Amplified: But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth]. (Amplified Bible - Lockman)
ASV: But be ye doers of the word, and not hearers only, deluding your own selves.
Hiebert: Do not merely listen to the word, and so deceive yourselves. Do what it says.
KJV: But be ye doers of the word, and not hearers only, deceiving your own selves.
NLT: And remember, it is a message to obey, not just to listen to. If you don't obey, you are only fooling yourself. (NLT - Tyndale House)
Phillips: Don't I beg you, only hear the message, but put it into practice; otherwise you are merely deluding yourselves. (Phillips: Touchstone)
Wuest: Moreover, keep on becoming doers of the Word and stop being hearers only, reasoning yourselves into a false premise and thus deceiving yourselves, (Eerdmans)
Young's Literal: and become ye doers of the word, and not hearers only, deceiving yourselves,
BUT PROVE YOURSELVES DOERS OF THE WORD: Ginesthe (2PPMM) de poietai logou: (James 4:17; Matthew 7:21, 22, 23, 24, 25; 12:50; 28:20; Luke 6:46, 47, 48; 11:28; 12:47,48; John 13:17; Romans 2:13; Philippians 4:8; Colossians 3:17; 1John 2:3; 3:7; 3John 1:11; Revelation 22:7)
Illustration of Doers Not Just Hearers - Europe is legendary for its beautiful cathedrals. The problem with many of these magnificent structures is that, while they possess physical grandeur, they are not inhabited by congregations that are spiritually vibrant. In reality, most of these edifices are nothing more than museums visited by gawking tourists. This phenomenon should remind us that the spiritual life is about internals, not externals (John MacArthur-Nehemiah)
James has just charged his readers to welcome the Word of Truth and in this section he elaborates on what it means to receive the Word, showing that genuine acceptance of the Word is marked by doing of the Word. To fall short of achieving that objective is to delude one's self into the attitude "I'm okay." To the contrary, the reality of one's faith (that he really is "Okay" with God!) is demonstrated by one's obedient life! In short, James says that our hearing must be balanced with and backed up by our doing.
Even Jewish rabbis like Gamaliel taught that…
Later in this same epistle James makes a parallel statement…
Jesus said that…
In His the great commission Jesus reiterated the importance of hearing and doing charging His followers to go and make disciples…
Paul taught this same truth emphasizing that…
John also emphasized doing of the Word of Truth as a clear marker that one truly belongs to Christ, writing that…
Hiebert introduces this section of James with the comment that…
Vance Havner quipped that "We need an outbreak of holy heartburn, when hearers shall be doers, when congregations shall go out from meetings to do things for God."
Barclay - James presents us with two of the vivid pictures of which he is such a master. First of all, he speaks of the man who goes to the church meeting and listens to the reading and expounding of the word, and who thinks that that listening has made him a Christian. He has shut his eyes to the fact that what is read and heard in Church must then be lived out. It is still possible to identify Church attendance and Bible reading with Christianity but this is to take ourselves less than half the way; the really important thing is to turn that to which we have listened into action. Second, James says such a man is like one who looks in a mirror--ancient mirrors were made, not of glass, but of highly polished metal--sees the smuts which disfigure his face and the dishevelment of his hair, and goes away and forgets what he looks like, and so omits to do anything about it. In his listening to the true word a man has revealed to him that which he is and that which he ought to be. He sees what is wrong and what must be done to put it right; but, if he is only a hearer, he remains just as he is, and all his hearing has gone for nothing. James does well to remind us that what is heard in the holy place must be lived in the market place--or there is no point in hearing at all. (James 1 - Barclay's Daily Study Bible)
But (1161) (de) normally identifies a contrast but in this case functions to indicate that something must be added to what James has just said -- he is not interested in his readers just being hearers but also becoming doers of the Word of Truth.
APPLICATION: Whenever you encounter a "but" or other contrast word (see note), take the opportunity to pause and ponder the text and ask at least one 5W/H question - what is being contrasted? why? why now? etc. This will slow you down (cp Ps 46:10) and will allow your indwelling resident Teacher the Holy Spirit (1Cor 2:10-16, 1John 2:20, 27) to
MacArthur - Those who consistently disobey God’s Word give evidence that they are without His life within them. Those who consistently obey the Word give evidence of the life of God in their souls. As noted several times in earlier chapters, that is the central theme of James’s epistle… a true believer will not be inwardly satisfied with merely knowing the Word. His conscience and the prompting of the indwelling Holy Spirit will keep convicting him of his failure until he becomes obedient. (Macarthur J. James. Moody)
A R Fausset writes that in this verse James gives the
Prove (1096)(ginomai) means to become or to come into or bring into existence and in this verse the idea is we are to continually become doers or as Rotherham renders it "Become ye doers." Doing always supercedes simply hearing. Hear and heed is the point. Don't be a Word hearing, non-doing hypocrite - intellectually stuffed, but falling short of spiritual impact.
The present imperative calls for doing of the word to be the habitual practice or lifestyle of his readers. James demands that doing be their continual practice. Believers are never to stop being doers of the Word! Keep on striving to be doers. The middle voice adds a reflexive sense ("you prove yourselves"). The verb is second person plural so that he is speaking not just to individuals.
There is a deceptive danger in churches where the Word of Truth is faithfully preached, for many walk away with the mistaken concept that simply sitting under a godly, gifted pastor and listening to his message will automatically result in their spiritual growth. As someone has well said, too many believers mark their Bibles but fail to allow their Bible to mark them and direct their life. This is a dangerous deception in the modern day church. Never think you are "safe" and spiritually maturing simply because you are hearing the Word.
Robby Gallaty asks "Does Preaching Produce Disciples? Unfortunately, preaching alone will not produce disciples. Several years ago, I emailed disciple-maker Avery Willis, creator of Masterlife, inquiring about the role of preaching in making disciples. He graciously replied, “I really don’t believe much discipling is done through preaching, Robby. Yes, you can impart information and emotion in preaching, but discipleship is more relational, more one on one… preaching to make disciples is like going to the nursery and spraying the crying babies with milk and saying that you just fed the kids.” He went on to say, “I am not against preaching; I do it all the time. But Jesus chose twelve and lived with them, explained to them, gave them assignments, debriefed them… to shape and mold them to be like Him. His sermons no doubt helped convey the truth, but He had to follow up most of it with what I call discipling.” Do not misunderstand me. I am not minimizing the importance of preaching. I have devoted my life to it. However, discipleship involves more than preaching and listening. It integrates intimate, accountable relationships that are rooted in the Word of God, which cultivates enduring, fruitful lives. After surveying the preaching in the New Testament, observing the practices of great preachers, and considering modern ministries today, Peter Adam came to this same realization. He determined that “while preaching… is one form of the ministry of the Word, many other forms are reflected in the Bible and in contemporary Christian church life. It is important to grasp this point clearly, or we shall try and make preaching carry a load which it cannot bear, that is, the burden of doing all that the Bible expects of every form of ministry of the Word.” (Growing Up- How to Be a Disciple Who Makes Disciples- Robby Gallaty - Recommended Resource)
In His concluding remarks to the greatest sermon ever preached Jesus emphasized hearing and doing declaring…
MacArthur writes that here James "is describing characteristic behavior, not occasional activity. It is one thing to fight; it is something else to be a soldier. It is one thing to build a shed; it is something else to be a builder. James is not merely challenging his readers to do the Word; he is telling them that real Christians are doers of the Word. That describes the basic disposition of those who believe unto salvation. (Faith According To The Apostle James. In Journal of the Evangelical Theological Society, Volume 33, 1990)
Doers (4163)(poietes from poieo = to do, to make, to accomplish) describes one who does something as his occupation such as a producer, a poet or an author. The other sense describes a doer or a performer, speaking of one who does what is prescribed, such as one who keeps the law (Ro 2:13-note)
Those who belong to Jesus are marked in ear and foot, for not only do they hear God's voice in His Word of truth but they walk in His way. Doers thus emphasizes what they are rather than just what they do. One commentator describes a doer as "a person whose life is characterized by holy energy."
As Martin Luther once said "The world does not need a definition of religion as much as it needs a demonstration."
Steven Cole makes the point that…
There are seven NT uses of poietes (and none in the non-apocryphal Septuagint) most of the uses being by James…
Paul R VanGorder observed that…
Pastor Steven Cole has an amusing story related doers of the word…
Word (3056) (logos from légō = to speak with words; English = logic, logical) means something said and describes a communication whereby the mind finds expression in words. Although Lógos is most often translated word which Webster defines as "something that is said, a statement, an utterance", the Greek understanding of lógos is somewhat more complex. In the Greek mind and as used by secular and philosophical Greek writers, lógos did not mean merely the name of an object but was an expression of the thought behind that object's name. Let me illustrate this somewhat subtle nuance in the meaning of lógos with an example from the Septuagint (LXX) (Greek of the Hebrew OT) in which lógos is used in the well known phrase the Ten Commandments.
Lógos then is a general term for speaking, but always used for speaking with rational content. Lógos is a word uttered by the human voice which embodies an underlying concept or idea. When one has spoken the sum total of their thoughts concerning something, they have given to their hearer a total concept of that thing. Thus the word lógos conveys the idea of “a total concept” of anything. Lógos means the word or outward form by which the inward thought is expressed and made known. It can also refer to the inward thought or reason itself. Note then that lógos does not refer merely to a part of speech but to a concept or idea. In other words, in classical Greek, lógos never meant just a word in the grammatical sense as the mere name of a thing, but rather the thing referred to, the material, not the formal part. In fact, the Greek language has 3 other words (rhema, onoma, epos) which designate a word in its grammatical sense. Lógos refers to the total expression whereas rhema (see word study) for example is used of a part of speech in a sentence. In other words rhema, emphasizes the parts rather than the whole.
The story is told of King Edward VI of England who attended worship service and stood while the Word of God was read taking notes which he later studied with great care. Throughout the week King Edward earnestly tried to apply them to his life. That’s the kind of serious-minded response to truth the James means when he says "Be doers of the Word… ". A single revealed fact cherished in the heart and acted upon is more vital to our growth than a head filled with lofty ideas about God.
ILLUSTRATION - Recall the parishioner who met the preacher at the door after the service and said, “Pastor, that was a wonderful sermon.” To which the pastor replied, “Well, that remains to be seen, doesn’t it?” This should be our approach, not just to learn it but to live it! How are you doing dear follower of Jesus?
What Will I Do? - A man who has been my mentor and friend for many years often says that his goal in studying the Bible is always personal application. I appreciate his emphasis on putting learning into practice, because it’s too easy for those of us who study, discuss, teach, and write about the Bible to take a merely intellectual approach to the Word.
Oswald Chambers said: “There is a danger with the children of God of getting too familiar with sublime things. We talk so much about these wonderful realities, and forget that we have to exhibit them in our lives. It is perilously possible to mistake the exposition of the truth for the truth; to run away with the idea that because we are able to expound these things, we are living them too.”
James reminds us that the person “who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (1:25). The key issue is not what is preached or written, but what is done.
When I study God’s Word, my first question should not be, “What am I going to say about this?” but “What am I going to do about this?” By David C. McCasland
We take delight to teach God’s Word,
Vance Havner writes…
D L Moody's example of doing…
Superficial hearing without sincere doing is like the breezes that ripple the surface of the ocean, but do not affect the tides or the gulf stream.
AND NOT MERELY HEARERS WHO DELUDE THEMSELVES: kai me monon akroatai paralogizomenoi (PMPMPN) heautous: (Jas 1:26; Is 44:20; Obadiah 1:3; 1Co 3:18; 6:9; 15:33; Gal 6:3,7; 2Ti 3:13; Titus 3:3; 2Pe 2:13; 1Jn 1:8; Rev 12:9)
Not (3361) (me) is the relative negative
Augustine - The hearer of God's Word ought to be like those animals that chew the cud; he ought not only to feed upon it, but to ruminate upon it.
Hearers (202) (akroates from akroaomai = to listen or hear) first describes one who hears referring primarily to the perception of sounds by the sense of hearing. The use of this term by James again implies that in ancient times their was frequent public reading of the Scriptures along with oral instruction.
Recalling that James is addressing his Jewish brethren, Rogers' note is interesting…
Hiebert - Among the Greeks, akroates was a common term for persons who were attendants at a lecture but not disciples of the lecturer. They were hearers who in life did not follow the instructions given. It is a common human failing from which Christians are not exempt. If all who are auditors of the Word on Sunday would put it into practice during the week, what a difference that would make! Roberts tartly remarks, "Our churches are filled with spiritual sponges who soak up the information, sit, sour, and eventually stink!" (Ibid)
MacArthur writes that akroates was
One source notes that…
Merely (only) (3440) (monos) means without accompaniment. Hearing is the only reaction. Hearing is unaccompanied by doing.
Scriptures related to this topic…
John Blanchard - The man who is not prepared to heed the Word of God obediently will not even be able to hear it correctly. This is why the parables become windows to some people and walls to others. (The Complete Gathered Gold- highly recommended resource for quotes) (Bolding added)
Delude (3884) (paralogizomai [word study] from para = beside, alongside + logizomai = to reason, to count) is literally to reason beside the point, to reason alongside (think about it as reasoning with words "alongside, beside or against" the Truth), to beguile by mere probability that something is true and so to mislead. To misjudge. To miscalculate. To cheat in reckoning. It pictures skewed logic and thus primarily means to reckon wrong, to reason falsely, and so to deceive by false reasoning.
Note the present tense indicates that they are continually in a state of spiritual deception, a dangerous place in which to be. The present tense further describes a process of self-deception by means of fallacious reasoning. This fearful state brings to mind Paul's charge in his second epistle to the Corinthians…
Beloved, the Word of God is not meant to make us smarter sinners but to make us more like the Savior. And so it follows that it is not how much one is "in" the Word but really how much of the Word is "in" us, renewing and transforming our mind (cp Ro 12:2-note; Col 3:10-note; Ep 4:23-note), as demonstrated by our changed behavior (not just hearing but doing) (cp 2Co 5:17).
Notice that James mentions the idea of self deception (using a different verb) again in verse 26…
Cole makes a good point emphasizing that…
Hiebert explains that those who believed…
Paul used paralogizomai in his warning to the saints at Colossae emphasizing that in Christ…
Vincent notes that paralogizomai is…
How important is this truth in modern America where up to 50% of individuals surveyed profess to have had a "born again" experience? Beloved, it is a life or death matter (eternally speaking) and so it is crucial to understand what James is clearly stating. Douglas Moo explains that…
John MacArthur adds that paralogizomai was a term used in mathematics meaning a miscalculation and concludes that…
Augustine made a similar statement regarding self deception declaring that…
Robert Johnstone - Knowing that the study of divine truth, through reading the Bible, giving attendance on the public ordinances of grace, and otherwise, is a most important duty, is, indeed, the road leading toward the gate of everlasting life, they allow themselves, through man’s natural aversion to all genuine spirituality, to be persuaded by the wicked one that this is the sum of all Christian duty, and itself the gate of life, so that in mere “hearing” they enter in, and all is well with them. To rest satisfied with the means of grace, without yielding up our hearts to their power as means, so as to receive the grace and exhibit its working in our lives, is manifestly folly of the same class as that of a workman who should content himself with possessing tools, without using them, madness of the same class as that of a man perishing with hunger, who should exult in having bread in his hands, without eating it, but folly and madness as immeasurably greater than these, as the “work of God” (John 6:29) transcends in importance the work of an earthly artisan, and “life with Christ in God” (Col 3:3-note) the perishable existence of earth. (Robert Johnstone, Lectures Exegetical and Practical on the Epistle of James. reprint, Minneapolis: Klock & Klock, 1978)
Andrew Murray - What a terrible delusion to be content with, to delight in hearing the word, and yet not do it. And how prevalent the sight of multitudes… listening to the Word of God most regularly and earnestly, and yet not doing it! If a servant were to hear but not do, how quickly the judgment would be given… Why are we deluded in this way? For one thing people mistake the pleasure they have in hearing the Word of God for Christianity and worship. The mind delights in having the truth presented clearly; the imagination is gratified by its illustration; the feelings are stirred by its application. To an active mind knowledge gives pleasure. A person may study some branch of science—say electricity—for the enjoyment the knowledge gives him, without the least intention of applying it practically. So people go to church, and enjoy the preaching, and yet do not do what God asks.
John Calvin reminds us that…
Spurgeon - What did they deceive (delude) themselves about? Why, probably, they thought they were considerably better for being hearers: much to be commended and sure to get a blessing. They would not have been happy if they had not heard the word on Sunday, and they look with disgust upon their neighbors who make nothing of the Sabbath. They themselves are very superior people because they are regular church-goers or chapel-goers. They have a sitting, and a hymn-book, and a Bible: is not that a good deal? If they stayed away from a place of worship for a month they would be very uneasy; but though they do not believe that going to a place of worship will save them, yet it quiets their conscience, and they feel themselves more at ease. I should tike to feed you for a month on your theory. I would rattle the plates in your ears, and see whether you would be fed. I would not accommodate you with a bed at night. Why should I? I would preach you a discourse upon the benefit of sleep. Nor need I even give you a room to occupy: I would read you an eloquent dissertation upon domestic architecture, and show you what a house should be. You would very soon quit my door, and call me inhospitable, if I gave you music instead of meat; and yet you deceive yourselves with the notion that merely hearing about Jesus and his great salvation has made you better men. Or, perhaps, the deceit; runs in another line: you foster the idea that the stern truths which you hear do not apply to you. Sinners? Yes, certainly, the preacher addresses sinners, and may they get good out of it; but you are not a sinner, at least not in any special sense, so as to need looking after. Repentance? Most people ought to repent, but you do not see any reason why you should repent. Looking to Christ for salvation? “Excellent doctrine,” you say, “Excellent doctrine!” But, somehow, you do not look to Him for salvation. Here is the scriptural verdict upon this opinion of yours - “Deceiving your own selves.” The gospel does not deceive you; it tells you “Ye must be born again, ye must believe in Jesus Christ, or be lost.” The preacher does not; deceive you; he never said half a word to support the notion that coming to this place would be of any service to you unless you would yield your hearts to Christ. No, he has learnt to speak plain English about such matters. You deceive your own selves if, being hearers and not doers, you derive comfort from that which you hear. (James 1:22-25 Two Sorts of Hearers)
Hearing with Doing - A "Titanic" Mistake - This anecdotal story concerning the great praised ship Titanic reminds of the vanity (and tragedy) of hearing without doing. It was 1912 and the mighty seemingly invincible Titanic was on her maiden voyage. The ships radio man received a message from another ship that there were icebergs in area. Unfortunately the radio operator placed the message under a weight next to his elbow and went on with his work. And thus the word of imminent danger never reached the captain, and this small miscue led to the loss of 1500 lives when the Titanic struck an iceberg and suffered a mortal bowl. Information without action can result in destruction.
Richard De Haan - a man in New York City who died at the age of 63 without ever having had a job. He spent his entire adult life in college. During those years he acquired so many academic degrees that they “looked like the alphabet” behind his name. Why did this man spend his entire life in college? When he was a child, a wealthy relative died who had named him as a beneficiary in his will. It stated that he was to be given enough money to support him every year as long as he stayed in school. And it was to be discontinued when he had completed his education. The man met the terms of the will, but by remaining in school indefinitely he turned a technicality into a steady income for life—something his benefactor never intended. Unfortunately, he spent thousands of hours listening to professors and reading books but never “doing.” He acquired more and more knowledge but didn’t put it into practice. This reminds me of what James said: “Be doers of the Word, and not hearers only” (Jas 1:22). If we read the Bible or listen as it is taught but fail to put to work what we have learned, we are as bad as that man with his string of degrees. His education was of no practical benefit to anyone. Hearing must be matched by doing. (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
An unknown author captured eloquently the way in which we so practice religion but fall short of truly being "doers of the Word"…
P. R. Van Gorder wrote that…
Use It Or Lose (Read: Luke 12:41, 42, 43, 44, 45, 46, 47, 48) It I once came across an article that was titled "National Geographic, The Doomsday Machine." It humorously stated that National Geographic magazine will soon doom the American continent to a watery grave because no one ever throws it away. Issue after issue piles up in attics and basements all over America. In time, the accumulation of heavy paper will trigger earthquakes in California, sink coal-mining towns, and precipitate mud slides. Especially hard hit will be large cities where subscribers cluster.
This lighthearted idea has a serious spiritual counterpart in people who accumulate God's Word in their minds. The tendency is to store up and file scriptural truth in our heads, but that isn't enough. James reminded us that we must be doers of the Word, not just hearers (Jas 1:22). Jesus spoke of the need to put His words into practice (Lk 12:41-48). Understanding the Scriptures makes us responsible to put its truths into action. It's all too easy to have a "save it" rather than a "use it" attitude.
The Lord hasn't made His Word available just to give us interesting reading. He's preparing us for action. If we ignore this truth, we'll find out on judgment day that taking God's Word lightly carries weighty consequences. — Mart De Haan
No truth of God stored in the mind
It's a heavy responsibility to own a Bible.
More Than Know-How - On one occasion while Sir Henry Brackenbury (1837-1914) was a military attaché in Paris, he was talking with the distinguished French statesman Leon Gambetta. "In these days," said Gambetta, "there are only two things a soldier needs to know. He must know how to march, and he must know how to shoot!"
The Englishman quickly responded, "I beg your pardon, Excellency, but you have forgotten the most important thing of all!"
"What's that?" asked Gambetta.
Brackenbury replied, "He must know how to obey!"
This truth also applies to followers of Jesus Christ. It's not enough for us to know the facts about Christianity so that we can look like a soldier of Christ. What's most important is that we accept the Word of God by faith and then obey it (Jas. 1:22).
We should never be satisfied with only an intellectual awareness of how to live. We should not study the Scriptures merely to acquaint ourselves with knowledge about God. It takes more than know-how to please our Lord and Master--He expects obedience.
Put your knowledge into action. Submit to the supreme authority--Christ the Lord. — Richard De Haan
It is God's will that we should read
Voice-Activated - Some technology experts believe that computer keyboards will become obsolete in the next few years as more and more functions become voice-activated. Instead of typing a letter to a friend, we will speak the words to a computer that will print them on paper or send them as e-mail. Voice-activation will so permeate daily life that instead of pressing buttons and twisting dials, we will give verbal instructions to everything from the television to the toaster. When we speak, it will be done.
Voice-activated devices are programmed to do what they are told. God could have made us that way, but instead He gave us the choice of whether or not we'll listen and obey.
James urged us to obey God every time He speaks to us through His Word. He wrote, "Be doers of the Word, and not hearers only, deceiving yourselves" (James 1:22). Self-deception comes when we listen to God's Word without doing what it says. We quickly forget what the Lord shows us about ourselves and wander along our way unchanged.
It is natural to want God to hear and answer us, but the greater issue is whether we listen and respond to Him. Does God have our attention today? Are we choosing to be voice-activated by every word from Him? — David C. McCasland
God who formed worlds by the power of His word
January 6, 2006
Read: Ezra 9:5-15 | Bible in a Year: Genesis 16-17; Matthew 5:27-48
Ezra had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel. —Ezra 7:10
Four pastors were discussing the merits of the various translations of the Bible. One liked a particular version best because of its simple, beautiful English. Another preferred a more scholarly edition because it was closer to the original Hebrew and Greek. Still another liked a contemporary version because of its up-to-date vocabulary.
The fourth minister was silent for a moment, then said, “I like my mother’s translation best.” Surprised, the other three men said they didn’t know his mother had translated the Bible. “Yes,” he replied. “She translated it into life, and it was the most convincing translation I ever saw.”
Instead of discussing translation preferences, this pastor reminded them that the most important focus should be learning God’s Word and doing it. That was the top priority of Ezra’s life. As a scribe, he studied the Law, obeyed it, and taught it to the Israelites (Ezra 7:10). For example, God commanded His people not to intermarry with neighboring nations who served pagan gods (Ezra 9:1-2). Ezra confessed the nation’s sin to God (9:10-12) and corrected the people, who then repented (Ezra 10:10-12).
Let’s follow Ezra’s example by seeking the Word of God and translating it into life.
When we take time to read God's Word,
Learn And Live - A church had a new pastor who preached the same sermon every Sunday. When people started complaining, he told the congregation, "I'll preach a new sermon when you act on this one."
That pastor's statement reminds me of the words of the apostle James: "Be doers of the Word, and not hearers only" (Jas 1:22). As followers of Christ, we are to live what we learn.
Michael Baughen, a speaker at a Bible conference in England, stated, "James wants you to have a holy faith--worked out in the world." Baughen pointed out that some people, though involved in the church and regular in giving, never care for anybody. "The world calls that hypocrisy," he said. Indeed, our empty lip service never fools the world. James said we fool only ourselves. Our faith is "pure and undefiled" when it overflows in service to others (Jas 1:27).
Baughen lamented, "Too many times at a funeral I hear, 'He never did any harm,' and I want to scream, 'Did he ever do any good?'"
Some Christians are little more than "harmless" citizens in the world, for they are hearers only. Others are compelling witnesses, for they are both hearers and doers.
Let's not just learn what God says. Let's live it! — Joanie Yoder
A faith that is vibrant, impassioned, alive,
Let's Not Kid Ourselves - A child was told by his mother, "Go look in the mirror and wash your face." He insisted, "I already have!" But she replied, "You're only kidding yourself!" His dirty face proved to her that if he really had looked in the mirror, he ignored what it revealed. He may have seen the truth about himself, but he didn't act on it.
The apostle James taught that anyone who hears God's Word but does not obey it is kidding himself. He is like someone who looks at himself in a mirror but goes his way unchanged (James 1:22, 22, 23, 24). He hears and reads God's Word, but then dismisses it, not letting the Scriptures change him. The person who looks into the mirror of God's Word, however, longing to be transformed by it, "is not a forgetful hearer" (Jas 1:25). He wants the Word to reveal his true needs and show him truths to obey. As he obeys, he progressively becomes more like Jesus. James said that kind of person "will be blessed in what he does" (Jas 1:25).
If we honestly want to become more like Christ in our attitudes, actions, and reactions, we must look into God's mirror, the Bible, regularly. But let's not kid ourselves—just looking isn't enough. God's Word will transform us, but only if we obey it. — Joanie Yoder
Lord, help me heed Your every word,
Stay Home And Keep Them - A church member told his pastor that he was going to the Holy Land. He said that it was his intention to visit Mount Sinai. "In fact," he told the minister, "I plan to climb to the top of that mountain, and read the Ten Commandments aloud when I get there."
Thinking this would please the pastor, he was surprised to hear, "You know, I can think of something even better than that." The man responded, "You can, Pastor? And what might that be?"
He replied rather bluntly, "Instead of traveling thousands of miles to read the Ten Commandments on Mount Sinai, why not stay right here at home and keep them?"
God wants us to read His Word, of course. But more important, He wants us to obey it. So, as we open the Bible each day, we should pray not only for illumination to understand it but also for a willingness to obey it. Hearing and doing must go hand-in-hand (James 1:22).
When Saul heard Jesus speaking to him on the road to Damascus, he asked, "Lord, what do You want me to do?" (Acts 9:6). That's a good question for us to ask whenever we read the Bible or hear it read.
Let's be "doers of the Word."— Richard De Haan
What Matters Most - When I was a young man, I spent time pondering deep theological problems, like the source of evil in a world created by a perfectly holy God. I expected that by the time I reached a ripe old age I would know all the answers. Even though I'm much older, I feel as if I know less now than I thought I did then.
Long ago I came to the realization that as a finite human being I do not have the mental capacity to grasp fully what is infinite and eternal. I also have learned that what matters most is not gaining more knowledge about life's mysteries but putting into practice what God has clearly told me. As I do that, I will become the kind of person He wants me to be.
James 1:12-27, for example, tells us how to respond when tempted. We are to see the benefits of resisting temptation (Jas 1:12), take responsibility for our actions (Jas 1:13, 14, 15), acknowledge God's goodness (Jas 1:13,17), see ourselves as the recipients of His grace (Jas 1:17), exercise patience (Jas 1:19), listen submissively to Him (Jas 1:21), and put off all moral filth and evil (Jas 1:21). These words are not hard to understand. Our problem is that being "doers of the Word" (Jas 1:22) is not our highest priority. How different we would be if we did what we know matters most! — Herbert Vander Lugt
It is God's will that we should read
Amplified: For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror; (Amplified Bible - Lockman)
ASV: For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:
Hiebert: Anyone who listens to the word, but does not do what it says is like a man who looks at his face in a mirror
KJV: For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
NLT: For if you just listen and don't obey, it is like looking at your face in a mirror but doing nothing to improve your appearance. (NLT - Tyndale House)
Phillips: The man who simply hears and does nothing about it is like a man catching the reflection of his own face in a mirror. (Phillips: Touchstone)
Wuest: because if, as is the case, anyone is a hearer of the Word and not a doer, this one is like a man attentively considering in a mirror the face with which he was born. (Eerdmans)
Young's Literal: because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER: hoti ei tis akroates logou estin (3SPAI) kai ou poietes: (Jas 2:14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26; Je 44:16; Ezek 33:31,32; Mt 7:26,27; Lk 6:47, 48, 49, Lk 7:1-16)
For (3754)(hoti) is a conjunction that in this context has a causal meaning and could be translated "because" (see term of explanation). Remember when you see a "for" or "because" (term of explanation) determine what the writer is explaining and what is his explanation. James explains what a non-doing hearer of God's Word is like to press home this important point and uses the familiar illustration of a man or woman who looks at their face in a mirror, where the mirror is metaphorically speaking the Word of God. James gives a second illustration of the deception of a non-doing hearer in James 1:26 using the picture of a person with an unbridled tongue.
If (1487) introduces a conditional statement. See notes on conditional clauses which are usually identified in the English translation by beginning with the preposition "If". Here the if is a first class conditional statement which assumes the existence of an unnamed individual whose hearing of the Word is not united with doing of the Word. James characterizes the individual as a hearer and not a doer and in so doing speaks not only of his conduct but also of his character as revealed by his conduct.
Anyone (5100) (tis) means someone in this case who is identified by the action of listening to the Word but failing to obey what he or she has heard. This individual is a personal illustration of the danger James warns about in the preceding verse.
Word (3056) (logos from légō = to speak with words; English = logic, logical) means something said and describes a communication whereby the mind finds expression in words. Although Lógos is most often translated word which Webster defines as "something that is said, a statement, an utterance", the Greek understanding of lógos is somewhat more complex. In the present context word is used to stand for Scripture in general.
Not (3756) (ou) absolutely not. All hearing but absolutely no doing of spiritual truth that is heard.
Hiebert rightly remarks that this man's not doing is potentially his "undoing" as it…
Spurgeon observes that…
James has no speculations. “By their fruits ye shall know them,” seems to have taken possession of his mind, and he is always demanding practical holiness. He is not satisfied with the buds of hearing, he wants the fruits of obedience. We need more of his practical spirit in this age, for there are certain ministers who are not content with sowing the old seed, the selfsame seed which, from the hand of apostles, confessors, fathers, reformers, and martyrs, produced a harvest unto God; but they spend their time in speculating as to whether the seed of tares grown under certain circumstances may not bring forth wheat; whether, at any rate, good wheat would not be the better for the admixture of just a little sprinkling of tare seed. We want somebody to take these various preachments, put them into a cauldron, boil them down, and see what is the essential practical product of them.
Some of you may have seen in the newspapers a short time ago an article which fastened itself upon my mind - an article with regard to the moral state of Germany. The writer, himself a German, says that the skepticism of the professed preachers of the word, the continual doubts which have been suggested by scientific men and more especially by professedly religious men as to revelation, have now produced upon the German nation the most frightful consequences. The picture which he gives makes us fear that our Germanic friends are treading upon a volcano which may explode beneath their feet. (Written before WWI & WWII) The authority of the government has been so severely exercised that men begin to be weary of it; and, meanwhile, the authority of God has been put so much out of the question that the basis of society is undermined. I need not, however, ground my remarks upon that article, for the French revolution at the end of the last century remains in history as an enduring warning as to the dread effects of philosophy when it has cast suspicion upon all religion and created a ration of infidels. I pray God that the like may not happen here; but the party of “modern thought” seem resolved upon repeating the experiment. So greatly is the just severity of God ignored, and so trifling an evil is sin made out to be, that if men were to be doers of what they hear, and to carry out what has been taught from certain professedly Christian pulpits, anarchy would be the result. Free-thinking always leads that way. God keep us from it.
While preachers too often toy with preaching, how much there is among hearers of the same fashion. Hearing is often merely a critical exercise, and the question after a sermon is not “How was that truth fitted to your case?” but “How did you like him?” as if that had anything to do with it. When you hear music, do you ask, “How did you like the trumpet?” No, it is the music - not the instrument, that your mind thinks about; yet will persons always consider the minister rather than his message. Many contrast one preacher with another, when they had better contrast themselves with the divine law. Thus hearing the gospel is degraded into a pastime, and judged to be little better than a theatrical entertainment. Such things must not be. Preachers must preach as for eternity, and look for fruit; and hearers must, carry out what they hear, or otherwise the sacred ordinance of preaching will cease to be the channel of blessing, and will rather be an insult to God and a mockery to the souls of men. I shall, not; at any very great length, but I hope with much earnest ,speak of two classes of hearers, the unblessed class, and the second, the class who according to the text, are blessed in their deed. (James 1:22-25 Two Sorts of Hearers)
HE IS LIKE A MAN WHO LOOKS AT HIS NATURAL FACE IN A MIRROR: houtos eoiken (3SRAI) andri katanoounti (PAPMSD) to prosopon tes geneseos autou en esoptro:
Man (435) (aner) is the word for an adult male but can be used generically for all persons or mankind in general (which is clearly the use in this context)
Looks at (2657) (katanoeo from kata = down [kata can be used to intensify the meaning] + noéo = to perceive or think) means literally to put the mind down on something and so to observe or consider carefully and attentively. It means to fix one’s eyes or mind upon and to perceive clearly. To take note of. Katanoeo in the present tense means he looks carefully, cautiously and even observantly. The idea inherent in this verb is to think about something very carefully or consider closely which denotes the action of one's mind apprehending certain facts about a thing so as to give one the proper and decisive thought about the thing considered. The point is that this man does not just make a passing glance. Katanoeo indicates that this person took note of what he saw and even implies that his looking in the mirror revealed something that needed attention! This picture indeed is worth a thousand words!
Vine writes that katanoeo…
TDNT writes that katanoeo - is closely related to the simple noeo, whose literal meaning is intensified, “to direct one’s whole mind to an object,” also from a higher standpoint to immerse oneself in it and hence to apprehend it in its whole compass… It can also denote 2. critical observation of an object: “to consider reflectively,” “to study,” “to examine,”… 3. In literary Greek katanoeo… means especially apprehension of a subject by intellectual absorption in it: “to consider,” “to ponder,” “to come to know,” “to grasp,” “to understand”… The emphasis in NT usage lies in the visual sphere. As a verb of seeing… especially in Luke… denotes perception by the eyes (Mt 7:3 = Lk 6:41, here paradoxically impossible; Acts 27:39), attentive scrutiny of an object (James 1:23, 24), the observation or consideration of a fact or process, whether natural or miraculous (Lk. 12:24, 27; Ro 4:19; Acts 7:31 f.; Acts 11:6). (Kittel, G., Friedrich, G., & Bromiley, G. W. Theological Dictionary of the New Testament. Eerdmans)
As Spurgeon observes…
His natural face - Literally this reads "the face of his genesis".
Natural (1078) (genesis) from the verb ginomai = to come into existence) speaks of origin, lineage or birth. In this context the idea is the face of our birth or origin, as the way it has turned out to be or the way it really looks.
Face (4383) (prosopon from pros = before, towards + ops = eye, face) literally depicts one's face before or towards and means one's countenance.
Mirror (2072) (esoptron from verb eisopsomai = to look into) is that which one looks into and in context a looking glass or mirror. In ancient times mirrors not as we think of them today, but were often a piece of flat metal (eg, bronze or sometimes even silver or gold!) which had been polished to reflect one's image. Glass mirrors were not available until late Roman times.
James' main point in his illustration of the man and the mirror is that this man quickly forgets what he saw in the mirror. The mirror is not at fault. It does not give a false impression but shows the man what he really looks like. Figuratively, it speaks of showing what his heart, his inner person, his character looks like, something a literal mirror cannot visualize. (cp Heb 4:12-note, He 4:13-note)
John Bunyan wrote of a magnificent mirror that the Shepherds of the Delectable Mountains showed to Christiana and Mercy
MacArthur - Bunyan’s point is that, when a person honestly and humbly looks into the Word of God, he will see two things—his own sin and the sinless Savior and Lord. When such a person sees and responds to Christ and then lives out the Word, he is blessed in the doing.
Hiebert - The reflection of ancient mirrors was often imperfect, as Paul implies in 1Co 13:12, but generally they were adequate for an individual to gain a good view of himself.
Spurgeon says that…
Mirror, Mirror - How often do you see your reflection in a mirror? Some studies say that the average person looks in a mirror 8 to 10 times a day. Other surveys say it could be as many as 60 to 70 times a day, if glancing at our reflection in store windows and smart phone screens is included.
Thank You, Lord, for the Bible, Your Word to us.
The Bible is a mirror that lets us see ourselves as God sees us.
INSIGHT: Various metaphors are used in Scripture to describe God’s Word: a mirror (James 1:23); fire and a hammer (Jer. 23:29), a lamp (Ps. 119:105), water (Eph. 5:26), a two-edged sword (Heb. 4:12), a seed (1 Peter 1:23), food (Job 23:12), and milk (1 Peter 2:2). The Word of God reveals, consumes, breaks, illuminates, purifies, convicts, regenerates, satisfies, and nourishes the believer. It is not enough to know God’s Word; we need to obey it (James 1:22-25).
The Mirror - Years ago, Walter A. Maier, an eloquent radio preacher, told about an African tribal chief who was presented with a mirror by a visitor. He peered curiously into the glass and commented on the ugliness of the person he saw. When he realized he was looking at himself, he became enraged and smashed the mirror on a rock.
Unbelief, indifference, busyness, and laziness are some of the excuses people give for not reading the Bible. Gamaliel
Bradford, a renowned American biographer who explored the lives and motives of famous individuals, candidly admitted, "I do not read the New Testament for fear of its awakening a storm of anxiety and self-reproach and doubt and dread of having taken the wrong path, of having been traitor to the plain and simple God."
Instill within our hearts, dear Lord,
Many people criticize the Bible
Constant Companion - When my wife and I are preparing for a trip, one of the first things we do is get out the road atlas. We study it intensely to learn the best routes, determine the number of miles we’ll have to travel, pick out interesting places to visit, decide how far we can get in a day, and estimate expenses. On the journey, the atlas is our constant companion, and we consult it many times a day. We couldn’t get along without it.
Like the highway traveler, we as Christians are on a long and sometimes hazardous journey. We face many decisions and will have many needs on our pilgrimage to paradise. The Bible has been given to us to help us make those decisions and to meet those needs. It should be our constant companion–studied diligently and consulted often along the way. We can’t do without it. (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
I have a companion, a dear, faithful friend,
The Bible is like a compass—
it always points the believer in the right direction.
Amplified: For he thoughtfully observes himself, and then goes off and promptly forgets what he was like. (Amplified Bible - Lockman)
ASV: for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.
Hiebert: and, after looking at himself, goes away and immediately forgets what he looks like.
KJV: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
NLT: You see yourself, walk away, and forget what you look like. (NLT - Tyndale House)
Phillips: He sees himself, it is true, but he goes on with whatever he was doing without the slightest recollection of what sort of person he saw in the mirror. (Phillips: Touchstone)
Wuest: For he took one look at himself and was off, and he immediately forgot what sort of a person he was. (Eerdmans)
Young's Literal: for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
FOR ONCE HE HAS LOOKED AT HIMSELF AND GONE AWAY: katenoesen (3SAAI) gar heauton kai apeleluthen (3SRAI): (Judges 8:18; Matthew 8:27; Luke 1:66; 7:39; 1Thessalonians 1:5; 2Peter 3:11)
What is important is not how many times you have been through the Bible, but how many times and how thoroughly the Bible has been through you! Are you looking but not letting it go through you?
Spurgeon - It is a good thing for him to do that, to see himself as others see him. “Beholding his natural face,” even as men in looking into the Word of God, behold the face of their nature; they see what they are like as they look into the glass… The best thing to do when you look into a glass, and spy a spot on your face, is to wash it off directly. The true use of hearing the Word, or reading it, is to amend one’s self at once in those points in which the Word discovers us to be faulty. To look in the glass, and not to wash off the spots, is but a piece of vanity; and to hear a sermon, or read a chapter, and not to put into practice what we are taught, is a sad waste of time.
For (gar) (gar) introduces an explanation, explaining how one is a hearer only and not a doer of the Word heard.
Looked (2657) (katanoeo from kata = down [kata can be used to intensify the meaning] + noéo = to perceive or think) means literally to put the mind down on something and so to observe or consider carefully and attentively. It means to fix one’s eyes or mind upon and to perceive clearly. Katanoeo means to look carefully, cautiously, observantly. The idea is to think about something very carefully or consider closely which denotes the action of one's mind apprehending certain facts about a thing so as to give one the proper and decisive thought about the thing considered.
Himself (1438) (heautou) is a reflexive pronoun referring the action in the verb back to its own subject. The idea is brought out more emphatically that this person is looking at his face, even if someone else is in the room. The idea when coupled with the verb katanoeo is that this is not just a glance but more of a gaze and that the object of the gaze is me, myself, I.
Gone away (565) (apechomai) means to depart or move away from a point of reference, in this case picturing him walking away from the mirror.
Richison writes that…
Spurgeon comments that
HE HAS IMMEDIATELY FORGOTTEN WHAT KIND OF PERSON HE WAS: kai eutheos epelatheto (3SAMI) hopoios en. (3SIAI):
Wiersbe observes that…
Popular author Jerry Bridges wrote that…
Immediately (2112) (eutheos from euthus = straight) means at once, straightway, forthwith.
Forgotten (1950) (epilanthano from epi = upon, in + lanthano = to escape notice, to lie hidden) means to not remember something.
Tragically forgetfulness has always plague fallen men as the large numbers of uses of epilanthano in the Septuagint (LXX) testify (98 uses versus only 8 NT uses - Mt 16:5; Mk 8:14; Lk 12:6; Php 3:13; He 6:10; 13:2, 16; Jas 1:24).
If you have time, study through these OT Scriptures, most of which deal with Israel, and let their forgetfulness spur you on to not repeat their mistake - Ge 27:45; 40:23; 41:30, 51; Dt. 4:9, 23, 31; 6:12; 8:11, 14, 19; 9:7; 24:19; 25:19; 26:13; 31:21; 32:18; Jdg. 3:7; 1Sa 12:9; 2 Ki. 17:38; Job 8:13; 9:27; 11:16; 19:14; 28:4; 39:15; Ps 9:12, 17, 18; 10:11, 12; 13:1; 31:12; 42:9; 44:17, 20, 24; 45:10; 50:22; 59:11; 74:19, 23; 77:9; 78:7, 11; 88:12; 102:4; 103:2; 106:13, 21; 119:16, 30, 61, 83, 93, 109, 139, 141, 153, 176; 137:5; Pr 2:17; 3:1; 4:5; 31:5, 7; Eccl 2:16; 9:5; Is 23:16; 44:21; 49:14, 15; 51:13; 54:4; 65:11, 16; Je 2:32; 3:21; 13:25; 14:9; 18:15; 20:11; 23:27, 40; 30:14; 44:9; 50:5, 6; La 2:6; 3:17; 5:20; Ezek 22:12; 23:35; Ho 2:13; 4:6; 8:14; 13:6; Amos 8:7.
Note especially the resolve of the godly man to not forget God's Word (law, precept, etc) in Ps 119:16, 6183, 93, 109, 141, 153, 176
I agree with Steven Cole's interpretation of the forgetfulness…
Spurgeon comments that
In another sermon on this Verse Spurgeon says
What kind of ( 3697) means what sort of (speaks of quality).
As Richison says…
He was (2258) (eimi) is the imperfect tense of eimi.
Hiebert comments that…
Spurgeon writes that…
Kistemaker sums up this section noting that…