Amplified: [Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will. (Amplified Bible - Lockman)
Barclay: while God himself added his own witness to it by signs and wonders and manifold deeds of power, and by giving us each a share of the Holy Spirit, according as he willed it? (Westminster Press)
NLT: and God verified the message by signs and wonders and various miracles and by giving gifts of the Holy Spirit whenever he chose to do so. (NLT - Tyndale House)
Phillips: and God moreover has plainly endorsed their witness by signs and miracles, by all kinds of spiritual power, and by gifts of the Holy Spirit, all working to the divine plan. (Phillips: Touchstone)
Wuest: God also bearing joint-testimony with them, both with attesting miracles and miracles of a startling, imposing, amazement-waking character, and with variegated miracles, and with distributions [of spiritual gifts] from the Holy Spirit according to His will? (Eerdmans)
Young's Literal: God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.
GOD ALSO TESTIFYING WITH THEM: sunepimarturountos (PAPMSG) tou theou. (Mark 16:20; John 15:26; Acts 2:32,33; 3:15,16; 4:10; 14:3; 19:11,12; Romans 15:18,19)
Regarding the statement God also testifying, Spurgeon observes that…
Bearing witness with them (4901) (sunepimartureo from sun = with, speaks of intimate relation + martureo - to bear witness) means that God corroborated their spoken testimony. It is as if Almighty God placed what they said in bold letters, italicized and followed with an exclamation point!
So we see in this exhortational interlude:
Character of Christ
When Jesus preached the gospel, He also did some things that made it even more believable. He said,
When He claimed to be God and then did things that only God could do, He confirmed His divinity and, consequently, the truth of His message. On the Day of Pentecost Peter reminded his hearers that
God gave similar confirming signs through the apostles, the first preachers of the gospel after Christ Himself. Many of their listeners no doubt said, “Why should we believe them? What proof do we have that their message is from God? There have always been false teachers. How can we know that these are true?” So God bore His apostles witness by giving them the ability to do what Jesus had done - signs, wonders, and miracles.
BOTH BY SIGNS AND WONDERS AND BY VARIOUS MIRACLES: semeiois te kai terasin kai poikilais dunamesin:
Both (5037) (kai) in general is used to couple ideas which follow directly and necessarily from what precedes, while the "te" is employed generally when something is subjoined which does not thus directly and necessarily follow. Kaí connects and te annexes. Hence, te is the most general of all the copulatives (serving merely to show that the word or words preceding it has some connection with the one or ones following it). The place of te is usually after the first word of a clause.
Signs (4592) (semeion from sema = sign or mark) describes an event which is regarded as having some special meaning. Semeion is that by which something is known or distinguished. The related verb semaino means to cause something to be both specific and clear. The root word sema, was used for example by Homer to describe optical impressions that convey insights, e.g., signs like lightning that indicate the will of Zeus. Thus the signs may be simply pointers and as such are characterized by prominence and visibility.
TDNT observes that signs refer to
See Acts 2:22 for the three words for miracles in inverse order (powers, wonders, signs).
Signs speak of the "fingerprints" of God, valuable not so much for what they are as for what they indicate of the grace and power of the Almighty. The use of the Greek word semeion indicates that the event is not an empty show of power, but significantly points to the reality of the mighty hand of God in operation.
Semeion may or may not be supernatural like the dunamis and teras. They are "signs" in the sense of being comparable to prophecies or spiritual truths. Semeion stresses the spiritual truth embodied in the miracle (Jn 20:30, 31).
Wonders (5059) (teras from tereo = to keep, watch) emphasizes that which due to its extraordinary character is apt to be observed and kept in the memory. It is a miracle regarded as startling, imposing or amazing.
The greatest sign, wonder and miracle is when bad men are made holy and righteous by God's grace through faith as testified by changed lives. Truly miracles in Christianity are still evident today for all to behold. People are hungry to see the power of Christ in reality, not the charade of charlatans masquerading as spiritual magicians or carnival side show freaks.
Various (4164) (poikilos) means existence in various kinds or modes, diversified, manifold, variegated, many colored. Poikilos was used to describe the skin of a leopard, the different-colored veining of marble or an embroidered robe and thence passes into the meaning of changeful, diversified, applied to the changing months or the variations of a strain of music.
Miracles (1411) (dunamis from dunamai = to be able, to have power) speaks of power and especially of achieving power. The chief idea is that of something with intrinsic power or inherent ability, the power or ability to carry out some function, the potential for functioning in some way (power, might, strength, ability, capability), the power residing in a thing by virtue of its nature. Dunamis is the implied ability or capacity to perform. It conveys the idea of effective, productive energy, rather than that which is raw and unbridled. Dunamis is the word generally used by Paul of divine energy. The writer of Hebrews uses dunamis to describe deeds that exhibit the ability to function powerfully -- deeds of power or miracles. These miracles attested the spoken word of the apostles before it was given in written form
Paul writes that "The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles. (2 Corinthians 12:12)
AND BY GIFTS OF THE HOLY SPIRIT: kai pneumatos hagiou merismois:
Gifts (3311) (merismos from merizo = to divide into parts) refers to the act of distribution, separation, or that which is distributed and is used only here and in Hebrews 4:12 where it is translated "piercing as far as the division (merismos) of soul and spirit, of both joints and marrow… "
The Holy Spirit's role in giving of spiritual gifts is described in 1 Corinthians 12:
In Ephesians Paul records that…
ACCORDING TO HIS OWN WILL: kata ten autou thelesin: (Daniel 4:35; Ephesians 1:5,9)
According to the His own will - This is the qualifying phrase regarding the gifts. They are not capriciously given or at random but are divinely in accord with the will of God.
A similar statement is made by Paul in 1 Corinthians 12:11…
In other words the Holy Spirit distributed the gifts to each one individually (thus every believer has at least one gift) and just as He wills.
Will (2308) (thelesis) refers to the act of willing as contrasted to thelema which objectively is that which is willed. Thelesis emphasizes the active exercise of will. God's free and sovereign will, assigning one gift of the Spirit to one, another to another as He chose. In other words God as the Sovereign Ruler of all creation gave where he pleased, and imparted in such measure as He chose.
John MacArthur explains that as a result of the exercise of God's will…