Amplified: Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor’s] crown of life which God has promised to those who love Him. (Amplified Bible - Lockman)
KJV: Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
NLT: God blesses the people who patiently endure testing. Afterward they will receive the crown of life that God has promised to those who love him. (NLT - Tyndale House)
Phillips: The man who patiently endures the temptations and trials that come to him is the truly happy man. For once his testing is complete he will receive the crown of life which the Lord has promised to all who love him. (Phillips: Touchstone)
WBC: Blessed is the man who endures in time of testing because when he has stood the test he will receive the crown that offers the life [God] has promised to those who love Him.
Wuest: Spiritually prosperous is the man who remains steadfast under trial, because after he has met the test and has been approved, he shall receive the crown, namely, that crown which has to do with the life, which He promised to those who love Him. (Eerdmans)
Young's Literal: Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
|BLESSED IS A MAN WHO PERSEVERES UNDER TRIAL: Makarios aner os hupomenei (3SPAI) peirasmon: (Jas 1:2, 3, 4; 5:11; Job 5:17; Ps 94:12; 119:67,71,75; Pr 3:11,12; He 6:15; 10:32; 12:5; Re 3:19)
Trial > faith > obedience > perseverance > crown of life (Blessed)
Who but God could bring blessing out of trials? When you are in the next trial, remember that it has a blessing if we persevere. And don't try to persevere in your own strength but by leaning on Jesus and His indwelling Spirit to empower you.
Although some commentators think this verse is a solitary disconnected statement by James others such as Hiebert feel that…
Blessed is a man - There is no verb "is" in the Greek, so that it reads more literally "Blessed the man" similar to the beatitudes of Jesus which also lack the Greek verb for "is" (cp Mt 5:3, 4, 5, 6, 7, 8, 9, 10, 11, Lk 6:20, 21, 22, cp "blessed is the man" motif in - Ps 1:1, 2, 3, 4, 5, 6 - see in depth commentary notes on Psalm 1, Job 5:17, Ps 32:2; 34:8; 40:4; 65:4; 84:5; 94:12; 112:1; Pr. 8:34; Is 56:2; Je 17:7; Ro 4:8).
Charles Simeon introduces this section noting that…
Blessed (3107)(makarios) is derived from a root makar, (others say from "mak" which means large or lengthy) which means to be happy, but not in the usual sense of happiness based on positive circumstances. Makarios describes the person who is free from daily cares and worries because his every breath and circumstance is in the hands of His Maker Who gives him such an assurance (such a "blessing"). As discussed below makarios was used to describe the kind of happiness that comes from receiving divine favor. Ultimately, the supremely blessed man or woman is the one who finds their complete happiness in God.
Makarios is found 50 times in the NT - Mt 5:3, 4, 5, 6, 7,8, 9, 10, 11; 11:6; 13:16; 16:17; 24:46; Lk. 1:45; 6:20, 21, 22; 7:23; 10:23; 11:27, 28; 12:37, 38, 43; 14:14, 15; 23:29; Jn. 13:17; 20:29; Acts 20:35; 26:2; Ro 4:7, 8; 14:22; 1Co. 7:40; 1Ti 1:11; 6:15; Titus 2:13; Jas. 1:12, 25; 1Pe 3:14; 4:14; Re 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14.
Hiebert comments that in the NT makarios is…
Greek used makarios to refer to their gods and thus "the blessed ones" were the gods. They were "blessed" because they had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death. The blessed ones were beings who lived in some other world away from the cares and problems and worries of ordinary people. To be blessed, you had to be a god. Homer used makarios to describe a state unaffected by the world of men, who were subject to poverty, weakness, and death.
The Greeks also used makarios in reference to the dead who were "the blessed ones", men and women who, through death, had reached the other world of the gods and so were now beyond the cares and problems and worries of earthly life. To be blessed, you had to be dead, a state many of us have felt like we would just as well experience because of the nature of our manifold troubles and afflictions at the time.
Finally, the Greeks used makarios to refer to the socioeconomic elite, the wealthy, the idea being (completely false I might add) that their riches and power put them above the normal cares and problems and worries of the lower socioeconomic strata, who constantly struggled to make it in life.
In short, the Greeks felt that one had to be either a god, dead or filthy rich to be blessed (makarios)! And so we see another one of the words (like doulos, charis, etc) that the Bible elevated in status and meaning, as described below in a compilation from many different resources.
MacArthur writes that makarios…
Makarios is a state of existence in relationship to God in which a person is “blessed” from God’s perspective even when he or she doesn’t feel happy or isn’t presently experiencing good fortune. This does not mean a conferral of blessing or an exhortation to live a life worthy of blessing; rather, it is an acknowledgment that the ones indicated are blessed. Negative feelings, absence of feelings, or adverse conditions cannot take away the blessedness of those who exist in such a relationship with God!
Makarios ultimately describes the state those who believe in Christ and in so possessing God, possess everything. In addition since they are indwelt by the Holy Spirit, they are fully satisfied no matter what their circumstances. It is interesting that Aristotle contrasted makarios with the Greek word endees which means "the needy one".
Friedrich Hauck says that the Greek word Makarios
Makarios means possessing the favor of God, experiencing "spiritual prosperity". It describes a state of being marked by fullness from God. And so what Jesus is saying in the "Beatitudes" is "Spiritually prosperous (blessed) are the poor in spirit… ", etc (Mt 5:3) And thus some of the translators like Wuest pick up this definition…
Blessed is a man who perseveres under trial - Not "Blessed is one who is never tried"! To be sure there is an element of this blessing which is experienced in this present life (cp 1Ti 4:8-note) but the "bulk" of the blessing looks toward our future life with Christ. Trust your loving, sovereign Father to use the trials as faith-growing tests now and source of a reward in the future.
Wiersbe writes that James…
C H Spurgeon in his sermon notes (James 1:12 The Tried Man the Blessed Man) has this to say about blessed…
These have faith, or it would not be tried; faith is blessed.
These have life which bears trials, the spiritual life is blessed.
These possess uprightness, purity, truth, patience; all these are blessed things.
3. Blessedness belongs to those who endure trials out of love to God. The text speaks of "them that love him."
He that has love to God finds joy in that love.
He also finds blessedness in suffering for that love.
4. Blessedness belongs to those who are proved true by trial.
After the test comes approval. "When he hath been approved" is the rendering of the Revised Version.
After the test comes assurance of our being right. Certainty is a most precious commodity.
5. Blessedness comes out of patient experience.
Blessedness of thankfulness for being sustained.
Blessedness of holy dependence under conscious weakness.
Blessedness of peace and submission under God's hand.
Blessedness of fearlessness as to result of further trial.
Blessedness of familiarity with God enjoyed in the affliction.
Blessedness of growth in grace through the trial.
He who, being tested, is supported in the ordeal, and comes out of the trial approved, is the blessed man.
II. THE BLESSED IN THE LIFE TO COME.
Those who have endured trial inherit the peculiar blessedness—
1. Of being crowned. How crowned if never in the wars?
Crowned because victorious over enemies.
Crowned because appreciated by their God.
Crowned because honored of their fellows.
Crowned because they have kept the conditions of the award.
2. Of attaining the glory and "crown of life" by enduring trial, thus only can life be developed till its flower and crown appear.
By trial brought to purest health of mind.
By trial trained to utmost vigor of grace.
By trial developed in every part of their nature.
By trial made capable of the highest glory in eternity.
3. Of possessing a living crown of endless joy. "Crown of life" or living crown: amaranthine, unfading.
If such fierce trials do not kill them, nothing will.
If they have spiritual bliss, it can never die.
If they have heavenly life, it will always be at its crowning point.
4. Of receiving this lift-crown from God.
His own promise reveals and displays it.
His peculiar regard to those who love him doubly ensures it.
His own hand shall give it. Let us encounter trial cheerfully.
Let us wait for the time of approval patiently.
Let us expect the crown of life most joyfully and gather courage from the assurance of it.
Perseveres (5278)(hupomeno from hupó = under, as in under the rule of someone + méno = to abide or remain - see study of noun hupomone) means literally to remain under but not simply with resignation, but with a vibrant hope.
See Trench's Synonyms of the New Testament for comparison of makrothumia, hupomone, anoche
Hupomeno is in the present tense which calls for this perseverance to be one's lifestyle. Bearing up under the trying ordeal is to be our habitual practice. How can we do this? We can't but He can and He always said He would. Some say "Let go and let God" but that absolves the believer of personal responsibility. We still need to make a volitional choice to bear up but even this motivation to please God is initiated by the indwelling Holy Spirit (see Php 2:12, 13, especially verse 13 - see notes Php 2:12; 13), Who also provides the power, energizing us to be able to endure as more than conquerors in Christ Jesus our Lord. Don't misunderstand. Sure we will fail to bear up from time to time, for we are human. But when we do, we can return and repent and then press on in the test. Although some theologians argue against this truth, the Biblical truth is that perseverance is one of the signs of genuine faith. Our perseverance does not save us but demonstrates that we are genuinely saved.
Robert Louis Stevenson said that "Saints are sinners who keep on going."
The idea of persevering is not just to "grin and bear it" but to remain under trials in a such a way that we glorify God as we learn the lessons the trials are meant to teach us, instead of seeking ways to get out from under (cf the prefix preposition "hupo" = under) the trials and be relieved of the pressure.
Hupomeno has the following meanings depending on the context - (1) Stay behind, to tarry behind (beyond an expected time), to remain (as in Acts 17:14, Luke 2:43). (2) To stand fast, endure or remain in the sense of persevering so that under affliction, trouble, opposition or trial one holds fast to one's belief or faith (Mt 10:22, 24:13, Mark 13:13, James 5:11, et al). The idea is to be patient under, to persevere and to do so bear bravely and calmly (from Thayer).
Wayne Detzler recounts an amazing true life example of Christian perseverance writing that…
Another great example of a Christian who endured (persevered) under trials in a God honoring way is William Wilberforce (biography in Wikipedia or short bio in Christian History), even better read Eric Metaxas' great biography! - Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery) the 19th-century parliamentarian, who was moved by the Lord to oppose the lucrative but humanly degrading slave trade. In 1807 Wilberforce brought about the banning of the slave trade in England but it was not until 1833 was slavery as an institution abolished, this news reaching Wilberforce even as he lay on his deathbed. Talk about persevering!
On the other hand take the life of British author Samuel Coleridge, who was undisciplined and so did not persevere. Here's how William Barclay described it…
Nothing was ever achieved without discipline; and many an athlete and many a man has been ruined because he abandoned discipline and let himself grow slack. Coleridge is the supreme tragedy of undiscipline. Never did so great a mind produce so little. He left Cambridge University to join the army; but he left the army because, in spite of all his erudition, he could not rub down a horse; he returned to Oxford and left without a degree. He began a paper called The Watchman which lived for ten numbers and then died. It has been said of him: "He lost himself in visions of work to be done, that always remained to be done.”
Coleridge had every poetic gift but one—the gift of sustained and concentrated effort. In his head and in his mind he had all kinds of books, as he said himself, “completed save for transcription. I am on the eve," he said, "of sending the press two octavo volumes." But the books were never composed outside Coleridge's mind, because he would not face the discipline of sitting down to write them out. No one ever reached any eminence, and no one having reached it ever maintained it, without discipline. (William Barclay, The Gospel of Matthew, (Philadelphia, PA: Westminster, 1958), vol. 1, 284.)
Spurgeon said "By perseverance the snail reached the ark." He also said "'A poor woman had a supply of coal laid at her door by a charitable neighbor. A very little girl came out with a small fire-shovel, and began to take up a shovelful at a time, and carry it to a sort of bin in the cellar. I said to the child, 'Do you expect to get all that coal in with that little shovel?' She was quite confused at my question, but her answer was very striking, 'Yes, sir, if I work long enough.' Humble worker, make up for your want of ability by abundant continuance in well-doing, and your life-work will not be trivial. The repetition of small efforts will effect more than the occasional use of great talents.
Perseverance is also illustrated in nature for yoday's mighty oak is just yesterday's little nut that held its ground
Coleman Cox offered another example from nature noting that "Even the woodpecker owes his success to the fact that he uses his head and keeps pecking away until he finishes the job he starts."
Samuel Johnson - Great works are performed not by strength but by perseverance.
William Secker put it well when he said that "Though Christians be not kept altogether from falling, yet they are kept from falling altogether."
Hupomeno was a military term used of an army’s holding a vital position at all costs. Every hardship and every suffering was to be endured in order to hold fast.
Endurance is a critical Christian virtue. Unless we have endurance , we can never learn many of the truths that God wants us to learn, truths that will lead us into a deeper life and a more fruitful ministry. Children are usually impatient; they cannot sit still long enough to get the things done that need to be done. “How long do we have to wait?” is the stock question of the child. Impatience is a mark of immaturity. Impatience is also a mark of unbelief.
Trench defined hupomeno (hupomone) as manifesting the
temper of spirit in which we accept God’s dealings with us as good, and therefore without disputing or resisting.
Trials (3986) (peirasmos from peirazo = to make trial of, try, tempt, prove in either a good or bad sense) describes first the idea of putting to the test and then refers to the tests or pressures that come in order to discover a person’s nature or the quality of some thing. In short, the word peirasmos has a "double meaning" depending on the context and depending on how one responds to the trial/test. In the present context the primary meaning is trial or test which in itself is not an enticement to evil, for he states we are not to resist (as one would if the intent were evil) but to endure (which supports the meaning of a "neutral" trial).
Think of yourself as a tube of "spiritual toothpaste". Pressure brings out what's really on the inside! Or as another has said Christians are a lot like tea bags. You don’t know what’s inside of them until you drop them in hot water. Your faith develops when things don’t go as planned. It purifies your faith.
Thomas Manton - Afflictions do not make the people of God miserable. There's a great deal of difference between a Christian and a man of the world: his best estate is vanity (Ps. 39:5), and a Christian's worst is happiness. He that loveth God is like a die; cast him high or low, he is still upon a square: he may be sometimes afflicted, but he is always happy.
John Legge - The most durable and precious metal in the ancient arts was the Corinthian bronze, which was said to have first been caused by the fusing of all the precious metals when Corinth was burned. The most precious products of experience are got in the fire of trial.
Dean Stanley - An old sailor was asked for what purpose shoals and rocks were created, and the reply was, "That sailors may avoid them." A Christian philosopher, using that axiom, upon being asked for what purpose trials and temptations are sent, answered, "That we may overcome and use them." The true dignity of life is not found in escaping difficulties, but in mastering them for Christ's sake and in Christ's strength.
As Kistemaker says…
J C Ryle - Trials are intended to make us think, to wean us from the world, to send us to the Bible, to drive us to our knees.
Spurgeon explains the great value of his personal trials writing…
Stulac - James the Just, with his deep moral earnestness, wants to help suffering Christians find the strength to make tough moral choices. He therefore calls us to face the issue of worth. Persevering is worth doing, because the crown of life is worth more than avoiding the trial. James calls for courageous applications of this principle. Giving up on a difficult ministry, retaliating against people who are mistreating you, withdrawing from active participation in worship and fellowship, compromising moral standards, interrupting your life of obedience, turning away from a walk of fellowship with the Lord—all these responses to adversity assume that escaping the trial is of more value than gaining the crown of life. The Christian is called to place greater value on the goal of becoming mature and complete in Christ. With such applications, the Christian life is taken out of the realm of sentimentality and placed in the realm of significant moral choice. When a Christian’s spouse is unfaithful and abandons the marriage, is Christ still worth obeying? When a Christian’s financial security is threatened or wrecked, is Christ still worth trusting? When a Christian’s physical health is crippled, is Christ still worth adoring? When a Christian’s family member is killed, is Christ still worth serving? When a Christian’s actions are misunderstood or slandered, is Christ still worth devotion? Even if the Christian loses everything else, is Christ still worth honoring, and is the crown of life still worth the perseverance in faith? The answer is decisively yes! “Afflictions are but as a dark entry into our Father’s house,” wrote Thomas Brooks. Christians through the generations of the church have borne testimony to this experience. In the midst of the suffering we are able to see little or no point to it all. So we cry to God, “Why?” Afterward, whether very soon or much later, we find such good resulting from the suffering that we reach the point of being able to say sincerely, “The good I have seen coming out of the trial, especially the benefit of my knowing God far better now, is worth the suffering it took to get me here.” Because we value the Lord and his kingdom and the crown of life more than we value ease or comfort, it becomes the choice of realism and wisdom to consider it pure joy whenever we face trials of many kinds. “However reluctant we may be to embrace it, we know that suffering rightly received is one of the Christian’s supreme means of grace” (Wenham 1974:79). (Stulac, G. M. James. The IVP New Testament commentary Series. Downers Grove, Ill. USA: InterVarsity Press )
Peirasmos connotes trouble or something that breaks the pattern of peace, comfort, joy, and happiness in someone’s life. Trials rightly faced are harmless and in fact beneficial to the saint as Peter (and James 1 explain), but wrongly met become temptations to evil as explained below.
The KJV has "temptations" instead of "trials". The English word "temptation" originally referred to trials, whether good or bad, but the evil sense has monopolized the word in modern English.
What the Clutch Player Wins - In the 1996 Olympics in Atlanta, Kerri Strug faced the trial of her life. She had injured her ankle on the vault and was in great pain as she approached her final attempt to determine whether the U.S. gymnastics team would win the gold medal. She moved the crowd with an incredible performance in spite of the pain she was enduring, and the United States won gold. When asked how she did it, she said she focused on her coach, who kept telling her she could do it and who reminded her of what was at stake. When we are hurting during a trial, we need to put our focus on the right place. The payoff for being a faithful clutch player is found in James 1:12: "Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him." A little-known fact about Michael Jordan is that in addition to his numerous buzzer beaters, he also missed over three hundred last-second shots during his career. It takes a lot of pain and frustration to become a great clutch player. Yet over time your perseverance will bring great victory, a crown of life as a reward you can enjoy today and for eternity. (Tony Evans)
Joyful Trials - The Bible tells us to respond to difficult circumstances in a way that is directly opposed to our natural tendency. One of the most challenging of those commands is this: “Count it all joy when you fall into various trials” (James 1:2).
Other translations speak of viewing our difficulties with pure joy, considering ourselves happy—not resisting trials and temptations as intruders but welcoming them as friends. I don’t know about you, but that’s not the first thing that pops into my mind.
This outlook would seem absurd and unattainable if not for the reason behind it: “knowing that the testing of your faith produces patience” (James 1:3). An attitude of joy is not based on what we feel but on what we know of God and His work in our lives. Therefore, a painful process that yields a desired goal can be welcomed as a friend.
It’s not the testing of our strength but the trying of our faith in Almighty God that develops our endurance. Through it all, the Lord promises wisdom for today (James 1:5) and a crown of life for those who persevere (James 1:12).
My natural response to difficult circumstances is “Oh, no!” The Lord wants me to see what He can accomplish through them and say, “Oh, yes!” --By David C. McCasland
The deeper meaning of my trials
Count It All Joy - A pastor placed this sign on his door: "If you have problems, come in and tell me all about them. If you don't have any problems, come in and tell me how you avoid them."
Heavenly peace, divinest comfort,
Vincent adds that in regard to the meaning of peirasmos it
The context determines whether the intended purpose of the "temptation" is for good or for evil. This distinction is brought out in chapter 1 of James.
James first use of peirasmos refers to "trials for good" (as in 1 Peter1:6), where he exhorted the saints to
God brings (allows) such tests (peirasmos) to prove and increase the strength and quality of one’s faith and to demonstrate its validity (read all of James 1 for full context). Every trial becomes a test of faith designed to strengthen the believer's faith, but if the believer fails the test by wrongly responding, then that test becomes a temptation or a solicitation to evil.
Later James uses the root verb form (peirazo) explaining that no one should
Whom God chooses -Psalms 65:4; Ephesians 1:3,4
Whom God calls -Isaiah 51:2; Revelation 19:9
Who know Christ -Matthew 16:16,17
Who know the gospel -Psalms 89:15
Who are not offended at Christ -Matthew 11:6
Who believe -Luke 1:45; Galatians 3:9
Whose sins are forgiven -Psalms 32:1,2; Romans 4:7
To whom God imputes righteousness without works -Romans 4:6-9
Whom God chastens -Job 5:17; Psalms 94:12
Who suffer for Christ -Luke 6:22
Who have the Lord for their God -Psalms 144:15
Who trust in God -Psalms 2:12; 34:8; 40:4; 84:12; Jeremiah 17:7
Who fear God -Psalms 112:1; 128:1,4
Who hear and keep the word of God -Ps 119:2; James 1:24; Mt 13:16; Lk 11:28; Re 1:3; 22:7
Who delight in the commandments of God -Psalms 112:1
Who keep the commandments of God -Revelation 22:14
Who wait for the Lord -Isaiah 30:18
Whose strength is in the Lord -Psalms 84:5
Who hunger and thirst after righteousness -Matthew 5:6
Who frequent the house of God -Psalms 65:4; 84:5
Who avoid the wicked -Psalms 1:1
Who endure temptation -James 1:12
Who watch against sin -Revelation 16:15
Who rebuke sinners -Proverbs 24:25
Who watch for the Lord -Luke 12:37
Who die in the Lord -Revelation 14:13
Who have part in the first resurrection -Revelation 20:6
Who favour saints -Genesis 12:3; Ruth 2:10
The undefiled -Psalms 119:1
The pure in heart -Matthew 5:8
The just -Psalms 106:3; 10:6
The children of the just -Proverbs 20:7
The righteous -Psalms 5:12
The generation of the upright -Psalms 112:2
The faithful -Proverbs 28:20
The poor in spirit -Matthew 5:3
The meek -Matthew 5:5
The merciful -Matthew 5:7
The bountiful -Deuteronomy 15:10; Psalms 41:1; Pr 22:9; Lk 14:13,14
The peace-makers -Matthew 5:9
Holy mourners -Matthew 5:4; Luke 6:21
Saints at the judgment day -Matthew 25:34
Who shall eat bread in the kingdom of God -Luke 14:15; Re 19:9
FOR ONCE HE HAS BEEN APPROVED: hoti dokimos genomenos (AMPMSN): (Deuteronomy 8:2; 13:3; Proverbs 17:3; Zechariah 13:9; Malachi 3:2,3; Hebrews 11:17; 1Peter 1:6,7; 1Peter 5:10)
For once (hoti) is used here as a subordinating conjunction as a marker of causality and could also be translated because. James is explaining the reason for the beatitude associated with perseverance. Wuest renders it "because after he has met the test and has been approved." The point is that the promised beatitude will be given after we have completed the test. It follows that if we are to receive a reward, we must be tested, must submit to the test and must endure the test to the end. This process proves we are genuine ("approved").
Approved (1384) (dokimos from dokime = test, proof, trial = idea is that when you put metal through a fiery testing and it comes out on the other side enduring it "proven", "authentic" or "genuine" Click discussion of related word dokimazo and the antonym = adokimos) describes one who has stood the test. Dokimos conveys the idea of being tested and passing the test, so that God’s “Good (God) Housekeeping” stamp of approval is on your life.
Dokimos occurs 7 times in the NT (Ro 14:18; 16:10; 1Co 11:19; 2Co 10:18; 13:7; 2Ti 2:15; Jas 1:12) and 6 times in the Septuagint (LXX) primarily referring to precious metals - refined or pure - Ge 23:16; 1Ki 10:18; 1Chr 28:18; 29:4; 2Chr 9:17; Zech 11:13
Vine writes that dokimos signifies "that which is approved by being proved, that which stands the test (Collected writings of W. E. Vine) In his lexicon Vine adds " The word is used of coins and metals in the Sept.; in Ge 23:16 (this is Brenton's English translation of the Septuagint), "four hundred shekels of silver approved with merchants (Hebrew = "passing for the merchant." The final clause affirms that the measurement of silver was according to the standards used by the merchants of the time);" in Zech 11:13 , in regard to the 30 pieces of silver, "Cast them into a furnace and I will see if it is good (approved) metal."
Donald Barnhouse - In the ancient world there was no banking system as we know it today, and no paper money. All money was made from metal, heated until liquid, poured into moulds and allowed to cool. When the coins were cooled, it was necessary to smooth off the uneven edges. The coins were comparatively soft and of course many people shaved them closely. In one century, more than eighty laws were passed in Athens, to stop the practice of shaving down the coins then in circulation. But some money changers were men of integrity, who would accept no counterfeit money. They were men of honour who put only genuine full weighted money into circulation. Such men were called "dokimos" or "approved"
Wuest adds this description that dokimos means to "put to the test for the purpose of being approved, and having met specifications, having the stamp of approval placed upon one. (Wuest's Word Studies from the Greek New Testament)
A dokimos man or dokimos character is like metal which has been cleansed of all alloy and impurity. In James 1:12 (see below) the weaknesses of such a one have been eradicated and he emerges strong and pure. That which is dokimos is shown to be trustworthy and genuine.
Approved describes anything tested and fit for service. As alluded to above, this term was used of gold and silver which has been purified by fire of all alloy.
Dokimos is the word describing money which is genuine or as we would say sterling (silver) [sterling = conforming to the highest standard]. In other words, a persons must first be "proved" before being "approved". One so approved is assayed by the One Who has eyes like flames of fire (see note Revelation 1:14) yet passes this scrutiny and is counted as worthy.
Dokimos is a word which motivates one to have a "God consciousness" (cp "Coram Deo" - before the face of God!), a consciousness of His presence and of living and acting in His sight, so as to please Him in all things. (e.g., see the use by James below)
Sometimes it is helpful to get a sense of the meaning of a word by observing uses of its antonym and here Isaiah 1:22 presents us with a clear picture, where God is speaking to faithless Israel declaring…
Richards writes that dokimos "is used in the NT in the sense of recognition, of being officially approved and accepted."
William Barclay - The Greek for one who has stood the test is dokimos, which describes anything which has been tested and is fit for service. For instance, it describes gold or silver which has been purified of all alloy in the fire. It is therefore the word for money which is genuine, or, as we would say, sterling. It is the word used for a stone which is fit to be fitted into its place in a building. A stone with a flaw in it was marked with a capital A, standing for adokimastos, which means tested and found wanting. Timothy was to be tested that he might be a fit weapon for the work of Christ, and therefore a workman who had no need to be ashamed. (Barclay's comments on 2Timothy 2:15 from The Daily Study Bible) Barclay adds that "To the man who meets trials in the right way there is joy here and hereafter. In this life he becomes a man of sterling worth. He is dokimos; he is like metal which is cleansed of all alloy. The weaknesses of his character are eradicated; and he emerges strong and pure." (James 1 - Barclay's Daily Study Bible)
The root dek-, dechomai, accept, gives two verbal derivatives dokeo and dokao. The former means (intrans.) to appear, have the appearance, (trans.) to think, believe, consider right; the latter means expect. Derivatives of the former are: (a) dokimos, trustworthy, reliable, tested, recognized, used as a technical term for genuine, current coinage, but also applied to persons enjoying general esteem; (b) adokimos, untested, not respected; (c) indirectly also dokimion, test, probation; (d) from dokimos are also derived dokimazo, test, pronounce good, establish by trial, recognize, and apodokimazo, disapprove of, reject, blame; dokimasis and dokimasia, investigation, testing (preparatory to installing in an office); dokime, approved character, trial. (Brown, Colin, Editor. New International Dictionary of NT Theology. 1986. Zondervan)
Spurgeon in Faith's Checkbook - Mark of Divine Approval - YES, he is blessed while he is enduring the trial. No eye can see this till he has been anointed with heavenly eye salve. But he must endure it, and neither rebel against God, nor turn aside from his integrity. He is blessed who has gone through the fire and has not been consumed as a counterfeit. When the test is over, then comes the hallmark of divine approval, “the crown of life.” As if the Lord said, “Let him live; he has been weighed in the balances, and he is not found wanting.” Life is the reward: not mere being—but holy, happy, true existence—the realization of the divine purpose concerning us. Already a higher form of spiritual life and enjoyment crowns those who have safely passed through fiercest trials of faith and love. The Lord hath promised the crown of life to those who love Him. Only lovers of the Lord will hold out in the hour of trial; the rest will either sink or sulk, or slink back to the world. Come, my heart, dost thou love thy Lord? Truly? Deeply? Wholly? Then that love will be tried, but many waters will not quench it, neither will the floods drown it. Lord, let thy love nourish mine to the end. (Spurgeon, C. Faith's Checkbook)
HE WILL RECEIVE THE CROWN OF LIFE WHICH THE LORD HAS PROMISED TO THOSE WHO LOVE HIM: lempsetai (3SFMI) ton stephanon tes zoes, on epeggeilato (3SAMI) tois agaposin (PAPMPD) auton: (Crown - Mt 25:34; Lk 22:28, 29, 30; Ro 2:7, 8, 9, 10; 1Co 9:25; 2Ti 4:8; 1Pe 1:7; 4:13; 1Pe 5:4; Re 2:10; 3:21) (James 2:5; Is 64:4; Mt 10:22; 19:28,29) (James 2:5; Ex 20:6; Deut 7:9; Neh 1:5; Ps 5:11; Ro 8:28; 1Co 2:9; 8:3; 1Pe 1:8; 1Jn 4:19)
COUNT IT JOY
by Susan Peterson
Count it joy, and never be discouraged,
Will receive (2983) (lambano) means to take hold of, to grasp, to seize. Lambano can indicate either benevolent and hostile actions, and have as object either people or things; e.g. take a wife, collect taxes, accept a verdict, take a road, and figuratively take courage. It is used with a material subject, as when, for example, fear or terror seizes men. In the present context clearly James is speaking of a benevolent action, the crown of life. Note that it is one that we receive as a gift from a gracious God, not one that we earn by our works/merit.
Paul speaks of a similar reward in his last letter to Timothy explaining that…
The crown of life - Note that the tested and approved believer will not receive life, but the crown of life, which Hiebert explains as "Eternal life as the final consummation of our salvation in eternity. The genitive "of life" is best taken as an appositional genitive, the crown which consists of eternal life in the full, final sense of the term. It is God's gracious reward to those who have been rendered fit for that life by their approved character. The article with "life" (tes zoes) points to that eternal life in all its fullness awaiting the attested believer. Burdick remarks, "Since it is a reward for an accomplishment subsequent to initial faith, it must refer to a still higher quality of life." It is not merely escape from eternal condemnation, but the believer's eternal enjoyment of life as the approved of God in His presence." (Ibid)
William Barclay comments (see more by Barclay with some repetition under Stephanos below)…
Moo - The crown is the emblem of spiritual success, given by the King of the universe to those who 'keep their faith' in the midst of suffering and temptation. Life should be taken as identifying the reward—`the reward that is life. (Moo, D. J. The Letter of James. The Pillar New Testament commentary. Grand Rapids, Mich.; Leicester, England: Eerdmans; Apollos)
There are 25 uses of stephanos in the NT - Mt. 27:29; Mk. 15:17; Jn. 19:2, 5; Acts 6:5, 8f; 7:59; 8:2; 11:19; 22:20; 1Co. 9:25; Phil. 4:1; 1Th 2:19; 2Ti 4:8; Jas 1:12; 1Pe 5:4; Re 2:10; 3:11; 4:4, 10; 6:2; 9:7; 12:1; 14:14. Note the concentration of uses in the Revelation.
There are 29 uses of stephanos in the non-apocryphal Septuagint (LXX) - 2Sa 12:30; 1 Chr. 20:2; Est. 8:15; Job 19:9; 31:36; Ps. 21:3; 65:10; Prov. 1:9; 4:9; 12:4; 14:24; 16:31; 17:6; Cant. 3:11; Isa. 22:18, 21; 28:1, 3, 5; 62:3; Jer. 13:18; Lam. 2:15; 5:16; Ezek. 16:12; 21:26; 23:42; 28:12; Zech. 6:11, 14. Note that in the Septuagint, stephanos in some contexts symbolizes a special honor or as representative of happiness and prosperity (Ps 21:3; Pr 12:4; 16:31; Lam 5:16; Ezek.16:12) and also of a royal crown (2Sa 12:30; 1Chr 20:2 Zech. 6:11).
The stephanos was literally an adornment worn around the head as a crown of victory in the Greek athletic games, this reward being given to the runner who crossed the goal first, to the disc thrower with the longest toss, etc. Apart from recognition of athletes and winners of various kinds of competitions, in the Greco-Roman world, the awarding of a crown or wreath signified appreciation for exceptional contributions to the state or groups within it. The recipients were usually public officials or civic-minded persons serving at their own expense
Paul uses the image of a crown in his first epistle to the Corinthians writing…
Many were the sorts of crowns which were in use amongst the Roman victors:
Barclay adds that stephanos had the following associations in the ancient world…
The stephanos was the only prize ancient Olympic athletes received and thus it was cherished as a great treasure. How much more should we as believers "run with endurance the race that is set before" (see note Hebrews 12:1) us, knowing that the Olympic athletes
TDNT has a lengthy note on stephanos…
Life (2222) (zoe) in Scripture is used (1) to refer to physical life (Ro 8:38-note, 1Co 3:22, Php 1:20-note, James 4:14, etc) but more often to (2) to supernatural life in contrast to a life subject to eternal death (Jn 3:36, see all 43 uses of "eternal life" below). This quality of life speaks of fullness of life which alone belongs to God the Giver of life and is available to His children now (Ro 6:4-note, Ep 4:18-note) as well as in eternity future (Mk 10:30, Titus 1:2-note on Eternal Life) for those who have received the gift of life found in Christ Jesus, the Way, the Truth and the Life (Jn 14:6).
Richards writes that..
Wuest (in comments on 2Pe 1:3-note) writes that zoe…
Promised (1861) (epaggello from epí = intensifies meaning + aggéllo = tell, declare) means to announce with certainty as to what one will do. In Classic Greek it was used of announcing a summons or issuing a command. To promise is to make a declaration that one will do or refrain from doing something specified. The non-lying God makes a legally binding declaration of what He will give the person who loves endures trials and love him and therefore who has a right to expect the reception of this glorious beatitude, the crown of life. The aorist tense records the historical fact that the promise was given and thus stated by the non-lying God, stands firm and sure regarding its consummation. There is no "gamble" involved in this promise.
Those who love God - This phrase or a similar phrase is a common designation for God's people both in the OT (Ex 20:6; Ps 97:10-Spurgeon's note; Ps 145:20-Spurgeon's note) and the NT (Ro 8:28-note; 1Co 2:9; 2Ti 4:8-note; 1Pe 1:7, 8-notes).
Love (verb) (25) (agapao-see related study of noun agape) means to love unconditionally and sacrificially as God Himself loves sinful men (John 3:16), the way He loves the Son (John 3:35, 15:9, 17:23, 24). Note that agapao is a verb and by its verbal nature calls for action. This quality of love is not an emotion but is an action initiated by a volitional choice. And the present tense signifies that his reader's (verb is plural) have a continuing love for God.
How do believers love God? Certainly they can say it and pray it, but ultimately the aphorism still applies that actions speak louder than words. If we love God with our lips, we should demonstrate it with our life. Let's listen to our Lord's words to those who call themselves His disciples (cp Mk 8:34, 35, 36, Lk 9:23)…
These Johannine passages clearly teach that love is an action based on a choice, which for a disciple is first and foremost manifest by the choice to obey the good and acceptable and perfect will of the Father and the Son. Don't hypocritically say "I love God" on Sunday in worship service and then spend the next 6 days doing your will on earth instead of His. No, we cannot live in perfect obedience but every waking moment should be marked by a sincere heart desire to please our Father Who art in heaven (cp 2Co 5:9, 2Ti 2:4-NOTE). With such a mindset, obedience is seen less as a duty and more as a privilege and pleasure. When we live this way our joy will be made full beloved (Jn 15:11). Why do we far too often grovel in the pig sties of this passing evil age when we could be continually dining at the Father's table, Whose banner over us is love.
Hiebert remarks that…
Steven Cole says that…
Moo explains that in this verse…
Gingrich writes that…
F B Meyer writes that…
Don Robinson (Reasons for Trials) sums up this section…
To review note that James 1:1-12 expounds four truths which should encourage us when we experience trials -- God uses trials to produce staying power in those who endure. God provides wisdom to understand trials. Believers, whether rich or poor, find encouragement to rejoice over their position in life. God promises a reward to fill the believer with a sure, steadfast hope.
by Charles Gabriel
When all my labors and trials are o’er,