their words to be a lie.

Cole on the phrase not that we loved God - So that we don’t get our focus on ourselves, or get puffed up with pride over how loving we are, John directs us back to God’s love as seen in His sending His Son to be the propitiation for our sins. (1 John 4:7-11 Why We Must Love)

Piper - He is emphasizing that the nature and the origin of love does not lie in our response to God. That is not where love starts. That is not mainly what love is. Love is, and love starts with God. And if anything we feel or do can be called love, it will be because we are connected with God by the new birth. (The New Birth Produces Love)

Spurgeon - In us there was no love; there was a hatred of God and goodness. The enmity was not on God’s side toward us; but on our side toward him. “He loved us and sent his son.” The gift of Christ; the needful propitiation for our sins, was all of love on God’s part. Justice demanded the propitiation, but love applied it. God could not be just if he pardoned sin without atonement; but the greatness of the love is seen in the fact that it moved the Father to give his Son to an ignominious death, that he might pardon sinners and yet be just.

But (term of contrast) should always prompt us to ask What is the author contrasting? - John first makes a negative statement, followed by a positive statement.

Guzik - His love for us initiates our relationship of love with Him, our love only responds to His love for us. We can't love God the way we should unless we are receiving and living in His love.

He loved (25)(agapao) us sacrificially (Jn 3:16+) even when we did not love Him. Amazing love! Charles Wesley was right to ask "Amazing love how can it be that Thou, my God, shouldst die for me?" Dear blood bought, heaven bound brother or sister in Christ, let us sing it out...

And can it be that I should gain
An int’rest in the Savior’s blood?
Died He for me, who caused His pain?
For me, who Him to death pursued?
Amazing love! how can it be
That Thou, my God, shouldst die for me?
Amazing love! how can it be
That Thou, my God, shouldst die for me?

Wuest on He loved - “He loved” is constative aorist, giving a panoramic view of God’s love for the human race. God has always loved sinners. “Sent” is also aorist, marking the Incarnation as an historic event. God took the initiative in this His great "operation rescue!"  (Wuest Word Studies - Eerdman Publishing Company Volume 1Volume 2Volume 3 - used by permission)

Hiebert adds that "The aorist-tense verb “loved” refers to the historical, redemptive work of Christ, regarded as a distinctive landmark." (The Epistles of John- An Expositional Commentary) (See also related journal article - 1 John 4:7-21 - Excellent)

He loved us and sent - The "and" links the fact of God's love with act of God's love. Love is a dynamic verb. While we clearly cannot duplicate this act, we can imitate it by giving our best to those who do not deserve it.

Three times in this section on love John writes that the Father sent His Son - that we might live through Him (1Jn 4:9), as the propitiation for our sins (1Jn 4:10), and as the Savior of the world (1Jn 4:14). In horse racing a trifecta is when the bettor wins by selecting the first three finishers of the race in the correct order. That Jesus would achieve all three of the goals for which He was sent was never in doubt, as His cry underscored -- "It is finished." (Jn 19:30) (See discussion of Tetelestai - It is Finished! Paid in Full!)

His Son to be the propitiation - There is no verb "to be" so this literally reads "His Son propitiation." In chapter 2 John said of Jesus "He Himself is the propitiation for our sins." In other words Jesus was not sent to be just the "propitiator," who offered the sacrifice as did the OT priests, but that He Himself BE the actual propitiation. In sum, Christ Jesus is both the propitiator and the propitiation for our sin. As Dwight Pentecost said "The death of Jesus Christ did not change the heart of God, as if One who hated us now loves us, rather it opened the floodgate so that the love of God for sinners could be poured out to them through Jesus Christ."

Babies are born into the world,
but only Jesus was sent into the world!

Sent  (649apostello from apo = off, away from, speaks of separation + stello = appoint to a position this sense in the derivative word apostolos = emissary) literally means to send forth. "To dispatch someone for the achievement of some objective, send away/out." (BDAG) Apostello is in the perfect tense signifying the permanent effect of the sending of the Son. The sending of the Son has lasting effect! Indeed, the results of the Father's sending the Son will abide throughout eternity in those who have received the Son as their propitiation and Savior. For example in context the result "that we might live through Him" will be everlasting! Hallelujah!

Vine on apostello - lit., "to send forth" (apo, "from"), akin to apostolos, "an apostle," denotes (a) "to send on service, or with a commission." (1) of persons; Christ, sent by the Father, Matthew 10:40; 15:24; 21:37; Mark 9:37; 12:6; Luke 4:18,43; 9:48; 10:16; John 3:17; 5:36,38; 6:29,57; 7:29; 8:42; 10:36; 11:42; 17:3,8,18 (1st part), Jn 17:21,23,25; 20:21; Acts 3:20 (future); 3:26; 1 John 4:9,10,14; the Holy Spirit, Luke 24:49 (in some texts; see No. 3); 1 Peter 1:12; Revelation 5:6; Moses, Acts 7:35; John the Baptist, John 1:6; 3:28; disciples and apostles, e.g., Matthew 10:16; Mark 11:1; Luke 22:8; John 4:38; 17:18 (2nd part); Acts 26:17; servants, e.g., Matthew 21:34; Luke 20:10; officers and officials, Mark 6:27; John 7:32; Acts 16:35; messengers, e.g., Acts 10:8,17,20; 15:27; evangelists, Romans 10:15; angels, e.g., Matthew 24:31; Mark 13:27; Luke 1:19,26; Hebrews 1:14; Revelation 1:1; 22:6; demons, Mark 5:10; (2) of things, e.g., Matthew 21:3; Mark 4:29 , RV, marg., "sendeth forth," text, "putteth forth" (AV, "… in"); Acts 10:36; 11:30; 28:28; (b) "to send away, dismiss," e.g., Mark 8:26; 12:3; Luke 4:18 , "to set (at liberty)." (Send - Vine's Expository Dictionary of NT Words)

Spurgeon - By nature, we had no love to God; we were his enemies (Col 1:21+, Ro 5:10+, Ro 8:7-8+). We loved sin, and we had ruined ourselves by it; but God took out of his own bosom the only Son he had, that he might make reconciliation for us (Col 1:22+, Ro 5:10-11+), and put away our sin. “Herein is love,” says the apostle, as though you could find it nowhere else as it is here. Here is the height and depth of love immeasurable (Eph 3:18+); here is love summed up (cf Eph 1:10+), here is love’s climax: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.”

Compare Jesus' words in John 6:44-47 "(GREEK WORD FOR "NO" oudeis MEANS ABSOLUTELY) No one can come to Me UNLESS the Father Who sent Me draws him; and I will raise him up on the last day. 45 “It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. 46 “Not that anyone has seen the Father, except the One Who is from God; He has seen the Father. 47 “Truly, truly, I say to you, he who believes has eternal life."

In his book The Call, author Os Guinness writes:

We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God—which is another way of saying that our seeking will always fall short unless God’s grace initiates the search and unless God’s call draws us to Him and completes the search. If the chasm is to be bridged, God must bridge it. If we are to desire the highest good, the highest good must come down and draw us so that it may become a reality we desire. From this perspective there is no merit in either seeking or finding. All is grace. The secret of seeking is not in our human ascent to God, but in God’s descent to us. We start our searching, but we end up being discovered. We think we are looking for something; we realize we are found by Someone. As in Francis Thompson’s famous picture, “the hound of heaven” has tracked us down. (The Call: Os Guinness)

C. S. Lewis in describing how he came to faith in Christ said  “God closed in on me....Amiable agnostics will talk cheerfully about ‘man’s search for God.’ To me, as I then was, they might as well have talked about the mouse’s search for the cat.” (Surprised by Joy: The Shape of My Early Life)

Harry Ironside - On the Cross the Son of God took our place in judgment. It was not merely the sufferings that men heaped on Jesus that settled the sin-question, but there as he hung upon the cross and supernatural darkness covered the scene, we read that Jehovah made “his soul an offering (a guilt offering) for sin” (Isaiah 53:10). In those hours of darkness God was dealing with His Son in judgment. There He bore in His inmost soul the punishment that you and I would have to bear ourselves for all eternity if left without a Savior. There He became the propitiation and expiation for our sins. It is at the Cross that we see the fullest extent of God’s love. “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1John 4:10). This indeed is love. We hated Him, we loved our own way, we wanted to take our own course, and we did not want to be submissive to His will. But He loved us and looked upon us in grace. He yearned to have us with Him in glory, free from every stain of sin. And because there was no other way whereby we could be justified (declared righteous), He sent His Son to become the propitiation for our sins. Don’t talk about believing God is love if you won’t accept the gift of His love, the Lord Jesus Christ. It is in Christ alone we have life and propitiation. “There is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12), but the name of our Lord Jesus Christ. (1 John 4 Commentary)

Barclay on propitiation - Jesus is the Restorer of the lost relationship with God. God sent Him to be the atoning sacrifice for sin (1Jn 4:10). We do not move in a world of thought in which animal sacrifice is a reality. But we can fully understand what sacrifice meant. When a man sinned, his relationship with God was broken; and sacrifice was an expression of penitence, designed to restore the lost relationship (Ed: But see caveat - Heb 9:22-note, Heb 10:4-note). Jesus, by His life and death, made it possible for man to enter into a new relationship of peace and friendship with God. He bridged the awful gulf between man and God.(1 John 4 Commentary)

Harry Ironside - It is God who came out to us. We did not seek after Him. We did not love God, and our hearts were filled with hatred for Him. But He met our every need. You see, because we were dead we needed life and God sent Christ that we might live through Him. Because we were lost and guilty sinners it was necessary that a propitiation be made for sin, and God sent His Son to effect that propitiation. (1 John 4 Commentary - Ironside's Notes on Selected Books)

The Son of God was sent to be the Son of Man that He might die for man. His death was not an accident but an appointment! (Acts 2:23, Acts 4:28, Messianic prophecy in Acts 3:18, 2Ti 1:9NIV-note) (See related resource: Messianic Prophecies)

The propitiation ("Satisfaction") (2434) (hilasmos [see in depth discussion] akin to hileōs = merciful, propitious) in the NT (only here and 1Jn 2:2-note) refers to a sacrifice that turns away the wrath of God and thereby makes God propitious (favorably inclined or disposed, disposed to be gracious and/or merciful, ready to forgive) toward us. It is important to make the distinction that propitiation does not mean we must do something to appease God or to placate His anger, but that is refers to something He does to make it possible for men to be forgiven! Glory, Hallelujah!

Wiersbe explains that "“God is light,” and therefore He must uphold His holy Law. “God is love,” and therefore He wants to forgive and save sinners. How can God forgive sinners and still be consistent with His holy nature? The answer is the cross. There Jesus Christ bore the punishment for sin and met the just demands of the holy Law. But there, also, God reveals His love and makes it possible for men to be saved by faith." (Bible Exposition Commentary)

NET Note on hilasmos says "inherent in the meaning of the word translated atoning sacrifice ( hilasmos) is the idea of turning away the divine wrath, so that “propitiation” is the closest English equivalent. God’s love for us is expressed in his sending his Son to be the propitiation (the propitiatory sacrifice) for our sins on the cross… The contemporary English “atoning sacrifice” communicates this idea more effectively."

MacArthur - Hebrews 9:5-note translates a form of this word (hilasmos) as “the mercy seat.” ((hilasterion or hilasterios) Christ lit. became our mercy seat like the one in the Most Holy Place, where the high priest splattered the blood of the sacrifice on the Day of Atonement (Lev. 16:15-note). Christ did this when His blood, spilled on behalf of others, satisfied the demands of God’s holy justice and wrath against sin. (Ibid)

The Septuagint (Lxx), the Greek text of the Hebrew OT, uses hilasmos in Leviticus 25:9 of the Day of Atonement - 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day (yom) of atonement (Hebrew = kippur [Yom Kippur - 10th day of 7th month, Tishri]; Lxx = hilasmos) you shall sound a horn all through your land."

Wuest - The English word “propitiate” means “to appease and render favorable.” That was the pagan meaning of the Greek word. The pagan worshipper brought gifts to his god to appease the god’s wrath and make him favorable in his attitude towards him. But the God of Christianity needs no gifts to appease His wrath and make Him favorable towards the human race. Divine love springs spontaneously from His heart. His wrath against sin cannot be placated by good works. Only the infliction of the penalty of sin, death, will satisfy the just demands of His holy law which the human race violated, maintain His government, and provide the proper basis for His bestowal of mercy, namely, divine justice satisfied. Hilasmos is that sacrifice which fully satisfies the demands of the broken law. It was our Lord’s death on Calvary’s Cross. Thus does this pagan word accrue to itself a new meaning as it enters the doctrinal atmosphere of the New Testament. (Wuest Word Studies - Eerdman Publishing Company Volume 1Volume 2Volume 3 - used by permission)

ESV Study Bible says Hilasmos "here means 'a sacrifice that bears God's wrath and turns it to favor" which is "also the meaning of the English word propitiation."

Steven Cole - “Propitiation” means to satisfy God’s justice and wrath to-ward our sin. His love didn’t just brush aside our sin, because His holiness and justice would have been compromised. Rather, His love moved God to send His own Son, who bore the penalty that we rightly deserved. The initiative was totaly with God! He didn’t wait until we showed some promise of changing or until we cried out for help. Rather, as Paul put it (Ro 5:8), “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (1 John 4:7-11 Why We Must Love)

Related Word Studies:

Mercy Seat, Propitiation (2435) hilasterion

Make propitiation (be merciful) (2433) hilaskomai

Boice - If God had merely sent Jesus to teach us about Himself, that would have been wonderful enough. It would have been far more than we deserved. If God had sent Jesus simply to be our example, that would have been good too and would have had some value … But the wonderful thing is that God did not stop with these but rather sent His Son, not merely to teach or to be our example, but to die the death of a felon, that He might save us from sin.

For our sins - "Our" is genitive indicating a personal possessive pronoun. Jesus personally died for our personal sins, each and every one we personally committed! That is love "that will not let me go." (Matheson)

Sins (266)(hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible signifies a departure from God's holy, perfect standard of what is right in word or deed (righteous). It pictures the idea of missing His appointed goal (His will) which results in a deviation from what is pleasing to Him. In short, sin is conceived as a missing the true end and scope of our lives, which is the Triune God Himself. As Martin Luther put it "Sin is essentially a departure from God."

Spurgeon - Who among us would think of giving up his son to die for his enemy, for one who never did him a service, but treated him ungratefully, repulsed a thousand overtures of tenderness, and went on perversely hardening his neck? No man could do it.

QUESTION -What is propitiation?

ANSWER - The word propitiation carries the basic idea of appeasement or satisfaction, specifically toward God. Propitiation is a two-part act that involves appeasing the wrath of an offended person and being reconciled to him.

The necessity of appeasing God is something many religions have in common. In ancient pagan religions, as well as in many religions today, the idea is taught that man appeases God by offering various gifts or sacrifices. However, the Bible teaches that God Himself has provided the only means through which His wrath can be appeased and sinful man can be reconciled to Him. In the New Testament, the act of propitiation always refers to the work of God and not the sacrifices or gifts offered by man. The reason for this is that man is totally incapable of satisfying God’s justice except by spending eternity in hell. There is no service, sacrifice, or gift that man can offer that will appease the holy wrath of God or satisfy His perfect justice. The only satisfaction, or propitiation, that could be acceptable to God and that could reconcile man to Him had to be made by God. For this reason God the Son, Jesus Christ, came into the world in human flesh to be the perfect sacrifice for sin and make atonement or “propitiation for the sins of the people” (Hebrews 2:17).

The word propitiation is used in several verses to explain what Jesus accomplished through His death on the cross. For example, in Romans 3:24-25 believers in Christ have been “justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed.” These verses are a key point in Paul’s argument in the book of Romans and are really at the heart of the gospel message.

In the first three chapters of Romans, Paul makes the argument that everyone, Jew and Gentile alike, is under the condemnation of God and deserving of His wrath (Romans 1:18). Everyone has sinned and fallen short of the glory of God (Romans 3:23). All of us deserve His wrath and punishment. God in His infinite grace and mercy has provided a way that His wrath can be appeased and we can be reconciled to Him. That way is through the sacrificial death of His Son, Jesus Christ, as the payment for sins. It is through faith in Jesus Christ as God’s perfect sacrifice that we can be reconciled to God. It is only because of Christ’s death on the cross and His resurrection on the third day that a lost sinner deserving of hell can be reconciled to a holy God. The wonderful truth of the gospel is that Christians are saved from God’s wrath and reconciled to God not because “we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10).

Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). The only way for God’s wrath against sinful man to be appeased and for us to be reconciled to God is through Jesus Christ. There is no other way. This truth is also communicated in 1 John 2:2, “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” An important part of Christ’s saving work is deliverance from God’s wrath; Jesus’ propitiation on the cross is the only thing that can turn away God’s divine condemnation of sin. Those who reject Christ as their Savior and refuse to believe in Him have no hope of salvation. They can only look forward to facing the wrath of God that they have stored up for the coming day of judgment (Romans 2:5). There is no other propitiation or sacrifice that can be made for their sins.GotQuestions.org

Related Articles:

TGIF (Read: Romans 5:6-21) In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. —1 John 4:10 - We hear it often: “TGIF” (Thank God it’s Friday!). Although many people use this phrase carelessly, without reverence for their Creator, they’re grateful because Friday marks the end of the workweek. It opens the door to 2 days when they can relax and just do their own thing.

On this Good Friday, millions of Christians around the world are especially thankful because it reminds them of what God accomplished through His Son nearly 2,000 years ago.

But why do we call this day good? Was not this one of the blackest days in history? God’s sinless Son, who went about doing good, healing the sick, and bringing hope to sin-ruined lives, was nailed to a shameful cross by self-righteous religious leaders. That’s evil at its worst. That sounds more like God’s day of defeat. Where is the good in that?

Paul gave us the answer. On this day centuries ago, God demonstrated “His own love toward us, in that while we were still sinners, Christ died for us” (Ro 5:8). Such love is too profound for a genius to fully grasp, yet so simple that a child can accept it. And this love is experienced by all who repent of their sins and receive Christ by faith.

TGIGF—Thank God it’s Good Friday! - D J De Haan (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)

See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?


Christ endured the darkness so that we can enjoy the light.

What’s Love? (Read: Psalm 103:1-14) - When asked “What’s love?” children have some great answers. Noelle, age 7, said, “Love is when you tell a guy you like his shirt, then he wears it every day.” Rebecca, who is 8, answered, “Since my grandmother got arthritis, she can’t bend over and polish her toenails anymore. So my grandfather does it for her all the time, even after his hands got arthritis too. That’s love.” Jessica, also 8, concluded, “You really shouldn’t say ‘I love you’ unless you mean it. But if you mean it, you should say it a lot. People forget.”

Sometimes we need reminding that God loves us. We focus on the difficulties of life and wonder, Where’s the love? But if we pause and consider all that God has done for us, we remember how much we are loved by God, who is love (1 John 4:8-10).

Psalm 103 lists the “benefits” God showers on us in love: He forgives our sin (Ps 103:3), satisfies us with good things (Ps 103:5), and executes righteousness and justice (Ps 103:6). He is slow to anger and abounds in mercy (Ps 103:8). He doesn’t deal with us as our sins deserve (Ps 103:10) and has removed our sin as far as the east is from the west (Ps 103:12). He has not forgotten us!

What’s love? God is love, and He’s pouring out that love on you and me. - Anne Cetas (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)

Our God is God—
His truth, His love remains each day the same,
He’s faithful to His matchless name,
For God is God—He does not change.
—D. DeHaan

The death of Christ is the measure of God’s love for you.

Love Undeserved - Years ago in North Carolina, Judge Clara Warren served in the juvenile court system. She was known for her strict interpretation of the law, but also for her love and compassion.

One day Judge Warren took reporter Phyllis Hobe on a tour of a correctional facility. Hobe was surprised by the judge’s sincere concern for many of the inmates. She was helping them to get into schools and find jobs when they were released. She even continued to care for them if they were readmitted. “How can you keep on loving them?” the reporter asked. “They don’t seem to appreciate all you’ve done for them.” The judge explained that she didn’t love them because she wanted to receive their thanks. She simply loved them, expecting nothing in return.

Isn’t that how God loves us? The Bible tells us that He loved the world so much that He gave His Son to die for us (John 3:16; Ro 5:8). Though sinful and ungrateful, every man, woman, and child is the object of His love. Yes, He longs for our loving obedience. But when that doesn’t happen, He continues to love us no matter how unlovable we are.

Dear Father, enable us to love others the way that You love us. —Vernon Grounds (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)

O Love that wilt not let me go,
I rest my weary soul in Thee;
I give Thee back the life I owe,
That in Thine ocean depths its flow
May richer, fuller be.

Nothing is more powerful than God's love.

No Greater Love —1 John 4:10 - On our family-room wall, in a small shadowbox, hangs a “treasure” that belongs to my wife Carolyn. Oh, we have things more intrinsically valuable on the walls of our home —a handmade quilt from the Blue Ridge Mountains of Kentucky, antique mirrors, oil paintings, and a magnificent dulcimer from an artisan in the back-country of Idaho.

Carolyn’s treasure, though, is far more valuable to her than any other possession, for it contains a gift from our granddaughter Julia. It was a present to her “Nana” on Valentine’s Day several years ago when Julia was only 6 years old — a small, red, clay heart. Inscribed on it in childish scrawl are the words“ I Luv U.”

The little heart is crudely made, ragged on the edges, and bears a number of thumbprints and smudges, but Carolyn has enshrined it in a frame made especially for that heart. Each day it reminds her of Julia’s love.

Is God’s love more valuable to you than silver or gold or any other possession? He“ sent His only begotten Son into the world, that [you] might live through Him”(1 John 4:9). He did that because He loves you, not because you loved Him. And because of His love, one day you will be with Him in heaven. There is no greater love! By David H. Roper (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)

Love sent my Savior to die in my stead,
Why should He love me so?
Meekly to Calvary’s cross He was led,
Why should He love me so?


God’s eternal love is the source of our eternal life.

Where Love Comes From - I have loved you with an everlasting love; … with lovingkindness I have drawn you. —Jeremiah 31:3 - What happened between my husband and a dog named Maggie was not love at first sight. In fact, their first meeting was more like a war dance. When Jay came home from work, Maggie stopped him at the back door and growled at him as if he were an intruder. Then Jay growled, wanting to know why a strange dog was in his home. I explained why I rescued her from the kennel, but he was unmoved.

But soon Maggie began welcoming Jay home in the evening with a wildly excited dance routine. With all 20 toenails tapping on the tile she would wag her tail and wiggle to tell him that his arrival was the highlight of her day. Within a week, her enthusiastic welcome had won his heart.

Maggie’s method of winning Jay’s affection reminded me of what the prophet Jeremiah and the apostle John wrote. God’s love for us, they said, draws us into a loving relationship with Him (Jeremiah 31:3; 1John 4:7-8,19).

When I think about God enjoying my presence as much as Maggie enjoys Jay’s, I am eager to spend time with Him. I realize that God loves me far more than Maggie loves Jay, and my heart fills up with love for Him. And then my heart overflows with love for others, for the power of God’s love empowers me to love even those who don’t love me. — By Julie Ackerman Link (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)

Loved with everlasting love,
Led by grace that love to know—
Spirit, breathing from above,
Thou hast taught me it is so!

We love because God first loved us.