EYES ON JESUS: aphorontes (PAPMPN) eis ton tes
pisteos archegon kai teleioten Iesoun: (Hebrews
See the well written devotional
Fix Your Eyes On Jesus by Ann
looking with undivided attention
Looking away [from all that will distract] to Jesus (Amplified)
looking steadfastly on Jesus (Darby)
simply fixing our gaze upon Jesus (Weymouth)
looking off and away to Jesus (Wuest)
Westcott comments that...
The encouragement to be drawn from
earthly witnesses passes into the supreme encouragement which springs from
the contemplation of Christ. Above the ‘cloud of witnesses,’ who encompass
us, is our King, no Roman Emperor dispensing by his arbitrary will life or
death to the stricken combatant, but One Who has Himself sustained the
struggle which we bear. He Who is ‘the captain (author) of our salvation,’
‘the righteous Judge’ (2Ti 4:8-note),
is also the example and the inspiration of our faith. He in His humanity
endured suffering and shame beyond all others and received compensating joy
and glory. We therefore may hope by sharing His sufferings to share His
glory (Ro 8:17-note)
(The Epistle to the Hebrews)
As believers, our life of faith begins
when we look to the Lord and trust Him for salvation (Is 45:22KJV),
continues as we keep our eyes of faith fixed on Him, and climaxes with faith
becoming sight as see Him in all His glory (1Jn 3:1-note,
Fixing our eyes
(aphorao from apo = away from something near +
horao = look, see, behold) means to look away from other things and
steadfastly or intently toward a distant object, at that which fills the
heart. The idea is to direct
one’s attention without distraction.
The only other NT use
Philippians 2:23 (note) Therefore I hope to send
him immediately, as soon as I see how things go with me (
Here the connotation is that of learning or finding out about another. There
is one use in the
of Jonah 4:5 which carries a similar
meaning to this use in Philippians.
Our eyes gaze at that
which engrosses our heart. If worldly and fleshly desires are harbored in
our heart, they will obscure our moral vision and our ability to see Jesus
as we should. Keeping our eyes fixed on Jesus is the only safe way to live
in a sinful world. This involves looking "away from all else" that would
turn us aside.
THE GLORY OF CHRIST
The Puritan saint
John Owens rightly reminds us (he is a bit difficult to read but worth
A look unto Christ as crucified (and how
glorious He was therein, has been declared) is made the cause and fountain
of that godly sorrow which is a spring unto all other graces, especially in
those who have fallen under decays, Zech 12:10; and it is so also of
desiring strength from Him, to enable us to endure all our trials, troubles,
and afflictions, with patience unto the end, Heb 12: 2.
The only inquiry remaining, is, how a
constant view of the glory of
will produce this blessed effect in us:
and it will do so several ways.
A constant view of the glory of Christ
will be effected by that transforming power and efficacy which this exercise
of faith is always accompanied therewith.
This is that which changes us every day
more and more into the likeness of Christ, as has been at large before
declared. Herein all revivals and all (spiritual) flourishing are contained.
To have a reasonable measure of conformity to Christ is all we are capable
of in this life: the perfection of this conformity is eternal blessedness
(It will only be fully realized in the future when we are glorified).
According as are our attainments therein, so is the thriving and flourishing
of the life of grace in us; which is that which is aimed at. Other ways and
means have failed us, so let us put this truth (a constant view of Christ)
to the trial and live in the
constant contemplation of the glory of Christ,
and virtue will proceed from Him to repair all our decays, to renew a right
spirit within us, and to cause us to abound in all duties of obedience. This
way of producing these effects flesh and blood will not reveal, - it looks
like washing in Jordan to cure a leprosy; but the life of faith is a mystery
known only to those in whom it exists.
constant view of the glory of
Christ will fix the soul unto that
object which is suited to give it delight, complacency, and satisfaction.
This in perfection is blessedness, for it
is caused by the eternal vision of the glory of God in Christ; and the
nearer approaches we make unto this state, the better, the more spiritual,
the more heavenly, is the state of our souls. And this is to be obtained
only by a constant contemplation of the glory of Christ, as has been
declared. And it is several ways effectual unto the end now proposed. For, -
1. The majority of our spiritual decay
and barrenness arises from an inordinate admission of other things into our
minds for these things weaken grace in all its operations.
But when the mind is
filled with thoughts of Christ and His
glory, when the soul thereon
cleaves unto Him with intense affections, they will cast out, or not give
admittance to the causes of spiritual weakness and indisposition. See Col 3:
1, 2, 3, 4, 5; Ep 5:8.
2. Where we are engaged in this duty,
it will stir up every grace unto its due exercise; which is that wherein the
spiritual revival inquired after does consist.
This is all we desire, all we long for,
this will make us fat and flourishing, - namely, that every grace of the
Spirit have its due exercise in us. See Ro 5:3, 4, 5; 2Pe 1:5, 6, 7, 8.
Whereas, therefore, Christ Himself is the first proper, adequate object of
all grace, and all its exercise (for it first respects Him, and then other
things for Him), when the mind
is fixed on Him and His glory,
every grace will be in a readiness for its due exercise. And without this we
shall never attain it by any resolutions or endeavours of our own, let us
make the trial when we please.
3. This (a constant contemplation
of the glory of Christ) will assuredly put us on a vigilant watch and
constant conflict (opposition) against all the deceitful workings of
sin (He 3:13), against every entrance of temptation (Mt 26:41),
against all the ways and means of the state of being surprised by foolish
frames (foolish mental attitudes or outlooks), by vain imaginations
which are the cause of our decay.
Our recovery or revival will not be
effected, nor a fresh spring of grace be obtained, in a careless, slothful
course of profession. Constant watching, fighting, contending against
sin, with our utmost endeavour for an absolute conquest over it, are
required hereunto. And nothing
will so much excite and encourage our souls hereunto as a constant view of
Christ and His glory; every
thing in Him has a constraining power hereunto, as is known to all who have
any acquaintance with these things. (Note: Some minor
alterations have been made in an attempt to make this more readable -
The Glory of Christ Mediation and
Discourses on the Glory of Christ, in His Person, Office, and Grace With the
Differences Between Faith and Sight Applied unto the Use of them that
Believe - Part 2, Chapter 2 (The Ways and Means of the Recovery of Spiritual
Decays, and of Obtaining Fresh Springs of Grace) -- John Owens - Online)
writes that believers...
are going to run, not because of the
prize at the end and not because so many illustrious saints have run the
course in the past and have been gloriously crowned, but because the vision
of Jesus thrills the soul.
We are filled with thoughts of His
person; He is "the author and finisher of... faith" (He 12:2b). He,
above all others, has been down this course. He knows how it should be run.
The word author is really "leader," suggesting that He is going to remain a
pace or two ahead of us all the way, to show us where the obstacles are and
to direct each step.
We are filled with thoughts of His
passion: "who for the joy that was set before him endured the cross,
despising the shame" (He 12:2c). No runner in the race ever had such
terrible experiences as He. Yet, He kept looking ahead and pressing on with
His heart fixed on the coming joy.
We are filled with thoughts of His
position, for He "is set down at the right hand of the throne of God"
(He 12:2d). There He is, crowned! There He is, smiling down from the utmost
height upon those who, for His name's sake, would enter the race and follow
His lead. (Phillips,
John: Exploring Hebrews: An Expository Commentary)
We must look away from ourselves. SELF
is, perhaps, the most common and insidious object that comes between the eye
of the soul and Jesus. When God was ejected from the heart of man, self
vaulted into the vacant throne, and has ever since maintained a supremacy.
We must look from righteous self; from all works of righteousness which we
can perform, from our almsgivings, from our charities, from our religious
observances, our fastings, and prayers, and sacraments; from all the works
of the law by which we are seeking to be justified; from all our efforts to
make ourselves better, and thus to do something to commend ourselves to the
Divine notice, and to propitiate the Divine regard. From all this we
must look, if we rightly look unto Jesus to be saved by his righteousness,
and by his alone. (Looking
J R Miller...
Keeping the heart upon
Christ—transfigures the life. The old monks intently gazed upon the crucifix
(Editorial Comment: I realize Miller is just introducing with
an analogy but still feel compelled to comment. Clearly this practice is to
be strictly avoided, for Christ is not on the Cross but seated on the Throne
at the right hand of God!), thinking that the print of the nails would come
in their hands and feet, and the thorn-scars in their brow—as they gazed.
It was but an utter fiction—yet in the fiction there is a spiritual truth.
Gazing by faith upon Christ—the lines of His beauty indeed imprint
themselves on our hearts! That is the meaning of Paul's words—"We all, with
unveiled face, beholding as in a mirror the glory of the Lord—are
transformed into the same image!"
The gospel is the mirror. There we see the image of Christ. If we earnestly,
continuously, and lovingly behold it—the effect will be the changing of our
own lives into His likeness. The transformation is wrought by the Holy
Spirit, and we are only to behold, to continue beholding, the blessed
beauty! As we sit before Christ—His image is imprinted on our soul.
This leads us to what I often call "the
all-purpose Christian advice," from Hebrews 12:2, which gives the
encouragement of the Christian life: I say this because there is no
circumstance, no difficulty, no temptation for which this is not a reliable
guide: "looking to Jesus." This is the "secret" of the Christian life, the
encouragement we need for our faith: to place our eyes not on the world with
its enticements and threats, not even on ourselves with our petty successes
and many failures, but on him who is the source and fountain of all our
spiritual vigor. (Reformed Expository Commentary - – Hebrews)
that they are to be...
looking away from all that distracts on
earth into...not only at the first moment, but constantly during the whole
struggle...Christ is always near and in sight... In one form or other the
of the vision of God has
been the support of the saints in all ages (Ibid)
writes that aphorao...
means “to turn one’s mind to a
certain thing.” Both meanings are applicable here, the spiritual vision
turned away from all else and together with the mind, concentrated on Jesus.
What a lesson in Christian running technique we have in that little
preposition “off, away from,” which is prefixed to this verb. The minute the
Greek runner in the stadium takes his attention away from the race course
and the goal to which he is speeding, and turns it upon the onlooking
crowds, his speed is slackened. It is so with the Christian. The minute he
takes his eyes off of the Lord Jesus, and turns them upon others, his pace
in the Christian life is slackened, and his onward progress in grace
hindered. Messiah is called the author of our faith.
K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans
present tense describes a habitual attitude (which is necessary
to run with endurance) and not just a single act. Aphorao conveys the
idea of "having eyes for no one but Jesus." It is good to "glance" at the
godly examples of the cloud of Old
Testament witnesses and be encouraged by their faithful finish, but it is imperative that each of us then firmly fix our
gaze on our Savior Jesus.
The idea is that we looking away from everything which may distract. The
idea is to "have eyes for no one but Jesus."
We are to run this race "with no eyes for
any one or anything except Jesus" (Moffatt, in loc.). It is He toward Whom
we run. There must be no divided attention. (Gaebelein,
F, Editor: Expositor's Bible Commentary 6-Volume New Testament. Zondervan
Am I continually
fixing my eyes on Jesus?
Am I looking
away from the problems and concentrating on Jesus ?
Keep your eyes
On the prize.
The Greek verb aphorao
pictures a runner who is virtually oblivious to the thousands of onlookers,
even as his attention is diverted from every consideration except that of
running the best possible race. We've all seen runners and other top
athletes who are "practicing focusing" prior to the race or event. Their
attention is concentrated upon one thing to the total exclusion of
everything else. And so the runner looks away from everything else and fixes
his or her eyes upon the goal and not the cheering crowds or even the
opponents. In a race if the runner turns his or her head even slightly
toward the spectators or the opponents, their speed will be lessened.
the lesson of not keeping his gaze on Jesus in Matthew 14...
26 And when the disciples saw Him walking
on the sea, they were frightened, saying, "It is a ghost!" And they cried
out for fear.
27 But immediately Jesus spoke to them, saying, "Take courage, it is I; do
not be afraid."
28 And Peter answered Him and said, "Lord, if it is You, command me to come
to You on the water."
29 And He said, "Come!" And Peter got out of the boat, and walked on the
water and came toward Jesus.
30 But seeing the wind, he became afraid, and beginning to sink, he cried
out, saying, "Lord, save me!"
31 And immediately Jesus stretched out His hand and took hold of him, and
said to him, "O you of little faith, why did you doubt?"
32 And when they got into the boat, the wind stopped.
Some storms come
because of our disobedience, but this one came because the disciples obeyed
Jesus. Peter obeyed Jesus' command and walked on the water; but became
distracted by the waves, and took his eyes off Jesus. We look to
Jesus by faith when we trust His word. We need to beware of the distracting
storms (which are certainty in our life in this fallen world)! Instead we
need to keep our eyes continually focused on the One Who controls the
"waves" and is able to calm the storm!
Our Lord is our example of a life of
self-sacrifice, and He perfectly exemplified Psalm 40:8, "I delight to do
Your will, O my God"...He endured tremendous personal sacrifice, yet with
overflowing joy. Have I ever yielded myself in absolute submission to Jesus
Christ? If He is not the One to whom I am looking for direction and
guidance, then there is no benefit in my sacrifice.
But when my sacrifice is made with my
eyes focused on Him, slowly but surely His molding influence becomes evident
in my life
(see Hebrews 12:1, 2 ). (Sacrifice
and Friendship - My Utmost For His Highest)
Robert Murray McCheyne (Biography)
who died at in the thirtieth year of his age and seventh of his ministry"
had some sage advice for his age...
For every one look at your problems, your
weaknesses, your failures -- take ten looks at Jesus. (Mark it down - Worry
will keep you from fixing your eyes on Jesus, or fixing your eyes on Jesus
will keep you from worry).
reminds us of the importance of a "look" writing that...
It was in “looking to Him”
that we were saved, for to look means “to trust.” When the dying Jews
looked to the uplifted serpent, they were healed; and this is an
illustration of our salvation through faith in Christ (Nu 21:4, 25, 26, 27,
28, 29; Jn 3:14, 15, 16). “Looking unto Jesus”
describes an attitude of faith and not just a single act." (Wiersbe,
W: Bible Exposition Commentary. 1989. Victor
I See Jesus
I don't look back: God knows the fruitless efforts,
The wasted hours the sinning, the regrets;
I leave them all with Him Who blots the record,
And mercifully forgives, and then forgets
I don't look forward, God sees all the future,
The road that, short or long, will lead me home,
And He will face with me its every trial,
And bear for me the burdens that may come.
I don't look round me: then would fears assail me,
So wild the tumult of earth's restless seas;
So dark the world, so filled with woe and evil,
So vain the hope of comfort or of ease.
I don't look in; for then am I most wretched;
Myself has naught on which to stay my trust;
Nothing I see save failures and short-comings,
And weak endeavors crumbling into dust.
But I look up -- into the face of Jesus,
For there my heart can rest, my fears are stilled.
And there is joy, and love, and light for darkness,
And perfect peace, and every hope fulfilled
--Annie Johnson Flint
><> ><> ><>
Guy King says that
there's a gold running cup on another man's mantel that could have been --
should have been -- on his own. He was running toward the tape, coming
in number one. Somebody was trailing on his right, and he shot a look
to see where he was. It was a split-second distraction that his competitor
needed, and he flashed by him and won. "Our sole safety [as
Christians]," says Guy King, "is to be found in keeping our eyes averted . .
. from others, and keeping them unswervingly 'looking unto Jesus.'" (Brought
><> ><> ><>
A famous illustration
emphasizes this basic principle of running the race with focus:
On May 6, 1954, Roger Bannister became
the first man in history to run a mile in less than 4 minutes. Within 2
months, John Landy eclipsed the record by 1.4 seconds. On August 7, 1954,
the two met together for a historic race. As they moved into the last lap,
Landy held the lead. It looked as if he would win, but as he neared the
finish he was haunted by the question, "Where is Bannister?" As he turned to
look, Bannister took the lead. Landy later told a Time magazine reporter,
"If I hadn't looked back, I would have won!"
One of the most descriptive pictures of
the Christian life in the Bible is of an athlete competing in a race. 1Corinthians 9:24,
25, 26, 27 tells us that discipline is the key to winning. In
Hebrews 12:1, 2, we are encouraged to lay aside anything that might hinder
our spiritual advancement and to stay focused on Christ. And in Philippians
3:12, 13 (notes), the apostle Paul said, "I press on, . . . forgetting those things
which are behind and reaching forward to those things which are ahead."
Lord, give us endurance as we run this
race of life. Help us not to wallow in past failures, but to be disciplined
and to shun sinful ways. May we fix our eyes on the eternal goal set before
us and keep looking unto Jesus. --H G Bosch (Our
Run the straight race through God's good
Lift up thine eyes and seek His face;
Life with its way before us lies,
Christ is the path and Christ the prize. --Monsell
You can't make spiritual progress
by looking back.
><> ><> ><>
What a lesson for the Christian. The minute we turn our eyes toward our
fellow-men and take them off the Lord Jesus, our pace is slackened. Pride,
discouragement, envy, the desire for praise, these and other evils
incapacitate the Christian runner as he looks at men instead of keeping his
eyes fixed upon Jesus.
Turn Your Eyes Upon Jesus
by Helen Lemmel
O soul, are you weary and troubled?
No light in the darkness you see?
There’s light for a look at the Savior,
And life more abundant and free!
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.
Through death into life everlasting
He passed, and we follow Him there;
O’er us sin no more hath dominion—
For more than conquerors we are!
His Word shall not fail you—He promised;
Believe Him, and all will be well:
Then go to a world that is dying,
His perfect salvation to tell!
It is possible that some of the Jewish Christian
begun to take their eyes off their Messiah and to fix them instead on the hardships
they were encountering for the sake of Christ.
Don't look at your
fellow Christian stumbling along. Don't look at any great Christian that you
admire. He might take you in a different path. Note well that the eyes are
very important in any athletic endeavor. Looking unto Jesus - that is our
Keep your eyes on
He never takes His eyes off you.
The late beloved
pastor James Montgomery Boice wrote that...
The only thing that will ever get us
moving along this path of self-denial and discipleship is fixing our eyes on
Jesus and what He has done for us, coming to love Him as a result, and thus
wanting also to be with Him both now and always. Jesus is our only possible
model for self-denial. He is the very image of cross-bearing. And it is for
love of Him and a desire to be like Him that we take up our cross and
willingly follow Him (Mk 8:34, 35, 36). (Boice, J M and Philip G. Ryken. The
Heart of the Cross Wheaton, Ill.: Crossway, 1999)
A W Pink has an
excellent note on "fixing our eyes on Jesus" writing that...
The person of the
Saviour is to be the “mark” (Ed note: the Greek word
for "mark" is skopos = that on which the eye is fixed, the distant
mark looked at, the goal or end that one has in view) on which the eyes of those who are pressing
forward for the prize of the high calling of God, are to be fixed. Be
constantly “looking” to Him, trustfully, submissively, hopefully,
expectantly. He is the Fountain of all grace (John 1:16): our every need is supplied by God “according to His
riches in glory by Christ Jesus” (Php 4:19-note). Then seek the help of the Holy Spirit that the eye of
faith be steadfastly fixed on Christ. He has declared “I will never leave
thee, nor forsake thee,” then let us add, “The Lord is my Helper, I will
not fear what man shall do unto me” (He 13:5, 6-note). Salvation is by grace, through faith: it is through
“faith” we are saved, not only from Hell, but also from this world (1John
5:4), from temptation, from the power of indwelling sin—by
coming to Christ, trusting in Him, drawing from Him.
What are the things which hinder us
running? An active Devil, an evil world, indwelling sin, mysterious trials,
fierce opposition, afflictions which almost make us doubt the love of the
Father. Then call to mind the “great cloud of witnesses”: they were men of
like passions with us, they encountered the same difficulties and
discouragements, they met with the same hindrances and obstacles. But they
ran “with patience,” they overcame, they won the victor’s crown. How? By
“looking unto Jesus”: He 11:26-note. But more: look away from difficulties (Ro
4:19-note), from self, from fellow-racers, unto Him who has left us an
example to follow, in whom dwelleth all the fulness of the Godhead bodily,
so that He is able to succour the tempted, strengthen the weak, guide the
perplexed, supply our every need. Let the heart be centered in and the mind
stayed upon Him.
The more we are “looking unto Jesus”
the easier will it be to “lay aside every weight.” It is at this point so
many fail. If the Christian denies self of different things without an adequate motive (for Christ’s sake), he will still secretly hanker after the
things relinquished, or ere long return to them, or become proud of his
little sacrifices and become self-righteous. The most effective way of
getting a child to drop any dirty or injurious object, is to proffer him
something better. The best way to make a tired horse move more quickly, is
not to use the whip, but to turn his head toward home! So, if our hearts be
occupied with the sacrificial love of Christ for us, we shall be
“constrained” thereby to drop all that which displeases Him; and the more
we dwell upon the joy set before us, the more strength shall we have to run
“with patience the race that is set before us.” (Pink,
A. W: An Exposition of Hebrews)
(Iesous equivalent to the Hebrew Yeshu'a
= Jehovah His help, Jehovah is salvation or Jehovah delivers) means He
saves, helps or delivers. Vine says Jesus is a transliteration of the
Hebrew name “Joshua” which means "Jehovah is salvation".
Having presented a long catalogue of
witnesses under the old covenant, he now presents Jesus, the mediator of the
new covenant, and the supreme witness. (Vincent, M. R. Word Studies in the
New Testament 4:538)
Writing to Timothy
Paul refers to the "witness" of Jesus...
I charge you in the presence of God, Who
gives life to all things, and of Christ Jesus, Who testified
(martureo - witnessed, gave evidence) the good confession before Pontius
John refers to
Jesus twice as a "witness"..
Jesus Christ, the faithful witness,
the first-born of the dead, and the ruler of the kings of the earth. To Him
who loves us, and released us from our sins by His blood, (Re 1:5-note)
(Jesus speaking) And to the angel of the
church in Laodicea write: The Amen, the faithful and true Witness,
the Beginning of the creation of God, says this... (Re 3:14-note)
We do well to fix our
eyes on the One Whose testimony was and is both faithful (worthy of our
trust) and true (containing no deceit or lies, etc.) Whenever you are
tempted to look at your circumstances or at yourself, look to Jesus by faith
and rejoice in His faithfulness.
reminds us that...
Jesus is the one sure thing. He is the
rock (Ed note:
Click for Scripture chain & chart -
studying these passages observing what they teach about Jesus as the Rock
would make a great Sunday School lesson), the foundation. Get
Him in view when everything else in your life is
swirling and you will land safely. The coach knows that panic is the worst
enemy in the midst of a dangerous routine. And panic comes from a building
sense of weakness and uncertainty—or we might say, a lack of assurance in
the Christian life. And the main cry of this book is: Jesus is sure! God is
sure! The Cross is sure! The Covenant is sure! The promises are sure! Fix
your attention on the things that are sure! “Find the floor!” (Read his full
The Doctrine of Perseverance: The Earnest Pursuit of
In another message
Piper says that the idea of looking to Jesus means that you...
do not dwell on yourself, dwell on what
God has done in Jesus Christ. There is a paradox here. For many people—most
people, I think—the more we focus on the subjective inner workings of our
own soul and the relative purity or impurity of our own attitudes and
behavior, the more uncertain we become of our own assessment of our
authenticity. Paradoxically the path to assurance is to shift our focus off
of ourselves and onto God. Off of the subjective and onto the objective.
(Read his full message
God Has Chosen Us in Him Before the Foundation of the
Spurgeon has a
similar thought writing...
How frequently you who are coming to
Christ look to yourselves. "Oh," say you, "I do not repent enough!" That is
looking to yourself. "I do not believe enough!" That is looking to yourself.
"I am too unworthy." That is looking to yourself. "I cannot discover," says
another, "that I have any righteousness." It is quite right to say that you
have not any righteousness, but it is quite wrong to look for any....Look to
Him, look at Him, study Him, know all you can about Him, meditate upon Him.
that this passage makes the point...
that the fight of faith is not done in
our own strength. When you go away to plan your fall run with Jesus, verse 2
says, “Look to Jesus the author and perfecter of your faith.” Don’t look to
your own resources and say, “I’ve tried before. It won’t work.” Fix your
eyes on him. The battle is a battle of faith: will you believe that the
things he promises are better than the bad habits that you use to cover your
sadness? (Read the full message
Running with the Witnesses)
Just as a runner
concentrates on the finish line, believers should concentrate on Jesus, the
goal and objective of our faith. Paul wrote
"Brethren, I do not regard myself as
having laid hold of (taken eagerly; seized, possessed) it yet; but one thing
(singleness of purpose; focused) [I do = not in the original Greek]:
forgetting (completely forgetting;
= continually forgetting)
what lies behind and reaching forward (attempting
energetically to attain the goal like a runner stretching his head out to
cross the tape the winner;
= lifelong attitude) to
what lies ahead (in front of), I press on (follow
hard after, pursuing with desire, earnestness and diligence in order to
obtain ~ "zeal" =
burning desire to please God, to do His will & to advance His glory) toward
the goal for the prize of the upward call of God in Christ Jesus." (Php
3:13, 14 - see
that we are to keep our eyes riveted on Jesus, the foremost Runner for only
...stands out conspicuous above all the
rest ... the Man who first perfectly realised the idea of living by faith
... , who undauntedly endured the bitter suffering of the cross, and
despised the ignominy of it, sustained by a faith that so vividly realised
coming joy and glory as to obliterate the consciousness of present pain and
shame. (Bruce, A B: Hebrews, P 415-416)
"not only began the race but finished it
triumphantly. For Him the race course stretched from heaven to Bethlehem,
then on to Gethsemane and Calvary, then out of the tomb and back to heaven.
At no time did He falter or turn back. He kept His eyes fixed on the coming
glory when all the redeemed would be gathered with Him eternally. This
enabled Him to think nothing of shame and to endure suffering and death. (MacDonald,
W & Farstad, A. Believer's Bible Commentary: Thomas Nelson
that the author...
Having presented a long catalogue of
witnesses under the old covenant, now presents Jesus, the Mediator of the
new covenant, and the supreme Witness. (Vincent, M. R. Word studies in the
New Testament. Vol. 4, Page 538)
A W Pink agrees
“The cloud of witnesses is not the
object on which our heart is fixed. They testify of faith, and we cherish
their memory with gratitude, and walk with a firmer step because of the
music of their lives. Our eye, however, is fixed, not on many, but on One;
not on the army, but the Leader; not on the servants, but the Lord. We see
Jesus only, and from Him we derive our true strength, even as He is our
light of life” (A. Saphir). In all things Christ has the pre-eminence: He
is placed here not among the other “racers,” but as One who, instead of
exemplifying certain characteristics of faith, as they did, is the “Author
and Finisher” of faith in His own person." (The Object of Faith)
Keep choosing to turn your eyes away from the trials
and sorrows that are
nearby (also from the great conflict of sufferings that was probably
imminently looming on the horizon in 70AD as well as the daily reproaches
from other Jews calling them to turn away from Messiah).
A T Robertson
Fix your eyes on Jesus, after a glance at
“the cloud of witnesses” (Hebrews 11) for He is the Goal." (Robertson, A T:
Word Pictures in the New Testament)
Moses ran his
"race". looking with eyes of faith to Him Who is unseen:
By faith Moses, when he had grown
up, refused to be called the son of Pharaoh’s daughter;25 choosing rather to
endure ill-treatment with the people of God, than to enjoy the passing
pleasures of sin;26 considering the reproach of Christ greater riches than
the treasures of Egypt; for he was looking to the reward. 27
By faith he left Egypt, not fearing the wrath of the king; for he endured,
as seeing Him who is unseen. (He 11:24, 25, 26, 27-see notes
Looking to Jesus...
Why look? Because the best
beings in the universe encourage it (the Angels, the redeemed in heaven, the
Holiest on earth), our own needs demand it (we need a Mediator, Example,
Friend, such as He is) and finally because the great God enjoins it.
How to look? By the study of His
biography. By communion with others of pure heart.
When to look? At the
beginning of the Christian life. I times of temptation and difficult. In all
the encouragements and discouragements of life. At death.
What should be our attitude?
Trustful. Obedient.. Loving. (Adapted from the Biblical Illustrator)
C H Spurgeon discusses looking to
The rule of the race: —
I. First, then, we are to look to Jesus as THE AUTHOR OF FAITH. The
apostle would have us view the Lord Jesus as the starter of the race. When a
foot-race began, the men were drawn up in a line, and they had to wait for a
signal. Those who were in the race had to look to the starter; for the
runner who should get first by a false start would not win, because he did
not run according to the rules of the race. No man is crowned unless he
strives lawfully. The starter was in his place, and the men stood all
waiting and looking. Our word at starting in the Christian life is, “Look
A). We have to
look to Jesus, first, by trusting in that which He has wrought for us.
It is described in these words: “Who for the joy that was set before
Him endured the Cross, despising the shame.”
B). We also
begin looking unto Jesus because of what He has wrought in us.
II. But now we must look to Jesus as
THE FINISHER OF FAITH. As Jesus is at the commencement of the course,
starting the runners, so He is at the end of the course, the rewarder of
those who endure to the end. Those who would win in the great race must keep
their eyes upon Him all along the course, even till they reach the
A). You will be
helped to look to Him when you remember that He is the finisher of
your faith by what He has wrought for you; for the text saith “He
endured the Cross, despising the shame, and is set down at the right
hand of the throne of God.” You also shall have heaven, for He has it;
you shall sit upon the throne, for He sits there.
B). We are
helped to run to the end, not only by what Jesus has done for us, but
by what Jesus is doing in us.
(1) You that are in the middle of the race, remember that Jesus
sustains you. Every atom of your strength for running comes from your
Lord. Look to Him for it.
(2) We are not only sustained by looking unto Jesus, but we are
inspirited thereby. A sight of the exalted Leader fires the zeal of
each believer, and makes him run like a roe or a young hart.
(3) Looking unto Jesus, you will get many a direction; for, as He
sits at the winning-post, His very presence indicates the way.
Look to Jesus, for by that look He draws you. The great magnet up
yonder is drawing us towards itself. Christ’s cords of love give us
III. Let us next consider our Lord
Jesus as THE PATTERN OF OUR FAITH.
Run, as Jesus ran, and look to Him
as you run, that you may run like Him. How did our Lord pursue His
A). You will
see this if you first note His motive: “Who for the joy that was set
before Him.” The chief end of man is to glorify God; let it be my
chief end, even as it was my Lord’s. Oh, that I might glorify Thee, my
Creator, my Preserver, my Redeemer! To this end was I born, and for
this end would I live in every action of my life. We cannot run the
race set before us unless we feel thus.
B). Wherein are
we to imitate Jesus?
(1) First, we are to copy His endurance. He “ endured the Cross.”
Ours is a trifling cross compared with that which pressed Him down;
but He endured it. He took it up willingly, and carried it patiently.
(2) Imitate your Lord in His magnanimity. He endured the Cross,
“despising the shame.” Shame is a cruel thing to many hearts. Our Lord
shows us how to treat it. See, He puts His shoulder under the Cross;
but He sets His foot upon the shame. He endures the one, but He
despises the other.
(3) Our Saviour is to be imitated in His perseverance. For the joy
that was set before Him, He endured the Cross, despising the shame,
and “is set down.” He never stopped running till He could sit down at
the right hand of the throne of God; and that is the only place where
you may sit down.
IV. Lastly, our text sets before
us Jesus as THE GOAL OF FAITH
We are to run “looking unto Jesus” as the
end that we should aim at. True faith neither goes away from Christ Jesus,
nor takes a roundabout road to Jesus, nor so much as dreams of going beyond
Jesus. Now, we are to run towards Him, looking unto Him. Looking to Jesus
and running to Jesus will look well and run well together. The eyes outstrip
the feet; but this also is well, for the feet will thus be made to move the
faster. Look you that you may see more of Jesus. Let us run towards Jesus,
that we may grow more like Him. It is one of the virtues of Jesus that He
transforms into His own image those who look at Him. He photographs Himself
upon all sensitive hearts. Run, that you may come nearer to Jesus. Seek
after more near and dear fellowship with Him. (Read Spurgeon's full sermon
The Rule of the Race - Pdf)
Robert Murray McCheyne advised
For every one look at your problems, your
weaknesses, your failures -- take ten looks at Jesus.
C. M. Merry writes that...
1. “Looking to Jesus” supplies the
strongest motive to run well our Christian race; that is, love towards
Himself. You know that fire and force are the effect of a supreme affection;
how it makes light of difficulties, and changes leaden feet into feet of
angel swiftness. Love lightens toil, and makes even waiting more than
2. “Looking to Jesus” furnishes all
needful strength for running well our Christian race. This is the act on our
part that appropriates it for our various occasions and exigencies; just as
plants, by opening out their
leaves, to them the organs of assimilation, imbibe the light and dew, and
distribute sustenance through their entire structure, so we, by “ looking to
Jesus,” receive those communications of a spiritual kind, upon which the
life of our souls and the vigor of our Christian walk depend.
3. “Looking to Jesus “ brings before us
the highest example of a successful runner in the Christian race. When you
are in doubt, ask, “What, in such a case, would my Master have done?”
Meyer writes that we should
...look off unto Jesus. Away from past
failure and success; away from human applause and blame; away from the gold
pieces scattered on the path, and the flowers that line either side. Do not
look now and again, but acquire the habit of looking always; so that it
shall become natural to look up from every piece of daily work, from every
room, however small, from every street, however crowded, to His calm face;
just as the sojourner on the northern shores of Geneva’s lake is constantly
prone to look up from any book or work on which the attention may have been
engaged, to behold the splendour and glory of the noble range of snowcapped
summits on the further shores. And if it seems hard to acquire this habitual
attitude, trust the Holy Spirit to form it in your soul.
Above all, remember that where you tread
there your Lord trod once, combating your difficulties and sorrows, though
without sin; and ere long you shall be where He is now. Keep your eye fixed,
then, on him as he stands to welcome and reward you; and struggle through
all, animated by his smile, and attracted to his side, and you will find
weights and unbelief dropping off almost insensibly and of themselves.
This is the only way by which souls can be persuaded. Argue with them; urge
them; try to force them-and they will cling the closer to the encumbrances
which are clogging their steps. But present to them Jesus in the beauty and
attractiveness of his person and work, and there will be a natural loosening
of impediments; as the snow which had been bending the leaves to the earth
drops away when the sun begins to shine. And God never takes aught from us,
without giving us something better. He removes the symbol, to give us the
reality; breaks the type, to give the substance; releases us from the
natural and human, to give us the divine. Oh, trust him, soul: and dare to
let go, that thou mayest take; to be stripped, that thou mayest become
clothed! (Meyer, F B:
Hebrews 12:1-2: Stripping for the race)
G Campbell Morgan
sums up this section:
These words catch up and apply all that
had been said as to the service rendered in the past by those who had
"received the promises," and had died, not having "received the promise." If
they so endured with courage and cheerfulness, we also should be prepared to
endure with patience, and run the race toward the glorious goal without
wavering, however hopeless the enterprise may seem, when judged by the
circumstances of the hour. The ultimate strength of this appeal, however,
lies in the contrast which it suggests between these men of the past and
ourselves. They had the promises; we have Jesus. They look for the City;
we look off unto Jesus. This means that in Him we have a clearer
revelation of the glory of the City, and of the travail through which alone
it can be built. Through Him our understanding of what the tabernacling of
God with men means, is more perfect. In Him the call is to yet profounder
suffering and to greater patience. But He is Himself the File-leader of the
Faithful; that is, in His own life and service He takes precedence of all
others. And so He is supremely the Vindicator of faith in the promises of
God as the one principle which moves toward the fulfilment of those very
promises. He also is waiting for the consummation, waiting till His enemies
shall be made the footstool of His feet, but waiting in the perfect
assurance of the final victory. Then we are called upon to rest in His
assurance, to have fellowship with His sufferings, and so to hasten the
coming of the Day of God. (Morgan, G. C.: Life Applications from Every
Chapter of the Bible). (Bolding added)
J. C. Ryle
commenting on "looking to Jesus" has some excellent advice...
before us is one of the pithy golden sayings which stand out here and
there on the face of the New Testament, and demand special attention.
It is like “to me to live is Christ,” “Christ is all and in all,”
“Christ who is our life,” “He is our peace,” “I live by the faith of
the Son of God.” To each and all of these sayings one common remark
applies. They contain far more than a careless eye can see on the
surface. But the grand question which rises out of the text is this:
What is that we are to look at in Jesus?
I. First and
foremost, if we would look rightly to Jesus, we must look daily at
His DEATH, as the only source of inward peace. We all need peace. Now
there is only one source of peace revealed in Scripture, and that is
the sacrifice of the death of Christ, and the atonement which He has
made for sin by that vicarious death on the Cross. To obtain a portion
in that great peace, we have only to look by faith to Jesus, as our
substitute and Redeemer.
Let your faith's
eye daily look on Christ crucified, and rest in the sight.
Let the first look of your soul to Jesus, be a look backward.
Look at Him dying for your sins on the cross, and as you look, say to
"This was done for me."
II. In the
second place, if we would look rightly to Jesus, we must look
daily to His LIFE OF INTERCESSION, in heaven, as our principal
provision of strength and help. While we are fighting Amalek in the
valley below, one greater than Moses is holding up His hands for us in
heaven, and through His intercession we shall prevail.
Let your faith's
eye see Jesus as your Priest in heaven, and rejoice in the sight.
What will you
see there? You will see the same Saviour who died for you exalted to
the place of highest honour, and doing the work of an intercessor and
advocate for your soul. All was not done when He suffered for your
sins on Calvary. He rose again and ascended up to heaven, to carry on
there the work which He began on earth. There, as our Priest and
Representative, He ever lives to make intercession for us. He presents
our names before the Father; He continually pleads our cause. He
obtains for us a never-ending supply of mercy and grace; He watches
over our interests with an eye that never sleeps. He is ready,
morning, noon, and night, to hear our confessions, to grant us
absolution, to strengthen us for duty, to comfort us in trial, to
guide us in perplexity, to hold us up in temptation, and to preserve
us safe on our journey heavenward until we reach home.
What will you
get by looking upward to Jesus? Comfort and strength in all the daily
battle of life. What thought more cheering than the thought that Jesus
is ever looking at you and watching over you! What idea more
strengthening than the idea that you are never alone, never forgotten,
never neglected, never without a Friend who is "able to save to the
uttermost all them who come unto God by Him!" (Heb. 7:25.)
This daily upward look at Jesus is a most important point. The life of
Christ for His people in heaven is only second in importance to His
death for them on the cross. The blood, the sacrifice, the atonement,
the satisfaction for sin can never be too much prized or thought of.
But the session in heaven, the priestly intercession, the daily
advocacy of Jesus ought not to be forgotten. I sadly fear they are not
so much considered in this day as they ought to be.
of falling into this mistake. Beware of leaving out any part of the
truth concerning Jesus. That great divine, John Owen, declared, two
hundred years ago, that there was no office of Christ which Satan
hated so much as the priestly one, and none which he laboured so
incessantly to obscure and bring into contempt. Understand that office
thoroughly, and cling to it firmly. No earthly priest can be so wise,
so sympathizing, so trustworthy, so able to help, as Jesus, the Son of
God. From no confessional will you go away so light-hearted, so
cheerful, so satisfied, as from the throne of grace, and from
communion with Christ. Look up to Him daily, if you would be a happy
Christian; pour out your heart before Him, if you would enjoy the
consolations of the Gospel. This daily look to a living interceding
Jesus is one great secret of strength and comfort in religion.
III. In the
third place, if we would look rightly to Jesus, we must look at
His EXAMPLE as our chief standard of holy living. We must all feel, I
suspect, and often feel, how hard it is to regulate our daily lives by
mere rules and regulations. But surely it would cut many a knot and
solve many a problem if we could cultivate the habit of studying the
daily behaviour of our Lord as recorded in the four Gospels, and
striving to shape our own behaviour by its pattern. We may well be
humbled when we think how unlike the best of us are to our example,
and what poor blurred copies of His character we show to mankind. Like
careless children at school we are content to copy those around us
with all their faults, and do not look constantly at the only
faultless copy, the One perfect man in whom even Satan could find
nothing. But one thing at any rate we must all admit. If Christians
during the last eighteen centuries had been more like Christ, the
Church would certainly have been far more beautiful, and probably have
done far more good to the world.
and lastly, if we would look to Jesus rightly, we must look
forward to His SECOND ADVENT, AS THE TRUEST FOUNTAIN OF HOPE AND
CONSOLATION. That the early Christians were always looking forward to
a second coming of their risen Master, is a fact beyond all
controversy. In all their trials and persecutions, under Roman
Emperors and heathen rulers, they cheered one another with the thought
that their own King would soon come again, and plead their cause. It
ought to be the consolation of Christians in these latter days as much
as it was in primitive times.
Let the eye of your faith look
onward to the day when Christ shall come again the second time.
What will you get by looking
forward to Jesus coming again? You will get that which is the best
remedy against disquiet and depression,--hope shed abroad in your
heart about things to come. When the minds of others are cast down
with perplexity, you will feel able to lift up your head and rejoice;
when all around seems dark and gloomy, you will see light, and be able
to wait patiently for better days.
You should look backward, to Jesus
on the cross.
You should look upward, to Jesus at the right hand of God.
You should look forward, to Jesus coming again at the last day.
Reader, remember these three looks
at Jesus, backward, upward, forward; and make use of them every day.
The first is the secret of peace of conscience: no peace unless we
look backward at the cross of Christ!--the second is the secret of
real daily strength and comfort in our walk with God: little solid
comfort unless we look upward to Christ's intercession!--The third is
the secret of bright and cheerful hope in a dark world: no bright
prospect unless we look forward to Christ coming again! Backward,
upward, forward,--these are the three ways in which we should look at
Jesus. He that looks at the cross is a wise man; he that looks at the
cross and the intercession also, is wiser still; but he that looks at
all three,--the cross, the intercession, and the coming of Jesus,--he
is the wisest of all.
Keep on looking
unto Jesus. Faith shall soon be changed to sight, and hope to
certainty. Looking to Jesus on earth by faith, you shall end with
seeing Jesus eye to eye in heaven. Those eyes of yours shall look on
the head that was crowned with thorns, the hands and feet that were
pierced with nails, and the side that was pierced with a spear. You
shall find that seeing is the blessed consequence of believing, and
that looking at Jesus by faith, ends with seeing Jesus in glory, and
living with Jesus for evermore. When you awake up after His likeness,
you shall be satisfied.
Biblical Illustrator (and his sermon
Looking Unto Jesus) and in
Green from Ryle's tract
Are You Looking?)
Spurgeon's Morning devotional
from June 28th addresses "looking unto Jesus":
It is ever the Holy Spirit's work to turn
our eyes away from self to Jesus; but Satan's work is just the opposite of
this, for he is constantly trying to make us regard ourselves instead of
Christ. He insinuates, "Your sins are too great for pardon; you have no
faith; you do not repent enough; you will never be able to continue to the
end; you have not the joy of his children; you have such a wavering hold of
Jesus." All these are thoughts about self, and we shall never find comfort
or assurance by looking within. But the Holy Spirit turns our eyes entirely
away from self: he tells us that we are nothing, but that "Christ is all in
Remember, therefore, it is not thy hold
of Christ that saves thee-it is Christ; it is not thy joy in Christ that
saves thee-it is Christ; it is not even faith in Christ, though that be the
instrument-it is Christ's blood and merits; therefore, look not so much to
thy hand with which thou art grasping Christ, as to Christ; look not to thy
hope, but to Jesus, the source of thy hope; look not to thy faith, but to
Jesus, the author and finisher of thy faith. We shall never find happiness
by looking at our prayers, our doings, or our feelings; it is what Jesus is,
not what we are, that gives rest to the soul. If we would at once overcome
Satan and have peace with God, it must be by "looking unto Jesus." Keep
thine eye simply on him; let his death, his sufferings, his merits, his
glories, his intercession, be fresh upon thy mind; when thou wakest in the
morning look to him; when thou liest down at night look to him. Oh! let not
thy hopes or fears come between thee and Jesus; follow hard after him, and
he will never fail thee.
"My hope is built on
Than Jesus' blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesus' name."
Scriptures that speak of fixing
your eyes on Jesus...
Hebrews 9:28 (note)
so Christ also, having been
offered once to bear the sins of many, shall appear ca second time for
tense salvation = glorification) without reference to sin,
to those who eagerly await (continually looking with a sure
hope, a steadfastness and an expectancy) Him.
Numbers 21:8 Then the Lord said to
Moses, “Make a fiery serpent, and set it on a standard; and it shall
come about, that everyone who is bitten, when he looks at it, he shall
live.” 9 And Moses made a bronze serpent and set it on the standard;
and it came about, that if a serpent bit any man, when he looked to
the bronze serpent, he lived." which John explains as follows...
John 3:14 “And as Moses lifted up
the serpent in the wilderness, even so must the Son of Man be lifted
up; 15 that whoever believes may in Him have eternal life.
Job 19:26 "Even after my
skin is destroyed, Yet from my flesh I shall see (behold) God" (The
grave is not the end of our seeing Him. Let us practice beholding Him
now with eyes of faith, and one day soon face to face! Glory!)
Psalm 17:15 As for me, I shall behold Thy face in righteousness; I will be satisfied with Thy
likeness when I awake. (Like Job David held fast to the hope
[certainty] of resurrection into the presence of the Lord. Let us do
likewise, for our life is but a breath [Job 7:7], a vapor that appears
for a little while and then vanishes away [James 4:14], a wind [ruach
-spirit] that passes and does not return [Ps 78:39 -
Psalm 123:2 Behold, as the eyes of servants
look to the hand of their
master, as the eyes of a maid to the hand of her mistress; so our
eyes look to the Lord our God until He shall be gracious to us.
Psalm 123:6 My soul waits for the Lord more than the watchmen for the
morning; Indeed, more than the watchmen for the morning.
Isaiah 8:17 And I will wait for the
Lord who is hiding His face from the house of Jacob; I will even look
eagerly for Him.
Isaiah 31:1 Woe to those who go down
to Egypt for help, and rely on horses, and trust in chariots because
they are many, and in horsemen because they are very strong, but they
do not look to the Holy One of Israel, nor seek the Lord!
Isaiah 45:22 “Turn to Me (KJV "Look
unto Me") and be saved, all the ends of the earth, for I am God, and
there is no other. (this "look" resulted in the
salvation of C H
Spurgeon!) (Ann Ortlund
wrote that "It's the look that saves, but it's the gaze that
Fix Your Eyes on Jesus) (Spurgeon wrote "Look is
ever the right word. After all, it is “Look unto me, and be ye
saved” [Isaiah 45:22]). Look, yes, look
steadfastly and intently. Your posture should always be that of one “looking
unto Jesus” throughout life.)
Micah 7:7 But as for me, I will watch
expectantly for the Lord; I will wait for the God of my salvation. My
God will hear me.
Zechariah 12:10 And I will pour out
on the house of David and on the inhabitants of Jerusalem, the Spirit
of grace and of supplication, so that they will look on Me whom they
have pierced; and they will mourn for Him, as one mourns for an only
son, and they will weep bitterly over Him, like the bitter weeping
over a first-born.
John 1:29 The next day he saw Jesus
coming to him, and said, “Behold, the Lamb of God who takes away the
sin of the world!
“For this is the will of My Father, that everyone who beholds the Son
and believes in Him, may have eternal life; and I Myself will raise
him up on the last day.”
John 8:56 “Your father Abraham
rejoiced to see My day, and he saw it and was glad.”
1 Corinthians 12:12 For now we see
in a mirror dimly, but then face to face; now I know in part, but
then I shall know fully just as I also have been fully known.
2 Corinthians 3:18 But we all, with
unveiled face beholding as in a mirror the glory of the Lord, are
being transformed into the same image from glory to glory, just as
from the Lord, the Spirit.
Philippians 3:20 (note)
For our citizenship
is in heaven, from which also we eagerly wait for a Savior, the Lord
Jesus Christ; (see exposition of
2 Timothy 4:8 (note)
in the future
there is laid up for me the crown of righteousness, which the Lord,
the righteous Judge, will award to me on that day; and not only to me,
but also to all who have loved (present
tense) His appearing.
Titus 2:13 (note) looking
(expectantly) for the blessed hope and the appearing of the glory of
our great God and Savior, Christ Jesus
1 John 1:1-3 What was from the
beginning, what we have heard, what we have seen with our eyes,
what we beheld and our hands handled, concerning the Word of Life— 2
and the life was manifested, and we have seen and bear witness
and proclaim to you the eternal life, which was with the Father and
was manifested to us— 3 what we have seen and heard we proclaim
to you also, that you also may have fellowship with us; and indeed our
fellowship is with the Father, and with His Son Jesus Christ.
Jude 1:21 keep yourselves in the love
of God, awaiting anxiously (looking expectantly) for the mercy
of our Lord Jesus Christ to eternal life.
Look around and be distressed.
Look inside and be depressed.
Look at Jesus
and be at rest.
Corrie Ten Boom
teacher Tony Evans tells of a farmer who was teaching his son to plow with a
mule. ""To make straight furrows, son, just pick out an object beyond the
field and keep your eyes fixed on it."" The boy nodded his understanding,
and the farmer left.
When he came back an hour later, the farmer was shocked to see a field of
twisted furrows. ""What happened, son? I thought I told you to keep your eye
on an object beyond the field.""
""I did, Dad,"" the boy replied, pointing to the ""standard"" he had
chosen--a cow in the adjoining pasture!
That humorous story holds a serious lesson. Whether you're plowing a field
or running the race called the Christian life, it's critical that you keep
your eyes on the right target. Despite all the great men and women of faith
the Hebrews had just read about, only Jesus Himself was worthy of their
undivided loyalty and attention. (Today
In The Word - Moody Bible Institute)
Robert Murray McCheyne -
Unfathomable oceans of grace - "Let us fix our eyes on Jesus!" Hebrews 12:2
For every look at self—take ten looks
at Christ! Live near to
Jesus—and all things will appear little to you in comparison with eternal
How many millions of dazzling pearls and gems are at this moment hidden in
the deep recesses of the ocean caves. Likewise, unfathomable oceans of grace
are in Christ for you. Dive and dive again—you will never come to the bottom
of these depths!
When you gaze upon the sun—it makes everything else dark; when you taste
honey—it makes everything else tasteless. Likewise,
when your soul feeds on Jesus—
it takes away the sweetness of all earthly things;
praise, pleasure, fleshly lusts, all lose their sweetness.
Keep a continued gaze! Run, looking unto
Jesus. So will the world be crucified to you—and you unto the world! (Gal
Gleanings from the Inner
Life of Ruth Bryan - The secret of peace and power - "Let us fix our
eyes on Jesus." Hebrews 12:2
The work of the Holy Spirit is to bring
us to be experimentally nothing, and to make Jesus our "all in all," thereby
teaching us to live by faith upon Him.
Oh, may you, by the Spirit's power, so lift up your eyes from all but Jesus,
that you will be conformed to His image (2Co 3:18). But do not expect to
receive any better account of yourself—rather a worse one; for, as you get
nearer the light, you will see more of your own sinfulness. I do hope,
however, to hear you speak well of Him, and that, as you feelingly cry out,
"Behold, I am vile!" He will melt your heart by responding, "You are
absolutely beautiful, my darling, with no imperfection in you!"
Oh, this wondrous Savior! He opens the secret of our wanderings and
transgressions—only to declare how entirely He has put them all away by the
sacrifice of Himself! Oh, what mercy that He did not say, "Let them alone,
they have loved idols, after idols let them go!" What mercy that by His
light, He has manifested our darkness. You shall see greater things than
More of your own vile heart—and more of His loving heart.
More of your sin—and more of His great salvation.
More of your deformity—and more of His beauty.
Do not be considering so much how you love Jesus, as how He loves you. Your
love is but the effect; His is the cause; and the more you have to do with
the cause, the more fully will the effect flow from it (1John 4:19, and John
So with faith; if you would have it grow, it must be by looking at Him, not
at your faith.
In short, the more you "consider Him," and are continually coming unto Him,
the more lively and healthy will be the graces of the Spirit in your soul;
while yet you rejoice, not in your fruitfulness—but only in Jesus and in
what He has done and suffered. If the Holy Spirit opens this to you, you
will find the secret of peace and power. It is all in Christ! He says,
"Arise, my love, my fair one, and come away." Away from self, away from all
besides—to be absorbed in Him. We must learn . . .
our weakness—as well as His strength;
our emptiness—as well as His fullness;
our ignorance—as well as His wisdom.
May your eye and heart to be fixed on
Him. Then will your course be steady, and you will not be greatly moved by
the many changes you will ever find within. Oh, press on after a life of
faith in Jesus, for it is next in blessedness to a life of glory with Jesus.
Beg of the blessed Spirit to draw your faith out continually upon His
precious Person and work. Oh! may He cause you to come out of self
continually, and find your all in Jesus! The more you are brought so to live
upon Jesus, the more stability of soul you will experience. To Him I commend
you—may He be revealed more fully in your soul.
Phillips writes that...
This encouragement—"looking to Jesus"—is
vitally important in such a difficult race as ours. Those who fix their gaze
on the world and the things of the world will be conformed to its pattern
But in a still more powerful and reliable way, those whose gaze is fixed on
Jesus will find themselves changed into His pattern (Ro 8:29-note)—not
merely because of the working of our own hearts, but because of His active
and transforming work through the Holy Spirit. With our eyes fixed on Him,
we are, Paul says, "being transformed (present
tense = a
continual process) into [his] image from one degree of glory to another"
(2Co 3:18). (Ibid)
THE AUTHOR AND PERFECTER OF FAITH:
tes pisteos archegon kai teleioten Iesoun:
(Heb 2:10; Mark 9:24; Luke 17:5; Acts 5:31; Revelation 1:8,11,17;
2:8) (Heb 7:19; 10:14; Psalms 138:8; 1Corinthians 1:7,8; Philippians 1:6)
the Originator and Perfecter
the Leader and the Source of our faith
[giving the first incentive for our belief] and is also its Finisher
[bringing it to maturity and perfection] (Amplified)
Jesus, the guide and end of our faith
Jesus the leader and completer of faith
Jesus, the founder and perfecter of our
Jesus, the pioneer and perfecter of the
Jesus, on whom our faith depends from
start to finish (NLT)
Jesus the author and perfecter of our
Jesus the source and the goal of our
the originator and perfecter of this
aforementioned faith (Wuest)
Westcott comments that...
Christ in His humanity—Jesus—is ‘the
leader and consummator of faith.’ To Him our eyes are to be turned while we
look away from every rival attraction... He too looked through the present
and the visible to the future and the unseen. In His human Nature He
exhibited Faith in its highest form, from first to last, and placing Himself
as it were at the head of the great army of heroes of Faith, He carried
faith, the source of their strength, to its most complete perfection and to
its loftiest triumph... Chrysostom (with the Greek Fathers generally) limits
the word to our faith. The Latin Vulgate translation necessarily led the
Western Fathers to the same interpretation. (Ibid)
John MacArthur agrees writing...
I believe the primary meaning of
archegos here is that of chief leader, or chief example. Jesus Christ is
our preeminent example of faith. He was “tempted in all things as we are,
yet without sin” (see note
Jesus lived the supreme life of faith. When the devil tempted Him in the
wilderness, Jesus’ reply each time was the expression of trust in His Father
and His Word. Jesus would not bypass the Father’s will just to get food, or
to test His Father’s protection or lordship (Matt. 4:1-10). He would wait
until the Father supplied or protected or directed. When the ordeal was
over, His Father did provide by sending angels to minister to Him. He
trusted His Father implicitly, for everything and in everything. “I can do
nothing on My own initiative. As I hear, I judge; and My judgment is just,
because I do not seek My own will, but the will of Him who sent Me” (John
In the Garden of Gethsemane, just before
His arrest, trial, and crucifixion, Jesus said to His Father, “My Father,
if it is possible, let this cup pass from Me; yet not as I will, but as Thou
wilt” (Matt. 26:39). Whatever the prospect of hardship or suffering, He
trusted His Father. His Father’s will was what He lived by and died by. It
was all Jesus ever considered. The faith of all the heroes of chapter 11
together could not match the faith of the Son of God. They were wonderful
witnesses and examples of faith; Jesus is a more wonderful example still.
Their faith was true and acceptable to God; His was perfect and even more
acceptable. In fact, without Jesus’ faithfulness, no believer’s faith would
count for anything. For if Jesus’ perfect faith had not led Him to the
cross, our faith would be in vain, because there would then be no sacrifice
for our sins, no righteousness to count to our credit. (MacArthur,
John: Hebrews. Moody Press
(archegos from arche = beginning, the first + ago = lead)
means the chief leader, the one that takes the lead in anything and thus the
one that furnishes the example. The premier example of our faith. The
Forerunner. The Pioneer. The One who has blazed the trail and overcome all
This dual description of Jesus carries us
first to His life on earth, and then to His position and ministry in the
Archegos - 4x in 4v - Acts
3:15; 5:31; Heb 2:10; 12:2. NAS = author(2), Prince(1), prince(1).
Jesus is to be distinguished from
simply being the cause. One may be the cause of something but not the
beginning. Archegos can refer to His being the Author or Originator, the
primary meaning in context is that of chief leader or chief example. Jesus
Christ is our preeminent example of faith. He was
“tempted in all things as
we are, yet without sin” (He 4:15-note).
Jesus lived the supreme life of faith. When the devil
tempted Him in the wilderness, Jesus’ reply each time was the expression of
trust in His Father and His Word. Jesus would not bypass the Father’s will
just to get food, or to test His Father’s protection or lordship (Matthew
4:1-10). He would wait until the Father supplied or protected or directed.
When the ordeal was over, His Father did provide by sending angels to
minister to Him. He trusted His Father implicitly, for everything and in
“I can do nothing on My own initiative. As I hear, I judge; and
My judgment is just, because I do not seek My own will, but the will of Him
who sent Me” (John 5:30).
Vincent writes that Christ is the archegos, the Chief Leader of
the faith in that He...
furnished the perfect development, the
supreme example of faith, and in virtue of this He is the leader of the
whole believing host of all time. (Vincent, M. R. Word Studies in the New
Testament Vol. 4, Page 538)
Moffatt explains that Jesus as archegos is
the Pioneer (one who opens up and prepares the way for others to follow) of
He is the “Pathfinder” Who has blazed the trail as His people’s
Representative and Forerunner. He has run the race to its triumphant finish.
(teleiotes from télos = goal, purpose) describes a state of
completeness, perfection or complete maturity. This word describes Jesus as
the completer or perfecter, the One Who reached the goal, carrying faith
through to its completion. Jesus is the supreme and perfect example of the
faith. The Latin Vulgate translates teleiotes as
"Consummator". On the Cross Jesus' work of payment of the
redemption price was complete as attested by His words "It is finished" (John
19:30). The redemption price was paid in full!
Wuest explains that...
Our Lord in His life of faith on earth,
became the perfect or complete example of the life of faith.
Thayer speaks of our Lord as “one who has in his own person raised faith
to its perfection and so set before us the highest example of faith.”
K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans
Logos) (Bolding added)
Larry Richards writes that
As we run we can look back and see how
Jesus ran His race ("Author"). When we look ahead we can see His
exaltation ("Finisher"). He is our example as starter and finisher.
(Richards, L: The Bible Reader's Companion. Wheaton, Ill.: Victor
His disciples offered Him food in Samaria, Jesus explained that
"My food is to do the will (His gracious
disposition which He Himself does of for His own good pleasure) of Him who
sent Me, and to accomplish (related verb teleioo = He
completed His race which was made perfect by reaching the intended goal) His
work (note: not "My work" - He ran the course that the Father had
laid out beforehand, just as the Father does for every believer)" (John
In Jesus' high prayer just before He was
crucified He declares that...
"I glorified Thee on the earth, having
accomplished (teleioo = brought to the intended goal) the work which
Thou hast given Me to do (John 17:4)
And so we see Jesus testify that He
endured and finished the race the Father had given Him to run, and so too must we
What does Perfecter mean
pragmatically? It means that
if you want to look for a perfect example of faith, you look to our Lord
Jesus Christ. If you look at Abraham, you see failure. If you look to
Abel, you see failure. If you look to Moses, you will see failure. And in Gideon,
Samson, Jeptha, and all the rest of the runners in the race of faith in
Hebrews 11, you will see failure. There is
one person, and only One, Who never failed and that Person is our Lord Jesus
Christ. And He will
never fail you beloved.
R Phillips says that...
If the heroes of the Old Testament are
lights testifying to faith in God, Jesus on the cross is a blazing sun
bringing faith to its most dazzling expression. (Reformed Expository
Commentary – Hebrews)
S Lewis Johnson writes:
I am sure, if you feel as I do at
times, to look at our Lord as an example which we are to follow, is a very
frustrating thing. Joseph Parker, a great London preacher, had gone to
hear the great pianist Paderiski play. He was so filled with the
consummate beauty of the playing that he went home and asked his wife for
an ax to chop his piano into pieces. That was the power of a great
example. When I look at the example of our Lord Jesus, that is the way I
feel. But in the Word of God, we are told that not only is Jesus our
example, but He also offers us the utmost of enablement. A German woman in
World War II had been rationing for years and finally got to the place
where she did not have enough food to feed her family. One day she made a
trip to the ocean which she had never seen before. When she saw the water,
she exclaimed, "Well there is after all something that they cannot
ration." Likewise, the power of God through Jesus Christ is something we
cannot ration. It is available to us, and as we run the race, keeping the
weight down, keeping our limbs free, and keeping our eyes upon Him, the
power of our Lord Jesus Christ flows through us and we are enabled to do
what we could not do otherwise!
Notice the recurrence of the idea of perfecting permeating this
epistle (why do you think that is so?). See notes Hebrews 2:10-note;
The Bible says that
Jesus is before us. He is behind us. He is by our side. He is below us. He
is above us. He is around about us and He is in us. There was a man who
looked to Jesus once, and he did an impossible thing. Do you remember?
Jesus came walking on the water and when Peter first saw Him he said "It
is a ghost." Then he said, "If it be Thee Lord, bid me come unto Thee. And
Peter climbed out of that boat in the midst of the raging storm with the
lightening and thunder, and he walked on the water. Impossible! But as
long as Peter kept his eyes on Jesus, the power of Jesus Christ was in
Having presented a long catalogue of witnesses under the old covenant, he
now presents Jesus, the mediator of the new covenant, and the supreme
Witness, Who is ever Faithful and True. See Re 1:5-note,
note; 1Ti 6:13.
S Lewis Johnson writes about a
certain king in western Europe who...
"...was about to visit a small town. A
mother took her little boy and found her way to the front of the crowd.
Finally the king arrived she held him up and said, "Now look at him and
never forget it all the days of your life." That is the kind of look that
we should have as we look unto Jesus. As you run the race, look to Jesus
and never forget Who He is and what He has done, and what He can do for
you. May you reach the crown at the end of the race."
THOU ART ENOUGH FOR ME
Thou art enough for me,
Thou art enough for me,
Thou living, loving, mighty God
Thou art enough for me!
To God our father above,
We glory in Thy love,
Thou living, loving, mighty God,
Thou art enough for me.
Lord Jesus, Savior king,
All glory now we sing,
Thou living, loving, mighty God,
Thou art enough for me!
The Holy Spirit's power
Shall keep me every hour,
Thou living, loving, mighty God.
[word study]) when used with the definite article ("the faith"
- see discussion of specific phrase "the
it refers to the specific body of doctrine. "The faith" describes that
body of doctrine that was given by God through the Apostles to the church.
"The faith" also describes the course of life dictated by faith.
Jesus is the supreme model of the "by
faith" way of life. Where others failed, He succeeded.
WHO FOR THE
JOY SET BEFORE HIM:os anti (for the sake of) tes prokeimenes (PMPFSG)
auto charas: (Heb 2:7, 8, 9; 5:9; Psalms
16:9, 10, 11; Isaiah 49:6; 53:10, 11, 12; Luke 24:26; John 12:24,32; John
13:3,31,32; 17:1, 2, 3, 4; Acts 2:25,26,36; Philippians 2:8, 9, 10, 11;
For the joy set before Him -
Jesus was able to endure the cross because He knew it was leading to the
Father’s presence where there is fullness of joy and the Father’s
right hand where there are pleasures for evermore. Believers need to
emulate His example, and realize that this world is not our home but that
most of the joy we long for is still over the horizon. If you are seeking
joy in earthly things, it will be a fragile, easily shaken joy.
Stop for a moment and really ponder
the question - Where (Who) is my source of greatest joy?
Westcott commenting on the joy
The joy was that of the work of
redemption accomplished through self-sacrifice. The suffering was that of
the cross, a death at once most painful and most humiliating. (Ibid)
Piper comments on the practical
application of this truth noting that...
The greatest act of love that has ever
been performed was sustained by the joy of hope. For the joy set before
Him He died for us. How do you keep on loving people, and sacrificing to
do them good, the way Jesus did? For the joy set before you, that streams
back into the present and becomes your strength (Nehemiah 8:10). (See full
Be Constant in Prayer for the Joy of Hope)
[word study] from chaíro = to rejoice) describes an attitude of
cheerfulness or gladness.
For the correspondence between the
sufferings and the glory of Christ compare He 2:9-note;Php
William Newell writes that...
There is no joy like the accomplishment
of a noble task: and of the noblest task of all eternity, Christ was to say,
'I have finished it. (Hebrews Verse by Verse)
[word study] from pros = in front of + keimai = lie
outstretched) means to be set before one and figuratively means to be
present to the mind as an example or reward. The idea is that the race lies
before us in full view.
The joy was the full, divine beatitude
of Jesus' pre-incarnate life which He experienced in the bosom of the Father; the glory which
with God before the foundation of the world. In exchange for this glorious
joy, Jesus willingly (volitionally) accepted the Cross, the blame and the
shame! His attention was not on the passing, but painful passion and agony of the Cross, but on the
glorious Crown. Jesus did not focus on the temporal suffering, but on the
eternal reward, and so too should we as His brethren (see James' exhortation
- Jas 1:2-note,
cp the "reward" in Jas 1:12-note).
Psalm 16 speaks of the joy Jesus experienced when He rose from the
dead and ascended into heaven:
(Messiah is speaking prophetically) Therefore my heart is glad and
my glory rejoices. My flesh also will dwell securely. For Thou will not abandon my soul to Sheol. Nor will You allow
One to undergo decay. Thou will make known to me the path of life. In Thy presence is fullness
of joy; in Thy right hand there are pleasures forever. (Ps 16:9,
Comment: Barnes writes that this "joy" was "Not partial joy; not
imperfect joy; not joy intermingled with pain and sorrow; not
joy which, though in itself real, does not satisfy the desires of the soul,
as is the case with much of the happiness which we experience in this life -
but joy, full, satisfying, unalloyed, unclouded, unmingled with anything
that would diminish its fulness or its brightness; joy that will not be
diminished, as all earthly joys must be, by the feeling that it must soon
come to an end." (Barnes, A: Notes on the Old Testament)
The writer had earlier alluded to that
"joy" quoting from (Psalm 45:7) that ...
Thou (Jesus) hast loved righteousness
and hated lawlessness; therefore God, Thy God (the Father), hath anointed
Thee (Jesus) with the oil of gladness above Thy companions. (He 1:9-note).
The "joy set before" Jesus includes His
perfection completion of His Father’s will, His being seated on the throne
at the Father's right hand, and the joy of presenting believers to the
Father in glory.
Vine explains that...
the joy set before the Lord was
the anticipation of His glory with the Father and all that was to be the
outcome of His finished work on the Cross, both in the present age and the
ages to come. Because of the value He set upon all this He endured the
W. Collected writings of W. E. Vine. Nashville: Thomas Nelson
Wycliffe Bible Commentary explains
"joy" this way...
The reward for Christ’s endurance is the
position of authority and his occupation thereof. In this position his joy
is complete, and so will our joy be complete when we are in his presence
before God. At God’s right hand Christ performs all the functions of ruler,
high priest, and advocate, yet he came to that place through suffering and
endurance, i.e., by way of the cross." (Pfeiffer,
C F: Wycliffe Bible Commentary. 1981. Moody
Albert Barnes explains that the joy
set before Him includes...
all the honor which he would have at the
right hand of God, and the happiness which he would experience from the
consciousness that he had redeemed a world, was willing to bear the sorrows
connected with the atonement." (Barnes, A: Notes on the NT)
John Piper writes regarding "joy" that...
It is not a morally defective thing
to be sustained in the marathon of life by the joy of triumph at the end.
The reward of seeing God and being free from all sin is the greatest
incentive of all. So if it seems that there are going to be some temporary
losses when you run this race with Jesus, you are right. That is why Jesus
said to count the cost (Luke 14:25, 26, 27, 28, 29, 30, 31, 32, 33) before you sign on. But the marathon of the
Christian life is not mainly loss. It is mainly gain. "For the joy that was
set before him he endured the cross." It is only a matter of timing.
see things with the eyes of God, there is a vapor's breath of loss and pain,
and then everlasting joy (2Co
with the Witnesses) (Bolding added)
THE CROSS DESPISING THE SHAME:
hupemeinen (3SAAI) stauron aischunes kataphronesas (AAP):
(Hebrews 10:5-12; Matthew 16:21; 20:18,19,20,28; 27:31-50; Mark
14:36; John 12:27,28; Ephesians 2:16; 5:2; Titus 2:14; 1Peter 2:24; 3:18)
(Heb 10:33; 11:36; Psalms 22:6, 7, 8; 69:19,20; Isaiah 49:7; 50:6,7; 53:3;
Matthew 26:67; Matthew 26:68; 27:27, 28, 29, 30, 31,38, 39, 40, 41, 42, 43,
44; Mark 9:12; Luke 23:11,35, 36, 37, 38, 39; Acts 5:41; 1Peter 2:23; 4:14,
R Phillips writes
Jesus endured both suffering and
shame on the cross. The Hebrew Christians were in danger of shrinking
back from these very things, just as we find them so difficult to endure. It
was by faith that Jesus "endured the cross, despising the shame,"
persevering to his appointed end and thus entering into his glory in heaven.
He "is seated at the right hand of the throne of God," because He
faithfully endured suffering and did not fear the world's contempt. This
provides an Example for us (1Pe 2:21-note),
that we would bear the cross in our own lives. (Mk 8:34, 35, 36) (Reformed
Expository Commentary - Hebrews) (Bolding added)
from hupó = under + meno = remain) (click
hupomone) means literally to remain
under but not simply with resignation, but with a vibrant hope. It
describes one who continues in an activity despite resistance and
opposition. Hupomeno was used as a military term to describe an army’s
holding a vital position at all costs.
Hupomeno - 17x in 16v - Matt
10:22; 24:13; Mark 13:13; Luke 2:43; Acts 17:14; Rom 12:12; 1 Cor 13:7; 2
Tim 2:10, 12; Heb 10:32; 12:2f, 7; Jas 1:12; 5:11; 1 Pet 2:20. NAS
= endure(3), endure...with patience(1), endured(5), endures(3), patiently
endure(1), perseveres(1), persevering(1), remained(1), stayed behind(1).
Vincent draws our attention to
the verb tenses writing...
Notice the tenses: endured,
aorist, completed: has sat down,
perfect, He remains seated and reigning.
(Vincent, M. R. Word studies in the New Testament. Vol. 4, Page 539)
(stauros from hístemi = to stand) was an upright pointed stake
often with a crossbeam above it or intersected by a crossbeam and utilized
as an instrument of capital punishment. This word originally was used of
wood or timber. In later Greek it came to mean a tree and was used of the
cross by Peter.
A W Pink wriest that "endured
the cross" signifies...
far more than than
He experienced the shame and pain of crucifixion: they tell us that He
stood steadfast under it all. He endured the cross not sullenly or
even stoically, but in the highest and noblest sense of the term—with holy
composure of soul. He never wavered or faltered, murmured or complained:
“The cup which My Father hath given Me, shall I not drink it” (John
18:11)! And He has left us an example that we should “follow
His steps” (see note
1 Peter 2:21), and therefore does He declare, “If any man will
come after Me, let him deny himself, and take up his cross” (Matthew
16:24). Strength for this task is to be found by
“looking unto Jesus,” by keeping steadily before faith’s eye the crown,
the joy awaiting us. (Pink, A. W. An Exposition of Hebrews -
The Object of Faith)
from katá = down or against + phronéo =
think) means literally to think down upon or against and so to despise,
hold in contempt or feel contempt for something (shame).
Kataphroneo - 9x in 9v - Mt
6:24; 18:10; Lk 16:13; Ro 2:4; 1Co11:22; 1Ti 4:12; 6:2; Heb 12:2; 2Pe 2:10.
NAS = despise(5), despising(1), disrespectful(1), look down(1), think
(aischune) describes a feeling which leads one to shun what is
unworthy out of the prospect and anticipation of dishonor or fear of
disgrace. The cross was an instrument of “shame” in both Roman (the standard
proclamation of execution) and Jewish (cf. Dt 21:23; Joshua 10:26,27) thought.
Jesus despised that, in spite of the momentary shrinking from it, and did
his Father's will by submitting to it.
Aischune - 6x in 6v - Luke
14:9; 2 Cor 4:2; Phil 3:19; Heb 12:2; Jude 1:13; Rev 3:18. NAS =
shame was prophesied...
Psalm 69:19 You know my reproach and my
shame and my dishonor; All my adversaries are before You. 20 Reproach
has broken my heart and I am so sick. And I looked for sympathy, but there
was none, And for comforters, but I found none.
Isaiah 53:3 He was despised and forsaken
of men, a man of sorrows and acquainted with grief; and like one from whom
men hide their face, He was despised, and we did not esteem Him.
Isaiah prophesied of Messiah's
triumph over the shame...
I gave My back to those who strike Me,
and My cheeks to those who pluck out the beard; I did not cover My face from
humiliation and spitting. For the Lord God helps Me, Therefore (Why?), I
am not disgraced; Therefore, I have set My face like flint, and I know
that I will not be ashamed. (before His Father and ultimately all who
partake of His New Covenant by grace through faith) (Ps 50:6, 7)
Peter described the fulfillment of
these OT prophecies...
For you have been called for this
purpose, since Christ also suffered for you, leaving you an example for you
to follow in His steps, WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN
HIS MOUTH (quote from the Lxx of Isa 53:9); and while being reviled, He did
not revile in return; while suffering, He uttered no threats, but kept
entrusting Himself to Him who judges righteously; (1Pe 2:21, 22, 23-notes)
Jesus' triumphant attitude over the shame of suffering left an example
the early believers embraced...
Acts 5:41 So they went on their way from
the presence of the Council, rejoicing that they had been considered worthy
to suffer shame for His name (context - Acts 5:25, 26, 27, 28, 29, 30, 31,
32, 33, 40).
Spurgeon writes the following
to help us get a grasp on what the shame must have meant to the Lord
of Glory Who was now a humble Bondservant...
Perhaps there is nothing which men so
much abhor as shame. We find that death itself has often been
preferable in the minds of men to shame; and even the most wicked and
callous-hearted have dreaded the shame and contempt of their
fellow-creatures far more than any tortures to which they could have been
We find Abimelech, a man who murdered his
own brethren without compunction; we find even him overcome by shame,
“a certain woman cast a piece of a
millstone upon Abimelech’s head, and all to break his skull. Then he called
hastily unto the young man his armour bearer, and said unto him, Draw thy
sword and slay me, that men say not of me, A woman slew him. And his young
man thrust him through, and he died.”
Shame was too much for him. He
would far rather meet the suicide’s death — for such it was — than he should
be convicted of the shame of being slain by a woman. So was it with
Saul also — a man who was not ashamed of breaking his oath, and of hunting
his own son in-law like a partridge upon the mountains — even he fell upon
his own sword rather than it should be said of him that he fell by the
Philistines. And we read of an ancient king, Zedekiah, that albeit he seemed
reckless enough, he was afraid to fall into the hands of the Chaldeans, lest
the Jews who had fallen away to Nebuchadnezzar should make a mock of him.
These instances are but a few of many. It
is well known that criminals and malefactors have often had a greater fear
of public contempt than of ought else.
Nothing can so break down the human
spirit as to be subject continually to contempt, the visible and manifest
contempt of one’s fellows; in fact to go further, shame is so frightful to
man that it is one of the ingredients of hell itself; it is one of the
bitterest drops in that awful cup of misery.
The shame of everlasting contempt to
which wicked men awake in the day of their resurrection; to be despised of
men, despised of angels, despised of God, is one of the depths of hell.
Shame, then, is a terrible thing
to endure; and many of the proudest natures have been subdued when once they
have been subjected to it.
In the Savior’s case, shame would
be peculiarly shameful; the nobler a man’s nature, the more readily does he
perceive the slightest contempt, and the more acutely does he feel it. That
contempt which an ordinary man might bear without a suffering, he who has
been bred to be obeyed, and who has all his life-long been honored, would
feel most bitterly. Beggared princes and despised monarchs are among the
most miserable of men; but here was our glorious Redeemer, in Whose face was
the nobility of Godhead itself, despised and spit upon, and mocked. Ye may,
therefore, think how such a noble nature as His had to endure. The mere kite
can bear to be mewed, but the eagle cannot bear to be hoodwinked and
blindfolded; he hath a nobler spirit than that. The eye that hath faced the
sun, cannot endure darkness without a tear. But Christ Who was more than
noble, matchlessly noble, something more than of a royal race, for Him to be
shamed, and mocked, must have been dreadful indeed. (Read the full sermon
The Shameful Sufferer)
Jesus endured short-term pain
Because of the certainty of long-term gain
John Piper asks...
What does that mean (to despise the
shame)? It means that when shame began to threaten His heart and to
tempt Him to abandon a clear and obedient witness to God and to the gospel,
He said to shame, “Shame, I despise you. I will not yield to you. I will not
give to you any satisfaction. You may do with me whatever you please – in
the short run – but I will not obey you or follow you or give in to you. I
despise you, shame, and will not let you rule me.”
How could he do that? Hebrews 12:2 says
he did it “for the joy that was set before him.” Shame was stripping away
every earthly support that Jesus had: His friends gave way in shaming
abandonment; His reputation gave way in shaming slander; His decency gave
way in shaming nakedness; His comfort gave way in shaming torture. So, if
His present supports were all being stripped away in shaming persecution,
how did He not capitulate to such shame? Hebrews 12:2 says, He set his heart
not on the supports of the present, but on the joy of the future where very
soon he would “sit down at the right hand of the throne of God.”
Though He was being shamed, Jesus was not
ashamed of His God and Father. Why? Because God had power to save Him from
death and give Him all-satisfying glory at His right hand forever. (Read the
Not Ashamed of the Gospel)
Pink comments on Jesus'
the shame writing that...
We scarcely think of associating this
word “despising” with the meek and lowly Jesus. It is an ugly term, yet
there are things which deserve it. The Saviour viewed things in their true
perspective; He estimated them at their proper worth: in the light of the
joy set before Him, He regarded hardship, ignominy, persecution, sufferings
from men, as trifles. Here, too, He has left us “an example.” But alas,
instead of scorning it, we magnify and are intimidated by “the shame.” How
many are ashamed to be scripturally baptized and wear His uniform. How many
are ashamed to openly confess Christ before the world. Meditate more upon
the reward, the crown, the eternal joy—that outweighs all the little
sacrifices we are now called upon to make. (Pink, A. W. An Exposition of
The Object of Faith)
Warren Wiersbe writes that...
Our Lord endured far more than did any of
the heroes of faith named in Hebrews 11, and therefore He is a perfect
example for us to follow. He endured the cross! This involved shame,
suffering, the “contradiction [opposition]” of sinners, and even temporary
rejection by the Father. What was it that enabled our Lord to endure the
cross? Please keep in mind that, during His ministry on earth, our Lord did
not use His divine powers for His own personal needs. Satan tempted Him to
do this (Matthew 4:1-11), but Jesus refused. It was our Lord’s faith that enabled
Him to endure. He kept the eye of faith on “the joy that was set before
W: Bible Exposition Commentary. 1989. Victor
The cross was the great stumbling-block to the Jews.
The cross at his time brought
only shame (most shameful of deaths, “yea, the death of the cross” see
Philippians 2:8). But Jesus despised that, in spite of the momentary shrinking from it,
and did his Father’s will by submitting to it.
HAS SAT DOWN RIGHT HAND OF THE
THRONE OF GOD: en dexia te tou thronou tou theou kekathiken
(AAI): (Heb 1:3,13; 8:1; Psalms 110:1; 1Peter 3:22)
Sat down (2523)
(kathizo from katá = down + hizo = sit) means
literally to sit down. Kathizo is in the
perfect tense indicating the permanence
of His position. Jesus, after His work of providing a salvation was
finished, sat down, and remains seated. He need never arise and repeat His
work on the Cross for sinners. It is a finished work.
The writer of Hebrews introduced
with the description...
When He had made purification of sins
(His work of salvation as the sacrificial Lamb of God was accomplished
once and for all), He sat down at the right hand of the Majesty on
high." (He 1:3-note)
= to accept deliberately and readily)
means the right side as opposed to the left. When giving or receiving,
preference is given to right hand. Thus Jesus is not only seated, but He
occupies the position of preeminence, at the right hand of God.
(thronos from thráo = to seat) was used to describe a
relatively large and elaborate seat upon which ruler sits on official
John Piper explains that...
The right hand of God is the place of
ultimate authority along with God the Father. Paul says he is there
“Because He must reign until He has put
all His enemies under His feet” (1 Corinthians 15:25).
The resurrection of Jesus restored
Jesus to a place of triumphant all-authority over all things. And from
there He works out His saving purposes in the world—with authority over
politics and government and industry and business and science and
education and entertainment and media and weather and stars and light and
energy and life and death. His cause cannot fail. If you have all power
and all authority and cannot die, your cause cannot fail. This is a great
reason for following Jesus. He cannot fail. Sin and death and hell and
evil and Satan cannot defeat His purposes. He will win. That is a good
reason to trust Him and follow Him. It is suicide to oppose Him or ignore
Him. (Read the full message
Jesus Christ Alive and With Us to the End)
A W Pink notes that...
His “sitting down” denoted three
things. First, rest after finished work, the race run. Second,
being invested with dominion: He now occupies the place of supreme
sovereignty: Matthew 28:18, Philippians 2:10. Third, being entrusted with the prerogative of
judgment: John 17:2, Acts 17:30. And what have these three things to do
with us, His unworthy followers? Much indeed: eternal rest is assured the
successful racer: Revelation 13:14. A place on Christ’s throne is promised
the overcomer: Revelation 3:21. Dominion too is the future portion of him
who vanquishes this world: Revelation 2:26, 27. Finally, it is written
“Do ye not know that the saints
shall judge the world? Do Ye not know we shall judge angels?” (1Corinthians
Joint heirs with Christ: if so be that we
suffer with Him, that we may be also glorified together” (Ro 8:17-note). (Pink, A. W.: An Exposition of Hebrews) (Bolding
><> ><> ><>
A Lifelong Journey -
The trip from Magadan, Siberia, to Grand
Rapids, Michigan, seemed to take forever. In actuality it took 30 hours,
four stops, three different airplanes, and one border entry.
After a while, I was tired of the journey. The seat became uncomfortable.
The drone of the engines was distracting. The airports all started to look
alike. What helped me to endure it was focusing on the end of the trip--my
Yet my journey across nine time zones was nothing compared with travel in
the 1800s. Back then, it took several days to go from New York to
Philadelphia. The voyage from England to the Far East took many weeks.
The journey to spiritual maturity is also a long one, but it's no faster
today than it was in the first century. No new technology can shorten the
trip. It's easy to grow impatient. When the way is difficult and dangerous,
we tire. It seems as if there is no rest for our weary souls.
That's why we must be like Abraham, who focused on the promised destination
(He 11:8, 9, 10-see notes
We need to keep our spiritual eyes on the "heavenly country" that awaits us
and our Lord who has gone before us (Heb 12:2). When we remember where we
are going and that Christ awaits us, we can endure anything along the way.
—David C. Egner (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Let us then be true and faithful,
Trusting, serving every day;
Just one glimpse of Him in glory
Will the toils of life repay. --Hewitt
Keep your eyes on the prize.
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Proper Perspective - Many a
Christian has almost lost his spiritual footing by getting his eyes focused
on other people instead of fixing them on the Lord Jesus. All human idols
have feet of clay, and sooner or later they may fall and seriously
Until we give our full attention to Jesus, we will stumble and be a
disappointment to ourselves and others, and especially to the Lord.
John McNeil tells the story of a young eagle he had raised with a flock of
chickens. The out-of-place bird had never learned to fly. One day McNeil
thought he would teach this bird how, so he tried throwing it up in the air.
But each time the bird would look down and fall to the ground. Then he had
an idea. Lifting the eaglet's head, he made it catch a glimpse of the bright
sun above. That did it! The eagle pushed out its wings. Then, lifting its
head with a shriek, it jumped from his hand and began to soar higher and
higher until it was lost to sight in the face of the sun.
Many Christians find themselves in a similar state. If they could just get
their eyes off the things of this earth and off other people and on the Son,
they would soar on the wings of the Spirit to higher levels of spiritual
maturity and blessing. —Henry G. Bosch (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim
In the light of His glory and grace. --Lemmel
To soar spiritually,
look to the Son.
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Where To Look - Let's see. What is
the crisis of the day? It could be terrorism and its random threat. Or the
economy and the fear that we will run out of money before we run out of
time. Maybe it's a personal crisis with no foreseeable solution—a tragedy or
a failure too great to bear.
Before we fall under the weight of our accumulated fears, we would do well
to look back to a 20th-century woman who bore sadness, pain, and heartache
Corrie ten Boom lived through the hellish life of Nazi concentration camps—a
place where hope was lost for most people. She survived to tell her story of
unfaltering faith and tight-fisted hope in God.
She saw the face of evil up close and personal. She saw some of the most
inhumane acts man can do to man. And when she came out of it all, she said
this: "If you look at the world, you'll be distressed. If you look within,
you'll be depressed. But if you look at Christ, you'll be at rest."
Where are you looking? Are you focusing on the world and its dangers? Are
you gazing at yourself, hoping to find your own answers? Or are you looking
to Jesus, the author and finisher of your faith? (Hebrews 12:1-2). In an
uncertain world, we must keep looking to Him.—Dave Branon (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Looking to Jesus, my spirit is blest,
The world is in turmoil, in Him I have rest;
The sea of my life around me may roar,
When I look to Jesus, I hear it no more. —Anon.
When your world is falling apart,
trust Jesus to hold it together.
><> ><> ><>
Shame - Have you ever felt
ashamed? Perhaps you feel shame now. You have lied or you have slandered a
friend. Perhaps you have broken a vow or betrayed a trust. You have sinned
and you know it. You are guilty and you feel ashamed.
When you sin, guilt and shame are the appropriate emotions to feel. You need
to confess to God and to those whom you have offended what you have done and
how wrong it was. Don't shrug off your sin or carry it as a terrible secret.
Don't explain it away as the result of circumstances or the seduction of the
devil. When you see your sin for what it is and what it has done to others,
you ought to be ashamed.
Guilt and shame can be good if they drive you to the Savior. When Jesus
carried your sin to the cross, He also carried your shame. He "endured the
cross, despising the shame" (Heb. 12:2). He now sits enthroned in heaven,
but it cost Him dearly. He hung on a Roman execution rack, naked and
humiliated. Jesus endured shame--our shame.
When you give yourself to Jesus, who triumphed over death and experienced
the shame caused by your sin, you will not only have forgiveness for what
you have done, but it will be the beginning of the end of your shame.
—Haddon W. Robinson (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Calvary covers it all,
My past with its sin and stain;
My guilt and despair Jesus took on Him there,
And Calvary covers it all. --Taylor
© Renewal 1962 The Rodeheaver Company
A judge may suspend a sentence,
but only God can remove our guilt.
><> ><> ><>
A Boost of Courage - When my son
Joe was a child, I took him to the local YMCA for swimming lessons. I could
almost see an Olympic gold medal swinging around his neck.
To my chagrin, Joe didn’t “wow” the class. Instead, he took one look at the
water, one look at the instructor, and started bawling.
I thought, Oh, no, I’ve fathered a coward! To make matters worse, the
instructor motioned for me to take Joe back to the locker room. In the midst
of his sobs and pleas to go home, I gave him a little pep talk: “You can do
it, Joe! I’ll come to all your lessons, and we’ll have a signal. When you
get scared you can look up at me, and when I hold my thumb up you’ll know
it’s going to be okay because I’m here cheering you on.” Joe finally agreed,
and today he can swim circles around me.
How often we too face situations that seem overwhelming and impossible. It’s
in those times that we need to find our confidence in Jesus. Our first
instinct may be to back away in fear. But that’s exactly when we need to
look to Jesus, “the author and finisher of our faith” (He 12:2), who will
raise His nail-scarred hand and say, “Stay with it. Run the race. I’ve run
it before you, and in My power you can win. You can do it!” —Joe Stowell (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Hold fast to Christ and He will give
The will to see you through;
And if you keep on keeping on,
Your strength He will renew. —D. De Haan
Christ’s victory in the past gives courage
for the present and hope for the
><> ><> ><>
Looking To Jesus - Leslie Dunkin
told about a dog he had when he was a boy. His father would occasionally
test the dog's obedience. He would place a tempting piece of meat on the
floor and give the command, "No!" The dog, who must have had a strong urge
to go for the meat, was placed in a most difficult situation—to obey or
disobey his master's command.
Dunkin said, "The dog never looked at the meat. He seemed to feel that if he
did, the temptation to disobey would be too great. So he looked steadily at
my father's face." Dunkin then made this spiritual application: "There is a
lesson for us all. Always look up to the Master's face."
Yes, that's good advice. God, of course, will not tempt us to do wrong
(James 1:13). We do encounter many temptations, though, and if we keep our
eyes fixed on the Lord Jesus we will be able to overcome them. When
confronted by enticements that could easily overwhelm us, we need to look to
Christ and follow His direction. "Seeing" Him and "hearing" Him as He is
revealed in the Scriptures will give us the discernment to know what's
right, and the desire and strength to obey Him.
Are you battling temptation? Keep your eyes fixed on the Lord Jesus. He will
give you victory. —Richard De Haan (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
The only way to overcome
Temptations that we face
Is just to focus on the Lord,
Who strengthens by His grace. —Sper
To master temptation,
keep your eyes on the Master.
Octavius Winslow - Morning Thoughts
- FEBRUARY 18. "Looking unto Jesus." Hebrews 12:2. If Jesus is especially
glorified in the faith of His people, let yours be a life of faith in all
its minute detail. Live upon Him for spiritual supplies; live upon Him for
temporal supplies. Go to Him in dark providences, that you may be kept from
sinking: go to Him in bright providences, that you may be kept from falling.
Go to Him when the path is rough, that you may walk in it contentedly: go to
Him when the path is smooth, that you may walk in it surely. Let your daily
history be a traveling to Jesus empty, and a coming from Jesus filled. Keep
the truth constantly and prominently before your eye, "The just shall live
by faith." If this be so, do not expect that God will ever permit you to
live by sight. Bend your whole soul submissively to Him in this matter. Let
His will and yours be one. If, in the course of your wilderness journeyings,
He has brought you into a great difficulty, yes, to the very margin of the
sea, still, at His bidding, "go forward," though it be into that sea. Trust
Him to cleave asunder its waters, making a dry passage for your feet, and
causing those very waves that threatened to engulf you, now to prove as a
cloud canopying you above, and as walls of strength fencing you in on every
MARCH 4. -"Looking unto Jesus the
author and finisher of our faith." Hebrews 12:2 - Be careful of making a
savior of faith. There is a danger, and it cannot be too vigilantly guarded
against, of substituting the work of the Spirit for the work of Christ; this
mistake it is that leads so many of God's saints to look within, instead of
outside of themselves, for the evidences of their calling and acceptance;
and thus, too, so many are kept, all their spiritual course, walking in a
state of bondage and fear, the great question never fully and fairly
settled; or, in other words, never quite sure of their sonship. The work of
Christ is a great and finished work; it is so glorious that it can admit of
no comparison, so complete that it can allow of no addition, and so
essential that it can give place to no substitution. Precious as is the work
of the Holy Spirit in the heart, and essential as it is to the salvation of
the soul, yet he who places it where the work of Jesus ought only to be,
deranges the order of the covenant, closes up the legitimate source of
evidence, and will assuredly bring distress and uncertainty into his soul.
"Righteousness, peace, and joy" are the fruit of a full belief in the Lord
Jesus Christ, and he who looks for them away from the cross will meet with
disappointment; but they are found in Jesus. He who looks away from himself,
from his vileness, guiltiness, emptiness, and poverty, fully, and
believingly unto Jesus, shall know what the forgiveness of sin is, and shall
experience the love of God shed abroad in his heart.
If, then, your faith is feeble and tried,
do not be cast down. Faith does not save you; though it be an instrument of
salvation, and, as such, is of vast importance, it is but the instrument.
The finished work of Immanuel is the ground of your salvation, yes, it is
your salvation itself. Then, make not a savior of your faith; despise it not
if it is feeble, exult not in it if it is strong, trample not on it if it is
small, deify it not if it is great: such are the extremes to which every
believer is exposed. If your faith is feeble and sharply tried, it is no
evidence that you are not a believer; but the evidence of your acceptance in
the Beloved is to arise from Jesus alone; then let your constant motto be,
"looking unto Jesus;" looking to Him just as you are; looking unto Him when
faith is feeble; looking unto Him when faith is tried; looking unto Him when
faith is declining; yes, looking unto Him when you fear you have no faith.
Look up, tried and tempted soul! Jesus is the Author, the Sustainer, and He
will become the Finisher of your faith. All you need is in Him; one glimpse,
dim though it be, of His cross, one touch, trembling though it be, of His
garment, will lift you from your lowest depths, lighten your heaviest
burden, gild your darkest prospect, and when you arrive at Jordan's brink,
will bear you safely through its swellings, and land you on the sunny and
verdant shores of Canaan.
Looking Unto Jesus!
J. C. Ryle
"Looking unto Jesus." Hebrews 12:2
The text of Scripture which heads this page is well fitted to supply useful
thoughts for Christmas. At a season like this, when we are specially invited
to remember how our blessed Lord came into the world, and was born of the
Virgin Mary, we surely cannot do better than ask ourselves, what we know of
"Looking unto Jesus."
The Christianity which the world requires, is a Christianity for everyday
life. No other religion will ever receive much heart-felt attention from
mankind. It may exist; but it will never strike deep root, and satisfy
souls. A mere Sunday religion is not enough. A thing put on and off with our
Sunday clothes is powerless. Thinking men feel and know that there are seven
days in a week, and that life is not made up of Sundays. A weekly round of
forms and ceremonies within consecrated buildings, is not enough. Wise men
remember that there is a world of duty and trial, outside the walls of the
church, in which they have to play their part. They want something that they
can carry with them into that world. A monastic religion will never do. A
faith which cannot flourish except in an ecclesiastical hot-house, a faith
which cannot face the cold air of worldly business, and bear fruit except
behind the fence of retirement and private asceticism — such a faith is a
plant which our Heavenly Father has not planted, and it brings no fruit to
A religion of spasmodic and hysterical excitement will not do. It may
suit weak and sentimental minds for a little season; but it rarely lasts,
and does not meet the needs of many. It lacks bone and muscle, and too often
ends in deadness. It is not the wind, nor the fire, nor the earthquake—but
the still small voice, which shows the real presence of the Holy Spirit.
The Christianity which the world requires, and the Word of God reveals—is
of a very different stamp. It is a useful everyday religion. It is a
healthy, strong, manly plant, which can live in every position, and flourish
in every atmosphere, except that of sin. It is a religion which a man can
carry with him wherever he goes, and never need leave behind him. In the
army or in the navy, at the public school or at college, in the
hospital-room or at the bar, on the farm or in the shop—true heaven-born
Christianity will live and not die. It will wear, and stand, and prosper in
any climate—in winter and in summer, in heat and in cold. Such a religion
meets the needs of mankind.
But where is such true Christianity to be found? What are its special
ingredients? What is the nature of it? What are its peculiar
characteristics? The answer to these questions is to be found in the three
words of the text which form the title of this paper.
The secret of a vigorous, powerful,
is to be ever
"Looking unto Jesus!"
The glorious company of the Apostles, the
noble army of martyrs, the saints who in every age and land have made their
mark on mankind, and turned the world upside down—all, all have had one
common mint-stamp upon them. They have been men who lived "Looking unto
Jesus!" The expression of the text is one of those pithy golden sayings
which stand out here and there on the face of the New Testament, and demand
special attention. It is like "to me to live is Christ," "Christ
is all and in all," "Christ, who is our life," "He
is our peace," "I live by the faith of the Son of God." (Php
To each and all of these sayings, one common remark applies. They are rich
in thought and food for reflection. They contain far more than a careless
eye can see on the surface.
In the phrase "looking unto Jesus," it is useful and interesting to
remember that the Greek word which, in our English Bible, we render "looking,"
is only found here in the New Testament. Literally translated it means "looking
off," looking away from other objects to one, only one, and looking on
that one with a steady, fixed, intent gaze. And the object we are to look
at, you will observe, is a PERSON—not a doctrine, not an
abstract theological dogma—but a living Person; and that Person is Jesus the
Son of God. How much matter for thought lies there!
Creeds and confessions are the necessary invention of a comparatively modern
age. The first and simplest type of an apostolic early Christian was a man
who trusted, and loved, a living Divine Person. Of head knowledge, and
accurate theological definitions, perhaps he had but little store. Very
likely he would have failed a basic exam in one of our theological schools.
But one thing he did know: he knew, believed, loved, and would have died
for, a living Savior, a real personal Friend in heaven, even Jesus, the
crucified and risen Son of God. Well would it be for the Churches of the
nineteenth century, if we had more of this simple Christianity among us, and
could realize more the Person of Christ.
But, after all, the grand question which rises out of the text is this: What
is it that we are to look at in Jesus? If we are to live habitually fixing
the eyes of our mind on Christ, what are the special points to which we are
to have regard? If "looking unto Jesus" is the real secret of a healthy,
vigorous Christianity, what does the phrase mean?
I answer these questions without hesitation. I dismiss as insufficient and
unsatisfactory, the idea that the Lord Jesus is only set before us here as
an "example, and nothing more." I hold with that great divine, John Owen,
who was once Dean of my own college at Oxford, that "Christ is proposed to
us as one in whom we are to place our faith, trust, and confidence, with all
our expectation of success in our Christian course." I consider there are
four points of view in which we are intended to "look to Jesus," and I shall
try, briefly, to put these four before you in order.
I. First, and foremost (yes! by far first), if we would look rightly to
Jesus, we must look daily at His death—as the only source of inward
We need inward peace. So long as our
conscience is asleep, deadened by indulged sin, or dulled and stupefied by
incessant pursuit of the things of this world—so long can that man get on
tolerably well without peace with God. But once let conscience open its
eyes, and shake itself, and rise, and move—and it will make the stoutest
child of Adam feel ill at ease. The irrepressible thought that this life is
not all—that there is a God, and a judgment, and a something after death, an
undiscovered destiny from which no traveler returns—that thought will come
up at times in every man's mind, and make him long for inward peace.
It is easy to write brave words about "eternal hope," and strew the path to
the grave with flowers. Such theology is naturally popular: the world loves
to have it so. But after all, there is something deep down in the heart of
hearts of most men, which must be satisfied. The strongest evidence of God's
eternal truth, is the universal conscience of mankind. Who is there among us
all, who can sit down and think over the days that are past—school days, and
college days, and days of middle life, their countless things left undone
that ought to have been done, and done that ought not to have been done—who,
I say, can think over it all without shame, if indeed he does not turn from
the review with disgust and terror, and refuse to think at all?
We all need peace. Where is the man in all England, the best and saintliest
among us, whether old or young, who must not confess, if he speaks the
truth, that his best things now are full of imperfection; and his life a
constant succession of shortcomings? Yes! the older we grow, and the nearer
we draw to death, the more we see our own great darkness and multitudinous
defilements, and the more disposed we feel to cry, "Unclean! unclean! God be
merciful to me a sinner!"
We need peace. Now, there is only one source of peace revealed in Scripture,
and that is the sacrifice of the death of Christ, and the atonement which He
has made for sin by that vicarious death on the cross. To obtain a portion
in that great peace, we have only to "look" by faith to Jesus, as our
Substitute and Redeemer, bearing our sin in His own body on the tree, and to
cast all the weight of our souls on Him.
To enjoy that peace habitually, we must keep "daily looking back" to the
same wondrous point at which we began, daily bringing all our iniquity to
Him, and daily remembering that "the Lord has laid on Him the iniquity of us
all." (Isaiah 53:6). This, I am bold to say, is the Bible way of peace. This
is the old fountain of which all the true sheep of Christ have drunk for
1800 years, and have never found its waters to fail. Holy men of all ages,
have agreed on one point, at least, in their respective creeds. And that
point is this, that the only recipe for peace of conscience, is to "look" by
faith to Jesus suffering in our stead, the just for the unjust, paying our
debt by that suffering, and dying for us on the cross.
The carnal wisdom of these latter days entirely fails to find a better way
of peace, than the old path of "looking" to the vicarious death of Christ.
Thousands are annually growing grey, and blistering their hands in hewing
out cisterns—broken cisterns, which can hold no water. They are vainly
hoping that they will find some better way to heaven, than the old-fashioned
way of the cross. They will never find it! They will have to turn at last,
if they love life, like many before them, to the brazen serpent. They must
be content, like Israel in the wilderness, to look and live, and to be saved
by the blood of the Lamb!
The words which Anselm, Archbishop of Canterbury, wrote in 1093 upon this
subject, are well worth noticing. They are to be found in his directions for
the visitation of the sick. Quaint and old-fashioned as they sound, they are
wiser, I fear, than many things written in our own times. He says: "Place
your trust in no other thing. Commit yourself wholly to the death of Christ.
Wrap yourself wholly in this death. And if God would judge you, say, 'Lord,
I place the death of our Lord Jesus Christ between me and Your judgment.'
And if He shall say unto you that you are a sinner, say, 'I place the death
of our Lord Jesus Christ between me and my sins.' If He shall say unto you
that you have deserved damnation, say, 'Lord, I put the death of our Lord
Jesus Christ between You and all my sins—and I offer His merits for my own.'
If He says that He is angry with you, say, 'Lord, I place the death of our
Lord Jesus Christ between me and Your anger.' "
Forever let us keep to this old path of peace, and never be ashamed of it.
While others go back, and barely conceal their contempt for the so-called
blood theology, let us boldly go forward, "looking unto Jesus," and saying
daily to Him, "Lord, I have sinned—but You have suffered in my stead! I take
You at Your word, and rest my soul on You."
So much for the first "Look to Jesus." We must look back habitually to
Christ's death for peace and pardon. This is what Paul meant the Hebrews to
do. Let this be the first item in our creed.
II. In the second place, if we would look rightly to Jesus—we must look
daily to His life of intercession in heaven, as our principal provision of
strength and help.
We must surely feel that we need Almighty
help every day we live, if we are true Christians. Even when started in the
narrow way of life, with pardon, grace, and a new heart—we soon find that,
left to ourselves, we would never get safely to our heavenly home. Every
returning morning brings with it so much to be done and borne and suffered,
that we are often tempted to despair. So weak and treacherous are our
hearts, so busy the devil, so persecuting and ensnaring the world, that we
are sometimes half inclined to look back and return to Egypt. We are such
poor, weak creatures, that we cannot do two things at once. It seems almost
impossible to do our duty in that place of life to which God has called us,
and not to be absorbed in it and forget our souls. The cares and business
and occupations of life appear to drink up all our thoughts, and swallow up
all our attention. What are we to do? Where are we to look? How many are
exercised with thoughts like these!
I believe the great Scriptural remedy for all who feel such helplessness as
I have faintly described, is to look upward to Christ in heaven, and to keep
steadily before our eyes His intercession at the right hand of God. We must
learn to look UPWARD, away from ourselves and our weakness, and upward to
Christ in heaven. We must try to realize daily that Jesus not only died for
us and rose again, but that He also lives as our Advocate with the Father,
and appears in heaven for us.
This, surely, was the mind of Paul, when he said, "Being reconciled to God
by the death of His Son—we shall be saved by His life." (Ro 5:10-note).
This, again, is what he meant when he gave that confident challenge, "Who is
he who condemns? It is Christ who died, yes rather, who is risen again, who
is even at the right hand of God, who also makes intercession for us!" (Ro
This, above all, is what he had in view when he told the Hebrews, "He is
able also to save to the uttermost, those who come unto God by Him—seeing He
ever lives to make intercession for them." (He 7:25-note).
Now I venture boldly to express a doubt whether modern Christians "look to
Jesus" in this point of view, and make as much as they ought of His life of
intercession. It is too often a dropped link in our present-day
Christianity. We are apt to think only of the atoning DEATH and the precious
blood, and to forget the LIFE and priestly office of our great Redeemer! It
ought not to be so. We miss much by this forgetfulness of the whole truth as
it is in Jesus.
What a mine of daily comfort there is in the thought—that we have an
Advocate with the Father, who never slumbers or sleeps, whose eye is always
upon us, who is continually pleading our cause and obtaining fresh supplies
of grace for us, who watches over us in every company and place, and never
forgets us, though we, in going to and fro, and doing our daily business,
cannot always think of Him! While we are fighting Amalek in the valley
below, One greater than Moses is holding up His hands for us in heaven, and
through His intercession we shall prevail.
Surely, if we have been satisfied with half the truth about Jesus hitherto,
we ought to say, 'I will live in such fashion no more.' And here let me
declare my own firm conviction—that the habit of daily looking to the
intercession of Christ is one great safeguard against some modern
superstitions. If Jesus did NOT live in heaven as our merciful and faithful
High Priest, I could understand a little the craving which exists in many
minds for that deadly opiate, which, nowadays, usurps the name and office of
spiritual medicine: I mean, habitual confession to earthly priests! But I
cannot understand it when I read the Epistle to the Hebrews, and see that we
have a great High Priest in heaven, who can be touched with the feeling of
our infirmities, and who bids us pour out our hearts before Him, and come to
Him for grace to help in time of need.
In short, I do not hesitate to assert, that a right view of Christ's
priestly office is the true antidote to some of the most dangerous errors of
the Church of Rome. So much for the second "look to Jesus." We ought to look
habitually to His life and intercession.
III. In the third place, if we would look rightly to Jesus, we must look
daily at His example, as our chief standard of holy living.
We must all feel, I suspect, and often
feel—how hard it is to live a Christian life, by mere rules and regulations.
Scores of circumstances will continually cross our path, in which we find it
difficult to see the line of duty, and feel perplexed. Prayer for the
guidance of the Holy Spirit, and attention to the practical part of the
Epistles, are, undoubtedly, primary resources. But surely it would cut many
a knot, and solve many a problem, if we would cultivate the habit of
studying the daily behavior of our Lord Jesus, as recorded in the four
Gospels, and strive to shape our own behavior by His pattern. Yet this must
have been what our Lord meant when He said, "I have given you an
example—that you should do as I have done to you." (John 13:15). And this is
what Paul meant, when he wrote, "Be followers of me—even as I am of Christ."
(1Co 11:1). And this is what John meant when he said, "he who says he abides
in Him, ought himself also so to walk, even as He walked." (1Jn 2:6).
The chief end for which anyone is said to be predestined--is "to be
conformed to the image of His Son." (Ro 8:29) This, says the 17th Article,
with true wisdom, is the special character of God's elect, "they are made
like the image of God's only begotten Son, Jesus Christ." In the face of
such evidence as this, I have a right to say that our "look" to Jesus is
very imperfect, if we do not look at His example, and strive to follow it.
Let us consider for a moment what a beautifier and marvelous portrait the
four Gospels hold up to our eyes, of the Man Jesus Christ. It is a portrait
that extorted the admiration even of a wretched skeptic like Rousseau. It is
a portrait which, even to this day, is one of the cardinal difficulties of
infidelity, for there never lived the infidel who could face the question,
"Tell us, if you refuse to believe the Divine origin of Christianity, tell
us who and what Christ was?"
Let us Christians trace all the footsteps of our Master's career from the
carpenter's shop at Nazareth to the cross of Calvary. See how in every
company and position, by the Sea of Galilee, and in the Temple courts of
Jerusalem, by the well of Samaria, in the house Bethany, amidst the sneering
Sadducees, or the despised publicans, alone with His faithful disciples, or
surrounded by bitter enemies—He is always the same—always holy, harmless,
undefiled; always perfect in word and deed.
Mark what a wonderful combination of seemingly opposite qualifications is to
be seen in His character. Bold and outspoken in opposing hypocrisy and
self-righteousness, tender and compassionate in receiving the chief of
sinners. Profoundly wise in arguing before the Sanhedrin; simple, so that a
child might understand Him, in teaching the poor. Patient towards His weak
disciples; unruffled in temper by the keenest provocation. Considerate for
all around Him; sympathizing, self-denying, prayerful, overflowing with love
and compassion, utterly unselfish, always about His Father's business, ever
going about doing good, continually ministering to others, and never
expecting others to minister to Him. What person ever walked on earth, like
Jesus of Nazareth!
We may well be humbled and ashamed when we think how unlike the best of us
are, to our great Example, and what poor, blurred copies of His character we
show to mankind. Like careless children at school, we are content to copy
those around us, with all their faults, and do not look constantly at the
only faultless copy, the One perfect Man, in whom even Satan could find
"nothing." (Jn 14:30). But one thing, at any rate, we must all admit. If
Christians, during the last eighteen centuries, had been more like Christ,
the Church would certainly have been far more beautiful, and would probably
have done far more good to the world.
It is a sorrowful thought, that Christ's example should be so little
remembered or looked at, in these latter days. It is a striking illustration
of man's mental littleness and inability to grasp more than a portion of the
truth. You may lay your hand on a hundred books which profess to grapple
with points of doctrine, before you will find one which handles the mighty
subject of the true pattern of Christian practice. I believe the Church has
suffered greatly by neglecting the point of which I now speak. The famous
book of Thomas a Kempis may have many defects, I have no doubt, and to some
it is even mischievous. But I am sure it would be well if we had many more
Christlike men and women, who strive at home and abroad to imitate Christ.
Let us beware of this error in these latter days. Let us cultivate the daily
habit of "looking to Christ as our pattern," as well as our salvation. Let
us not forget that a cunning artificer will tell you that he often learns
more from a pattern in five minutes—than from the best written rules and
directions in an hour. We can never look too steadily at Christ's death and
intercession. But we may easily look too little at the blessed steps of His
most holy life. Let us shake off this reproach. Let us strive and pray that
we may make the tone and temper of Jesus our model and standard in our daily
behavior. Let all men see that, as the poet says, "this example has a magnet
force," and that we love to follow Him whom we profess to love. "My Master,
my Master!" as George Herbert loved to say. "How would my Master have
behaved in my position?" should be our constant cry. "Let me go and do
likewise." So much for the third "look" at Jesus. We ought to look
habitually to His example.
IV. Fourthly and lastly, if we would "look" to Jesus rightly, we must
look forward to His second Advent, as the truest fountain of hope and
That the early Christians were always
looking forward to a second coming of their risen Master, is a fact beyond
all controversy. You cannot read the Epistles and fail to see that one of
their chief sources of comfort, was the hope of His return. They clung
tenaciously to the old promise, "This same Jesus shall come in, like manner
as you have seen Him go." (Acts 1:11). In all their trials and persecutions,
under Roman Emperors and heathen rulers, they cheered one another with the
thought that their own King would soon come again, and plead their cause.
Persecutors and oppressors would soon be swept away, and the great Shepherd
of the sheep would gather them into a fold of safety. "We look for the
Savior." "We wait for the Son of God from heaven." "Yet in a little while,
He who shall come will come, and will not tarry." "Be patient unto the
coming of the Lord." (Php 3:20-note;
Many, no doubt, in their impatience, misunderstood the times and seasons,
and thought that the kingdom of God would immediately appear. But, for all
that, it remains a fact that a second personal advent of Christ, was the
great hope of the early Church.
Now, I believe firmly that this same second advent was meant to be the hope
of the Church in every age of the world. It ought to be the consolation of
Christians in these latter days, as much as it was in primitive times. And I
doubt whether there ever was an era when it was so useful to keep the second
advent of Christ steadily in view, as it is just now. Who can look abroad at
public affairs all over the globe, and avoid the impression that this old,
bankrupt world needs a new order of things? The cement seems to have fallen
out of the walls of human society. On all sides we hear of restlessness,
anarchy, lawlessness, envy, jealousy, distrust, suspicion, and discontent.
The continuance of evils of every kind, physical, moral, and social—the
constantly recurring revolutions, and wars, and famines, and pestilences—the
never-ending growth of superstition, skepticism, and unbelief—the bitter
strife of political parties—the divisions and controversies of
Christians—the overflowing of intemperance and immorality—the boundless
luxury and extravagance of some classes, and the grinding poverty of
others—the strikes of workmen—the conflict of labor and capital—the
shiftless helplessness of statesmen to devise remedies—the commercial
dishonesty—the utter failure of mere secular knowledge to really help
mankind—the comparative deadness of Churches—the apparently small results of
missions at home and abroad—the universal "distress of nations with
perplexity," and dread of something terrible coming. These strange phenomena
and symptoms, what do they all mean? Yes—what indeed!
They all seem to tell us, with no uncertain voice, that the world is out of
joint, and needs a new administration, and a new King. Like a crying infant
in the arms of a stranger, the world is ever fretting, and wailing, and
struggling, though it hardly knows why, and will never rest and be quiet
until its rightful parent takes it in hand, and puts the stranger aside. As
Plato makes Socrates say, in one of his dialogues, before the FIRST advent,
"We must wait for some one, be he God, or inspired man, to give us light,
and take away darkness from our eyes,"—even so we Christians must fix our
hopes upon the SECOND advent, and look and long for the rightful King's
And who, again, can look round his own private circle, whether great or
small, and fail to see many things which are most painful and distressing;
things which, like a watcher by a dying pillow, he can only look on and feel
deeply, but cannot mend? Think of the ever-flowing stream of sorrow arising
from poverty, sickness, disease, and death—from quarrels about money, from
incompatibility of temper, from family misunderstandings, from failures in
business, from disappointments about children, from separations of families
in pursuit of callings. What hidden skeletons there are in many households!
How many aching hearts! How many secret sorrows known only to God! How many
Jacobs in the world, vexed by their children, and refusing to be comforted!
How many Absaloms bowing down a father's head by their thanklessness and
rebellion! How many Isaacs and Rebeccas daily grieved by self-willed sons!
How many weeping widows of Nain! Where is the thoughtful Christian who does
not often sigh for a better state of things, and ask himself, "How long, O
Lord, faithful and true, how long are we to go on weeping, and working,
binding up wounds, and drinking bitter cups, and educating, and parting, and
burying, and putting on mourning? When shall the end once be?"
Now, I believe that the true Scriptural source of consolation, in the face
of all that troubles us, whether publicly or privately, is to keep steadily
before our eyes the second coming of Christ. Once more I say, we must "look
forward to Jesus." We must grasp and realize the blessed fact that the
rightful King of the world is returning soon, and shall have His own again;
that He shall put down that old usurper, the devil, and take away the curse
from off the earth. Let us cultivate the habit of daily looking forward to
the resurrection of the dead, the gathering together of the saints, the
restitution of all things, the banishment of sorrow and sin, and the
re-establishment of a new kingdom, of which the rule shall be righteousness.
Any sorrow or trial may be borne, I believe—if men only have a hope of an
end. All the sorrows of this world will be cheerfully borne, and we shall
work on with a light heart, if we thoroughly believe that Christ is coming
again without sin unto salvation.
After all, one principal cause of human unhappiness is the indulgence of
unwarrantable expectations from anybody or anything here below. I ask my
younger readers especially to remember that. The less we expect from
statesmen, philosophers, men of money, men of science, ay, even from visible
Churches—the happier we shall be. He who leans on staffs like these, will
find them pierce his hand. He who drinks only of these fountains, shall
thirst again. Let us learn to fix our chief hopes on the second coming of
Christ—and work, and watch, and wait confidently—like those who wait for the
morning, and know for a certainty that in the time appointed by the Father,
the Sun of Righteousness will arise, with healing on His wings. Then, and
then alone, we shall not be disappointed.
So much for the fourth and last look to Jesus. We ought to look habitually
to His second personal coming, as the hope of the Church and world. He who
looks at the cross of Christ is a wise man; he who looks at the intercession
and example is wiser still; but he who lives looking at all four objects—the
death, the priesthood, the pattern, the second advent of Jesus—he is the
wisest of all.
(a) And now let me wind up all by offering a word of friendly advice to
all into whose hands this paper may fall.
I offer it in all affection as one who
longs to help you in the right way, who desires to promote in your heart a
healthy, vigorous, everyday Christianity, and would gladly guard you against
mistakes. Our greatest poet truly says, "We know what we are; but we know
not what we may be."
All before us, is dark and uncertain, and mercifully kept from our eyes. I
cannot tell you where the lot of many of my readers may be finally cast on
earth, or what they may be called to do and bear before the end comes. But
one thing I say confidently—let the keynote of your Christianity, in every
quarter of the globe, be the phrase of my text— "Looking to Jesus!" Jesus
dying, Jesus interceding, Jesus the example, Jesus coming again. Fix your
eyes firmly on Him if you would so run as to obtain. Value the pure and
reformed branch of Christ's Church, to which you belong, and all her many
privileges. Love her services. Labor for her peace. Contend for her
prosperity. But for your own personal religion, the salvation of your own
soul, take care that your ruling idea is, "Looking to Jesus."
(b) Together with friendly advice, let me offer a friendly warning.
Beware, if you love life, beware of a
Christless religion. A watch without a mainspring, a steam engine without a
fire, a solar system without the sun—all these are but faint and feeble
images of the utter uselessness of a religion without Christ. And next to a
Christless religion, beware of a religion in which Christ is not the first,
foremost, chief, principal object—the very Alpha in the alphabet of your
faith. He who enters upon a vast series of arithmetical calculations,
requiring weeks and months of brain-exhausting toil, he knows well that his
labor will be all in vain, and his conclusions faulty, if a single figure is
wrong in his first line. And he who does not give Christ His rightful place
and office in the beginning of his religion, must not be surprised if he
never knows anything of joy and peace in believing, and goes cheerless and
comfortless on his way to heaven, with "all the voyage of life bound in
shallows and in misery."
(c) Finally, may I not say to all, both old and young, with this great
text in view, that we shall do well to aim at greater SIMPLICITY in our own
The early Christians lacked many
privileges and advantages that we enjoy. They had no printed books. They
worshiped God in dens and caves and private homes, had few and simple
"church clothes", and often received the Lord's Supper in vessels of wood,
and not of silver or gold. They had little money, no church endowments, no
universities. Their creeds were short. Their theological definitions were
scanty and few. But what they knew—they knew well. They were men of one
book. They knew Whom they believed. If they had wooden communion vessels,
they had golden ministers and teachers. They "looked to Jesus" and realized
intensely their personal relationship to Jesus. For Jesus they lived, and
worked, and died.
But what are we doing? And where are we in the nineteenth century? And what
deliverance are we working on earth? With all our countless advantages, our
grand old cathedrals, our splendid libraries, our accurate definitions, our
elaborate liturgies, our civil liberties, our religious societies, our
numerous facilities—we may well doubt whether we are making such a mark on
the world as the New Testament Christians made! I know we cannot put the
clock back, and return to the A B C's of early Christianity. But one thing
we can do: we can grasp more firmly, with every returning Christmas, the
grand old foundational principles around which our modern Christianity has
clustered, and swelled, and grown to its present proportions. Such a
principle is that laid down in our text, "Looking unto Jesus." Then let us
covenant with ourselves, that for the time to come we will try to run our
race, fight our battles, fill our position, serve our generation, like men
who are ever "looking to Jesus." So looking while we live—we shall see face
to face when we die. And then when the last great gathering takes place, we
shall joyfully exchange faith for sight, see as we have been seen, and know
as we have been known!