Philippians 1:2 Commentary

 

 

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Philippians 1:2 Commentary
Commentary Updated August 22, 2014

Philippians 1:2 Grace to you and peace from God our Father and the Lord  Jesus Christ   (NASB: Lockman)

Greek: charis humin kai eirene apo theou patros hemon kai kuriou Iesou Christou. 
Amplified: Grace (favor and blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).  (Amplified Bible - Lockman)
KJV
: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
NLT: May God our Father and the Lord Jesus Christ give you grace and peace. (
NLT - Tyndale House)
Phillips:  grace and peace from God our Father and Jesus Christ the Lord!
 (Phillips: Touchstone)
Wuest
: (Sanctifying) grace be to you, and (heart) peace, from God our Father and from the Lord Jesus Christ. (
Eerdmans
Young's Literal: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

REFERENCES on PHILIPPIANS
Resources Updated August 22, 2014

Henry Alford
Henry Alford
Max Alderman
Don Anderson
Paul Apple
Back to the Bible
Back to the Bible
Back to the Bible
William Barclay
Albert Barnes
David Barrick
Brian Bell
Johann Bengel
Joseph Benson
Joseph Beet
Bible.org Resources
Biblical Illustrator
Brian Bill
Brian Bill
Brian Bill
Brian Bill
Brian Bill
Brian Bill
Bridgeway
John Calvin
Cambridge Bible
Cambridge Greek
Alan Carr
Alan Carr
Alan Carr
Alan Carr
Alan Carr
Alan Carr
Rich Cathers
John Cereghin
Oswald Chambers
Vincent Cheung
John Chrysostom
Adam Clarke
George Clarke
Steven Cole
Steven Cole
Steven Cole
Steven Cole
Steven Cole
Steven Cole
Steven Cole
Steven Cole
College Press
Thomas Constable
Henry Cowles
Ron Daniel
John Darby
Bob Deffinbaugh
Bob Deffinbaugh
Bob Deffinbaugh
Bob Deffinbaugh
John Dummelow
Mark Dunagan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
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J Ligon Duncan
J Ligon Duncan
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J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
J Ligon Duncan
John Eadie
Easy English
Explore the Bible
Charles Ellicott
Expositor's Bible
Expositor's Bible
Expositor's Bible
Expositor's Bible
Expositor's Bible
Expositor's Dictionary
Expositor's Greek
A C Gaebelein
John Gill
L M Grant
David Guzik
Bruce Goettsche
Bruce Goettsche
Bruce Goettsche

Bruce Goettsche

Bruce Goettsche
Gospel Coalition
Grace Bible Church
Scott Grant

Scott Grant

Scott Grant

Scott Grant

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Joe Guglielmo
Dave Hagelberg
James Hastings
Robert Hawker
Matthew Henry
Greg Herrick
Greg Herrick
Greg Herrick
Greg Herrick
Greg Herrick
F B Hole
James Holcomb
F B Hole
Holman Study Bible
David Holwick
H A Ironside
IVP Commentary
Jamieson, F, B
Robert Johnstone
Martyn Lloyd-Jones
Maurice Jones
William Kelly
H A A Kennedy
Guy King

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Keith Krell
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Lange Commentary
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H A W Meyer
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Robert Neighbour
Net Bible Notes
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Philippians 1 Commentary
Philippians 1 Commentary (NT for English Readers)
Philippians Commentary - A Study Outline
Philippians - Q & A Format
Philippians Commentary
Philippians 1:12-21 Seeing God in Your Circumstances - Theodore Epp

Philippians 1:20 Being a Lens by Dr. Warren Wiersbe
Philippians 1:20 Fashioned In The Fire by Mrs. Charles E. Cowman
Philippians 1 Commentary

Philippians 1 Commentary
The Joy Way--Philippians

Philippians:1:1-18 Philippians:1:19-20 Sermon Notes

Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Resources
Philippians 1 Commentary
Philippians:1:1-6 God Finishes What He Starts

Philippians:1:7-11 Learning to Love Others
Philippians 1:9-11 A Prayer for Love

Philippians:1:12-18 Making the Most of Opportunities
Philippians:1:19-26 You Win Either Way
Philippians:1:27-30 Serving and Struggling Together

Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-3 Thanks for the Memories
Philippians 1:6 Can We Be Sure Salvation Will Last?
Philippians 1:6 He's Still Working On Me
Philippians 1:1-11 The Ties That Bind
Philippians 1:1-11 Our Shared Experience
Philippians 1:23-26 Ready For Heaven, But Needed On Earth

Philippians 1-2; 1:1-8; 1:7-9; 1:10-11; 1:12-20; 1:21-26; Philippians 1:27-30
Philippians Commentary (about 100 pages) (Sept, 2010)
Philippians 1:20 Let Us Keep to the Point

Philippians Commentary
Philippians Homilies
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-2 The Foundation For Joy

Philippians 1:3-6 Confident About Salvation

Philippians 1:3-8 True Christian Fellowship

Philippians 1:9-11: Discerning Love

Philippians 1:12-18: Happiness: Through Circumstances Or Christ?

Philippians 1:19-26: What Are You Living For?

Philippians 1:19-26: A Christian Perspective On Death

Philippians 1:27-30: The Christian Mission and How To Fulfill It
Philippians Commentary

Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-2; Philippians 1:3-11; Philippians 1:12-30

Philippians 1 Commentary
Philippians 1:1-2 Paulís Perspective as a Servant

Philippians 1:3-11 Paulís Perspective as a Prisoner

Philippians 1:12-18 Paulís Perspective on Pain and Pettiness

Philippians 1:18b-26 Paulís Perspective on Life and Death
Philippians 1 Commentary

Philippians 1 Commentary
Philippians 1:1-2 Greeting From Paul

Philippians 1:3-5 I Thank God For You

Philippians 1:6 He Finishes What He Starts

Philippians 1:7-11 Love Abounding

Philippians 1:12-20 For the Greater Progress of the Gospel

Philippians 1:21 Living Out Philippians 1:21

Philippians 1:21 Life = Christ, Death = Gain
Philippians 1:21 The Gain of Death
Philippians 1:21 Dying to Live
Philippians 1:21-26 To Be or Not to Be

Philippians 1:25-26 Progress, Joy, Confidence

Philippians 1:27 Together, for the Gospel

Philippians 1:27-28 Living In a Manner Worthy of the Gospel (1)
Philippians 1:27-28 Living In a Manner Worthy of the Gospel (2)
Philippians 1:27-28 Life Worthy of the Gospel (3)
Philippians 1:29-30 Not Only to Believe, But to Suffer

Philippians 1:29-30 The Gift of Suffering for Christ's Sake

Philippians 1 Commentary
Philippians - Easy English Commentary
Philippians 1:18b-30: Mutual Encouragers
Philippians 1 Commentary
Philippians 1:1,2 Introductory: The Salutation
Philippians 1:3-11 The Apostle's Mind About Philippians

Philippians 1:12-20 How the Philippians Should Think of Paul at Rome
Philippians 1:21-26 The Choice Between Living and Dying
Philippians 1:27-30 Undaunted and United Steadfastness

Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-2: Prerequisites for Joy

Philippians 1:3-11: Characteristics of Christian Joy

Philippians 1:12-18: Joy in Difficult Times

Philippians 1:19-26: Joy in Difficult Times - 2

Philippians 1:27-30: A Proper Focus for Joyful Living
Philippians 1 Sermons - most Mp3, many well known pastors
Philippians Inductive Study (recommended)
Philippians 1:1-2 Connecting with Christ to Advance the Gospel

Philippians 1:3-8 To Love and Be Loved

Philippians 1:9-11 The Abundant Life

Philippians 1:12-18 Inspirational Perspective on Life 
Philippians 1:18-26 To Live is to Desire Christ

Philippians 1:27-30 Living in a Manner Worthy of the Gospel

Philippians 1 Notes
Philippians 1 Commentary
Philippians 1:21 St Paul's Ruling Passion
Philippians 1 Commentary
Philippians 1 Commentary
Introduction, Background, and Outline to Philippians

Philippians 1:1-2 The Greeting

Philippians 1:3-11 Thanksgiving and Prayer for the Philippian Church

Philippians 1:12-18a Paulís Circumstances Perspective, Joy & Mission in Life I

Philippians 1:18b-26 Paulís Circumstances Perspective, Joy & Mission in Life II

Philippians Commentary
Philippians 1 Commentary
Philippians 1 Commentary
HCSB Study Notes - enter Scripture, select notes and "read"
Philippians Sermons (9) Click here, Select NT then Philippians
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians Commentary
Philippians 1:21 He and He Alone
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-2 Salut D'Amor

Philippians 1:3-8 The Good Companions

Philippians 1:9-11 What A Happy Prayer!

Philippians 1:12-26 The Happiness of a Humble Spirit

Philippians 1:27-2:4 Happy Warriors
Philippians 1:1-11 Howdy, Partner!

Philippians 1:12-18a Delight in the Midst of Disaster

Philippians 1:18b-26 A Win-Win Situation

Philippians 1:27-30 The Bottom Line
Philippians Sermons - 49 - excellent exposition - Mp3 Only
Philippians 1 Commentary

Philippians 1 Commentary
Philippians 1:1-2 Introduction To Philippians

Philippians 1:3-8 A Pastor's Joy In His People - Part 1

Philippians 1:3-8 A Pastor's Joy In His People - Part 2

Philippians 1:3-8 A Pastor's Joy In His People - Part 3

Philippians 1:12-18 Suffering- The Catalyst Of The Gospel

Philippians 1:18-26 The Joy Of Suffering Service - Part 1

Philippians 1:18-26 The Joy Of Suffering Service - Part 2

Philippians 1:27-30 The Marks Of A Spiritual Church - Part 1

Philippians 1:27-30 The Marks Of A Spiritual Church - Part 2

Philippians 1:27-30 The Marks Of A Spiritual Church - Part 3

Philippians 1 Commentary
Philippians 1 Sermons
Philippians 1:1-2-The Epistle of Joy
Philippians 1:3-5-Elements of Joy Pt 1 
Philippians 1:6-   Elements of Joy Pt 2 
Philippians 1:7-8-Elements of Joy Pt 3 
Philippians 1:9  Growth in Godliness 1
Philippians 1:10-11 Growth in Godliness 2

Philippians 1:1-11 The Epistle of Joy (click dropdown box for 6 separate chapters)

Philippians 1:12-14-Joy in Spite of Trouble
Philippians 1:12-26 To Live is Christ (click dropdown box for 4 separate chapters)
Philippians 1:15-18-Joy in Spite of Detractors
Philippians 1:19-21-Joy in Spite of Death

Philippians 1:22-26-Joy in Spite of the Flesh
Philippians 1:27-30 Conduct Worthy of the Church
Philippians 1:1-8 Loving Greetings
Philippians 1:9-11 A Comprehensive Prayer
Philippians 1:12-20 A Prisoner's Triumph
Philippians 1:21-25 A Strait Betwixt Two
Philippians 1:27, 28 Citizens of Heaven
Philippians 1 Commentary

Philippians 1 Commentary (Mp3's of Thru the Bible)
Philippians 1:1-2 The Vestibule of the Epistle
Philippians 1:3-4 Prayer and Intercession
Philippians 1:5-11 The Grounds and Purposes of Prayer
Philippians 1:12-18 The Furtherance of the Gospel
Philippians 1:19-20 Good Out of Evil
Philippians 1:21-26 Whether to Live or to Die!
Philippians 1:27-30 The Manner of Life which becomes the Gospel

Philippians 1:21 Life and Death
Philippians 1:29 Our Daily Homily
Philippians 1:29 A Bumpy Road
Philippians 1 Commentary
Philippians 1 Commentary (33 separate pages of notes)
Philippians 1 Sermons - Mp3
Philippians - Defender's Study Bible Notes - see links on right side

Philippians 1 Commentary
Philippians 1:20-21 Homesick for Heaven
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-11; Philippians 1:12-30
Philippians 1 Commentary
Philippians 1:1-8 God Finishes What He Starts
Philippians 1:9-11 The Excellence Which Love Approves
Philippians 1:12-30 Fearlessness As a Sign of Destruction...

Philippians 1:18-24 The Inner Essence of Worship

Philippians 1:19-21 The Noble Army of the Martyrs Praise Thee
Philippians 1:19-26 Piper's Candidating Sermon

Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1 Commentary

Philippians 1:1-8: Joyful Living in a Grumpy World
Philippians 1:6: Faithful to Finish His Work in You
Philippians 1:6: Can I Lose My Salvation?
Philippians 1:9-11 Donít Settle for Second-Best  
Philippians 1:9-11: How to Pray for Anyone About Anything

Philippians 1:19-26 The Life That Wins

Philippians 1:12-18: Keep Your Eye on the Donut and Not on the Hole
Philippians 1:19-26: The Life That Wins
Philippians 1:27-30: Joy in the Trenches

Philippians 1 Commentary

Philippians 1:20-21 Response to Suffering
Philippians Study Bible Notes
Philippians 1:1-11 Christian Affections

Philippians 1:12-18 Motives

Philippians 1:18-26 O Happy Death!

Philippians 1:27-30 Living from Life

Philippians 1:21 1:22 1:23 1:24 1:25 1:26 1:27 1:27 1:28 1:29

Philippians 1:1a; Philippians 1:1b; Philippians 1:1c; Philippians 1:2;
Philippians 1:3
;
Philippians 1:4;Philippians 1:5; Philippians 1:6;
Philippians 1:7a
; Philippians 1:7b; Philippians 1:8; Philippians 1:9a;
Philippians 1:9b
; Philippians 1:10; Philippians 1:10b;Philippians 1:11;
Philippians 1:11b
; Philippians 1:12; Philippians 1:12b; Philippians 1:12c;

Philippians 1:13;Philippians 1:14;Philippians 1:15;Philippians 1:16a;
Philippians 1:16b;Philippians 1:17; Philippians 1:18;Philippians 1:19;
Philippians 1:20;Philippians 1:20b;Philippians 1:20c;Philippians 1:20d;
Philippians 1:21;Philippians 1:22;Philippians 1:23;Philippians 1:24;
Philippians 1:25;Philippians 1:26;Philippians 1:27;Philippians 1:27;
Philippians 1:28;Philippians 1:29;Philippians 1:29;Philippians 1:30

Philippians 1 Greek Word Studies
Philippians 1:1-2 Commentary
Philippians 1:3-11 Commentary
Philippians 1:12-20 Commentary
Philippians 1:21-30 Commentary

Philippians 1:1-8 Keep Looking Up
Philippians 1:9-10 Majoring on the Minors 

Philippians 1:12-18 It Goes With the Job!

Philippians 1:1-8 The Good Work Of God

Philippians 1:9-11Grow In Love

Philippians 1:12-20 For Me To Live Is Christ

Philippians 1:21-30 My Master's Passion
Philippians Commentary (150 pages) - published 2005|
Philippians 1 Commentary

Philippians 1:21 Multiple Sermons (50!) - clickto go to previous or next verse
Philippians 1 Commentary
Philippians 1:6 A Work of Grace
Philippians 1:8-11 Growth in Grace

Philippians 1:17 Decision of Character Recommended
Philippians 1:18 Preaching of Christ, A Ground of Joy
Philippians 1:20 Christ Magnified in our Body
Philippians 1:21-24 St Paul's Dilemma
Philippians 1:27 A Holy Conversation Recommended
Philippians 1:29 Suffering For Christ's Sake A Gift of God

Philippians Commentary Notes - Click Sermon Notes, then Philippians
Philippians 1 Commentary
The Epistle to the Philippians
Philippians 1 Commentary
Philippians 1 Exposition
Philippians 1:3-7 The Pastor's Joy and Confidence
Philippians 1:6 The Perseverance of the Saints
Philippians 1:18 Evangelical Congratulation (by W. Brock)
Philippians 1:19 The Minister's Plea
Philippians 1:21  Good Man's Life and Death
Philippians 1:23 Paul's Desire to Depart
Philippians 1:23 Forever with the Lord
Philippians 1:27 The Gospel's Power in a Christian's Life

Philippians 1:29 God's Motive and Ours

Philippians 1 Commentary
Philippians 1 Commentary
Philippians 1:1-2 The Salutation

Philippians 1:2 Grace and peace

Philippians 1:1-2 Slave Paul To The Philippian Saints

Philippians 1:3-6 The True Christian Is Characterized By Thankfulness

Philippians 1:7-8 The Life Of A Preacher

Philippians 1:9-11 What To Pray For Your Church

Philippians 1:12-18 Putting The Gospel First

Philippians 1:18-20 The Great Day Of Christ Ė Deliverance!

Philippians 1:20-21 To Live Is Christ And To Die Is Gain

Philippians 1:22-26 The Desire To Depart And Be With Christ

Philippians 1:27-28 Contending For Christian Unity

Philippians 1:29-30 Godís Gifts Ė Faith And Suffering
Philippians 1 Commentary
Philippians 1 Commentary (Cross-references including "Reciprocal" passages)

Philippians 1 Exposition
Philippians 1:1-2 The Servants
Philippians 1:1-2 The Saints
Philippians 1:1-2 The Overseers
Philippians 1:1-2 The Deacons

Epistle to the Philippians - commentary (1885)
St. Paul's Epistle to the Philippians - Lectures (1862)

Philippians 1 Greek Word Studies
Philippians 1 Commentary
Philippians 1 Christ Shall Be Magnified
Philippians 1 Commentary
Philippians 1:1-11: The Joy of Joining In

Philippians 1:12-26: Christ Proclaimed: Christ Exalted

Philippians 1:27-2:11: Let the Earth Receive Her King

Philippians 1:27-2:11: The Call to Courage & Humility

Philippians 1  Illustrations
Philippians: Download lesson 1 of 16; Misc Helps

GRACE TO YOU: charis humin: (Ro 1:7; 2Co 1:2; 1Pe 1:2) (Click for additional notes on Grace, Spurgeon on grace)

This salutation is undoubtedly a form of a blessing or prayer. Several of the modern paraphrases agree rendering it...

I pray that God our Father and the Lord Jesus Christ will be kind to you and will bless you with peace! (CEV)

May God our Father and the Lord Jesus Christ give you grace and peace. (TEV)

May grace and peace be granted to you from God our Father and the Lord Jesus Christ. (Weymouth)

May God our Father and the Lord Jesus Christ give you grace and peace. (NLT).

Notice that grace is like the "bookends" of this letter, Paul beginning and ending with a prayer for grace for his beloved saints at Philippi...

The grace of the Lord Jesus Christ be with your spirit. (Php 4:23-note)

In fact, with the exception of the epistle to Romans, every Pauline letter begins and ends with "grace", thus constantly emphasizing that the Christian life begins with grace, is lived by grace and ends with grace, not by reliance on self or works.

Paul is opening with a prayer that the Lord's grace (His transforming, energizing enablement or power to live the supernatural, abundant life for His glory - see discussion of empowering aspect of grace at 2Ti 2:1-note) be with all the the saints at Philippi. Is this not a prayer we should pray for all the saints in Christ Jesus? Have you ever prayed grace and peace for other believers?

Grace and peace, are always found in that order because grace is the foundation and peace is the result. No grace, no peace. Know grace, know peace!

C H Spurgeon well says that...

Blessed men scatter blessings. When the benediction of God rests upon us, we pour out benedictions upon others. (The Second Coming)

Grace (5485) (charis) (click detailed study of grace) is the unmerited and "free favor and good-will of God, and all the blessed fruits and effects of it" (Matthew Henry). Grace is not license to do as we please (Jude 1:4), but power to do as we should. Godís grace insures that those who have been truly regenerated will persevere until the end of life. This entire work is called sanctification, a work of God ďwhereby we are renewed in the whole man and are enabled more and more to die daily unto sin and to live unto righteousnessĒ as stated by the Westminster Shorter Catechism (Ro 12:2-note; Ep 4:23-note Col 3:10-note; 2Cor 4:16)

The grace of God not only makes us what we are, but then allows us to carry out fruitful labor (see 1Cor 15:10, cf the strengthening effect of grace in 2Ti 2:1).

Moule writes that grace in the salutations of many of the NT letters (Ro 1:7, 1Cor 1:3, 2Co 1:2, Gal 1:3, Ep 1:2, Col 1:2,  1Th 1:2, 2Th 1:2, 1Ti 1:2, 2Ti 1:2, Titus 1:4, Philemon 1:3, 1Pe 1:2, 2Pe 1:2, 2Jn 1:3) is supplemented...

by the remarkable addition "mercy" appears; in Jude, "mercy, peace, and love." In these salutations, "Grace" is all the free and loving favour of God in its spiritual efficacy. "Peace" is specially the complacency of reconciliation with which He regards His people, but so as to imply also its results in them ; repose, serenity of soul; spiritual happiness, in the largest sense. (The Epistle to the Ephesians)

Wuest on grace - In its use among the pagan Greeks referred to a favor done by one Greek to another out of the pure generosity of his heart, and with no hope of reward. When it is used in the New Testament, it refers to that favor which God did at Calvary when He stepped down from His judgment throne to take upon Himself the guilt and penalty of human sin. In the case of the Greek, the favor was done to a friend, never an enemy. In the case of God it was an enemy, the sinner, bitter in his hatred of God, for whom the favor was done. God has no strings tied to the salvation He procured for man at the Cross. Salvation is given the believing sinner out of the pure generosity of Godís heart. The Greek word referred to an action that was beyond the ordinary course of what might be expected, and was therefore commendable. What a description of that which took place at the Cross! The grace spoken of here is sanctifying grace [Ed note: In contrast to "saving grace", "sanctifying grace" is the Spirit of Christ indwelling me and enabling me to overcome sin. I cannot overcome it...it will overcome me if I try. All attempts to defeat the flesh in my own power will fail whether it be doing works or keeping rules or the Law. See Relationship of Justified, Sanctified, Glorified] that part of salvation given the saint in which God causes him to grow in Christ-likeness through the ministry of the Holy Spirit.  (Wuest's Word Studies from the Greek New Testament: Studies in the Vocabulary of the Greek New Testament)

Guy King writes that...

Grace and peace - just the customary greeting:

"grace", the Western (or Greek)
"peace", the Eastern (or Hebrew)

but when the HOLY SPIRIT led Paul to combine them here, we may be sure that He intended their use to be something so much more than formal and usual; both writer and readers would be led to see in them very deep and rich meaning.

Wilson Cash makes the interesting suggestion that

Paul combines both Jewish 'peace' and Gentile 'grace' in one salutation as a pledge of unity between East and West, between Jew and Gentile, in the one Saviour, who unites all in the one fellowship of His Body.

Dr. Hugh Michael, in the Moffatt Commentary, speaks of

the enrichment of the commonplace by the new faith of CHRIST, which elevates a salutation into a benediction.

How arrestingly that is seen in the transmutation of everything, however lowly, that He touched - a common Name, a despised City, a humble workshop, even a felon's Cross.

Dr. Johnson said of Oliver Goldsmith,

"He touched nothing that he did not adorn: how infinitely truer of the Master. So here the common greeting is invested with uncommon beauty."

What are these things that the apostle desires for his friends, and which are no less desirable for ourselves?

(a) Grace - a quality which is, at once

(i) an Attitude, which He adopts towards us, as in Ep 2:8 (note);

(ii) an Activity, which He exerts for our help, as in 1Corinthians 15:10; and

(iii) an Accomplishment, which He works in, and out from, us, as in Acts 4:33.

Paul ardently, and prayerfully, desires for his converts everywhere - for he uses the words in all his church letters - that they may experience to the full this "grace", which the late Bishop Handley Moule describes as "love in action".

Then comes:

(b) Peace - the "God of all grace" is the "God of peace",1Pe 5:10
(note); Ro 15:33 (note); and it is only by, and after, His grace that we can enjoy His peace.

- Peace of heart - no condemnation before GOD

- Peace of conscience - no controversy with GOD

- Peace of mind - no anxiety about life

- Peace of action - no grit in the machinery

This gift is an immensely precious boon; and it may be the possession, should be the possession, of every believer. Paul will have some deep things to say about this later.

These two joys come, says our passage, "from God our Father, and from the Lord Jesus Christ" - the Father is the Source, from whom they come; the Saviour is the Medium, through whom they come. Not from the world arise such blessings, nor from our circumstances, however affluent and pleasant, nor from our own inner being, however much we strive, but only from Him, through Him, and "all the fulness of the Godhead . . . and ye are complete in Him" (See Col 2:9, 10-
note) (King, Guy, Joy Way,1952 - online version) (Bolding added)

AND PEACE FROM GOD OUR FATHER AND THE LORD JESUS CHRIST: kai eirene apo theou patros hemon kai kuriou Iesou Christou:

From is the preposition apo (
575) which governs both objects, God our Father and the Lord Jesus Christ, who together form one unit and are placed on a level of equality making this passage a definite affirmation of the deity of Jesus Christ.

We hear "God our Father" so often, we tend to miss the profound meaning and implications of this phrase. God is called our Father because we are His children by the new birth, John recording...

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13)

Father (3962) (pater) was not a term generally used for God in the Old Testament and so to be able to call God our Father as Paul does is a privilege believers need to meditate upon (see Primer on Biblical Meditation). We belong to His family and have all the rights of members of His divine family. In the Sermon on the Mount Jesus places special emphasis on the Fatherhood of God, addressing Jews who were not accustomed to addressing God in such familiar, intimate terms. Perhaps you have had a less than ideal earthly father and this experience makes it difficult for you to appreciate (and appropriate) the glorious truths inherent in the fact that the Almighty God Himself is now our Father. Study Jesus' description of the personal care and concern our Father manifests for each of His children (Mt 6:25,2 6- note, Mt 6:27, 28, 29-note, Mt 6:30, 31, 32-note, Mt 6:33, 34-note)

Lord (2962) (kurios [word study] from kķros = might, power in turn from  kurůo = give authority) describes the One Who has absolute ownership and sovereign power and authority. In the New Testament, Jesus is referred to some ten times as Savior and some seven hundred times as Lord. When the two titles are mentioned together, Lord always precedes Savior. And even if, as some erroneously contend, Lord were simply a synonym for God, the very term God by definition includes the idea of sovereign authority and lordship.  Kurios is used in more than 7000 verses in Old Testament Septuagint (LXX), usually translating the Name "Jehovah".

In one of the most beautiful passages in all of Scripture, Paul explains Christ's Lordship writing...

Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus EVERY KNEE SHOULD BOW, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (see note Philippians 2:9-11)

Lord is not merely a name that composes a title, but signifies a call to every saint to reverently bow down to Jesus Christ. If Christ is our Lord, we are to live under Him, consciously and continually submitting our wills to him as His bondservants, always seeking first His Kingdom and His righteousness. According to this "definition" is He your Lord?

Lord is not merely a name that composes a title, but signifies a call to action so that every saint should willingly, reverently bow down to Jesus Christ. If Christ is our Lord, we are to live under Him, consciously, continually submitting our wills to him as His loyal, loving bondservants ("love slaves"), always seeking first His Kingdom and His righteousness (Mt 6:33-note). According to this practical working "definition" beloved we all need to ask ourselves "Is Jesus Christ my Lord?". "Do I arise each day, acknowledges this is the day the Lord hath made?" (Ps 118:24-note) "Do I surrender my will to His will as I begin each day?" (cp Ro 12:1-note, Ro 12:2-note) Beloved, don't misunderstand. None of us have "arrived" in this area of Jesus as Lord of our lives. And it is precisely for that reason that Peter commands us to continually "grow (present imperative) in the grace (unmerited favor, power to live the supernatural, abundant life in Christ) and knowledge (not just intellectual but transformational) of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen." (2Pe 3:18-note) So do not be discouraged. Don't "throw in the towel" as they say. Keep on keeping on, pressing (continually = present tense) "on toward the goal for the prize of the upward call of God in Christ Jesus." (Php 3:14-note)

Note also that there can be no grace and peace except from God our Father, the fountain and original of all blessings for

Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with Whom there is no variation or shifting shadow. (Jas1:17-note)

As noted above, the Prince of Peace, the Lord Jesus Christ, is clearly identified by Paul with God the Father, leaving no doubt that he considers Jesus to be fully divine, which counters the argument of skeptics who say the Bible never says Jesus was God! In His special time with the disciples just prior to His crucifixion, Jesus declared...

Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful. (John 14:27)

These things I have spoken to you, that in Me (Ed: Think of the days of the flood, when the waters began to rise - those who had "peace" [Noah, et al] were safe in the Ark - Christ is the believer's "Ark" and in Him we are "safe" and have peace! And only in Him!) you may have peace. In the world you have tribulation, but take courage; I have overcome the world." (John 16:33)

Peace (1515) (eirene [word study] from verb eiro = to join) pictures the binding or joining together what is broken or divided and conveys the basic meaning to set at one again. 

Eirene is the root word for our English "serene" (serenity) which means clear and free of storms or unpleasant change, stresses an unclouded and lofty tranquility. 

Peace implies health, well-being, and prosperity.  Christ Jesus through the blood of His Cross binds together that which was separated by human sin, the sinner who puts his faith in the Lord Jesus, and God.

In secular Greek eirene referred to cessation or absence of war. In Adam all men before salvation "were enemies" (Ro 5:10-
note, Ro 5:12-note), "alienated and hostile in mind, engaged in evil deeds" (Col 1:21-note) and so were ''at war'' with the Almighty'. 

Saints now have "been justified by faith" and "have peace with God through our Lord Jesus Christ"  (Ro 5:1-note) because they have "been reconciled" (Ro 5:10-note)

The war between the believer and God is over, and the treaty was written not with pen and ink but with Cross and precious blood, where the Lamb of God paid the price in full (Jn 19:30) so that believers now can be at rest in Christ (cf Heb 4:10-note). Paul writes later in this letter that the "peace of GodÖ shall guard your hearts and your minds in Christ Jesus" (Php 4:7-note), referring to the peace that comes from being in unbroken communion or fellowship with God. The first peace is often referred to as peace with God (justification) and the later as the peace of God (fellowship, communion, daily walking with your Savior).

Peace with God then is the harmony that exists between the Creator and His creatures who by grace through faith "receive the reconciliation" (Ro 5:11-note).

The apostleís desire is that those to whom he writes may live in the enjoyment of both grace and peace. Everything is from God, and because grace has been given from God, peace is possible. 

The sum total of God's activity toward his human creatures is found in the word grace; God has given himself to His people bountifully and mercifully in Christ. Nothing is deserved, nothing can be achieved. The sum total of those benefits as they are experienced by the recipients of God's grace is peace, God's shalom, both now and in the ages to come. The peace flows out of the grace, and both together flow from God our Father and were made effective in human history through the Lord Jesus Christ.

Webster defines peace as a state of tranquility or quiet, freedom from disquieting or oppressive thoughts or emotions, harmony in personal relations, a pact or agreement to end hostilities between those who have been at war or in a state of enmity, state of repose in contrast with or following strife or turmoil.

ILLUSTRATION
OF PEACE

Jim Walton was translating the NT for the Muinane people of La Sabana in the jungles of Colombia. But he was having trouble with the word peace. During this time, Fernando, the village chief, was promised a 20-minute plane ride to a location that would have taken him 3 days to travel by walking. The plane was delayed in arriving at La Sabana, so Fernando departed on foot. When the plane finally came, a runner took off to bring Fernando back. But by the time he had returned, the plane had left. Fernando was livid because of the mix-up. He went to Jim and launched into an angry tirade. Fortunately, Walton had taped the chief's diatribe. When he later translated it, he discovered that the chief kept repeating the phrase, I don't have one heart. Jim asked other villagers what having "one heart" meant, and he found that it was like saying, There is nothing between you and the other person. That, Walton realized, was just what he needed to translate the word peace. To have peace with God means that there is nothing--no sin, no guilt, no condemnation--that separates us. And that peace with God is possible only through Christ (Ro 5:1-note). Do you have "one heart" with God?

Wuest adds that peace...

in classical Greek means "to bind together," in the New Testament, "the operation of Godís grace in binding the believing sinner to God and His life again, this operation continued in bringing that believer in his experience more and more into harmony with God in his life and service," the latter being the particular phase to which Paul refers here. (Ibid)

Barclay writes that  "in contemporary colloquial Greek this word eirene had two interesting usages. It was used of the serenity which a county enjoyed under the just and beneficent government of a good emperor; and it was used of the good order of a town or village. Villages had an official who was called the superintendent of the villageís eirene, the keeper of the public peace. Usually in the New Testament eirene stands for the Hebrew shalom and means not just freedom from trouble but everything that makes for a manís highest good. It is interesting to note that Chara and Eirene both became very common Christian names in the Church. (Daily Study Bible)

John MacArthur adds that "If joy speaks of the exhilaration of heart that comes from being right with God, then peace refers to the tranquility of mind that comes from that saving relationship. The verb form (eiro) has to do with binding together and is reflected in the modern expression "having it all together." Everything is in place and as it ought to be. Like joy, peace has no relationship to circumstances. Christians know "that God causes all things to work together for good to those who love God, to those who are called according to His purpose" (Ro 8:28-note). Because God is in control (Sovereign) of all aspects of a believerís life, how his circumstances may appear from a human perspective makes no ultimate difference. That is why Jesus could say without qualification to those who trust in Him, "Let (present imperative = Command with negative = Stop letting this happen!) not your heart be troubled" (John 14:1). There is absolutely no reason for a believer to be anxious or afraid. (MacArthur, J. Philippians. Chicago: Moody Press) (Bolding  and notes in parentheses added)


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