Hebrews 1:6-7

 

 

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Hebrews 1:6 And when He again brings the firstborn into the world, He says, "AND LET ALL THE ANGELS OF GOD WORSHIP  (NASB: Lockman) (Translator's note: "Or again when He brings...")

Greek:  hotan de palin eisagage (3SAAS) ton prototokon eis ten oikoumenen, legei, (3SPAI) Kai proskunesatosan (3PAAM) auto| pantes aggeloi theou. 
KJV: And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him.
Phillips: Further, when he brings his first-born into this world of men, he says: 'Let all the angels of God worship him'  (
Phillips: Touchstone)
Wuest: And whenever He shall have brought again the first-begotten into the inhabited earth, He says, And let all God’s angels worship Him. (
Erdmans
Young's
Literal: and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

References on Hebrews 1

Don Anderson
Albert Barnes
Brian Bell
John Calvin
Rich Cathers
Rich Cathers
Adam Clarke
Steven Cole
Steven Cole
Thomas Constable
Commentary project
Ron Daniels
Explore the Bible
Dan Fortner
Dan Fortner
Dan Fortner
Scott Grant
David Guzik
Matthew Henry
F B Hole
Jamieson, F, B
S Lewis Johnson
S Lewis Johnson
William Kelly
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
J Vernon McGee
F B Meyer
F B Meyer
F B Meyer
F B Meyer
Phil Newton
Phil Newton
Phil Newton
Phil Newton
A W Pink
A W Pink
John Piper
John Piper
John Piper
John Piper
A T Robertson
Gil Rugh
Gil Rugh
Gil Rugh
Chuck Smith
C H Spurgeon
C H Spurgeon
C H Spurgeon
Ray Stedman
Ray Stedman
Ray Stedman
Marvin Vincent
John Wesley
Drew Worthen
Drew Worthen
Drew Worthen
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RBC Booklet

Hebrews Study - Questions & Practical Lessons
Hebrews 1 Commentary
Hebrews:1:1 -3 Hebrews:1:4 -14
Hebrews 1 Commentary
Hebrews 1:1-14
Hebrews 1:4-14
Hebrews 1
Hebrews 1:2b-3 The Supremacy of the Son
Hebrews 1:4-14 The Son's Superiority over Angels
Hebrews Expository Notes
Hebrews 1:1-2; Hebrews 1:3; Hebrews 1:4-14
Hebrews 1:1-2; Hebrews 1:3-4; Hebrews 1:5-14
Hebrews 1:1-8,14; 2:1-4 Pay Attention
Hebrews 1:3 Sat Down
Hebrews 1:1-4 The Unrivalled Excellence of Christ

Hebrews 1:4-14 christ Is Better Than Angels
Hebrews 1:1-4 God's Greatest Word
Hebrews 1 Commentary
Hebrews 1 Commentary
Hebrews Commentary Notes
Hebrews 1 Commentary
Hebrews 1:1-4 Mp3
Hebrews 1:1-4 The Finality and Superiority of the Son of God
Hebrews 1-6 Commentary
Hebrews - Examine Yourself, Pt 2

Hebrews 1:1-2 Introduction to Hebrews
Hebrews 1:1-2 The Nature of the Incarnation, Part 1
Hebrews 1:1-3 The Supremacy of God's Final Revelation
Hebrews 1:2-3 The Preeminence of Christ
Hebrews 1:2-4 The Nature of the Incarnation, Part 2
Hebrews 1:3: Q/A Christ the Image of God

Hebrews - 115 Mp3's Thru the Bible
Preface

Hebrews 1:1-2: The Word of God

Hebrews 1:3-4: The Dignity of Christ

Hebrews 1:4: The Glory of Christ's Office
Hebrews 1:1-2 God Has Spoken     

Hebrews 1:3 The Majesty of Christ    

Hebrews 1:4-14 Greater Than the Angels (1)

Hebrews 1:4-14 Greater Than the Angels (2)  

Hebrews 1:1-3 The Superiority of Christ over the Prophet
Hebrews 1:1-3 The Superiority of Christ over the Prophet
Hebrews 1:1-4  In these last days, God has spoken by a Son

Hebrews 1:1-4 He made purification for sins

Hebrews 1:1-4 He sat down at the right hand of majesty

Hebrews 1 Jesus Christ- infinitely greater than angels

Hebrews 1: Greek Word Studies
Hebrews 1:1-2a Introduction
Hebrews 1:2b, 3 Christ Is Appointed Heir Of All Things

Hebrews 1:4-14 Jesus Christ Is Superior To Angels
Hebrews 1:1 Have Faith in God; God Hath Spoken; 1:2-3
Hebrews 1:1-3 Depths and Heights

Hebrews 1:14 Devotional
Hebrews 1 Exposition

Hebrews 1:4-2:18 Greater Than the Angels
Hebrews 1:7-14 Nature of Angels v Nature of the Son
Hebrews 1:1 - 2:4 The Final Word
Hebrews 1: Greek Word Studies
Hebrews 1:14: Of Good Angels;
Hebrews 1:1-2 Intro Jesus, God Of Power
Hebrews 1:3 My Redeemer is God!   
Hebrews 1:4-8 Jesus Christ: King, Lord, Savior
-  
Hebrews - Part 1 - Download Lesson 1
What Can We Learn From The Angels?

AND WHEN HE AGAIN BRINGS THE FIRST-BORN INTO THE WORLD: hotan de palin eisagage (3SAAS) ton prototokon eis tęn oikoumenęn: (Heb 1:5; Pr 8:24;25 Jn 1:14;18 3:16; Ro 8:29; Col 1:15 18 1Jn 4:9; Rev 1:5)
 
JESUS IS
BETTER THAN THE ANGELS:
AS DEMONSTRATED BY
SEVEN OT QUOTATIONS
(All taken from the Septuagint - LXX)
HEBREWS OT QUOTE PROVES THAT...
Hebrews 1:5 Psalms 2:7 Jesus is God's only begotten Son
Hebrews 1:5 2 Samuel 7:14 God is His Father
Jesus is the Son
Hebrews 1:6 Psalms 97:7* Jesus is to be worshipped by angels
Hebrews 1:7 Psalms 104:4 Angels are His
Ministers
Hebrews 1:8, 1:9 Psalms 45:6-7 Jesus Christ is God
Forever and ever
Hebrews 1:10, 11,12 Psalms 102:25-27 Jesus is
Immutable and Eternal
Hebrews 1:13 Psalms 110:1 Jesus is
Honored as
Victor over All

*Psalm 97:7 - Some scholars favor this quotation as from Deut 32:43 which in the Greek (LXX) reads "Rejoice, ye heavens, with him, and let all the angels of God worship him". Either quote substantiates the writer's main premise.

Notice that this group of translations favor again translated in such a way as to not favor this as a reference to the Second Coming --

And again, when he brings the firstborn (NRSV)

And again, when he bringeth in the firstbegotten into the world (KJV)

And again, when God brings his firstborn into the world (NIV)

And again, when he bringeth in the firstbegotten into the world (DNT)

And again, when he brings his firstborn into the world  (ISV)

And again, when he leads the first-born into the world, (NAB)

And again, when he brings the firstborn into the world (ESV)

But when God was about to send his first-born Son into the world (TEV)

Further, when he brings his first-born into this world of men, (Phillips)

And again, when God brings his Firstborn into the world (JNT)

and further when introducing the firstborn into the world (Moffatt)

Now again when He brings the Firstborn [fig., the Pre-existent One] into the inhabited earth (ALT)

And again, when he is sending his only Son into the world (BBE)

Notice that the following translations favor again translated in such a way as to favor this as a reference to the Second Coming --

But speaking of the time when He once more brings His Firstborn  (WNT)

And when he again bringeth in the firstborn into the world  (ASV)

And whenever He shall have brought again the first-begotten into the inhabited earth (Wuest)

Moreover, when He brings the firstborn Son again into the habitable world (Amp)

When He again brings His firstborn into the world, (Adds a note: Or And again, when He brings His firstborn into the world..." ) (Holman Christian Std Bible)

But when he again brings his firstborn into the world, he says, “Let all the angels of God worship him!” (NET Bible is similar to Holman above adding an explanatory note but stating that they favor the rendering that "looks forward to Christ's Second Coming to earth")

and when he re-introduces the first-begotten into the world (Mace NT)

But speaking of the time when He once more brings His Firstborn into the world (WNT)

But when He again brings the firstborn (NKJV)

and when again He may bring in the first-born to the world (YLT)

If again the Greek adverb palin is taken as modifying the verb (brings...into) that it immediately precedes in the Greek construction, one would interpret this as a reference is to Second Coming (see notes Hebrews 9:28; Hebrews 10:37) - see also Second Coming - Table comparing Rapture vs Second Coming).

Charles Ryrie, Vincent, Wuest, Expositor’s Commentary, and Alford interpret this as a reference to the Second Coming. John MacArthur notes that that one can interpret it either way and A T Robertson adds that

There is no way to decide certainly about it.

First-born (firstborn) (4416) (prototokos = protos = first, + tíkto =bear, bring forth) (Click study of prototokos) can mean first-born chronologically (Lu 2:7) but refers primarily to position, or rank.

In both Greek and Jewish culture, the first-born was the son who had the right of inheritance. He was not necessarily the first one born. Although Esau was born first chronologically, it was Jacob who was the “first-born” and received the inheritance. Jesus is the One with the right to the inheritance of all creation. In Ps 89:27, God says of the Messiah,

“I also shall make him My first-born,” then defines what He means—“the highest of the kings of the earth.”

In Revelation 1:5 (note), Jesus is called “the first-born of the dead,” even though He was not the first person to be resurrected chronologically. Of all ever raised, He is the preeminent One.

Romans 8:29 (note) refers to Him as the first-born in relation to the church. In all the above cases, first-born clearly means highest in rank, not first created.  

TWISTING OF THE SCRIPTURE
HEBREWS 1:6
BY JEHOVAH'S WITNESSES

Jehovah's Witnesses claim that the title “firstborn of all creation” (see note Colossians 1:15) means that Jesus is the first created being, based on the analogy of a human family where the first-born child is younger than his parents. To support this they must insert the word other into their translation called the New World Translation so that it reads

“For by him all other things were created.” (see note Colossians 1:15)

There is no manuscript support which would warrant the heretical insertion of the word other into the original Greek text. In addition to the example of Esau and Jacob mentioned above, the OT records several instances where the son who is designated the firstborn was not the one chronologically born first. For example, Ishmael was thirteen years older than Isaac, but it is Isaac who is designated as the firstborn. In addition, when Jacob transfers  the right of the firstborn  to one of Joseph's two sons, he makes the younger son Ephraim the firstborn. over the chronologically firstborn Manasseh.

HE SAYS AND LET ALL THE ANGELS OF GOD WORSHIP HIM: Legei (3SPAI) Kai proskunesatosan (3PAAM) auto pantes aggeloi theou: (Dt 32:43 Ps 97:7; Lu 2:9-14; 1Pe 3:22; Rev 5:9-12)

He saith, 'And let them bow before him -- all messengers of God;' (YLT)

He - refers to God the Father. Notice that He says is  in the present tense so that God the Father is saying continually "Worship Him", Him referring to God the Son.

Although some scholars believe this quote is from the LXX of (Dt 32:43) it is more likely from Psalm 97:7 which (Ps 97:7) at first glance does not seem to be the case for the English translation of the Hebrew reads "Worship Him, all you gods." The problem is the word gods which is the Hebrew word elohim. But remember that the author takes his Old Testament quotes, not from the Hebrews text, but almost exclusively from the Greek text, specifically the Septuagint (LXX). Compare the English translations of the Hebrew and the Septuagint ...

HEBREW - Psalm 97:7 Let all those be ashamed who serve graven images, Who boast themselves of idols; Worship Him, all you gods (Hebrew = elohim). (English translated from the Hebrew manuscript)

GREEK - Psalm 97:7 Let all that worship graven images be ashamed, who boast of their idols; worship (Lxx = proskuneo; aorist imperative) him, all ye his angels (Greek = aggelos) (English translated from the Septuagint)

As noted above, some scholars favor this quotation as originating from Deut 32:43 which in the Greek (LXX) reads "Rejoice, ye heavens, with him, and let all the angels of God worship him". Either quote would serve to substantiate the writer's main premise that the angels are to worship Jesus which clearly indicates that He is superior to the angels.

When Jesus Christ was taken into the world above, at His resurrection and ascension, He was attended and worshipped by angels (Acts 1:10f).

When Jesus Christ returns to this earth again, He shall be attended and worshipped by angels (Mt 13:41; Mt 16:27; Mt 24:31, 25:31).

All (pas) means just that - all without exception! Angels are examples of worship, not objects of worship. The angels are commanded to worship the Messiah because He is superior to them. John records that he

heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing." (see notes Revelation 5:11; 5:12)

Mark records that

whenever the unclean spirits (fallen angels) beheld Him, they would fall down before Him and cry out, saying, "You are the Son of God!" (Mk 3:11)

Worship (4352) (proskuneo from pros = before + kuneo = kiss or adore) means to prostrate oneself in homage before another in the full sense of worship, not mere reverence or courtesy. When Jesus Christ was born into this world, He was attended and worshipped by angels. (Lu 2:13f).

Proskuneo represents the most common Near Eastern act of adoration and reverence and also carries the idea of profound awe and respect. Some believe that the root word kuneo may be related to kuon which is the Greek word for dog and which then could be picturing a dog licking his master's hand. The word proskuneo literally means to kiss toward someone, to throw a kiss in token of respect or homage, to prostrate oneself in homage, to do reverence to, to adore and so to worship and show respect. In the ancient Oriental (especially Persia) the mode of salutation between persons of equal rank was to kiss each other on the lips. When the difference of rank was slight, they kissed each other on the cheek. When one was much inferior, he fell upon his knees touched his forehead to the ground or prostrated himself, and as he was bowing down he would be throwing kisses toward the superior. It is this latter mode of salutation that is intended by the Greek writers in the use of the verb proskuneo .

Notice that proskuneo is a command (aorist imperative) meaning to carry this out effectively and fully. The angels are to do this now! (Worship).

TDNT notes that proskuneo...

 is an ancient term for reverent adoration of the gods, which in the case of chthonic deities would mean stooping to kiss the earth. The Greeks abandon the outward gesture but keep the term for the inner attitude. Later the word takes on a much more general sense expressing love and respect.

Wuest writes that proskuneo means...

to prostrate one’s self, to kiss the hand to (towards) one in token of reverence, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence (to make a salam), by kneeling or prostration to do homage to one or make obeisance, either in order to express respect or make supplication.” It is used of homage shown to men of superior rank, or of homage shown to God. Here (Mark 5:6 - see verse below) it speaks of homage to God, the act of worship, for the demon recognizes our Lord as the Son of God. Here we have a being, incorrigible in his nature, destined to be damned for all eternity, one of the cohorts of Satan, bending the knee to God the Son. This is that of which Paul was speaking when he referred to the universal adoration of the Lord Jesus, even by beings under the earth (see note Philippians 2:10). They are even now bending the knee to the Son of God. In the last analysis, it was not the demoniac who was prostrating himself before the Lord Jesus. He was under the control of the demon, and the latter was the source of the homage paid the Son of God. (Wuest, K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans or Logos)

Detzler adds that originally proskuneo...

meant "to kiss reverently," which involved stooping down to kiss. Early Greek writers spoke of stooping to kiss the ground, as an expression of thanksgiving for a safe arrival. (This is the gesture Pope John Paul II makes on arriving in a foreign land.)

Later, proskuneo came to mean prostration, throwing oneself on the ground to show awe or respect before some deity. This was seen not only with regard to pagan gods or goddesses. It also was practiced when appearing before rulers, such as Alexander the Great. The idea was one of reverence, and this attitude of submission was signaled by falling prostrate on the ground.

In the Septuagint Greek Old Testament such worship was reserved for Jehovah God. In fact, it was considered sacrilege for a Jew to express worship toward any other pagan god or person. One recalls that Daniel's friends refused to bow to their ruler's idol (Dan. 3:1-12). (
Detzler, Wayne E: New Testament Words in Today's Language. Victor. 1986)

The NIDNTT adds that...

The basic meaning of proskuneo, in the opinion of most scholars, is to kiss. The prefix indicates a connection with cultic practices going back beyond Greek history. On Egyptian reliefs worshippers are represented with outstretched hand throwing a kiss to (pros-) the deity. Among the Greeks the verb is a technical term for the adoration of the gods, meaning to fall down, prostrate oneself, adore on one’s knees. Probably it came to have this meaning because in order to kiss the earth (i.e. the earth deity) or the image of a god, one had to cast oneself on the ground. Later proskuneo was also used in connection with the deification of rulers and the Roman emperor cult. In addition to the external act of prostrating oneself in worship, proskuneo can denote the corresponding inward attitude of reverence and humility.  (Brown, Colin, Editor. New International Dictionary of NT Theology. 1986. Zondervan

Wayne Barber writes that...

We hear much today about worship. It is defined everywhere from emotions felt during a song to chill bumps when the preacher gives an illustration. But, what is true worship? How do we know we have worshipped? Well, there are three Greek words for worship in the NT. The first word is proskuneo, the word used when the "magi" came from the east to worship the Christ child. [Mt 2:2] This is the word that means to lie down prostrate before one that is worthy to be worshipped. It involves the attitude of humility of the person who is bowing. And on the other hand it involves an understanding and recognition that one is in the presence of the One that is worthy. It is a response word, not an emotion, but an immediate response in the presence of deity.

There are 59 uses of proskuneo in the NT (Matt. 2:2, 8, 11; 4:9f; 8:2; 9:18; 14:33; 15:25; 18:26; 20:20; 28:9, 17; Mk. 5:6; 15:19; Lk. 4:7f; 24:52; Jn. 4:20ff; 9:38; 12:20; Acts 7:43; 8:27; 10:25; 24:11; 1 Co. 14:25; Heb. 1:6; 11:21; Rev. 3:9; 4:10; 5:14; 7:11; 9:20; 11:1, 16; 13:4, 8, 12, 15; 14:7, 9, 11; 15:4; 16:2; 19:4, 10, 20; 20:4; 22:8f).

Note the preponderance of uses in the Revelation (24 times) - most refer to worship of God, but at least 6 refer to worship of the Antichrist. Here are some representative uses of proskuneo in the NT...

Matthew 2:2 "Where is He who has been born King of the Jews? For we saw His star in the east, and have come to worship Him."

Matthew 2:8 And he (Herod the liar and murderer) sent them to Bethlehem, and said, "Go and make careful search for the Child; and when you have found Him, report to me, that I too may come and worship Him."

Matthew 2:11 And they ("Wise Men") came into the house and saw the Child with Mary His mother; and they fell down and worshiped Him; and opening their treasures they presented to Him gifts of gold and frankincense and myrrh.

Matthew 4:9 and he (Satan the liar and murderer) said to Him (Jesus), "All these things will I give You, if You fall down and worship me." 10 Then Jesus said to him, "Begone, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only.'"

Matthew 8:2 And behold, a leper came to Him, and bowed down to Him, saying, "Lord, if You are willing, You can make me clean." (Comment: From the reverential nature of his request it seems that the leper addressed Jesus as Lord not simply in the sense of “Sir,” but as an acknowledgment of deity. What irony -- an unclean leper recognized something about Jesus that most of His own people, including the "religious" ones, were blinded to! Note also that Christ never refused to accept worship, for He knew Who He was still fully God and deserving of worship.)

Matthew 9:18  While He was saying these things to them, behold, there came a synagogue official, and bowed down before Him, saying, "My daughter has just died; but come and lay Your hand on her, and she will live." (Comment: Here proskuneo describes the act of prostrating oneself before the honored person and kissing his feet, the hem of his garment, or the ground in front of him. Such acts of reverence were not, of course, always completely sincere, but everything Jairus did proved his humility and sincerity. Contrast his bowing down with that of James and John's mother in Mt 20:20 below)

Matthew 14:33 And those (Jesus' disciples) who were in the boat worshiped Him, saying, "You are certainly God's Son!"

Matthew 20:20 Then the mother of the sons of Zebedee (James and John) came to Him with her sons, bowing down, and making a request of Him. (Comment: Here proskuneo pictures the woman's seeming act of reverence but it entirely external and self-serving. She did not desire Jesus’ honor and glory but only that He would grant that “in Your kingdom these two sons of mine may sit, one on Your right and one on Your left” - Mt 20: 21)

Matthew 28:9 (After His resurrection) And behold, Jesus met them and greeted them. And they came up and took hold of His feet (to take hold of His feet indicates they would have had to be on the ground) and worshiped Him....17 And when they saw Him, they worshiped Him; but some were doubtful.

Mark 5:6 And seeing Jesus from a distance, he (the Gadarene demoniac) ran up and bowed down before Him (Did reverence,’ ‘made obeisance, bowed down to, but not in the technical Christian sense of worshipping Jesus, but in the general sense of paying Him reverence)

John 4:24 "God is spirit, and those who worship Him must worship in spirit and truth." (Comment: Not only did Jesus accept worship, but He also taught the essentials of worship. The Samaritan woman was preoccupied with the place of worship, but Jesus taught her that true worship was spiritual, not spatial )

John 9:38 And he said, "Lord, I believe." And he worshiped Him. (The appropriate response when our eyes are opened is to fall down before Him as Lord).

Acts 7:43 'You also took along the tabernacle of Moloch and the star of the god Rompha, the images which you made to worship them. I also will remove you beyond Babylon.'

Hebrews 11:21 (note) By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.