|
BLESSED IS A MAN WHO
PERSEVERES UNDER TRIAL: Makarios aner os hupomenei (3SPAI) peirasmon:
(James 1:2, 3, 4; 5:11; Job 5:17; Psalms 94:12; 119:67,71,75; Proverbs
3:11,12; Hebrews 6:15; Hebrews 10:32; 12:5; Revelation 3:19)
Trial > faith > obedience >
perseverance > crown of life
(Under Construction)
Perseveres
(5278)(hupomeno
from hupó = under, as in under the rule of someone + méno
= to abide or remain - see study of noun
hupomone) means literally to remain
under but not simply with resignation, but with a vibrant hope.
Hupomeno is in the
present tense
which calls for this perseverance to be one's lifestyle. Bearing
up under is to be our habitual practice. How can we do this? We can't
but He can and He always said He would. We have to chose to bear up
but even this motivation to please God is initiated by the indwelling
Spirit (see Php 2:12, 13, especially verse 13 - see notes
Php 2:12;
13),
Who also provides the power, energizing us to be able to endure as
more than conquerors.
The idea of persevering
is not just to "grin and bear it" but to remain under trials in a such
a way that we glorify God as we learn the lessons the trials are meant
to teach us, instead of seeking ways to get out from under (cf the
prefix preposition "hupo" = under) the trials and be relieved
of the pressure.
Hupomeno has the
following meanings depending on the context - (1) Stay behind,
to tarry behind (beyond an expected time), to remain (as in Acts
17:14, Luke 2:43). (2) To stand fast, endure or remain in the
sense of persevering so that under affliction, trouble, opposition or
trial one holds fast to one's belief or faith (Mt 10:22, 24:13, Mark
13:13, James 5:11, et al). The idea is to be patient under, to
persevere and to do so bear bravely and calmly (from Thayer).
Wayne Detzler recounts an
amazing true life example of Christian perseverance writing that...
True Christian perseverance
is not tied to tenacity. It is rather the work of God the Holy Spirit
in a believer's life. The starch in a saint's spine is shown by
Scripture to be nothing less than the sanctifying work of the Holy
Spirit. Only in this way can one explain the work of Gladys Aylward,
a London parlor maid. Societies scorned her missionary application.
She seemed too dull to master Chinese and fulfill her vision of
serving in China. Realizing this, she scoured up her own fare to China
and sailed in 1930. After slogging her way across Siberia she reached
her field in remote Yangcheng. When the Japanese invaded in 1940 she
led 100 children on an epic journey that caught the imagination of
Hollywood (Ed: Watch the movie about her life -
The Inn of the Sixth Happiness
or
DVD).
In 1947 failing health forced her back to England where she crusaded
for missions until her death in 1970. That was tenacity, not just
British grit. It is God's persevering grace. (Detzler,
Wayne E: New Testament Words in Today's Language. Victor. 1986)
Another great example of a
Christian who endured (persevered) under trials in a God honoring way
is William Wilberforce (biography
in Wikipedia or
short bio in Christian History)
the 19th-century parliamentarian, who was moved by the Lord to oppose
the lucrative but humanly degrading slave trade. In 1807 Wilberforce
brought about the banning of the slave trade in England but it was not
until 1833 was slavery as an institution abolished, this news reaching
Wilberforce even as he lay on his deathbed. Talk about persevering!
Spurgeon said
By
perseverance the snail reached the ark.
Perseverance is also
illustrated in nature for...
Today's
mighty oak is just yesterday's little nut that held its ground
Coleman Cox offered
another example from nature noting that...
Even
the woodpecker owes his success to the fact that he uses his head and
keeps pecking away until he finishes the job he starts.
Samuel Johnson claimed
Great
works are performed not by strength but by perseverance.
William Secker put it
well when he said that...
Though
Christians be not kept altogether from falling, yet they are kept from
falling altogether.
Hupomeno was a military
term used of an army’s holding a vital position at all costs. Every
hardship and every suffering was to be endured in order to hold fast.
Endurance is a critical
Christian virtue. Unless we have endurance , we can never learn
many of the truths that God wants us to learn, truths that will lead
us into a deeper life and a more fruitful ministry. Children are
usually impatient; they cannot sit still long enough to get the things
done that need to be done. “How long do we have to wait?” is the stock
question of the child. Impatience is a mark of immaturity. Impatience
is also a mark of unbelief.
Trench defined
hupomeno (hupomone)
as manifesting the
temper
of spirit in which we accept God’s dealings with us as good, and
therefore without disputing or resisting.
Torrey's Topic
The Blessed
Whom God chooses -Psalms 65:4;
Ephesians 1:3,4
Whom God calls -Isaiah 51:2; Revelation 19:9
Who know Christ -Matthew 16:16,17
Who know the gospel -Psalms 89:15
Who are not offended at Christ -Matthew 11:6
Who believe -Luke 1:45; Galatians 3:9
Whose sins are forgiven -Psalms 32:1,2; Romans 4:7
To whom God imputes righteousness without works -Romans 4:6-9
Whom God chastens -Job 5:17; Psalms 94:12
Who suffer for Christ -Luke 6:22
Who have the Lord for their God -Psalms 144:15
Who trust in God -Psalms 2:12; 34:8; 40:4; 84:12; Jeremiah 17:7
Who fear God -Psalms 112:1; 128:1,4
Who hear and keep the word of God -Ps 119:2; James 1:24; Mt 13:16; Lk
11:28; Re 1:3; 22:7
Who delight in the commandments of God -Psalms 112:1
Who keep the commandments of God -Revelation 22:14
Who wait for the Lord -Isaiah 30:18
Whose strength is in the Lord -Psalms 84:5
Who hunger and thirst after righteousness -Matthew 5:6
Who frequent the house of God -Psalms 65:4; 84:5
Who avoid the wicked -Psalms 1:1
Who endure temptation -James 1:12
Who watch against sin -Revelation 16:15
Who rebuke sinners -Proverbs 24:25
Who watch for the Lord -Luke 12:37
Who die in the Lord -Revelation 14:13
Who have part in the first resurrection -Revelation 20:6
Who favour saints -Genesis 12:3; Ruth 2:10
The undefiled -Psalms 119:1
The pure in heart -Matthew 5:8
The just -Psalms 106:3; 10:6
The children of the just -Proverbs 20:7
The righteous -Psalms 5:12
The generation of the upright -Psalms 112:2
The faithful -Proverbs 28:20
The poor in spirit -Matthew 5:3
The meek -Matthew 5:5
The merciful -Matthew 5:7
The bountiful -Deuteronomy 15:10; Psalms 41:1; Pr 22:9; Lk 14:13,14
The peace-makers -Matthew 5:9
Holy mourners -Matthew 5:4; Luke 6:21
Saints at the judgment day -Matthew 25:34
Who shall eat bread in the kingdom of God -Luke 14:15; Re 19:9
FOR ONCE HE HAS BEEN
APPROVED: hoti dokimos genomenos (AMPMSN): (Deuteronomy
8:2; 13:3; Proverbs 17:3; Zechariah 13:9; Malachi 3:2,3; Hebrews
11:17; 1Peter 1:6,7; 1Peter 5:10)
Approved (1384)
(dokimos
from dokime = test, proof, trial = idea is that when you put
metal through a fiery testing and it comes out on the other side
enduring it "proven", "authentic" or "genuine"
Click discussion of related
word
dokimazo and the antonym =
adokimos)
describes one who has stood the test.
Vine writes that
dokimos signifies...
that which is approved by being
proved, that which stands the test (Vine,
W. Collected writings of W. E. Vine. Nashville: Thomas Nelson
or
Logos)
Wuest adds this
description that dokimos means to...
put to the test for the purpose of
being approved, and having met specifications, having the stamp of
approval placed upon one. (Wuest,
K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans
or
Logos)
A dokimos man or
dokimos character is like metal which has been cleansed of all
alloy and impurity. In James 1:12 (see below) the weaknesses of such a
one have been eradicated and he emerges strong and pure. That which is
dokimos is shown to be trustworthy and genuine.
Approved describes
anything tested and fit for service. As alluded to above, this term
was used of gold and silver which has been purified by fire of all
alloy.
Dokimos is the word
describing money which is genuine or as we would say sterling (silver)
[sterling = conforming to the highest standard]. In other words, a
persons must first be "proved" before being "approved". One so
approved is assayed by the One Who has eyes like flames of fire (see
note
Revelation 1:14) yet passes
this scrutiny and is counted as worthy.
Dokimos is a word which
motivates one to have a "God consciousness" (cp "Coram Deo" - before
the face of God!), a consciousness of His presence and of living and
acting in His sight, so as to please Him in all things. (e.g., see the
use by James below)
Sometimes it is helpful to get a
sense of the meaning of a word by observing uses of its antonym and
here Isaiah 1:22 presents us with a clear picture, where God is
speaking to faithless Israel declaring...
Your silver has become dross
(Hebrew = siyg = literally that which is turned away or
skimmed off in the refining process, the waste or impurity, the refuse
after smelting precious metal and figuratively that which is base or
worthless), Your drink diluted with water. (Comment: The
Septuagint -LXX
translates siyg with
the Greek word
adokimos)
Richards writes that
dokimos
is used in the NT in the sense of
recognition, of being officially approved and accepted.
Barclay writes that...
The Greek for one who has stood
the test is dokimos, which describes anything which has
been tested and is fit for service. For instance, it describes gold or
silver which has been purified of all alloy in the fire. It is
therefore the word for money which is genuine, or, as we would say,
sterling. It is the word used for a stone which is fit to be fitted
into its place in a building. A stone with a flaw in it was marked
with a capital A, standing for adokimastos, which means
tested and found wanting. Timothy was to be tested that he might be a
fit weapon for the work of Christ, and therefore a workman who had no
need to be ashamed. (Barclay,
W: The Daily Study Bible Series. The Westminster Press
or
Logos)
The root dek-, dechomai, accept,
gives two verbal derivatives dokeo and dokao. The former means
(intrans.) to appear, have the appearance, (trans.) to think, believe,
consider right; the latter means expect. Derivatives of the former
are: (a) dokimos, trustworthy, reliable, tested, recognized, used as a
technical term for genuine, current coinage, but also applied to
persons enjoying general esteem; (b) adokimos, untested, not
respected; (c) indirectly also dokimion, test, probation; (d) from
dokimos are also derived dokimazo, test, pronounce good, establish by
trial, recognize, and apodokimazo, disapprove of, reject, blame;
dokimasis and dokimasia, investigation, testing (preparatory to
installing in an office); dokime, approved character, trial. (Brown,
Colin, Editor. New International Dictionary of NT Theology. 1986.
Zondervan)
Spurgeon in Faith's Checkbook - Mark of Divine Approval
- YES, he is blessed while he is enduring the trial. No eye can
see this till he has been anointed with heavenly eye salve. But he
must endure it, and neither rebel against God, nor turn aside from his
integrity. He is blessed who has gone through the fire and has not
been consumed as a counterfeit. When the test is over, then comes the
hallmark of divine approval, “the crown of life.” As if the Lord said,
“Let him live; he has been weighed in the balances, and he is not
found wanting.” Life is the reward: not mere being—but holy, happy,
true existence—the realization of the divine purpose concerning us.
Already a higher form of spiritual life and enjoyment crowns those who
have safely passed through fiercest trials of faith and love. The Lord
hath promised the crown of life to those who love Him. Only lovers of
the Lord will hold out in the hour of trial; the rest will either sink
or sulk, or slink back to the world. Come, my heart, dost thou love
thy Lord? Truly? Deeply? Wholly? Then that love will be tried, but
many waters will not quench it, neither will the floods drown it.
Lord, let thy love nourish mine to the end. (Spurgeon, C. Faith's
Checkbook)
HE WILL RECEIVE
THE CROWN OF LIFE WHICH THE LORD HAS PROMISED TO THOSE WHO LOVE HIM:
lempsetai (3SFMI) ton stephanon tes zoes, on epeggeilato (3SAMI) tois
agaposin (PAPMPD) auton: (Crown - Mt 25:34; Lk 22:28, 29,
30; Ro 2:7, 8, 9, 10; 1Co 9:25; 2Ti 4:8; 1Pe 1:7; 4:13; 1Pe 5:4; Re
2:10; 3:21) (James 2:5; Is 64:4; Mt 10:22; 19:28,29) (James 2:5; Ex
20:6; Deut 7:9; Neh 1:5; Ps 5:11; Ro 8:28; 1Co 2:9; 8:3; 1Pe 1:8; 1Jn
4:19)
Crown (4735)
(stephanos
from stepho = to encircle,
twine or wreathe) was a wreath made of foliage or designed to resemble
foliage and worn by one of high status or held in high regard.
The
stephanos was literally an adornment worn around the head as a
crown of victory in the Greek athletic games, this reward being given
to the runner who crossed the goal first, to the disc thrower with the
longest toss, etc. Apart from recognition of athletes and winners of
various kinds of competitions, in the Greco-Roman world, the awarding
of a crown or wreath signified appreciation for exceptional
contributions to the state or groups within it. The recipients were
usually public officials or civic-minded persons serving at their own
expense
Barclay adds that
stephanos
had the following associations in the ancient world...
(a) the victor's crown
in the games. Smyrna had annual games which were famous all over Asia.
As in the Olympic Games, the reward of the victorious athlete was the
laurel crown. The Christian can win the crown of victory in the
contest of life.
(b)
When a man had faithfully performed the work of a magistrate,
at the end of his term of office he was granted a crown. He who
throughout life faithfully serves Christ and his fellow-men will
receive his crown.
(c)
The heathen world was in the habit
of wearing crowns, chaplets of flowers, at banquets. At the end of the
day, if the Christian is loyal, he will have the joy of sitting as a
guest at the banquet of God.
(d)
The heathen worshippers were in the
habit of wearing crowns when they approached the temples of their
gods. At the end of the day, if he has been faithful, the Christian
will have the joy of entering into the nearer presence of God.
(e)
Some scholars have seen in this
crown a reference to the halo or the nimbus which is round the head of
divine beings in pictures. If that is so, it means that the Christian,
if he is faithful, will be crowned with the life which belongs to God
himself. (Barclay,
W: The Daily Study Bible Series. The Westminster Press
or
Logos)
The
stephanos was the only prize ancient Olympic athletes received and
thus it was cherished as a great treasure. How much more should we as
believers "run with endurance the race that is set before" (see
note
Hebrews 12:1)
us, knowing that the Olympic athletes
do it to receive a perishable
wreath (stephanos) but we an imperishable." (See note on
1Cor 9:25)
TDNT has a lengthy note on stephanos...
The crown, as a wreath placed around the head, is a sign of life and
fertility, and perhaps also a symbol of light. It has a place in the
cultus and supposedly wards off evil. The closed crown is used in
magic. The crown expresses joy and honor, but also sorrow. It
acknowledges excellence.
II. Nature. The simplest crown consists of a bent twig or of
two twigs tied together. Wreaths of grass, leaves, or flowers also
occur. The Dionysus cult uses ivy, oak, and acanthus, Neptune and Pan
wear wreaths of fig leaves, and Zeus of laurel. Soldiers wear crowns
at triumphs, and victors wear laurel or olive wreaths. The myrtle
signifies love. Roman magistrates wear gold crowns, and Etruscan
crowns, also used at Rome, are of precious stones and golden oak
III. Use.
1. The Cultus. In cultic acts priests wear various forms of crowns.
Aeneas crowns his brow with twigs when he first treads Roman soil and
prays. Crowns are placed on sacrifices and altars, and are even
offered in sacrifice. Images are crowned when dedicated to cultic use
and on the feasts of the gods. The crown expresses reverence;
Empedocles takes it as a mark of veneration when crowned.
2. Oracles. Crowns evoke true dreams. The person who delivers the
oracle wears a crown. When Creon comes back crowned after consulting
the oracle he is hailed as a messenger of joy. Roman frescoes depict
crowned prophetesses.
3. Processions and Feasts. Crowning takes place in relation to
prayer-processions. On the New Year feast at Rome houses are adorned
with crowns or wreaths. Animals are also crowned or garlanded at
various feasts.
4. A Sign of Salvation and Protection. Various examples show that
crowns are viewed as signs of protection. Thus Tiberius wears a laurel
wreath during thunderstorms. Wreaths are put at the entrances to
houses. Crowns also serve as a means of power and protection in the
invocation of gods or demons in magic.
5. The Mysteries. Mystagogues bear myrtle branches in the Eleusinian
mysteries, and neophytes in the Isis mysteries. A crown is handed to
the mystagogue in the dedication ceremonies of Mithras.
6. Political Life. Cultic and political life are closely related,
hence it is natural that those who hold national office should he
crowned. When politicians give orations in Athens they wear wreaths as
a sign of immunity. The Roman emperor, his family, the priests, and
state officials all wear crowns in processions.
7. The Games. Held in honor of the gods, sporting festivals culminate
when the victors, who struggle hard to win, are crowned with wreaths
of laurel, olive, or ivy. The herald calls their names, and the names
of their fathers and towns, and then hands over the wreaths. The
ceremony ends in their homes, which also bear wreaths. In the final
rites they offer their wreaths to the deity.
8. The Army. The Spartans put on crowns before doing battle, perhaps
in connection with sacrifice and as a sign of protection. In the Roman
army the general wears a crown to purify the troops before battle. The
goddess of victory is depicted with a crown, and there are crowns for
the victors, whether of grass, oak leaves, or laurel. An ancient Roman
custom is to offer prisoners for sale with crowns on; this possibly
derives from a Germanic practice of sacrificing prisoners.
9. Private Life.
a. A Sign of Joy and Respect. Various examples illustrate the use of
the crown or wreath as a mark of joy or respect.
b. Weddings. It is natural that there should be crownings at weddings.
Thus we have depictions of brides with crowns, and the guests at the
wedding feast also wear crowns.
c. Symposia. Wreaths adorn the participants at banquets and the
ensuing symposia, which are held in honor of various gods. The wreaths
express festal joy but also serve to cool the head during drinking.
Wreaths are also placed on the bowls and vessels and on the walls of
the rooms where the feasts are held.
10. The Cult of the Dead. A common custom is to put wreaths on the
dead, on the bier, and on the grave. Permanent wreaths are carved on
gravestones and funds are set up for regular adornment with wreaths.
The wreaths honor the dead but also protect them against demons. Plato
hands down an idea that in Hades there will be a symposium for the
righteous at which they will be adorned with crowns. The mysteries
promise initiates that in the hereafter they will be adorned with
crowns and will enjoy the company of the blessed. (Kittel,
G., Friedrich, G., & Bromiley, G. W. Theological Dictionary of the
New Testament. Eerdmans)
Love (verb) (25)
(agapao-see
related study of noun
agape) means to love unconditionally
and sacrificially as God Himself loves sinful men (John 3:16), the way
He loves the Son (John 3:35, 15:9, 17:23, 24). Note that
agapao
is a verb and by its
verbal nature calls for action. This quality of love is not an emotion
but is an action initiated by a volitional choice. And the identifies
this as one's continuous activity or lifet
How do believers love God? Certainly they
can say it and pray it, but ultimately the aphorism still applies that
actions speak louder than words. If we love God with our lips, we
should demonstrate it with our life. Let's listen to our Lord's words
to those who call themselves His disciples (cp Mark 8:34, 35, 36, Lk
9:23)...
If you love Me, you will keep (tereo)
My commandments. (Jn 14:15) (Comment: the key verb explaining
love is "keep" = keep an eye on, keep something in view, to attend
carefully, or to watch over it. Tereo speaks of guarding
something which is in one’s possession. It means to watch as one would
some precious thing.
John 14:21 "He who has My commandments and keeps them, he it is
who loves Me; and he who loves Me shall be loved by My Father, and I
will love him, and will disclose Myself to him."
22 Judas (not Iscariot) said to Him, "Lord, what then has happened
that You are going to disclose Yourself to us, and not to the world?"
23 Jesus answered and said to him, "If anyone loves Me, he will keep
My word; and My Father will love him, and We will come to him, and
make Our abode with him.
24 "He who does not love Me does not keep My words; and the word which
you hear is not Mine, but the Father's who sent Me.
John 15:10 "If you keep My commandments, you will abide in My
love; just as I have kept My Father's commandments, and abide in His
love.
11 "These things I have spoken to you, that My joy may be in you, and
that your joy may be made full.
12 "This is My commandment, that you love one another, just as I have
loved you.
13 "Greater love has no one than this, that one lay down his life for
his friends.
John 21:15 So when they had finished breakfast, Jesus said to
Simon Peter, "Simon, son of John, do you love (agapao)
Me more than these?" He said to Him, "Yes, Lord; You know that I love
(phileo)
You." He said to him, "Tend My lambs." 16 He said to him again a
second time, "Simon, son of John, do you love (agapao)
Me?" He said to Him, "Yes, Lord; You know that I love (agapao)
You." He said to him, "Shepherd My sheep." 17 He said to him the third
time, "Simon, son of John, do you love (phileo)
Me?" Peter was grieved because He said to him the third time, "Do you
love (phileo)
Me?" And he said to Him, "Lord, You know all things; You know that I
love You." Jesus said to him, "Tend My sheep.
These Johannine passages clearly teach
that love is an action, which for a disciple is first and foremost
manifest by obedience to the good and acceptable and perfect will of
the Father and the Son. Don't hypocritically say "I love God" on
Sunday in worship service and then spend the next 6 days doing your
will on earth instead of His. No, you will not live in perfect
obedience but every waking moment should be marked by a sincere heart
desire to please our Father Who art in heaven. With such a mindset,
obedience belongs less of a duty and more of a privilege and pleasure.
When we live this way our joy will be made full beloved. Why do we far
too often grovel in the pig sties of this passing evil age when we
could be continually dining at the Father's table, Whose banner over
us is love. |