James 1:12

 

 

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James 1:12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him (NASB: Lockman)

Greek: Makarios aner os hupomenei (3SPAI) peirasmon, hoti dokimos genomenos (AMPMSN) lempsetai (3SFMI) ton stephanon tes zoes, on epeggeilato (3SAMI) tois agaposin (PAPMPD) auton.
Amplified:  Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor’s] crown of life which God has promised to those who love Him. (Amplified Bible - Lockman)
KJV:  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
NLT: God blesses the people who patiently endure testing. Afterward they will receive the crown of life that God has promised to those who love him.  (
NLT - Tyndale House)
Phillips: The man who patiently endures the temptations and trials that come to him is the truly happy man. For once his testing is complete he will receive the crown of life which the Lord has promised to all who love him. (
Phillips: Touchstone)
Wuest: Spiritually prosperous is the man who remains steadfast under trial, because after he has met the test and has been approved, he shall receive the crown, namely, that crown which has to do with the life, which He promised to those who love Him. (
Erdmans
Young's Literal: Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

REFERENCES

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James Commentary
James Commentary

James 1:12-21
James Commentary
James 1:12-18 The Greatest Philanthropist
James 1 Survey
James 1 Commentary
James 1:9-12 Perspective for Perseverance

James Expository Notes
James 1:12-16;

James Brief Exposition
James 1:1-27 Accepting Adversity
James 1:12-18 Temptations M3U or Mp3   
James 1:12-15

James 1:1-18;
James 1 Commentary
James 1:12-18 Don't Blame Me
James 1 Commentary
James Commentary (Plymouth Brethren)
James 1 Commentary
James 1 Commentary
James Expositional Commentary

James 1:1-12 God’s Favorite Tool - Audio Only
James 1:2-12 How to Endure Trials, Part 2

James 1:2-12 How to Endure Trials, Part 3
James 1:2-12 How to Endure Trials, Part 1

James 1:5-12: From Trouble to Triumph--Pt 3
James 1:12: The Crown
James - 53 messages -Thru the Bible  Mp3's
James 1:12 Blessed Perseverance 
James 1:9-12 The Blessedness of Adversity

James 1:12 James 1:12b
James 1:12c James 1:12d
James 1: Greek Word Studies
James 1:1-12 Reasons for Trials
James 1:12-18: Why Temptation?
James 1:9-12: Rich and Poor Believers
James Exposition
James 1:12 A Discourse Upon True Blessedness Here and Hereafter
James 1:12 Mark of Divine Approval - Devotional
James 1:12 The Tried Man the Blessed Man - Sermon Notes
James: The Activity Of Faith

James 1
James 1: Greek Word Studies
James: Introduction, Outline, and Argument
James: Download Lesson 1
James 1

BLESSED IS A MAN WHO PERSEVERES UNDER TRIAL: Makarios aner os hupomenei (3SPAI) peirasmon: (James 1:2, 3, 4; 5:11; Job 5:17; Psalms 94:12; 119:67,71,75; Proverbs 3:11,12; Hebrews 6:15; Hebrews 10:32; 12:5; Revelation 3:19)

Trial > faith > obedience > perseverance > crown of life

(Under Construction)

Perseveres  (5278)(hupomeno from hupó = under, as in under the rule of someone + méno = to abide or remain - see study of noun hupomone) means literally to remain under but not simply with resignation, but with a vibrant hope.

Hupomeno is in the present tense which calls for this perseverance to be one's lifestyle. Bearing up under is to be our habitual practice. How can we do this? We can't but He can and He always said He would. We have to chose to bear up but even this motivation to please God is initiated by the indwelling Spirit (see Php 2:12, 13, especially verse 13 - see notes Php 2:12; 13), Who also provides the power, energizing us to be able to endure as more than conquerors.

The idea of persevering is not just to "grin and bear it" but to remain under trials in a such a way that we glorify God as we learn the lessons the trials are meant to teach us, instead of seeking ways to get out from under (cf the prefix preposition "hupo" = under) the trials and be relieved of the pressure.

Hupomeno has the following meanings depending on the context - (1) Stay behind, to tarry behind (beyond an expected time), to remain (as in Acts 17:14, Luke 2:43). (2) To stand fast, endure or remain in the sense of persevering so that under affliction, trouble, opposition or trial one holds fast to one's belief or faith (Mt 10:22, 24:13, Mark 13:13, James 5:11, et al). The idea is to be patient under, to persevere and to do so bear bravely and calmly (from Thayer).

Wayne Detzler recounts an amazing true life example of Christian perseverance writing that...

True Christian perseverance is not tied to tenacity. It is rather the work of God the Holy Spirit in a believer's life. The starch in a saint's spine is shown by Scripture to be nothing less than the sanctifying work of the Holy Spirit. Only in this way can one explain the work of Gladys Aylward, a London parlor maid. Societies scorned her missionary application. She seemed too dull to master Chinese and fulfill her vision of serving in China. Realizing this, she scoured up her own fare to China and sailed in 1930. After slogging her way across Siberia she reached her field in remote Yangcheng. When the Japanese invaded in 1940 she led 100 children on an epic journey that caught the imagination of Hollywood (Ed: Watch the movie about her life - The Inn of the Sixth Happiness or DVD). In 1947 failing health forced her back to England where she crusaded for missions until her death in 1970. That was tenacity, not just British grit. It is God's persevering grace.  (Detzler, Wayne E: New Testament Words in Today's Language. Victor. 1986)

Another great example of a Christian who endured (persevered) under trials in a God honoring way is William Wilberforce (biography in Wikipedia or short bio in Christian History) the 19th-century parliamentarian, who was moved by the Lord to oppose the lucrative but humanly degrading slave trade. In 1807 Wilberforce brought about the banning of the slave trade in England but it was not until 1833 was slavery as an institution abolished, this news reaching Wilberforce even as he lay on his deathbed. Talk about persevering!

Spurgeon said

By perseverance the snail reached the ark.

Perseverance is also illustrated in nature for...

Today's mighty oak is just yesterday's little nut that held its ground

Coleman Cox offered another example from nature noting that...

Even the woodpecker owes his success to the fact that he uses his head and keeps pecking away until he finishes the job he starts.

Samuel Johnson claimed

Great works are performed not by strength but by perseverance.

William Secker put it well when he said that...

Though Christians be not kept altogether from falling, yet they are kept from falling altogether.

Hupomeno was a military term used of an army’s holding a vital position at all costs. Every hardship and every suffering was to be endured in order to hold fast.

Endurance is a critical Christian virtue. Unless we have endurance , we can never learn many of the truths that God wants us to learn, truths that will lead us into a deeper life and a more fruitful ministry. Children are usually impatient; they cannot sit still long enough to get the things done that need to be done. “How long do we have to wait?” is the stock question of the child. Impatience is a mark of immaturity. Impatience is also a mark of unbelief.

Trench defined hupomeno (hupomone) as manifesting the

temper of spirit in which we accept God’s dealings with us as good, and therefore without disputing or resisting.

Torrey's Topic
The Blessed

Whom God chooses -Psalms 65:4; Ephesians 1:3,4
Whom God calls -Isaiah 51:2; Revelation 19:9
Who know Christ -Matthew 16:16,17
Who know the gospel -Psalms 89:15
Who are not offended at Christ -Matthew 11:6
Who believe -Luke 1:45; Galatians 3:9
Whose sins are forgiven -Psalms 32:1,2; Romans 4:7
To whom God imputes righteousness without works -Romans 4:6-9
Whom God chastens -Job 5:17; Psalms 94:12
Who suffer for Christ -Luke 6:22
Who have the Lord for their God -Psalms 144:15
Who trust in God -Psalms 2:12; 34:8; 40:4; 84:12; Jeremiah 17:7
Who fear God -Psalms 112:1; 128:1,4
Who hear and keep the word of God -Ps 119:2; James 1:24; Mt 13:16; Lk 11:28; Re 1:3; 22:7
Who delight in the commandments of God -Psalms 112:1
Who keep the commandments of God -Revelation 22:14
Who wait for the Lord -Isaiah 30:18
Whose strength is in the Lord -Psalms 84:5
Who hunger and thirst after righteousness -Matthew 5:6
Who frequent the house of God -Psalms 65:4; 84:5
Who avoid the wicked -Psalms 1:1
Who endure temptation -James 1:12
Who watch against sin -Revelation 16:15
Who rebuke sinners -Proverbs 24:25
Who watch for the Lord -Luke 12:37
Who die in the Lord -Revelation 14:13
Who have part in the first resurrection -Revelation 20:6
Who favour saints -Genesis 12:3; Ruth 2:10
The undefiled -Psalms 119:1
The pure in heart -Matthew 5:8
The just -Psalms 106:3; 10:6
The children of the just -Proverbs 20:7
The righteous -Psalms 5:12
The generation of the upright -Psalms 112:2
The faithful -Proverbs 28:20
The poor in spirit -Matthew 5:3
The meek -Matthew 5:5
The merciful -Matthew 5:7
The bountiful -Deuteronomy 15:10; Psalms 41:1; Pr 22:9; Lk 14:13,14
The peace-makers -Matthew 5:9
Holy mourners -Matthew 5:4; Luke 6:21
Saints at the judgment day -Matthew 25:34
Who shall eat bread in the kingdom of God -Luke 14:15; Re 19:9

FOR ONCE HE HAS BEEN APPROVED: hoti dokimos genomenos (AMPMSN): (Deuteronomy 8:2; 13:3; Proverbs 17:3; Zechariah 13:9; Malachi 3:2,3; Hebrews 11:17; 1Peter 1:6,7; 1Peter 5:10)

Approved (1384) (dokimos from dokime = test, proof, trial = idea is that when you put metal through a fiery testing and it comes out on the other side enduring it  "proven", "authentic" or "genuine" Click discussion of related word dokimazo and the antonym = adokimos) describes one who has stood the test.

Vine writes that dokimos signifies...

that which is approved by being proved, that which stands the test  (Vine, W. Collected writings of W. E. Vine. Nashville: Thomas Nelson or Logos)

Wuest adds this description that dokimos means to...

put to the test for the purpose of being approved, and having met specifications, having the stamp of approval placed upon one. (Wuest, K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans or Logos)

A dokimos man or dokimos character is like metal which has been cleansed of all alloy and impurity. In James 1:12 (see below) the weaknesses of such a one have been eradicated and he emerges strong and pure. That which is dokimos is shown to be trustworthy and genuine.

Approved describes anything tested and fit for service. As alluded to above, this term was used of gold and silver which has been purified by fire of all alloy.

Dokimos is the word describing money which is genuine or as we would say sterling (silver) [sterling = conforming to the highest standard]. In other words, a persons must first be "proved" before being "approved". One so approved is assayed by the One Who has eyes like flames of fire (see note Revelation 1:14) yet passes this scrutiny and is counted as worthy.

Dokimos is a word which motivates one to have a "God consciousness" (cp "Coram Deo" - before the face of God!), a consciousness of His presence and of living and acting in His sight, so as to please Him in all things. (e.g., see the use by James below)

Sometimes it is helpful to get a sense of the meaning of a word by observing uses of its antonym and here Isaiah 1:22 presents us with a clear picture, where God is speaking to faithless Israel declaring...

Your silver has become dross (Hebrew = siyg = literally  that which is turned away or skimmed off in the refining process, the waste or impurity, the refuse after smelting precious metal and figuratively that which is base or worthless), Your drink diluted with water. (Comment: The Septuagint -LXX translates siyg with the Greek word adokimos)

Richards writes that dokimos

is used in the NT in the sense of recognition, of being officially approved and accepted.

Barclay writes that...

The Greek for one who has stood the test is dokimos, which describes anything which has been tested and is fit for service. For instance, it describes gold or silver which has been purified of all alloy in the fire. It is therefore the word for money which is genuine, or, as we would say, sterling. It is the word used for a stone which is fit to be fitted into its place in a building. A stone with a flaw in it was marked with a capital A, standing for adokimastos, which means tested and found wanting. Timothy was to be tested that he might be a fit weapon for the work of Christ, and therefore a workman who had no need to be ashamed. (Barclay, W: The Daily Study Bible Series. The Westminster Press or Logos)

The root dek-, dechomai, accept, gives two verbal derivatives dokeo and dokao. The former means (intrans.) to appear, have the appearance, (trans.) to think, believe, consider right; the latter means expect. Derivatives of the former are: (a) dokimos, trustworthy, reliable, tested, recognized, used as a technical term for genuine, current coinage, but also applied to persons enjoying general esteem; (b) adokimos, untested, not respected; (c) indirectly also dokimion, test, probation; (d) from dokimos are also derived dokimazo, test, pronounce good, establish by trial, recognize, and apodokimazo, disapprove of, reject, blame; dokimasis and dokimasia, investigation, testing (preparatory to installing in an office); dokime, approved character, trial.  (Brown, Colin, Editor. New International Dictionary of NT Theology. 1986. Zondervan

Spurgeon in Faith's Checkbook - Mark of Divine Approval - YES, he is blessed while he is enduring the trial. No eye can see this till he has been anointed with heavenly eye salve. But he must endure it, and neither rebel against God, nor turn aside from his integrity. He is blessed who has gone through the fire and has not been consumed as a counterfeit. When the test is over, then comes the hallmark of divine approval, “the crown of life.” As if the Lord said, “Let him live; he has been weighed in the balances, and he is not found wanting.” Life is the reward: not mere being—but holy, happy, true existence—the realization of the divine purpose concerning us. Already a higher form of spiritual life and enjoyment crowns those who have safely passed through fiercest trials of faith and love. The Lord hath promised the crown of life to those who love Him. Only lovers of the Lord will hold out in the hour of trial; the rest will either sink or sulk, or slink back to the world. Come, my heart, dost thou love thy Lord? Truly? Deeply? Wholly? Then that love will be tried, but many waters will not quench it, neither will the floods drown it. Lord, let thy love nourish mine to the end. (Spurgeon, C. Faith's Checkbook)

HE WILL RECEIVE THE CROWN OF LIFE WHICH THE LORD HAS PROMISED TO THOSE WHO LOVE HIM: lempsetai (3SFMI) ton stephanon tes zoes, on epeggeilato (3SAMI) tois agaposin (PAPMPD) auton: (Crown - Mt 25:34; Lk 22:28, 29, 30; Ro 2:7, 8, 9, 10; 1Co 9:25; 2Ti 4:8; 1Pe 1:7; 4:13; 1Pe 5:4; Re 2:10; 3:21) (James 2:5; Is 64:4; Mt 10:22; 19:28,29) (James 2:5; Ex 20:6; Deut 7:9; Neh 1:5; Ps 5:11; Ro 8:28; 1Co 2:9; 8:3; 1Pe 1:8; 1Jn 4:19)

Crown (4735) (stephanos from stepho = to encircle, twine or wreathe) was a wreath made of foliage or designed to resemble foliage and worn by one of high status or held in high regard.

The stephanos was literally an adornment worn around the head as a crown of victory in the Greek athletic games, this reward being given to the runner who crossed the goal first, to the disc thrower with the longest toss, etc. Apart from recognition of athletes and winners of various kinds of competitions, in the Greco-Roman world,  the awarding of a crown or wreath signified appreciation for exceptional contributions to the state or groups within it. The recipients were usually public officials or civic-minded persons serving at their own expense

Barclay adds that stephanos had the following associations in the ancient world...

(a) the victor's crown in the games. Smyrna had annual games which were famous all over Asia. As in the Olympic Games, the reward of the victorious athlete was the laurel crown. The Christian can win the crown of victory in the contest of life.

(b) When a man had faithfully performed the work of a magistrate, at the end of his term of office he was granted a crown. He who throughout life faithfully serves Christ and his fellow-men will receive his crown. 

(c) The heathen world was in the habit of wearing crowns, chaplets of flowers, at banquets. At the end of the day, if the Christian is loyal, he will have the joy of sitting as a guest at the banquet of God.  

(d) The heathen worshippers were in the habit of wearing crowns when they approached the temples of their gods. At the end of the day, if he has been faithful, the Christian will have the joy of entering into the nearer presence of God.

(e) Some scholars have seen in this crown a reference to the halo or the nimbus which is round the head of divine beings in pictures. If that is so, it means that the Christian, if he is faithful, will be crowned with the life which belongs to God himself. (Barclay, W: The Daily Study Bible Series. The Westminster Press or Logos)

The stephanos was the only prize ancient Olympic athletes received and thus it was cherished as a great treasure. How much more should we as believers "run with endurance the race that is set before" (see note Hebrews 12:1) us, knowing that the Olympic athletes

do it to receive a perishable wreath (stephanos) but we an imperishable." (See note on 1Cor 9:25)

TDNT has a lengthy note on stephanos...

The crown, as a wreath placed around the head, is a sign of life and fertility, and perhaps also a symbol of light. It has a place in the cultus and supposedly wards off evil. The closed crown is used in magic. The crown expresses joy and honor, but also sorrow. It acknowledges excellence.

II. Nature. The simplest crown consists of a bent twig or of two twigs tied together. Wreaths of grass, leaves, or flowers also occur. The Dionysus cult uses ivy, oak, and acanthus, Neptune and Pan wear wreaths of fig leaves, and Zeus of laurel. Soldiers wear crowns at triumphs, and victors wear laurel or olive wreaths. The myrtle signifies love. Roman magistrates wear gold crowns, and Etruscan crowns, also used at Rome, are of precious stones and golden oak

III. Use.

1. The Cultus. In cultic acts priests wear various forms of crowns. Aeneas crowns his brow with twigs when he first treads Roman soil and prays. Crowns are placed on sacrifices and altars, and are even offered in sacrifice. Images are crowned when dedicated to cultic use and on the feasts of the gods. The crown expresses reverence; Empedocles takes it as a mark of veneration when crowned.

2. Oracles. Crowns evoke true dreams. The person who delivers the oracle wears a crown. When Creon comes back crowned after consulting the oracle he is hailed as a messenger of joy. Roman frescoes depict crowned prophetesses.

3. Processions and Feasts. Crowning takes place in relation to prayer-processions. On the New Year feast at Rome houses are adorned with crowns or wreaths. Animals are also crowned or garlanded at various feasts.

4. A Sign of Salvation and Protection. Various examples show that crowns are viewed as signs of protection. Thus Tiberius wears a laurel wreath during thunderstorms. Wreaths are put at the entrances to houses. Crowns also serve as a means of power and protection in the invocation of gods or demons in magic.

5. The Mysteries. Mystagogues bear myrtle branches in the Eleusinian mysteries, and neophytes in the Isis mysteries. A crown is handed to the mystagogue in the dedication ceremonies of Mithras.

6. Political Life. Cultic and political life are closely related, hence it is natural that those who hold national office should he crowned. When politicians give orations in Athens they wear wreaths as a sign of immunity. The Roman emperor, his family, the priests, and state officials all wear crowns in processions.

7. The Games. Held in honor of the gods, sporting festivals culminate when the victors, who struggle hard to win, are crowned with wreaths of laurel, olive, or ivy. The herald calls their names, and the names of their fathers and towns, and then hands over the wreaths. The ceremony ends in their homes, which also bear wreaths. In the final rites they offer their wreaths to the deity.

8. The Army. The Spartans put on crowns before doing battle, perhaps in connection with sacrifice and as a sign of protection. In the Roman army the general wears a crown to purify the troops before battle. The goddess of victory is depicted with a crown, and there are crowns for the victors, whether of grass, oak leaves, or laurel. An ancient Roman custom is to offer prisoners for sale with crowns on; this possibly derives from a Germanic practice of sacrificing prisoners.

9. Private Life.

a. A Sign of Joy and Respect. Various examples illustrate the use of the crown or wreath as a mark of joy or respect.

b. Weddings. It is natural that there should be crownings at weddings. Thus we have depictions of brides with crowns, and the guests at the wedding feast also wear crowns.

c. Symposia. Wreaths adorn the participants at banquets and the ensuing symposia, which are held in honor of various gods. The wreaths express festal joy but also serve to cool the head during drinking. Wreaths are also placed on the bowls and vessels and on the walls of the rooms where the feasts are held.

10. The Cult of the Dead. A common custom is to put wreaths on the dead, on the bier, and on the grave. Permanent wreaths are carved on gravestones and funds are set up for regular adornment with wreaths. The wreaths honor the dead but also protect them against demons. Plato hands down an idea that in Hades there will be a symposium for the righteous at which they will be adorned with crowns. The mysteries promise initiates that in the hereafter they will be adorned with crowns and will enjoy the company of the blessed. (Kittel, G., Friedrich, G., & Bromiley, G. W.  Theological Dictionary of the New Testament. Eerdmans)

Love (verb) (25) (agapao-see related study of noun agape) means to love unconditionally and sacrificially as God Himself loves sinful men (John 3:16), the way He loves the Son (John 3:35, 15:9, 17:23, 24). Note that agapao is a verb and by its verbal nature calls for action. This quality of love is not an emotion but is an action initiated by a volitional choice. And the identifies this as one's continuous activity or lifet

How do believers love God? Certainly they can say it and pray it, but ultimately the aphorism still applies that actions speak louder than words. If we love God with our lips, we should demonstrate it with our life. Let's listen to our Lord's words to those who call themselves His disciples (cp Mark 8:34, 35, 36, Lk 9:23)...

If you love Me, you will keep (tereo) My commandments. (Jn 14:15) (Comment: the key verb explaining love is "keep" = keep an eye on, keep something in view, to attend carefully, or to watch over it. Tereo speaks of guarding something which is in one’s possession. It means to watch as one would some precious thing.

John 14:21 "He who has My commandments and keeps them, he it is who loves Me; and he who loves Me shall be loved by My Father, and I will love him, and will disclose Myself to him."
22 Judas (not Iscariot) said to Him, "Lord, what then has happened that You are going to disclose Yourself to us, and not to the world?"
23 Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him, and make Our abode with him.
24 "He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father's who sent Me.

John 15:10 "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments, and abide in His love.
11 "These things I have spoken to you, that My joy may be in you, and that your joy may be made full.
12 "This is My commandment, that you love one another, just as I have loved you.
13 "Greater love has no one than this, that one lay down his life for his friends.

John 21:15 So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love (agapao) Me more than these?" He said to Him, "Yes, Lord; You know that I love (phileo) You." He said to him, "Tend My lambs." 16 He said to him again a second time, "Simon, son of John, do you love (agapao) Me?" He said to Him, "Yes, Lord; You know that I love (agapao) You." He said to him, "Shepherd My sheep." 17 He said to him the third time, "Simon, son of John, do you love (phileo) Me?" Peter was grieved because He said to him the third time, "Do you love (phileo) Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Tend My sheep.

These Johannine passages clearly teach that love is an action, which for a disciple is first and foremost manifest by obedience to the good and acceptable and perfect will of the Father and the Son. Don't hypocritically say "I love God" on Sunday in worship service and then spend the next 6 days doing your will on earth instead of His. No, you will not live in perfect obedience but every waking moment should be marked by a sincere heart desire to please our Father Who art in heaven. With such a mindset, obedience belongs less of a duty and more of a privilege and pleasure. When we live this way our joy will be made full beloved. Why do we far too often grovel in the pig sties of this passing evil age when we could be continually dining at the Father's table, Whose banner over us is love.

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