Updated: Sun, 07/19/2026 - 15:21 By admin

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NEHEMIAH UNDER CONSTRUCTION
JUST A FEW NOTES NOW
WILL FINISH IF THE LORD WILLS

Nehemiah 3:1 Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors. They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.

Eliashib (KJV): Ne 12:10+ Ne 13:28+
the sheep gate (KJV): This gate is supposed to have immediately communicated with the temple, and to have been called the sheep gate, because the sheep intended for sacrifice passed through it. But, after all which learned men have written on this subject, which is but of little interest, we scarcely know any thing about these gates: what they were, why called by these names, or in what part of the wall they were situated, beyond what may be learned from the parallel passages. Ne 12:39+ Joh 5:2+
sanctified it (KJV): Ne 12:30+ De 20:5+ Ps 30:1 *title Pr 3:6,9+
the tower (KJV): Ne 12:39+ Jer 31:38+ Zec 14:10+

NEHEMIAH'S JERUSALEM

Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors. They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.

Bob Utley - "Eliashib the high priest" This is the grandson of Jeshua (cf. Ezra 2:2), who was the high priest under Zerubbabel. This shows that the priests and Levites were actively involved in the rebuilding of the wall, especially that portion close to the temple. ▣ "built" This Hebrew term (BDB 124, KB 139, Qal IMPERFECT with waw) can mean build or rebuild or even repair. It is used eleven times in this chapter. It is probable that this was a symbolic act by the priestly leaders to show their personal and energetic support for the building project. ▣ "the Sheep Gate" The Sheep Gate seems to be connected with the sacrificial cultus (cf. John 5:2+). It was probably the gate closest to where the sacrificial sheep were brought into the temple from Bethlehem. The shepherds of Luke 2+ may have been Levites keeping the special sheep for the "Continual." ▣ "they consecrated it" The VERB (BDB 872, 1073, Piel PERFECT) was a separate consecration of this specific section of the wall done by the priests and Levites, and it is not connected to the general consecration of the whole wall found later in Neh. 12:27-43+. Because v. 1 mentions "hung its doors," which parallels vv. 3, 6, 13-15, some translations think it means "furnished it with beams" or similar wording (JB, NJB, NEB, REB, Peshitta). ▣ "the Tower of the Hundred and the Tower of Hananel" These may be connected with the fortifications of the north wall closest to the temple. The Tower of the Hundred probably refers to an elite military unit connected to this fortification. The Tower of Hananel is mentioned in a prophecy of restoration in Jer. 31:38+.

Believer's Study Bible - The expression "Eliashib the high priest" occurs here and in v. 20. Eliashib, the son of Joiakim, was the grandson of Jeshua (12:10, 11), who returned from Babylon with Zerubbabel (Ezra 2:2; Ezra 3:2). He allied himself with Tobiah (13:4), probably by marriage. His grandson likewise joined with the family of Sanballat, and came into conflict with Nehemiah (13:28). The "Tower of the Hundred," together with the "Tower of Hananel" at the northeast corner of the wall, was located between the Fish Gate, near the modern Damascus Gate, and the "Sheep Gate" near the pool of Bethesda (so named because sheep were brought in here to be sacrificed). Proceeding west to east along the north wall, one would pass both towers, which were evidently located close together.

Brian Bell - Intro: God’s Work Done God’s WayWhat is the largest project you have worked on? Build your own home? Remodel? Put in your yard? 3-tier wedding cake?

Re-read 2:17,18 - & the people responded incredibly.

What positive experiences do you have in working w/others to accomplish a task?

What was your worst experience with Team-Work?

We all need our leadership skills honed.

Whether we are administrating a building project; organizing family chores; running a business; managing a church, or fellowship group; coaching a soccer team, or are the President of the U.S. trying to pull together National unity…we all need leadership skills.

Nehemiah touches on at least 4 dynamics of effective leadership:

The relationship of the leader to God (Neh 1+)
The relationship of the leader to his Earthly Superiors (Neh 2:1-8+)
The relationship of the leader to his Workers under him/her (Neh 2:9-20+)
The relationship of the leader to the Work itself (Neh 3+)

We will see in this chapter an incredible feat of organization on Nehemiah’s part.

The lists are not a dull recital of forgotten names(like yellow pages); they preserve the story of heroic people played who played their part in the continuity of the people of God.

GOD’S WORK DONE GOD’S WAY

Jerusalem in time of Christ [temple mnt, pool of Siloam, Herod’s palace]

Map: Start at the top (north wall) Sheep Gate, he moves counter clock-wise, endsup where he started (see vs.1,32). [10 gates (repair 6), 4 towers] [North Wall vs.1-5. W 6-12. So 13,14. S/E 15-27]

Also, (1b) Tower of the 100 & of Hananael was important because it was the most vulnerable to attack. explain Valleys…

The rest was protected by 3 Valleys: Kidron, Hinnom, & Tyropoeon.

PRIORITIZING THE TASK

This was well prayed through (ch.1) & well thought through (ch.2).

Ask. Why start here? (sheep/sacrifices came in here)

So what does Nehemiah do first? Making sure the important part of the temple worship, sacrifice for the sins of the people, is taken care of first. Making sure priorities are in order.

400yrs later Jesus would walk through this gate in Jn.5, Pool of Bethesda

And as the Passover Lamb going to the cross.

Prioritize, put God first - We can do this today by lifting up the person of JC.

As Paul said, HIM we proclaim (Col.1:28+). One may disassociate Buddha from his teaching, Confucius and others from theirs, but Christ was His teaching.

MANAGEABLE SECTIONS

Don’t underestimate the task.

This wall was about 2 ½ miles long.

A good leader assesses the situation, then breaks it down into doable chunks (whether it’s cleaning your child’s room, or the garage)

This also affixes responsibility for each part of the task.

GETTING EVERYONE INVOLVED

Everyone took a piece of the wall. Team-work w/41 groups.

When it comes to the work of the Lord, there’s no place for spectators or self-appointed advisers and critics; there’s always room for workers.

(10) Assigned to work in front of your house. Why?

Be more personally involved. More highly motivated (protection for your family). Not have to waste travel time. In case of attack, wouldn’t leave your post, stay & protect your family. It was a real family affair, utilizing all available talents. Convenience & motivation.

If your section doesn’t get done in front of your house…it’s like the neighbor in your track whose grass is not mowed, weeds are a foot high, shrubs all grown over. It is noticed by all the neighbors (positive peer pressure) [buy in here]

So Priests by the Temple (1) & by their houses (28); the temple servants by their work (26); Jedaiah in front of his house (10); Benjamin & Hasshub (23).

No long commute to work. Home for lunch? This would ensure good work… why? How good would you build the wall of defense to your city, in front of your house, where your kids play?

Let’s see who helped…just construction workers? Nope.

Priests, Levites, temple servants, rulers, common people, men from far away cities/commuters (vs.2, + 7 other cities mentioned), gatekeepers (29), guards, farmers, union men (vs.8 goldsmiths & perfumers), merchants (32), women (daughters vs.12), bachelors/singles (23).

We see then the diverse people God used for this task. Each one was needed to do their part.

The greatest ability in the kingdom of God, is availability and dependability.

Note how many times next to him, beside him. God’s looking for Unity not Uniformity

The huge redwood trees in our state are considered the largest things on earth the tallest trees in the world. Some of them are 300’ high and over 2500 years old. One would think that the trees have a tremendous root system reaching down hundreds of feet into the earth. The redwoods actually have a very shallow system of routes, but they all intertwine. They’re locked to each other. When storms come or the winds blow, the redwoods stand. They are locked to each other. [Good picture of how the church should function today]

Unfortunately today the church is like a football game…You have 30,000 spectators who badly need some exercise & 22 men who badly need rest. 80/20 principle.What is your part? What section of the CM wall is yours to work on?

Run that test on your: Talents & abilities, availability & finances.

What does your house look like? Is your family protected? Or, is family your only focus?

Yes 1st serve the Lord at home…but not only at home.

If someone wrote a summary (like ch.3) about who was doing what in our church, would you be listed favorably or unfavorably? Why?

REMEMBER EVERY FARM HAS ITS TURKEYS

So, don’t be discouraged…you’ll never get 100% cooperation.

You notice on all polls that are taken there is always a % for, against & unsure.

See vs.5 the nobles of Tekoah. [little town in Judah]

They didn’t put their shoulders (necks) to the work.

What would keep a ruler from helping out? (Pride. Too low of a job for me to do. My employees can’t see me humble myself to this place, they’ll loose respect for me)

Any areas/jobs that you are too good for?

Would you stop at the Dung Gate & let someone else do that? (13)

(14) Malchijah steps up to the task & look at the contrast to the next verse.

How is your work ethic? Would it be the same answer if I asked your boss?

What are you presently doing to build the body of Christ? To show unity?

How are you helping around the church? In your community? In your world?

EVERY FARM ALSO HAS ITS WORKHORSES

(5a) Not everyone in Tekoah were Turkeys. The men from Tekoah were very hard workers.

1. To accomplish God’s purpose, we need a common vision for the task.

You can’t work together if everyone has a different notion of what you’re trying to accomplish. If one man had thought that the purpose was to construct a decorative fence, but the next guy envisioned a fortress, chaos would have reigned! If they had gotten very far, it would have looked ridiculous. They needed to agree on a common vision so they could work together harmoniously.

Their task was specific and measurable: to rebuild the wall around Jerusalem to provide a defense against their enemies. I envy them in that the project could be completed fairly quickly and everyone could say, “We did it!”

But the church’s task is not so easily attained. Our task is to see the Great Commission fulfilled by proclaiming the gospel to every people group on earth. But more than just evangelism, that task requires raising up churches in every people group that teach their people to obey all that Jesus commanded (Matt. 28:20+). And the supreme goal of God’s purpose through His church is that He would be glorified, that His name would be hallowed on earth as it is in heaven.

As we saw in chapter 1, that will happen as His people find their sufficiency and joy in Jesus Christ. As John Piper says, “God is most glorified in us when we are most satisfied in Him.” And so our goal is to spread a passion for God’s glory among the nations by proclaiming the gospel and by helping all His saints to savor Jesus Christ as their greatest joy and treasure. That’s our vision.

Everything we do for the Lord should have that vision in mind, even though it’s not as immediately obvious how every task contributes to the vision. For example, if you get an opportunity to talk to someone about Jesus Christ and he responds to the gospel, that is obviously related to the vision!

But what about cleaning up the kitchen after a church social? Helping with that task probably won’t directly result in many souls being added to the kingdom. But even so, it is a vital task that contributes to the overall cause. If no one chose to do it, it could seriously hinder the well-being of the church! Or, someone could do it with a grumbling spirit, complaining about how insensitive others are who don’t get involved. Or, you can do it with joy in your heart because God has saved you and made you a part of His church. He gets the glory and your life radiates the joy of knowing Jesus Christ.

Again, our overall vision is to spread a passion for God’s glory among the nations by proclaiming the gospel and by helping all of His saints to savor Jesus Christ as their greatest joy and treasure.

2. To accomplish God’s purpose, we need dedicated leaders who can help everyone work toward the common vision.

God accomplishes His purpose through people, but people need leaders to motivate and organize them for the cause. The people listed in Nehemiah 3+ had been living there for years. But the wall didn’t get built until God raised up Nehemiah to lead the charge. It’s interesting that Nehemiah is never mentioned in chapter 3 (Neh 3:16+ refers to a different man), but his labor is behind the whole chapter. He did at least seven things that good leaders do:

(1) A LEADER MUST NOT MIND IF THE CREDIT GOES TO OTHERS.

Nehemiah didn’t want a huge sign over the main gate or a bronze plaque reading: THE NEHEMIAH MEMORIAL WALL. Rather, Nehemiah was committed to the task. He wanted the wall to be built so that God’s name would be exalted in Jerusalem and His people would no longer be a reproach. Nehemiah knew that God would recognize his efforts. He was laboring to hear “well done” from the Lord (Neh 13:31+).

(2) A LEADER MUST MOTIVATE PEOPLE.

The Jews had been back in the land for 90 years, but the wall hadn’t been built. But then Nehemiah came along and got everyone excited about the idea. They went to work and put up the wall in record time, in spite of opposition.

Motivation is a key to productivity. You’ve experienced this. You’ve had a project that didn’t get done for a long time. You procrastinated because you just were not motivated to do it. Then something inside you changed. Maybe it was a deadline: Clean the house before the relatives arrived for a visit. Maybe you saw the value of getting it done. You thought, “I’m tired of looking at a weed-overgrown back yard. I’m going to landscape it.” You got motivated and finished the project rather quickly.

The difficult thing about motivating a group of people is that what motivates some turns off others. Even Nehemiah couldn’t get the nobles of Tekoa to join the project (Neh 3:5+). One wise way that Nehemiah motivated the people was to assign many of them to work on the portion of the wall that they had particular interest in. The priests worked on the Sheep Gate (Neh 3:1+), where the people would bring sacrifices to the temple. Others repaired the wall in front of their own homes (Neh 3:10, 23, 28-30+). They had a personal incentive to do a good job!

(3) A LEADER MUST PLAN AND ORGANIZE.

It is obvious from the smooth operation outlined in Neh 3+ that Nehemiah had done some extensive planning and organizing. He had figured out in advance how to go about this huge task. He broke the project down into manageable units. He assigned the available workers to the various units and worked to coordinate them so that everything fit together. As we saw last week, planning and prayer are not opposed to one another, as long as we don’t rely on our plans.

And there is nothing wrong with organization, as long as we are flexible enough to adapt to the strengths and weaknesses of the individuals involved. Sometimes people emphasize that the body of Christ is a living organism, not an organization. While that is true and must not be forgotten, we also should remember that every living organism is highly organized. There is nothing wrong and everything right with organization as long as it furthers the efficient functioning of the organism.

(4) A LEADER MUST DELEGATE.

Nehemiah couldn’t possibly have done all this work by himself. He had to entrust it to the workers and give them the authority to get the job done. Sometimes, to be honest, it is easier to do the job myself rather than to delegate it. But as the job grows in size, the necessity of delegation grows.

Some pastors keep their hand on every aspect of the ministry, and they often burn out. I sometimes baffle people because I don’t have a clue about what is going on in some aspects of the ministry here. I don’t see that as my job. God has given gifts to His people and they are competent to carry on His work. I’m available as a resource if there is a problem. But I do not need to have my hand on everything. I couldn’t do that and get done what God has given me to do. If God has called you to lead, always ask yourself, “Can someone else do this as effectively or more effectively than I can?” By delegating, you involve more workers and you get more done.

(5) A LEADER MUST OVERSEE.

Delegating does not mean dumping or dictating! To dump something on someone and walk away from it is not effective leadership. To dictate every detail is not to delegate with proper freedom. While Nehemiah delegated the work, you can be sure that he went around inspecting the progress, talking to his leaders, helping them keep things moving toward the goal. In Neh 3:20+, he notes that Baruch zealously repaired a section of the wall. Apparently, Nehemiah knew not only who was doing what, but also how they were doing it. Baruch did an exceptional job.

The elders are to give oversight to the flock. That involves the balance between giving guidance and counsel as needed, but also giving the freedom to workers to carry out their ministries in accordance with their own gifts and ideas, in line with Scripture and the overall vision.

(6) A LEADER MUST GIVE PROPER RECOGNITION.

Apparently Nehemiah wrote down in detail who was doing what on this project (I can’t imagine him remembering all these names without writing them down!). Some are mentioned as completing more than one section of the wall (Neh 3:4,21+; Neh 3:5, 27+). But the important thing was not that Nehemiah recognized every worker, but that God recognized them by including their names here. I’ll be honest that I’m always a little nervous to give recognition by name for fear that I’ll forget someone who will get his feelings hurt. But in spite of that, it is proper to give recognition for a job well done.

(7) A LEADER MUST NOT GET DISTRACTED BY THOSE WHO ARE NOT COOPERATIVE.

Nehemiah 3:5+ mentions in passing the nobles of Tekoa who refused to join the project, perhaps out of petty pride. To the nobles’ shame, the people of Tekoa built two sections of the wall, and some nobles from other towns rolled up their sleeves and went to work (Neh 3:9, 12+). But Nehemiah didn’t expend any energy on the nobles of Tekoa. Rather, he worked with the many willing workers. Those who didn’t get involved were the losers in the long run.

To accomplish God’s purpose, we need a common vision and dedicated leaders. Finally,

3. To accomplish God’s purpose, we need willing workers who do their part.

The people heard Nehemiah’s vision and they responded, “Let’s arise and build” (Neh 2:18+). Working together they accomplished what no one could have accomplished individually. Four things:

(1) THE WORKERS WERE WILLING TO COOPERATE AND COORDINATE WITH ONE ANOTHER FOR THE OVERALL CAUSE.

While some worked in front of their own homes (as already noted), many others came from outlying cities to help (Neh 3:2, 5, 7, 13, 14, 16, 17+). After the project was through, they returned home without any daily personal benefit. Perhaps they could dwell more securely in their villages with a strong capital in Jerusalem. They would have enjoyed knowing that the temple was secure behind the wall, so that they could go there for the annual feasts. But beyond any personal benefits, they were willing to work for the overall cause, that the name of the Lord and His people would no longer be a reproach among the nations.

Also, they coordinated the project so that all the parts fit together. Each person knew what his task was and did it, but he did it in harmony and conjunction with others. It would not have worked if one guy built his section but didn’t interlock it with the section of the guy next to him. If you’ve ever played with your kids’ interlocking building blocks, you know that each section of a wall must be locked into the next section, or it will fall over. The guys building the gates had to coordinate with the guys building the walls around the gates. In the church, it is not enough to have a bunch of independent ministries alongside each other. We all should work together in supporting the overall cause of Christ.

(2) THE WORKERS WERE WILLING TO COMPLEMENT EACH OTHER FOR THE OVERALL CAUSE.

Everyone couldn’t do the same job. Some worked on the walls. Others worked on the gates. Hanging a large gate is not an easy task! Some were strong enough to carry heavy stones or bricks. Others had to do lighter work. But each worker was important to the cause. As Paul tells us (1 Cor. 12:12-30+), the body is not one member, but many. The foot dare not think that it is not a vital part of the body because it is not a hand. And the hand would be foolish to despise the foot. Each part has a specific and important function to fulfill. Each part depends on the other parts in order for the whole body to function properly.

(3) SOME WORKERS WERE WILLING TO WORK OUTSIDE OF THEIR AREAS OF STRENGTH.

The priests (including the high priest) got involved building the Sheep Gate and a portion of the wall (Neh 3:1+). They didn’t learn how to do that in seminary! Maybe they had to get some pointers on how to build and hang a gate from some of the men who were experienced in that sort of thing. Some of the city officials rolled up their sleeves and joined their people in the work (Neh 3:9, 12+). They didn’t view manual labor as beneath their dignity. Some of the workers were goldsmiths and perfume makers by trade (Neh 3:8+). They weren’t used to this kind of rugged labor. They probably had aches in muscles they never knew that they had before this, but they joined in the work. One man made repairs with his daughters (Neh 3:12+)! Apparently they did more than made lunch and lemonade!

Sometimes people will say, “I’m not going to work on a cleanup crew because that’s not my spiritual gift.” Your spiritual gift should help you know where to concentrate your efforts, but there are many jobs where we’re all called to pitch in, whether it’s our gift or not. The point of Nehemiah 3+ is that everyone got involved. The New Testament is clear that if you’re a Christian, you are in the ministry (service) and you will give an account of your ministry to the Master someday (Matt. 25:14-30+). The danger is that the “one-talent” Christian will think that his part is insignificant and he won’t use it for the Master. But the Master expects every servant to use what He has entrusted to him.

(4) SOME WORKERS WERE WILLING TO DO THE LESS GLAMOROUS OR DESIRABLE JOBS.

Malchijah (Neh 3:14+) repaired the Refuse (or Dung) Gate. It was at the south of the city, and opened to the Kidron Valley where the people brought all their trash to burn. If he is the same Malchijah mentioned in Neh 3:31+, he was a goldsmith by trade, and he also helped out with repairs on another part of the wall. There were probably a lot more volunteers to repair the Fountain Gate than there were for the Refuse Gate! But Malchijah realized that the job needed to get done, and he was willing to do it for the cause.

Conclusion

Years ago I heard a story that I’ve never forgotten because it challenged my cultural mindset with what I believe is a more biblical point-of-view. I’ve shared it with you before, but I tell it again because it illustrates our text so well. Some Western missionaries in a remote area of the Philippine Islands set up a croquet game in their front yard. Several of their Agta Negrito neighbors became interested, and so the missionary explained the rules, gave each one a mallet and ball, and got them going.

As the game progressed, opportunity came for one of the players to take advantage of another by knocking that person’s ball out of the court. The missionary explained the procedure, but his advice puzzled his Negrito friend. “Why would I want to knock his ball out of the court?” he asked. “So you will win!” the missionary explained. The short native, clad only in a loincloth, shook his head in bewilderment. In that hunting and gathering society, people survive not by competing, but by sharing equally in every activity.

The game continued, but no one followed the missionary’s advice. When a player successfully got through all the wickets, the game was not over for him. He went back and gave aid and advice to his fellow players. As the final player moved toward the last wicket, the game was still very much a team effort. Finally, when the last wicket was played, the whole group shouted happily, “We won! We won!”

That’s how the church should function. We should work together cooperatively, not competitively. When one member scores a point, it’s a point for the whole team.

Studying this chapter reminded me of several things at our church. One was the two work days we had to demolish the old facility so that we could remodel. It was a real joy to see all the men working together for a common goal, and we got a lot done. It also brought to mind what happened again just this week, as the ladies came together to orchestrate the annual Craft Sale for missions. Their efforts combine to raise thousands of dollars to further the cause of Christ around the globe. I could also mention AWANA or Sunday School, but I’m likely to leave a worthy ministry out! We all should see these things and shout, “We won!”

But some of you attend services here, but you aren’t serving in any part of the cause. I’m so glad that you come, and I hope that you’re learning and growing. Maybe you’re just taking a much-needed rest, and that’s okay. But if you know Christ, you’re a vital part of the body. At some point, the Lord wants you to get involved in the cause. Here’s how 1 Peter 4:10-11+ puts it:

“As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.”

Discussion Questions

How can a believer know where in God’s purpose he/she ought to serve?
Ezra was a godly leader, but he didn’t get the wall built. Should he have tried again, or was it okay for him to focus on other areas and leave the wall to Nehemiah?
Since none of us can do it all, how do we know when it’s okay to say no to a ministry opportunity?
Is there a proper place for competition among believers? Give biblical support. When is it out of balance? Should we teach our kids more about cooperation instead of competition?

Matthew Henry - The work was divided, so that every one might know what he had to do, and mind it, with a desire to excel; yet without contention, or separate interests. No strife appears among them, but which should do most for the public good. Every Israelite should lend a hand toward the building up of Jerusalem. Let not nobles think any thing below them, by which they may advance the good of their country. Even some females helped forward the work. Some repaired over against their houses, and one repaired over against his chamber. When a general good work is to be done, each should apply himself to that part which is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall all be mended. Some that had first done helped their fellows. The walls of Jerusalem, in heaps of rubbish, represent the desperate state of the world around, while the number and malice of those who hindered the building, give some faint idea of the enemies we have to contend with, while executing the work of God. Every one must begin at home; for it is by getting the work of God advanced in our own souls that we shall best contribute to the good of the church of Christ. May the Lord thus stir up the hearts of his people, to lay aside their petty disputes, and to disregard their worldly interests, compared with building the walls of Jerusalem, and defending the cause of truth and godliness against the assaults of avowed enemies.

Nehemiah 3:2 Next to him the men of Jericho built, and next to them Zaccur the son of Imri built.

next unto him (KJV): Heb. at his hand
the men (KJV): Ne 7:36+ Ezr 2:34
Zaccur (KJV): Ne 10:12+

Next to him the men of Jericho built, and next to them Zaccur the son of Imri built.

Bob Utley - "the men of Jericho" There are several groups listed from different cities in Judah. These different groups seem to work on the section of the wall and gate closest to their home city. It is somewhat surprising that the cities of Nehemiah 3+ differ from the ones mentioned in Neh. 11:25-36+. There is no easy explanation for this. We learn from Ezra 2:34 that Jericho was included in the province of Judah during this time.

Nehemiah 3:3 Now the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars.

the fish gate (KJV): Ne 12:39+ 2Ch 33:14+ Zep 1:10+
the beams (KJV): Ne 3:6+ Ne 2:8+
the doors (KJV): Ne 6:1+ Ne 7:1+

Now the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars

Bob Utley - "sons of Hassenaah" Often places take on the names of the people who live there. This Hebrew term is the name of a returning family in Ezra 2:35, but here it has the ARTICLE, which implies a place, possibly a village. ▣ "the Fish Gate" This may be another gate on the north wall that connected to a road that led to the Sea of Galilee and/or the city of Tyre (cf. Neh. 13:16+) because this was the source of most of the fish for Jerusalem. ▣ "laid its beams" This might be a Hebrew idiom for finishing the roof (cf. Gen. 19:8; 1+ Kgs. 6:15; 2 Kgs. 6:5; 2 Chr. 3:7+). The NJB has "they made the framework."

Ryrie - Fish Gate (see map). Located in the northern section of the wall, just W of the Tower of Hananel.

Nehemiah 3:4 Next to them Meremoth the son of Uriah the son of Hakkoz made repairs. And next to him Meshullam the son of Berechiah the son of Meshezabel made repairs. And next to him Zadok the son of Baana also made repairs.

Meremoth (KJV): Ne 3:21+ Ne 10:15+
Urijah (KJV): Ezr 8:33, Uriah
Meshullam (KJV): Ne 10:7+

Next to them Meremoth the son of Uriah the son of Hakkoz made repairs. And next to him Meshullam the son of Berechiah the son of Meshezabel made repairs. And next to him Zadok the son of Baana also made repairs.

Bob Utley - Meremoth" This man and his father are both mentioned in Ezra 8:33, which shows a definite historical link between Ezra and Nehemiah. He is also mentioned as helping repair a section of the wall in Neh. 3:21+. ▣ "made repairs" This recurrent term (BDB 304, KB 302, Hiphil PERFECT) is used 34 times in Neh. 3:4-32+. It strongly implies repairing the old wall as well as constructing the new, shorter wall.

Believer's Study Bible - The Hebrew word for "made repairs," which occurs throughout ch. 3, means to "make strong," and does not imply restoration to an original condition.

Ryrie - Some men, such as Meremoth, accepted a second allotment of work (cf. vv. 21, 5, 27).

Nehemiah 3:5 Moreover, next to him the Tekoites made repairs, but their nobles did not support the work of their masters.

the Tekoites (KJV): Ne 3:27+ 2Sa 14:2+ Am 1:1
their nobles (KJV): Jud 5:23+ Jer 5:4,5 1Co 1:26+ 1Ti 6:17,18+
put not (KJV): Jer 27:2,8,12+ Jer 30:8,9+ Mt 11:29+ Ac 15:10+

Moreover, next to him the Tekoites made repairs, but their nobles did not support the work of their masters

Bob Utley - "the Tekoites" It is surprising that these people are not mentioned in Ezra 2 or Nehemiah 7+. Tekoa is about eleven miles south of Jerusalem. Men of this city are mentioned again in Neh. 3:27+. ▣ "their nobles did not support the work of their masters" This shows us that the support for the rebuilding of the walls of Jerusalem was not unanimous. These "nobles" (BDB 12 [this is a different word from Neh. 2:16+]) seem to refer to the rich and landed aristocracy of the city of Tekoa (cf. Neh. 10:29+). They acted exactly opposite of the High Priest in Neh. 3:1+. The "their masters" (BDB 10, adon, "Lords") is unusual. It seems to refer to Nehemiah (i.e., a PLURAL of MAJESTY) or the project foremen of the area (cf. Neh. 3:9,12,16,17,18,19+) who were involved in God's work. Option one seems best in this context.

Ryrie - The nobles of Tekoa (the birthplace of Amos 10 mi, or 16 km, S of Jerusalem) refused to work, perhaps fearing reprisals from Sanballat. masters (referring to their overlords) or perhaps lord (referring to Nehemiah).

Nehemiah 3:6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hung its doors with its bolts and its bars.

NEHEMIAH'S JERUSALEM

Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old (Jeshanah) Gate; they laid its beams and hung its doors with its bolts and its bars

Bob Utley - "the Old Gate" The Jerusalem Bible calls this "the Gate of New Quarter" (corruption of Mishneh, cf. Zeph. 1:10+), while some translations simply use the Hebrew term Jeshanah, which is a village north of Jerusalem (cf. 2 Chr. 13:19+). It was possibly on the northwest corner of the newly enclosed city. The root can also mean "old" (BDB 445). The Old Gate or Jeshanah Gate is synonymous with the Ephraim Gate of Neh. 12:39+.

Believer's Study Bible - The meaning of "Old Gate" is unclear, and thus its location is uncertain. Based on 12:39 and 2 Kin. 14:13, some have identified it with the Corner Gate. The account of rebuilding and repairing begins (v. 1) and ends (v. 32) at the "Sheep Gate" and proceeds counterclockwise.

Nehemiah 3:7 Next to them Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, also made repairs for the official seat of the governor of the province beyond the River.

the Gibeonite (KJV): Jos 9:3-27+ 2Sa 21:2+
Mizpah (KJV): Ne 3:19+ 2Ch 16:6+
the throne (KJV): That is, probably, the palace of the Persian governor, west of the Euphrates; the term throne being used to signify any royal abode: for Sir J. Chardin, describing a splendid tent erected by the king of Persia, says "that there was an inscription wrought upon the cornice of the anti-chamber, which gave it the appellation of the throne of the second Solomon." Sitting upon a throne has, however, sometimes been granted to governors. Ne 2:8+

Next to them Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, also made repairs for the official seat of the governor of the province beyond the River.

Bob Utley - repairs for the official seat of the governor. Literally this is "to the throne of the governor." Since the context is about the wall, this must refer to the wall which was connected to the satrap's official residence in Jerusalem. If you take "throne" in the sense of power (NASB 1970 marginal note) then the phrase becomes metaphorical for authority (JPSOA, NET, "jurisdiction"). Why the men in cities just four or five miles away were under another governor's authority is unexplainable unless the boundaries of Judah were close. ▣ "the province beyond the River" This was the official Persian title for the land of Syria and Palestine. The river referred to the Euphrates.

Believer's Study Bible - The phrase "one of the perfumers" indicates a member of a guild of perfume makers or dealers.

Nehemiah 3:8 Next to him Uzziel the son of Harhaiah of the goldsmiths made repairs. And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.

the goldsmiths (KJV): Ne 3:31,32+ Isa 46:6
of the apothecaries (KJV): Ge 50:2 Ex 30:25+ Ec 10:1+
fortified (KJV): or, left
the broad wall (KJV): Ne 12:38+

Next to him Uzziel the son of Harhaiah of the goldsmiths made repairs. And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.

Bob Utley - "the province beyond the River" This was the official Persian title for the land of Syria and Palestine. The river referred to the Euphrates. 3:8 "the goldsmiths. . .the perfumers" This chapter is divided between those of (1) certain professions (2) certain cities (3) certain families who rebuilt certain sections of the wall. This also shows the presence of commercial guilds at this period in the life of the Jewish nation. ▣ restored - The BDB 738 II and KB 807 relate this term to the root for "repair" or "restore" from a Ugaritic root. The question remains, "Did the workers build a new wall or repair a damaged one?" The answer is they did both. Part of the old wall was repaired, but another part took a new and shorter route down a commercial street. The Septuagint understands this term as being from the Hebrew root "to abandon" (BDB 736 I), therefore, denotes a change in the location of the old wall to the new smaller wall. ▣ "the Broad Wall" This refers to the wall on the west side (cf. Neh. 12:38+). This same term (BDB 932) describes the thick wall of the city of Babylon in Jer. 51:58.

Nehemiah 3:9 Next to them Rephaiah the son of Hur, the official of half the district of Jerusalem, made repairs.

the ruler (KJV): Ne 3:12,17+

Next to them Rephaiah the son of Hur, the official of half the district of Jerusalem, made repairs

Bob Utley - the official of half the district of Jerusalem - The term "official" (BDB 978) is the Hebrew rosh, which means "chief," "head," "official," "captain," "prince." Apparently this was the foreman for a work crew (cf. "made repairs," Neh. 3:9,12+). Persian documents reveal that they used several layers of administrative officials (cf. Neh. 3:12,16,17,18,19+). The term "district" (BDB 813) means "circle" or "circuit." The Rotherham's Emphasized Bible has "ruler of a half-circuit." This could refer to an area of land around Jerusalem. The term in Assyrian means "a district" and this is how it is consistently used in the OT. Each section of the project was further divided into two work crews with its own foreman.

Nehemiah 3:10 Next to them Jedaiah the son of Harumaph made repairs opposite his house. And next to him Hattush the son of Hashabneiah made repairs.

even (KJV): Ne 3:23,28-30+
Hattush (KJV): Ne 10:4+

Next to them Jedaiah the son of Harumaph made repairs opposite his house. And next to him Hattush the son of Hashabneiah made repairs

Bob Utley - "made repairs opposite his house" This is another example that Nehemiah assigned sections of the wall to those who had some personal interest in its repair.

Ryrie - Those assigned to repair the wall in front of their house would be especially motivated (also Neh 3:23, 28-30+).

Nehemiah 3:11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of Furnaces.

Harim (KJV): Ne 10:5+
Pahathmoab (KJV): Ne 7:11+ Ne 10:14+ Ezr 2:6 Ezr 8:4
other piece (KJV): Heb. second measure
the tower (KJV): Ne 12:38+

Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of Furnaces

Bob Utley - "Malchijah the son of Harim" The name means "My king is YHWH" (BDB 575). There are several people by this name in the OT. However, it is probable that the same son and father mentioned in Ezra 10:31 is the same person as mentioned here (cf. Maremoth son of Uriah, Ezra 8:33; Neh. 3:4+). ▣ "the Tower of Furnaces" This is another example of certain professions (i.e., perfumers, bakers) locating in the same area (i.e., "baker's street," cf. Jer. 37:21). Apparently the relocated wall ran down a commercial street. Those doing business on that street helped build the wall close to their business. ▣ "another section" This shows the partial nature of this listing of repairs because the first section is never mentioned. This same unusual construction is seen in Neh. 3:11,19-21,24+, and 30.

Ryrie - Malchijah. A restored wrongdoer (cf. Ezra 10:31), he helped build the Tower of Furnaces (SW corner, just N of the Valley Gate, v. 13).

Nehemiah 3:12 Next to him Shallum the son of Hallohesh, the official of half the district of Jerusalem, made repairs, he and his daughters.

the ruler (KJV): Ne 3:9,14-18+
he and his daughters (KJV): Ex 35:25+ Ac 21:8,9+ Php 4:3+

Next to him Shallum the son of Hallohesh, the official of half the district of Jerusalem, made repairs, he and his daughters.

Bob Utley - "Hallohesh" The term or name (BDB 538) occurs only here and means "whisperer." Some commentators see this as a reference to a family of diviners (cf. Ps. 58:5 and The Expositor's Bible Commentary, vol. 4, pp. 696-697), but this seems impossible at a time of such fervor for the Law of God. The same term is used of "whispering" in prayer in Isa. 26:16. ▣ "he and his daughters" It is unusual in this culture that this man's daughters would help him in manual labor. It is so unusual that it is specifically stated!

Nehemiah 3:13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.

the valley gate (KJV): Ne 2:13+
Zanoah (KJV): There were two towns of the name of Zanoah in the tribe of Judah: see the parallel passages. Ne 11:30+ Jos 15:34,56+ 1Ch 4:18+

NEHEMIAH'S JERUSALEM
REFUSE GATE = DUNG GATE

Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse (Dung - KJV) Gate

Bob Utley - "Zanoah" This village was located nine miles west of Jerusalem. ▣ "the Valley Gate" This is the gate by which Nehemiah started his nightly inspection of the southern walls (west then east, cf. Neh. 2:13+). ▣ "a thousand cubits" A cubit is the distance from a man's longest finger to his elbow. It ranged from eighteen to twenty inches. This seems to be too long of a section for the men from small towns to repair, so apparently this is only a measurement between the Valley Gate (middle of the western wall leading to the Valley of Hinnom) and the Refuse Gate (southern tip of the wall). Special Topic: Cubit

Ryrie - Through the Refuse Gate, at the southern tip of the city near the Pool of Siloam, refuse was carted to the Valley of Hinnom to be burned.

Nehemiah 3:14 Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He built it and hung its doors with its bolts and its bars.

the dung gate (KJV): Ne 2:13+ Ne 12:31+
the ruler (KJV): Ne 3:9,12,15-18+
Bethhaccerem (KJV): Beth-haccerem was a town of Judah, situated on a mountain, between Jerusalem and Tekoa, according to Jerome on Jer. ch. 6. Dr. Pococke conjectures that the Mountain of the Franks, called also the Mount of Bethulia, from a village of that name near it, west-north-west of Tekoa, is the ancient Beth-haccerem; the position of which seems to agree with the citadel of Herodium, built by Herod, on a moderate-sized hill, sixty furlongs from Jerusalem. Jer 6:1

Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He built it and hung its doors with its bolts and its bars

Bob Utley - "the district of Beth-haccherem" This was a village close to Tekoa. The name itself (BDB 11) means "house of vineyard." It is also mentioned in Jer. 6:1, where it is a height to watch for fires about six miles south of Jerusalem. Some commentators think it was the residence of the Persian governor (NIV Study Bible footnote, p. 698).

Nehemiah 3:15 Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate. He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king’s garden as far as the steps that descend from the city of David.

the gate (KJV): Ne 2:14+ Ne 12:37+ 2Ch 32:30+
the ruler (KJV): Ne 3:9,12,14+
Mizpah (KJV): Ne 3:7+ Jud 20:1,3+, Mizpeh, Jer 40:6
Siloah (KJV): Siloah was situated under the eastern wall of Jerusalem, between that city and the brook Kedron, and is described by Chateaubriand as lying at the foot of Mount Zion. Dr. Richardson represents the pool of Siloam as occurring higher up the valley of Jehoshaphat, towards the north, than the well of Nehemiah, a little beyond the village of Siloa, and nearly opposite the tombs of Jehoshaphat and Zechariah. Isa 8:6+, Shiloah, Lu 13:4+ Joh 9:7+, Siloam
the stairs (KJV): 2Sa 5:6,7+

NEHEMIAH'S JERUSALEM

Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate. He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king’s garden as far as the steps that descend from the city of David.

Bob Utley - ."Mizpah" The name (BDB 859) means "watchtower" and is used of several sites in Palestine. This is possibly the one in the tribal allocation of Judah (cf. Jos. 15:38+) or the one in Benjamin (cf. Jos. 18:26+). The one in Benjamin is the one mentioned most in the OT (location is uncertain, but probably the height five miles north of Jerusalem. ▣ "covered it" Apparently the gates had some type of roof. In Neh. 3:3+ and 3:6, "beams" refers to roof beams. ▣ "the Pool of Shelah at the King's Garden" Many believe this to be the Pool of Siloam, which was in the most southern end of the walled city. Its water came from a water channel cut through rock from the Gihom spring outside the walls during Hezekiah's reign (701 B.C.). ▣ "the steps that descend from the city of David" David captured the heights of Jebus (later Jerusalem) and made it his city. It encompassed several hills. The walls were placed on the sides of the hills, part way from the bottom. Later as the city grew a suburb to the north developed outside the wall. Special Topic: Jebus

Nehemiah 3:16 After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, made repairs as far as a point opposite the tombs of David, and as far as the artificial pool and the house of the mighty men.

the ruler (KJV): Ne 3:9,12,14+
Bethzur (KJV): Jos 15:58+ 1Ch 2:45+ 2Ch 11:7+
the sepulchres (KJV): 2Ch 16:14+ Ac 2:29+
the pool (KJV): 2Ki 20:20+ Isa 7:3+ Isa 22:11
the house (KJV): 1Ki 14:27,28+ 2Ch 12:10,11+ Song 3:7+

After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, made repairs as far as a point opposite the tombs of David, and as far as the artificial pool and the house of the mighty men

Bob Utley - "Beth-zur" This (BDB 112 & 813) means the "house of rock," and it was located fifteen miles south of Jerusalem. ▣ "a point opposite the tombs of David, and as far as the Artificial Pool, and the House of the Mighty Men" Since "the tombs of David" is PLURAL, it must refer to his family's burial tomb(s). The modern location on Mt. Zion is not original. The location of "the house of the mighty men" is uncertain. This may refer to quarters of an elite group of men of David's army (cf. 2 Sam. 23:8-39+; 1 Chr. 11:10+), also known as the royal body guard (cf. 1 Kgs. 1:8,10; 1 Chr. 29:24+). The "Artificial Pool" was created by Hezekiah (cf. 2 Kgs. 20:20; Neh. 2:14+). It served as a source of water under the city's wall in case of siege.

Henry Morris - This Nehemiah is different from the Nehemiah who was governor and author of the book. The name "Nehemiah" means "God is the Comforter" and was probably a common name among God-fearing Israelites (Ezra 2:2).

Believer's Study Bible - This Nehemiah is not the governor but another individual from "Beth Zur" (cf. Josh. 15:58+), which lies between Jerusalem and Hebron. Many identify this "pool" as a man-made reservoir constructed by Hezekiah to assure the city a water supply when under siege (2 Chr. 32:30+; Isa. 22:9-11). The "House of the Mighty" may refer to military quarters.

Nehemiah 3:17 After him the Levites carried out repairs under Rehum the son of Bani. Next to him Hashabiah, the official of half the district of Keilah, carried out repairs for his district.

the ruler (KJV): Ne 3:16+ 1Ch 23:4+
Keilah (KJV): Jos 15:44+ 1Sa 23:1,2-13+

After him the Levites carried out repairs under Rehum the son of Bani. Next to him Hashabiah, the official of half the district of Keilah, carried out repairs for his district

Bob Utley - "the Levites" The construction and repair referred to is on the southern part of the new city wall. Why Levites would be involved this far from the temple area is uncertain. It probably was the area of their homes (cf. Neh. 3:20-22+). "the Levites" The construction and repair referred to is on the southern part of the new city wall. Why Levites would be involved this far from the temple area is uncertain. It probably was the area of their homes (cf. Neh. 3:20-22+). ▣ "Keilah" This was a village eighteen miles south/southwest of Jerusalem in the Philistine coastal plain (cf. Jos. 15:44+). ▣ "Keilah" This was a village eighteen miles south/southwest of Jerusalem in the Philistine coastal plain (cf. Jos. 15:44+).

Nehemiah 3:18 After him their brothers carried out repairs under Bavvai the son of Henadad, official of the other half of the district of Keilah.

After him their brothers carried out repairs under Bavvai the son of Henadad, official of the other half of the district of Keilah.

Bob Utley -

Nehemiah 3:19 Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section in front of the ascent of the armory at the Angle.

Jeshua (KJV): Ne 10:9+ Ne 12:8+
Mizpah (KJV): Ne 3:15+
the turning (KJV): 2Ch 26:9+

Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section in front of the ascent of the armory at the Angle

Bob Utley - "at the Angle" This turn in the walls of Jerusalem is also mentioned in Neh. 3:24, 25+, and 2 Chr. 26:9+. It was close to the palace (cf. Neh. 3:25+; IDB, vol. 1, p. 137). Apparently it ran from Gihon spring to the armory (ZPBE, vol. 1, p. 168). The wall was straight so the term must refer to something on the inside like the corner of a building or open court.

Nehemiah 3:20 After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of Eliashib the high priest.

earnestly (KJV): Ec 9:10+ Ro 12:11+
Eliashib (KJV): Ne 3:1,21+ Ne 12:22,23+ Ne 13:4,28+

After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of Eliashib the high priest

Bob Utley - Zabbai" This is how the MT writes this name, but the note says, read as Zakkai, which is followed by the Peshitta, the Vulgate, and a few Hebrew manuscripts. ▣ "zealously repaired" The term translated "zealously" (from the root "to burn") is unusual because it occurs only here in this list. Was he the only "zealous" worker? The PRONOUN "him" and the ADJECTIVE are spelled almost exactly alike. The BDB (354 thinks it is a copyist's error [dittography]). This ADJECTIVE is missing in the Septuagint. ▣ "to the doorway of the house of Eliashib the high priest" This begins a series of new geographical locations which are connected with personal houses. Many assume that at this point the wall began its new direction along the eastern ridge.

Nehemiah 3:21 After him Meremoth the son of Uriah the son of Hakkoz repaired another section, from the doorway of Eliashib’s house even as far as the end of his house.

Meremoth (KJV): Ne 3:4+
Koz (KJV): Ne 7:63+ Ezr 2:61

After him Meremoth the son of Uriah the son of Hakkoz repaired another section, from the doorway of Eliashib’s house even as far as the end of his house

Nehemiah 3:22 After him the priests, the men of the valley, carried out repairs.

the men of the plain (KJV): Ne 6:2+ Ne 12:28+

After him the priests, the men of the valley, carried out repairs

Nehemiah 3:23 After them Benjamin and Hasshub carried out repairs in front of their house. After them Azariah the son of Maaseiah, son of Ananiah, carried out repairs beside his house.

over against (KJV): Ne 3:10,29,30+
Azariah (KJV): Ne 10:2+
Maaseiah (KJV): Ne 8:4,7+

After them Benjamin and Hasshub carried out repairs in front of their house. After them Azariah the son of Maaseiah, son of Ananiah, carried out repairs beside his house

Nehemiah 3:24 After him Binnui the son of Henadad repaired another section, from the house of Azariah as far as the Angle and as far as the corner.

Binnui (KJV): Ne 10:9+
another piece (KJV): That which had been left by Azariah, after he had repaired the wall by his own house. It is probable that some of the principal people were either obliged, or voluntarily offered, to repair those parts of the wall which were opposite, or adjacent, to their own houses. The names of those who repaired the walls are commemorated, because it was an undertaking of piety, virtue, and courage, to restore the holy city. Ne 3:11,19,27+
the turning (KJV): Ne 3:20+

After him Binnui the son of Henadad repaired another section, from the house of Azariah as far as the Angle and as far as the corner.

Nehemiah 3:25 Palal the son of Uzai made repairs in front of the Angle and the tower projecting from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.

the king's (KJV): Jer 22:14+ Jer 39:8
by the court (KJV): Ne 12:39+ Jer 32:2+ Jer 33:1+ Jer 37:21 Jer 39:15
Pedaiah (KJV): Ne 8:4+
Parosh (KJV): Ne 7:8+ Ezr 2:3

Palal the son of Uzai made repairs in front of the Angle and the tower projecting from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs

Bob Utley - "the court of the guard" If this is the same location mentioned in Jer. 32:2+ it was associated with the palace.

Nehemiah 3:26 The temple servants living in Ophel made repairs as far as the front of the Water Gate toward the east and the projecting tower.

Nethinims (KJV): Ne 7:46-56+ Ne 10:28+ 1Ch 9:2 Ezr 2:43-58
dwelt (KJV): etc. or, which dwelt in Ophel, repaired unto
Ophel (KJV): or, the tower. Ne 3:27+ Ne 11:21+ 2Ch 27:3+ 2Ch 33:14+
the water (KJV): The water gate is supposed to have been that by which the Nethinim brought in water for the use of the temple. Ne 8:1,3+ Ne 12:37+

NEHEMIAH'S JERUSALEM

The temple servants living in Ophel made repairs as far as the front of the Water Gate toward the east and the projecting tower.

Bob Utley - "The temple servants" See note at Ezra 2:43. ▣ "Ophel" This term (BDB 779 I) refers to a filled area on the east between Mt. Zion and Mt. Moriah (cf. 2 Chr. 27:3+; 2 Chr 33:14+; Isa. 32:14; Micah 4:8+). ▣ "Water Gate" The gate on the eastern wall, where the people met to hear Ezra read the law of God (cf. Neh. 8:1-8+). 3:27 "the Tekoites" See note at Neh. 3:5+. ▣ "the great projecting tower" Apparently, there were two towers by the Water Gate, one noticeably larger.

Believer's Study Bible - Ophel was between the central Valley of Jerusalem and the Valley of Jehoshaphat, i.e., Kidron. It was on the slope of the temple hill, which explains the dwelling of temple servants there. On the "Nethinim," see Ezra 2:55-58; Ezra 7:7, notes.

Ryrie Study Bible - Water Gate. On the E; nearby was a tower adjacent to the wall guarding the eastern side of Ophel (i.e., Mount Zion, immediately S of the Temple).

Nehemiah 3:27 After them the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel.

the Tekoites (KJV): Ne 3:5+
the wall (KJV): Ne 3:26+

After them the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel

Nehemiah 3:28 Above the Horse Gate the priests carried out repairs, each in front of his house.

the horse (KJV): 2Ki 11:16+ 2Ch 23:15+ Jer 31:40+
every one (KJV): Ne 3:10,23+

NEHEMIAH'S JERUSALEM

Above the Horse Gate the priests carried out repairs, each in front of his house.

Bob Utley - "the Horse Gate" There has been some confusion over this gate because the name seems to refer both to an inner gate (cf. 2 Kgs. 11:16; 2 Chr. 23:15+), and a walled gate (cf. Jer. 31:40+). It was on the east wall close to the temple, next to the East Gate.

Ryrie - Horse Gate. Near the Temple on the E. Further N was the East Gate, and still further N the Inspection Gate (near the present Golden Gate). Jesus may have entered Jerusalem in His triumphal entry through the Inspection Gate or the East Gate (Matt. 21:10+).

Nehemiah 3:29 After them Zadok the son of Immer carried out repairs in front of his house. And after him Shemaiah the son of Shecaniah, the keeper of the East Gate, carried out repairs.

the son (KJV): Ne 7:40+ Ezr 2:37
Shechaniah (KJV): Ezr 10:2
the east gate (KJV): Jer 19:2

After them Zadok the son of Immer carried out repairs in front of his house. And after him Shemaiah the son of Shecaniah, the keeper of the East Gate, carried out repairs

Bob Utley - "the keeper of" There were several divisions of gatekeepers. See note at Ezra 2:42. ▣ "the East Gate" This is the temple gate mentioned in Ezek. 10:19+; Ezek 11:1+; Ezek 40:6, 10. It is the entrance for the coming Messiah. The modern wall of Jerusalem is not original, but was built by the Muslims in the A.D. period. Many Jewish archaeologists tell us that the currently walled up Eastern gate is not exactly the location of the ancient Eastern gate.

Nehemiah 3:30 After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.

another piece (KJV): Ne 3:21+
Meshullam (KJV): Ne 3:4+

After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters

Nehemiah 3:31 After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.

the goldsmith's (KJV): Ne 3:8,32+

After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner

Bob Utley - "the upper room of the corner" this refers to the northern most point of the eastern wall, where the wall bent. The next gate on the northern wall was the Sheep Gate (cf. Neh. 3:1+).

Nehemiah 3:32 Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs.

the sheep gate (KJV): Thus the whole city was surrounded with a wall; for Eliashib began at the sheep gate. Ne 3:1+ Ne 12:39+ Joh 5:2+
the goldsmiths (KJV): The word {tzeraphim} may denote smiths, or refiners, or persons that worked in metals of any kind; but it is generally understood of those who worked in gold. From the remotest period of the history of the Jews, they had artists in all the elegant and ornamental trades; and it appears that goldsmiths, apothecaries, and merchants were formed into companies in the time of Nehemiah. Ne 3:8,31+

NEHEMIAH'S JERUSALEM

Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs

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Nehemiah

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Nehemiah 3 Commentary

NEHEMIAH UNDER CONSTRUCTION
JUST A FEW NOTES NOW
WILL FINISH IF THE LORD WILLS

NEHEMIAH'S JERUSALEM

1. To accomplish God’s purpose, we need a common vision for the task.

2. To accomplish God’s purpose, we need dedicated leaders who can help everyone work toward the common vision.

(1) A LEADER MUST NOT MIND IF THE CREDIT GOES TO OTHERS.

(2) A LEADER MUST MOTIVATE PEOPLE.

(3) A LEADER MUST PLAN AND ORGANIZE.

(4) A LEADER MUST DELEGATE.

(5) A LEADER MUST OVERSEE.

(6) A LEADER MUST GIVE PROPER RECOGNITION.

(7) A LEADER MUST NOT GET DISTRACTED BY THOSE WHO ARE NOT COOPERATIVE.

3. To accomplish God’s purpose, we need willing workers who do their part.

(1) THE WORKERS WERE WILLING TO COOPERATE AND COORDINATE WITH ONE ANOTHER FOR THE OVERALL CAUSE.

(2) THE WORKERS WERE WILLING TO COMPLEMENT EACH OTHER FOR THE OVERALL CAUSE.

(3) SOME WORKERS WERE WILLING TO WORK OUTSIDE OF THEIR AREAS OF STRENGTH.

(4) SOME WORKERS WERE WILLING TO DO THE LESS GLAMOROUS OR DESIRABLE JOBS.

Conclusion

Discussion Questions

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM
REFUSE GATE = DUNG GATE

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM

Book

Search Site with Google

Nehemiah 3 Commentary

NEHEMIAH UNDER CONSTRUCTION JUST A FEW NOTES NOW WILL FINISH IF THE LORD WILLS

NEHEMIAH'S JERUSALEM

1. To accomplish God’s purpose, we need a common vision for the task.

2. To accomplish God’s purpose, we need dedicated leaders who can help everyone work toward the common vision.

(1) A LEADER MUST NOT MIND IF THE CREDIT GOES TO OTHERS.

(2) A LEADER MUST MOTIVATE PEOPLE.

(3) A LEADER MUST PLAN AND ORGANIZE.

(4) A LEADER MUST DELEGATE.

(5) A LEADER MUST OVERSEE.

(6) A LEADER MUST GIVE PROPER RECOGNITION.

(7) A LEADER MUST NOT GET DISTRACTED BY THOSE WHO ARE NOT COOPERATIVE.

3. To accomplish God’s purpose, we need willing workers who do their part.

(1) THE WORKERS WERE WILLING TO COOPERATE AND COORDINATE WITH ONE ANOTHER FOR THE OVERALL CAUSE.

(2) THE WORKERS WERE WILLING TO COMPLEMENT EACH OTHER FOR THE OVERALL CAUSE.

(3) SOME WORKERS WERE WILLING TO WORK OUTSIDE OF THEIR AREAS OF STRENGTH.

(4) SOME WORKERS WERE WILLING TO DO THE LESS GLAMOROUS OR DESIRABLE JOBS.

Conclusion

Discussion Questions

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM REFUSE GATE = DUNG GATE

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM

NEHEMIAH'S JERUSALEM

Book

NEHEMIAH UNDER CONSTRUCTION
JUST A FEW NOTES NOW
WILL FINISH IF THE LORD WILLS

NEHEMIAH'S JERUSALEM
REFUSE GATE = DUNG GATE