Herald and preach the Word! (Amp)

Steven Cole...

Paul could not have emphasized the essential nature of preaching any more strongly: “I solemnly charge you in the presence of God and of Christ Jesus, Who is to judge the living and the dead, and by His appearing and His kingdom: Preach the word....” (2Ti 4:1,2a). It follows, of course, that if preaching the Word is so important, then hearing the Word preached is also top priority, because a man does not preach to himself. In 4:1-2, Paul talks about the priority of preaching that must be established; in 4:3-4, he mentions the problem with hearing the Word preached that must be avoided; and, in 4:5 he emphasizes the perseverance in preaching to be pursued, even when people don't want to listen. (2 Timothy 4:1-5 Preaching & Hearing God's Word)

J I Packer observes in his book a Quest for Godliness John Bunyan in Pilgrim's Progress gives a clear picture of the ideal preacher in his description of Interpreter...

Then said the Interpreter, Come in, I will shew thee that which will be profitable to thee … he had him into a private Room, and bid his Man open a Door: the which when he had done, Christian saw the Picture of a very grave Person hang up against the wall, and this was the fashion of it. It had eyes lift up to Heaven, the best of Books in his hand, the Law of Truth was written upon his lips, the World was behind his back; it stood as if it pleaded with Men, and a Crown of Gold did hang over his head.

Then said Christian, What means this?

Interpreter. The Man whose Picture this is, is one of a thousand; he can beget Children, travel [travail] in birth with Children, and nurse them himself when they are born. And whereas thou sees him with his eyes lifted up to Heaven, the best of Books in his hand, and the Law of Truth writ on his lips: it is to shew thee, that his work is to know and unfold dark things to sinners; even as also thou sees him stand as if he pleaded with Men: And whereas thou sees the World as cast behind him, and that a crown hangs over his head; that is, to shew thee that slighting and despising the things that are present, for the love that he hath to his Master’s service, he is sure in the world that comes next to have Glory for his Reward. Now, said the Interpreter, I have shown thee this picture first, because the Man whose Picture this is, is the only Man, whom the Lord of the Place whither thou art going, hath authorized to be thy Guide in all difficult places thou mayest meet in the way. (Pilgrim's Progress - The Second Stage)

The  Directory for the Publick Worship of God...

Preaching of the Word, being the power of God unto salvation, and one of the greatest and most excellent works belonging to the ministry of the gospel, should be so performed, that the workman may not be ashamed, but may save himself and those who hear him.…

The servant of Christ is to perform his whole ministry:

1. Painfully [Ed: laboring, taking pains], not doing the work of the Lord negligently.

2. Plainly, that the meanest may understand; delivering the truth not in the enticing words of man’s wisdom, but in demonstration of the Spirit and of power, lest the cross of Christ should be made of none effect; abstaining also from an unprofitable use of unknown tongues, strange phrases, and cadences of sounds and words; sparingly citing sentences of ecclesiastical or other human writers, ancient or modern, be they never so elegant.

3. Faithfully, looking at the honour of Christ, the conversion, edification, and salvation of the people, not at his own gain or glory; keeping nothing back which may promote these holy ends, giving to every one his own portion, and bearing indifferent [equal] respect to all, without neglecting the meanest, or sparing the greatest, in their sins.

4. Wisely, framing all his doctrines, exhortations, and especially his reproofs, in such a manner as may be most likely to prevail; showing all due respect to each man’s person and place, and not mixing his own passion or bitterness.

5. Gravely, as becomes the Word of God, shunning all such gesture, voice, and expression, as may occasion the corruptions of men to despise him and his ministry.

6. With loving affection, that the people may see all coming from his godly zeal, and hearty desire to do them good.

7. As taught by God, and persuaded in his own heart, that all he teacheth is the truth of Christ, and walking before his flock, as an example to them in it; earnestly, both in private and publick, recommending his labours to the blessing of God, and watchfully looking to himself, and the flock whereof the Lord hath made him overseer.

So shall the doctrine of truth be preserved uncorrupt, many souls converted and built up, and himself receive manifold comforts of his labours even in this life, and afterward the crown of glory laid up for him in the world to come. ( Directory for the Publick Worship of God)

Note that Paul does not simply say "Preach" but specifically commands us to "Preach the Word". Pastor Michael Andrus speaks to importance of this in his excellent message...

Biblical Theology:
The Queen of the Sciences Must Recover Her Crown

Notice that Paul gives 5 commands in almost staccato like fashion reminiscent of military commands anticipating imminent conflict. Each verb is in the aorist imperative, conveying a sense of urgency as brought by the following paraphrases...

"This matter needs your full attention Timothy".
"Do this now!"
"Don't delay."

It is interesting that Paul's very choice of verbs (reprove, rebuke, exhort) reveals how resistant people will become to the pure milk of God’s Word. The world is bombarded with message after message offering hope after hope. But above all the messages and above all the hopes that bombard the world, there is one that is more needed by man than all the others — one that is so important that it supersedes all the others combined. That message is the Word of God. The Word of God offers the only lasting hope for man. For this reason the Word of God must be preached. The minister of God must commit himself to the awesome charge to preach the Word of God and to minister as never before. He is to be obsessed with a burning, even consuming passion to preach the unsearchable riches of Christ.

Preach (2784) (kerusso or kerysso from kerux/keryx = a herald - one who acts as the medium of the authority of one who proclamation he makes; kerugma = the thing preached or the message) means to proclaim (publicly) or to herald or a public crier - the town official who would make a proclamation in a public gathering.

Kerusso - 61x in 60v - Matt 3:1; 4:17, 23; 9:35; 10:7, 27; 11:1; 24:14; 26:13; Mark 1:4, 7, 14, 38f, 45; 3:14; 5:20; 6:12; 7:36; 13:10; 14:9; 16:15, 20; Luke 3:3; 4:18f, 44; 8:1, 39; 9:2; 12:3; 24:47; Acts 8:5; 9:20; 10:37, 42; 15:21; 19:13; 20:25; 28:31; Rom 2:21; 10:8, 14f; 1 Cor 1:23; 9:27; 15:11f; 2 Cor 1:19; 4:5; 11:4; Gal 2:2; 5:11; Phil 1:15; Col 1:23; 1 Thess 2:9; 1 Tim 3:16; 2 Tim 4:2; 1 Pet 3:19; Rev 5:2. NAS =  made proclamation(1), preach(16), preached(10), preacher(1), preaches(2), preaching(11), proclaim(8), proclaimed(6), proclaiming(6).

It means to proclaim a message as a herald did in the ancient days before radio and television. The Imperial Herald would enter a town in behalf of the Emperor, and make a public proclamation of the message which his Sovereign ordered him to give, doing so with such formality, gravity, and authority as must be heeded. He gave the people exactly what the Emperor bade him give, nothing more, nothing less. This should be the example and pattern for present day preachers of the gospel. We are not to add to or water down the Gospel of God!

Wuest has an excellent paraphrase of 2Timothy 4:2 rendering it...

make a public proclamation of the Word with such formality, gravity, and authority as must be heeded. Hold yourself in readiness for this proclamation when opportunity presents itself and when it does not; reprove so as to bring forth conviction and confession of guilt; rebuke sharply, severely, and with a suggestion of impending penalty. Pleadingly exhort, doing all this with that utmost self-restraint which does not hastily retaliate a wrong, and accompany this exhortation with the most painstaking instruction (Eerdmans) 

In summary, the herald's official duties in those days included proclamation of war, challenging to battle,  proclamation of peace and bearing of messages from the commander of an army. More specifically a herald tells what the one in authority has told him to declare and so he is sent with a message that he must not change in any way, the message always having a suggestion of formality, gravity and an authority which must be listened to and obeyed -- the listener needs to hear and heed.

Not to heed the ruler’s messenger was serious and to abuse the messenger was even worse. The practical application is that the King of Heaven has committed His gospel message to every believer (cf Mt 28:18, 19, 20), His bearers of the good news and it is our duty to faithfully and with proper dignity proclaim this message of life to the "living dead" (Eph 2:1-note) without shrinking back in shame (Acts 20:20, 27) and without altering or falsifying the message (2Ti 2:15-note).

Dear believer in Christ, note that Kerusso does not necessarily imply an ordained, seminary trained minister preaching from a stately church pulpit (John Wesley was thrown out of many formal church pulpits and had to resort to preaching in open fields).

Wuest adds that kerusso

"at once...called to (Timothy's) mind the Imperial Herald, spokesman of the Emperor, proclaiming in a formal, grave, and authoritative manner which must be listened to, the message which the Emperor gave him to announce. It brought before him the picture of the town official who would make a proclamation in a public gathering. The word is in a construction (Ed note: Aorist imperative) which makes it a summary command to be obeyed at once. It is a sharp command as in military language. This should be the pattern for the preacher today. His preaching should be characterized by that dignity which comes from the consciousness of the fact that he is an official herald of the King of kings. It should be accompanied by that note of authority which will command the respect, careful attention, and proper reaction of the listeners. There is no place for clowning in the pulpit of Jesus Christ."

I would add that when a city received word of the imminent appearance of the great Roman Emperor, thorough preparations were made -- buildings and streets were scrubbed as the towns people worked hard to prepare themselves and their city for their coming king. They were excited about his coming and focused their full attention and energy upon his coming. In a similar manner, this is what the man and woman of God must do, heralding His Word, keeping in mind the imminent return of the Lord Jesus Christ. We must be prepared for His return, and one way we are "prepared" is by preaching the Word. The conquering King of kings is returning. If we fail to preach the Word, we will stand before Him unprepared — embarrassed and ashamed. (1Jn 2:28, Mt 24:44, Lk 19:13)

The first use of kerusso in the NT is illustrative describing John the Baptist who

came, preaching (kerusso) in the wilderness of Judea, saying, "Repent, for the kingdom of heaven is at hand. (Mt 3:1 3:2).

What was his season like? Herod "wanted to put him to death" because John had reproved him (Lk 3:19) saying ""It is not lawful" for Herod to marry his brother's wife. Herod eventually did command John's beheading so that "his head was brought on a platter" to the daughter of Herodias (Josephus says her name was Salome) (Mt 14:1-11)

To man's eye one might say John should have held his tongue and not "preach the Word", so he could continue to be useful to God. But God reminds us that "My thoughts are not your thoughts. Neither are your ways My ways." (Isa 55:8) and that no man can touch God's man until his time of service is completed even as was that of the "two witnesses" in the Revelation, John writing that

when they have finished their testimony (and NOT before), the beast that comes up out of the abyss will make war with them, and overcome them and kill them. (Rev 11:7-note)

J. I. Packer who wrote

We shall never perform a more important task than preaching. If we are not willing to give time to sermon preparation, we are not fit to preach, and have no business in the ministry at all...the well-being of the church today depends in large measure on a revival of preaching in the Puritan vein...to the Puritan, faithful preaching was the basic ingredient in faithful pastoring (Ed: note how close "pastoring" is to "pasturing"...Interesting!) (A Quest for Godliness The Puritan Vision of the Christian Life J. I. Packer)

Ray Pritchard writes...

In a world of itching ears, Preach the Word!
To a generation gone astray, Preach the Word!
In a time of moral crisis, Preach the Word!
When people don’t want to hear you, Preach the Word!
When false teachers abound, Preach the Word!
In good times and in bad times, Preach the Word!
When people listen and when they don’t listen, Preach the Word! (2 Timothy 4:1-5: Preach the Word!)

Puritan Richard Baxter in his classic work THE REFORMED PASTOR...

How few ministers do preach with all their might, or speak about everlasting joys and everlasting torments in such a manner as may make man believe that they are in good earnest! Alas, we speak so drowsily or gently, that sleepy sinners cannot hear. The blow falls so light that hard-hearted sinners cannot feel. The most of ministers will not so much as exert their voice, and stir up themselves to an earnest utterance. But if they do speak loud and earnestly, how few do answer it with weight and earnestness of matter! And yet without this, the voice does little good; the people will esteem it but mere bawling, when the matter doth not correspond. It would grieve one to the heart to hear what excellent doctrine some ministers have in hand, while yet they let it die in their hands for want of close and lively application.…

O sirs, how plainly, how closely, how earnestly, should we deliver a message of such moment as ours.… In the name of God, brethren, labour to awaken your own hearts, before you go to the pulpit, that you may be fit to awaken the hearts of sinners. Remember they must be awakened or damned, and … a sleepy preacher will hardly awaken drowsy sinners. Though you give the holy things of God the highest praise in words, yet, if you do it coldly, you will seem by your manner to unsay what you said in the matter.… It is only here and there, even among good ministers, that we find one who has an earnest, persuasive, powerful way of speaking, that the people can feel him preach when they hear him.…

Though I move you not to constant loudness in your delivery (for that will make your fervency contemptible), yet see that you have a constant seriousness; and when the matter requireth it (as it should do, in the application at least), then lift up your voice, and spare not your spirits. Speak to your people as to men that must be awakened, either here or in hell. Look around upon them with the eye of faith, and with compassion, and think in what a state of joy or torment they must all be for ever; and then, methinks, it will make you earnest, and melt your heart to a sense of their condition. Oh, speak not one cold or careless word about so great a business as heaven or hell.

I confess I must speak it by lamentable experience, that I publish to my flock the distempers of my own soul. When I let my heart go cold, my preaching is cold; … and so I can oft observe also in the best of my hearers that when I have grown cold in preaching, they have grown cold too; and the next prayers which I have heard from them have been too like my preaching.… O brethren, watch therefore over your own hearts: keep out lusts and passions, and worldly inclinations; keep up the life of faith, and love, and zeal: be much at home, and much with God … a minister should take some special pains with his heart, before he is to go to the congregation: if it be then cold, how is he likely to warm the hearts of his hearers? Therefore, go then specially to God for life.… (THE REFORMED PASTOR in Section 1- The Use of Humiliation - by Richard Baxter)

Pastor Steven Cole...

The preacher’s message should come out of the text and be governed by the text. “Preach” means “to herald.” The herald was the king’s messenger who relayed the king’s message to the people. He wasn’t free to make up his own message. He wasn’t a politician or diplomat or a spin doctor. His job was to proclaim faithfully the king’s message so that the people understood it. There is a sad lack of that kind of biblical preaching in the pulpits of America. I once heard some tapes titled, “The best of ...” a well-known preacher. He took his theme loosely from a biblical text, but then he’d jump off from there and tell a lot of uplifting stories. But when he was done, he had not explained or applied the words of the text in its context. Others give positive, upbeat, self-help messages with a few verses sprinkled in for good measure. But you could remove all the verses and the result could appear in Reader's Digest, not much altered by the absence of the Scriptures. (Preaching and Hearing God's Word - 2Timothy 4:1-5) (Listen to Mp3) (Bolding added)

The Word (3056) (logos [word study]) in context refers to the Word of God and specifically to the good news, the Gospel (euaggelion), which is the supreme need of unregenerate man and is therefore to be Timothy's highest priority and his primary objective. Paul’s emphasis on the word of God has been constant with some 36 references to the gospel in this letter, and some 17 references to false teachings.

This verse reminds us of the little chorus in Sunday School called The B-I-B-L-E

The B-I-B-L-E,
Yes, that’s the book for me.
I stand alone on the Word of God,
The B-I-B-L-E.

A good chorus for every church to sing!

During the days of the Protestant Reformation, someone asked Martin Luther to explain the amazing success of his message of justification by faith alone. It was a good question because his message spread like wildfire across Europe even though Luther himself spent time in prison. How could one man have changed the course of history? In one of his more famous comments, he replied something like this

“While I slept or drank beer in Wittenberg with my friends … the Word did the work.” Then he added: “I did nothing. The Word did it all.”

The word to be preached is not a man's own ideas nor the ideas of other men - be it human philosophy, psychology, sociology, or education.

The word is not the message of self-image, self-esteem or personal development.

The Word is the very Word of God, the glorious gospel of our salvation (1Cor 1:18,21, Acts 5:20). This is the Word that we are to preach, and we are to proclaim it from the housetops boldly and courageously (Mt 10:27) irregardless of the tempestuousness of the trials we are called to endure or the viciousness of the threats the truth inflames.

As Paul wrote in an earlier letter

For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel. (1Cor 9:16)

Or as Jeremiah declared

if I say "I will not remember Him or speak anymore in His name," then in my heart it becomes like a burning fire shut up in my bone and I am weary of holding it in, and I cannot endure it. (Jer 20:9)

Matthew Henry adds that

It is not their own notions and fancies that they are to preach, but the pure plain Word of God; and they must not corrupt it

John MacArthur, one of the finest expositors America has produced gives us the key to his success and impact:

When I was a young boy, I told my father that I believed God had called me to preach. He gave me a Bible and wrote these words inside it: "Dear Johnny, Preach the Word! 2Timothy 4:2. " It was a simple statement, but it became the compelling charge of my heart. Ever since that day, his biblical advice has remained with me."

Hugh Thomson Kerr said this in regard to the gospel message...

We are not to preach sociology, but salvation; not economics, but evangelism; not reform, but redemption; not culture, but conversion; not progress, but pardon; not a new social order, but a new birth; not revolution, but regeneration; not renovation, but revival; not resuscitation, but resurrection; not a new organization, but a new creation; not democracy, but the Gospel; not civilization, but Christ; we are ambassadors, not diplomats.

As the great Bible expositor G. Campbell Morgan said:

Our first business is to impart knowledge, and then our purpose must be to lead those whom we teach to obedience. (Ed: Knowledge without Spirit enabled obedience = Pharisee)

Morgan also said,

Preaching is not the proclamation of a theory, or the discussion of a doubt...Preaching is the proclamation of the Word, the truth as the truth has been revealed.

God's Word is the only message you are to proclaim. Look up the following verses to see what they say about God's Word. Meditate on the truths they teach and ask the Lord to give you a deeper appreciation for His Word. (Jer 15:16 Ps 119:9 Isa 40:8  Ps 12:6, 19:8, Jer 23:29; Jn 15:3 Pr 6:23) (He 4:12-note; 2Pe 1:19-note; 1Pe 2:23, 24, 25- notes 1Pe 2:23; 24 25; 1Pe 2:2-note)

Why only God's Word? In First Thessalonians Paul writes...

we also constantly thank God that when you (Thessalonians) received from us the word of God's message, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work (energeo ~ energizes, the indwelling Spirit takes the living Word and does a supernatural work in believers!) in you who believe (pisteuo - present tense - belief is continual as demonstrated by their Godward lifestyle - not perfection, but general direction!). (1Th 2:13-note)

In Romans Paul explains that..

For I am not ashamed of the gospel, for it is the power (dunamis) of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Ro 1:16-note)

Writing to the church at Colossae Paul teaches a similar truth about the power of God's Word...

(The Gospel) which has come to you, just as in all the world also it is constantly bearing fruit and increasing (What is bearing fruit? The Gospel of God which is utilized by the Spirit of God), even as it has been doing in you also since the day you heard of it (the Gospel) and understood the grace of God in truth (Col 1:6-note)

Purnell Bailey tells the following story that illustrates the truth in 2 Timothy 4:2...

We had a country parson who told the story about a young minister just out of seminary. The first Sunday in his mountain church he preached against smoking and discovered the anger of many tobacco farmers. The second Sunday the young cleric spoke out against the evils of drinking and caught the ire of those who were making a living with their whiskey stills. The third Sunday the preacher condemned with conviction the evils of gambling and found that those he had not angered already were at his heels because they raised horses for the race tracks. The next Sunday he did his best. Waving his arms with authority, he expounded on the evils of deep-sea fishing outside the boundaries of international waters. Men-pleasers have a hard time preaching the gospel.

Note the following metaphors for God's word and the effect of each -- little wonder unsaved men turn away

FIRE

Behold, I will make My words in your mouth fire and this people wood and it shall devour them." (Jer 5:14) "Is not My word like a fire? (Jer 23:29)

HAMMER

Is not My word like...a hammer that breaks the rock in pieces? (Jer 23:29)

SWORD

For the word of God is living and powerful and sharper than any two-edged sword" (He 4:12-note) "take...the sword of the Spirit, which is the word of God." (Eph 6:17-note)

David Holwick...

Words on a deathbed are important. Dying people don’t waste words but tend to get right to the point. Probably the greatest last word in a movie, from Citizen Kane - “Rosebud!” Today’s passage is really Paul’s last words. In the sight of God and the Lord Jesus, he gives Timothy this solemn charge: “Preach the Word.”

Our lives are insignificant specks in human history (give examples). When we think of Judgment Day and eternity, we come out to even less. Only one thing will matter – how we responded to God’s Word (or truth),

Response has two points:

• Accept it - Believe in the gospel and live it. Gospel is good news.
• Pass it on - Gospel is meant for everyone - It’s not just for those who are open to it.

When you are called before God’s throne, what will you have to show him? Millions will say they accepted Jesus and it helped them, but only a few will be able to say they led someone else to Jesus. Why? Generally it is cowardice...

In the Soviet Union, Christians have many restrictions. They are not allowed to preach outside or go house to house. They have discovered one occasion where many non-Christians are present and it is acceptable to preach – funerals! As everyone gathers around the open grave the Russian pastor delivers a stirring salvation message, even calling for decisions. We would think it is inappropriate. They would say anytime is good to be saved!

A friend of mine has a great knack at witnessing to people “out of season”. His name is Jimmy Hull and he operates a small evangelistic mission in Ippwich, Massachusetts. Before he became a Christian, he was a drug dealer, so his conversion means something to him. He makes it his business to tell others.

Once we were eating with Jimmy at a local diner. He asked the person next to him if he would please pass the salt. When the guy did, Jimmy thanked him and said, “Do you know Christians are the salt of the earth?” From that point on Jimmy had him hooked. It turned out the guy was already a Christian so they each shared their testimonies of how they came to the Lord. This isn’t my style – but I admire those who can do it. It’s what Paul means when he says, “Be instant in season and out of season.”

Paul goes on to describe the effects our witnessing should have. He says it should correct, rebuke, and encourage. Correcting means to point out their sins. People need to realize they have failed to meet God’s standards. An example in the Bible is John the Baptist’s correction of King Herod (Mark 6:17, 18 and Luke 3:19).  (Our Charge 2Timothy 4:1-5)

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ARE YOU A PREACHER? - When challenged to speak to others about Christ, some believers excuse their silence by saying, "Well, I am not a preacher." But every follower of Jesus is (or at least should be) a preacher. We don't need a pulpit. It can be done in friendly conversation, by handing out a tract or portion of Scripture, by writing a letter, or by singing a song.

I received the following letter: "Several months ago, on a bus in Detroit, I picked up a copy of Our Daily Bread, which someone had left on the seat. I began reading it and became so interested I wrote to you asking for the current booklet. Through this I began listening to your radio program and was wonderfully saved. I am eager to get to heaven and find out who left that booklet on the seat in the bus!"

A dying woman testified that she was saved by reading a piece of wrapping paper in a package from Australia. The crumpled pages contained a sermon by British pastor Charles H. Spurgeon. The sermon, first preached in England, printed in America, shipped to Australia, and then sent back to England as wrapping paper, was the means of converting a precious soul in London where the sermon was first preached! That is the power of the Word! —M. R. De Haan, M.D. (founder of RBC Ministries) — M. R. De Haan (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

We do not need a pulpit
From which to speak God's Word;
It only takes our willingness
To share what we have heard. —Sper

Jesus said, "Go into all the world" (Mk. 16:15).
The world begins where your front yard ends.

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BE READY: epistethi (2SAAM): (Acts 13:5; Ro 12:12; 1Ti 4:15, 16)

Be urgent (ASV)

Be persistent (NLT),

preach the word of God urgently (TLB),

be prepared (NIV)

Keep your sense of urgency [stand by, be at hand and ready], (Amp)

insist on it (NJB)

be on hand with it (JNT)

be zealous (WNT)

be earnest (YLT)

Urgent is the Authorized Version translation which vividly conveys the idea of pressing on with necessity.

Be ready (2186) (ephistemi from epi = upon + histemi = stand) means to stand by, be at hand, be present.

The KJV "be instant" emphasizes the ideas of urgent, importunate (pressing or urging in request or demand) and persevering.

Ephistemi - 21x in 21v - Lk 2:9, 38; 4:39; 10:40; 20:1; 21:34; 24:4; Acts 4:1; 6:12; 10:17; 11:11; 12:7; 17:5; 22:13, 20; 23:11, 27; 28:2; 1Th 5:3; 2Ti 4:2, 6

In the the aorist imperative, ephistemi conveys the ideas of urgency, preparedness, and readiness, as of a soldier ready to go into battle on a moment’s notice or  a guard who stands continually on alert for threat of enemy infiltration or attack. In broadcasting terms the idea would be "Stand by --You're on the Air'".

Paul is commanding Timothy to "take a stand, to stand upon it or up to it, to carry on, to stick to it", proclaiming the truth regardless of whether the circumstances are difficult or easy.

Be at your work, attend to it always, in and out of season, letting nothing stop you (cp laying aside every encumbrance and running with endurance - Heb 12:1-note ). Be always ready and always at hand. Like a good soldier of Christ Jesus (2Ti 2:3, 4-note)

Like a good soldier, Timothy (and us) was to always be at his post, alert to embrace every opportunity of making known the gospel (not just the gospel that saves the first time [justification], but the gospel as it pertains to present tense salvation or sanctification).

Every "Timothy" and "Timothea" must

Take pains (present imperative = command to make this a continual attitude/practice) with these things; be (present imperative) absorbed in them...Pay close attention (present imperative) to yourself and to your teaching; persevere (present imperative) in these things; for as you do this you will insure salvation both for yourself and for those who hear you. (1Ti 4:15, 16)

Soldiers of the cross are never ''on furlough'' because our unseen foe ever seeks to bring us low. Above all let us as men and women of the Book live IN His holy Word and we will always have a word from God to speak forth. Are you memorizing His Words of Life? (Mt 4:4) (See related topics Memorizing His Word; Application: Meditate; A Primer On Biblical Meditation)

Spurgeon wrote

What in a Christian minister is the most essential quality for securing success in winning souls for Christ?… earnestness... Success is proportionate to the preacher’s earnestness (Lectures to My Students)

Pastor Steven Cole...

“Be ready in season and out of season.” The idea here is that a preacher is not just to play at preaching. Rather, it must be a life consuming passion. He is never off duty. All his life and his walk with God go into the preaching of the Word, because biblical preaching is God’s truth imparted through a man who walks with God. “Be ready” imparts a further sense of urgency. Picture a paramedic unit on call, ready to save someone’s life. Souls are perishing without Christ. Christians are straying from the fold. Proclaim God’s Word whenever and wherever you can! The 18th century evangelical preacher John Berridge (1716-1793) (If you've never heard of him, you must take a moment and be convicted and challenged by C H Spurgeon's assessment of Berridge)  was called in by the Anglican bishop and reproved for preaching at all hours of the day and on every day of the week. “My lord,” he replied, “I preach only at two times.” The bishop pressed him, “And which are they, Mr. Berridge?” He quickly responded, “In season and out of season, my lord” (The Inextinguishable Blaze, A. Skevington Wood [Eerdmans], p. 212).(Preaching and Hearing God's Word - 2Timothy 4:1-5) (Listen to Pastor Cole's Mp3) (Bolding added)

Spurgeon on
John Berridge
(Link to full bio)

"The revival which resulted from his efforts was remarkable for depth and continuance, and for the personal persecution which it brought upon the good man. The clergy and gentry made common cause with the lowest mob against him. "The old devil" was the only name by which he was distinguished for between twenty and thirty years,: but none of these things moved him. Crowds waited upon him wherever he journeyed, and his own church was crammed, we had almost said up to the ceiling, for we have heard of men clambering up and sitting upon the cross-beams of the roof, while the windows were filled within and without, and even the outside of the pulpit, to the very top, so that Mr. Berridge seemed almost stifled. There is no wonder that the people thronged him, for his style was so intensely earnest, homely, and simple, that every ploughman was glad to hear the gospel preached in a tongue which he could understand, and with an earnestness which he could not resist." (John Berridge) (YouTube Video - In search of Great Preachers - John Berridge) (Second Short bio on John Berridge by J C Philpot)

Excerpts from a third short biography on John Berridge - The course of events which led John Berridge to become known as "the pedlar of the Gospel" was in itself a testimony to God's faithfulness in granting enabling power to those He called to preach His Word....

From that time on onwards Berridge's ministry was anointed with great power and with a new authority and within a few months there were frequent conversions in the large congregations which gathered to hear him preach. By 1758 Berridge was travelling throughout the whole of Bedfordshire and the surrounding counties, preaching up to twelve sermons a week in villages and farms and the open-air. As with Whitefield and Wesley he went wherever people could be found whether in large numbers or small family groups. Behind all his works for the Gospel lay the unwavering confidence that,

"God has promised a reformation when His word is truly preached," (cf Ps 119:25)

and consequently his methods were plain and direct as can be gauged from the guidance he gave to younger men preparing for the ministry. To Rowland Hill he wrote,

Look simply to Jesus for preaching food: what is wanted will be given and what is given blessed. Your mouth will be a flowing stream or a fountain sealed according as your heart is. Preach nothing down but the devil and nothing up but Jesus Christ.

 While he advised Charles Simeon,

When you open your commission.....speak of the evil of sin in its nature, its rebellion against God.....declare man's utter helplessness to change his nature or to make his peace. Pardon and holiness must come from the Saviour.

The number of conversions amongst the people of Everton increased so steadily that it could be justly claimed that a revival of considerable proportions was taking place. Even those who went to the services with the intention of disrupting them often found themselves convicted by the preaching of the word and remained behind afterwards to ask Berridge about the way of salvation. Not all his hearers were so graciously dealt with, since Berridge often had to endure rowdy interruptions and insults, but he was never discouraged because he knew that the preaching of the Cross would always cause offence because the doctrines of grace "batter all human pride, undermine all human merit, lay the human worm in the dust and give the glory of salvation wholly unto God."

Although Berridge did not become as well known as leaders such as Whitefield and Wesley, he was a chosen instrument who was vitally involved in the real revival of the eighteenth century, as his contemporaries all recognised. Henry Venn who accompanied Berridge on preaching tours, stated in 1776 that he had "the largest congregations that were ever known .... and greatly was his word owned of the Lord." John Wesley had earlier noted that people "came now twelve or fourteen miles to hear him, and very few came in vain," while George Whitfield described Berridge as "a burning and shining light" and gladly invited him to preach at his chapel in London. Berridge however took as little notice of praise as he did of criticism, as can be seen from a letter he wrote shortly before he died, stating,

"If you ask my real name, it is Pride, and such an odd mysterious evil is it, I can even be proud of loathing my pride."

Even when he died Berridge sought to leave behind a testimony to be a witness to those who came after him by composing this epitaph to be inscribed on his tombstone:-

Here lie the remains of John Berridge late vicar of Everton and an itinerant servant of Jesus Christ. Who loved his Master and his work and after running on His 'Errands' many years was called up to wait on Him above.

Reader art thou born again?
No salvation without new birth.
I was born in sin February 1716.
Remained ignorant of my fallen state till 1730.
Lived proudly on faith and works for salvation till 1754.
Admitted to Everton vicarage 1755.
Fled to Jesus alone for refuge 1756.
Fell asleep in Christ 22 January 1793.

Here are some of the words John Berridge wrote for singing...

No help in self I find,
     And Yet have sought it well;

The native treasure of my mind

     Is sin, and death, and hell.

To Christ for help I fly,

     The Friend of sinners lost,

A refuge sweet, and sure and nigh,

     And there is all my trust.

All other refuge fails,

And leaves my heart distrest;

But this eternally prevails,

To give a sinner rest.

Lord, grant me free access

Unto Thy pierced side;

For there I seek my dwelling-place,

And there my guilt would hide.

Here is one of Berridge's hymns that has been put to music...

Jesus Cast A Look On Me
by John Berridge
Demo Mp3 by Michael Perryman Jones

1. Jesus cast a look on me,
Give me sweet simplicity
Make me poor and keep me low,
Seeking only Thee to know

2. All that feeds my busy pride,
Cast it evermore aside
Bid my will to Thine submit,
Lay me humbly at Thy feet

3. Make me like a little child,
Of my strength and wisdom spoiled
Seeing only in Thy light,
Walking only in Thy might

4. Leaning on Thy loving breast,
Where a weary soul can rest
Feeling well the peace of God,
Flowing from His precious blood

5. In this posture let me live,
And hosannas daily give
In this temper let me die,
And hosannas ever cry!

IN SEASON [AND] OUT OF SEASON: eukairos akairos: (Jn 4:6, 7, 8, 9, 10,32, 33, 34; Acts 16:13;14, 31, 32, 33, 20:7; 18, 19, 20 chained to a guard Acts 28:16, 30,31).

even if it isn't the popular thing to do (CEV)

whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome (Amp)

whether it is convenient or inconvenient (NAB)

welcome or unwelcome (NJB)

even if it isn't the popular thing to do (CEV)

whether the time is favorable or not (NLT)

favorable or unfavorable (NRSV).

In season (2122) (eukairos from eu = good + kairos = season, opportune time, "window of opportunity") is an adverb modifying "preach" and means opportunely (the "right time") or conveniently. In short regarding preaching, some opportunities will be "In season" or opportune and some "opportunities" will be out of season!

The only other NT use is in Mark in a negative sense where we read of Judas Iscariot (Mk 14:10) willingness to betray Jesus presented himself to the Jewish religious leaders who...

were glad when they heard this, and promised to give him money. And he began seeking how to betray Him at an opportune time. (Mark 14:11)

There is one use in the apocryphal writings...

Let nothing prevent your discharging a vow in good time, and do not wait till death to set matters right. (Sirach 18:22)

The challenge of faithfully preaching the Word brings the believer into conflict with others. Some seasons will be immediately satisfying but others will not be so satisfying. In some seasons the fruit is evident, and in others the fruit seems invisible. Some seasons from a human perspective seem suitable for profitable proclamation but others seem not to be so well suited. It matters not what the preacher's perception is...the command remains to preach irregardless.

Writing to the saints at Ephesus, Paul saying that they (and by default "we") should...

make the most (exagorazo) of every opportunity (kairos), (Why?) because the days are evil. (Ep 5:16-note)

To help understand Paul's use of eukairos it is important to understand that the main root word kairos refers to a fixed and definite time, a period possessed of certain characteristics (e.g., in context Paul has alluded to the characteristics of the "last days" - cp 2Ti 3:1, 2ff-note. Kairos does not emphasize a point of time but rather a time space filled with all kinds of possibilities. An ancient Greek statue depicted a man with wings on his feet, a large lock of hair on the front of his head, and no hair at all on the back. Beneath was the inscription:

Who made thee? Lysippus made me. What is thy name? My name is Opportunity. Why hast thou wings on thy feet? That I may fly away swiftly. Why hast thou a great forelock? That men may seize me when I come. Why art thou bald in back? That when I am gone by, none can lay hold of me.

As Shakespeare wrote:

There is a tide in the affairs of men, which, taken at the flood, leads on to fortune. Omitted, all the voyage of their life Is bound in shallows and in miseries. (Julius Caesar, 4.3.217)

Napoleon said,

There is in the midst of every great battle a ten to fifteen minute period that is the crucial point. (cf "Kairos") Take that period and you win the battle; lose it and you will be defeated.

Out of season (171) (akairos from a = without + kairos = opportune time) which as an adverb (modifies "preach") means inopportunely, unfavorably, unseasonably, inconveniently, untimely.

In Season and out recalls to mind the advice of "the Preacher" writing

Sow your seed in the morning, and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good. (Ecc 11:6)

Wuest adds that

The preacher is to proclaim the Word when the time is auspicious, favorable, opportune, and also when the circumstances seem unfavorable. So few times are still available for preaching that the preacher must take every chance he has to preach the Word. There is no closed season for preaching  (Wuest, K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans or Logos)

There was once a Church of England clergyman who was gloriously saved.  When Jesus Christ transformed his life, he started preaching the gospel to his whole parish, and they all got saved.  Then he started preaching in neighboring parishes, and the clergymen of those parishes became offended.  The asked the bishop to make the man stop.  When the bishop confronted him, he said “I hear you are always preaching, you don’t seem to be doing anything else.”  The transformed man replied, “Well bishop, I only preach during two seasons of the year.”  The bishop said, “I’m glad to know that; what seasons are they?”  He replied, “In season and out of season!”

So whether the time is favorable or not (as in the "latter days" when there will be difficult people) we have our orders. The proof that we are in a right relationship with God is that we do our best whether we feel inspired or not and whether the Word is welcomed or not. It is easy to make excuses when we ought to be making the most of the opportunity (see note Colossians 4:5; 4:6).

IVP Bible background commentary adds that...

Greco-Roman moralists often discussed the “appropriate” time for speech, especially frank speech; Paul says that Timothy should announce his message whether or not people are willing to listen

The dictates of popular culture, tradition, reputation, acceptance, or esteem in the community (or in the church) must never alter the true preacher’s commitment to proclaim God’s Word. Paul addressing the Ephesian elders reminded them that he practiced what he preached -

You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews, how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. ( Acts20:18 19 20 21)

Lock adds that this phrase (in season and out of season) refers to

Both whether or not the moment seems to fit your hearers, welcome or not welcome, and whether or not it is convenient to you, on duty or off duty (a soldier in active service is never really "off duty" cf 2Ti 2:3, 2:4), in the pulpit or out of it

Barclay adds

"As someone has put it: "Take or make your opportunity." As Theodore of Mospeustia put it: ‘The Christian must count every time an opportunity to speak for Christ.’ It was said of George Morrison of Wellington Church in Glasgow that with him wherever the conversation started, it went straight across country to Christ

Adam Clarke has a well worded note

Be urgent whether the times be prosperous or adverse, whenever there is an opportunity; and when there is none, strive to make one. The Judge is at the door (Jas 5:9), and to every man eternity is at hand! Wherever thou meetest a sinner, speak to him the word of reconciliation (cf Ro 5:11-note, 2Co 5:18, 19). Do not be contented with stated times and accustomed places merely; all time and place belong to God, and are proper for His work. Wherever it can be done, there it should be done. Satan will omit neither time nor place where he can destroy. Omit thou none where thou mayest be the instrument of salvation to any.

Jamieson encourages us that

It will be "in season" to the willing, `out of season" to the unwilling. `As the fountains, though none draw from them, still flow on, and the rivers, though none drink of them, still run, so must we do all on our part in speaking, though none give heed to us

I like Dwight Edward's exhortation:

Often times we fall into a sort of "time clock" mentality in regards to serving Christ. For certain periods of the day we are "on the job" for the kingdom, but then at other times we mentally "punch out" for the day. Here we are being commanded to throw away our punch cards and be ready for any and every opportunity afforded us. "Therefore, my beloved brethren, be (present imperative = command to continually be) steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord." (1Cor 15:58) This is not to say that we never take time to rest and relax. But we must be willing to "go on duty" whenever God should call."

Steven Cole...

Once after the famous French preacher, Jean Baptiste Massillon had preached, one of his hearers exclaimed, “What an eloquent sermon! How gloriously he preached!” When the comment was reported to Massillon he replied, “Then he did not understand me. Another sermon has been thrown away!”

The point is not eloquent sermons, but a message from God’s Word that the Holy Spirit anoints and applies to our lives. After I’m done preaching, my aim is that you can look at your Bible and understand what it is saying and how it applies to your life. Very shortly, the time of your departure and mine will come. We all will stand before the Sovereign Lord Jesus Christ, Judge of the living and the dead. In view of that solemn day, it is essential that as your pastor, I preach God’s Word. It is essential that you listen to the preaching of God’s Word with a view to obedience. Then on that great day when we stand before Christ, we all will hear, “Well done, good and faithful servant!” (Mt 25:21, 23, Lk 19:17) Preaching the Word and hearing the Word are of utmost importance in view of eternity. (Sermon)

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Instant In Season - Many of us suffer from the morbid tendency to be instant "out of season." The season does not refer to time, but to us - 'Be instant in season, out of season," whether we feel like it or not. If we do only what we feel inclined to do, some of us would do nothing for ever and ever. There are unemployables in the spiritual domain, spiritually decrepit people, who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great snares of the Christian worker is to make a fetish of his rare moments. When the Spirit of God gives you a time of inspiration and insight, you say - "Now I will always be like this for God." No, you will not, God will take care you are not. Those times are the gift of God entirely. You cannot give them to yourself when you choose. If you say you will only be at your best, you become an intolerable drag on God; you will never do anything unless God keeps you consciously inspired. If you make a god of your best moments, you will find that God will fade out of your life and never come back until you do the duty that lies nearest, and have learned not to make a fetish of your rare moments. (Oswald Chambers)

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M R DeHaan writes that...

When challenged to speak to others about Christ, some believers excuse their silence by saying, "Well, I am not a preacher." But every follower of Jesus is (or at least should be) a preacher. We don't need a pulpit. It can be done in friendly conversation, by handing out a tract or portion of Scripture, by writing a letter, or by singing a song.

I received the following letter: "Several months ago, on a bus in Detroit, I picked up a copy of Our Daily Bread, which someone had left on the seat. I began reading it and became so interested I wrote to you asking for the current booklet. Through this I began listening to your radio program and was wonderfully saved. I am eager to get to heaven and find out who left that booklet on the seat in the bus!"

A dying woman testified that she was saved by reading a piece of wrapping paper in a package from Australia. The crumpled pages contained a sermon by British pastor Charles H. Spurgeon. The sermon, first preached in England, printed in America, shipped to Australia, and then sent back to England as wrapping paper, was the means of converting a precious soul in London where the sermon was first preached! That is the power of the Word! --M. R. De Haan, M.D. (founder of RBC Ministries)

We do not need a pulpit
From which to speak God's Word;
It only takes our willingness
To share what we have heard. --Sper

Jesus said, "Go into all the world" (Mk. 16:15).
The world begins where your front yard ends.
How Can I Break The Silence?
How Can I Share My Faith Without An Argument?

REPROVE: elegxon (2SAAM):  (Mt 18:15 Lk 3:19, Col 1:28;29 1Th 2:11;12, 5:14;20; Titus 1:13, 2:15 Heb 13:22; Rev 3:19)

Study the instructive uses of reprove/reproof in Proverbs - Pr 1:23, 1:25, 1:30, 3:11, 3:12, 5:12, 9:7, 9:8, 10:17, 12:1, 13:18, 15:5, 15:10, 15:12, 15:31, 15:32, 19:25, 25:12, 29:1, 29:15, 30:6

See Torrey's Topic Reproof

Point out errors (GWT)

refute falsehood (NJB), convict (DNT)

convince (WNT)

correct (TLB)

make protests (BBE)

show people in what way their lives are wrong. and convince them (Amp). 

Reprove (1651) (elegcho [word study] is [also spelled elencho] related to elegchos = bringing to light) (aorist imperative) means to bring to the light (to reveal hidden things) with the implication that there is adequate proof of wrongdoing. To shame or disgrace and thus to rebuke another in such a way that they are compelled to see and to admit the error of their ways. To show someone that they have done something wrong and summon them to repent. It  means to refute or convict of error generally with a suggestion of shaming of the one convicted (cf Mt 18:15).

Elegcho - 17x in 17v - Matt 18:15; Luke 3:19; John 3:20; 8:46; 16:8; 1 Cor 14:24; Eph 5:11, 13; 1 Tim 5:20; 2 Tim 4:2; Titus 1:9, 13; 2:15; Heb 12:5; Jas 2:9; Jude 1:15; Rev 3:19. NAS = convict(2), convicted(2), convicts(1), expose(1), exposed(2), rebuke(1), refute(1), reprimanded(1), reprove(4), reproved(1), show...fault(1).

Steven Cole...

a preacher must make an appeal to the reason of the hearers: “Reprove.” The word is a legal term that means to present your case in such a manner as to convince your opponent of his wrong. A preacher must not simply give an emotional harangue. He must present his case in a logically convincing manner from the Word so that his hearers are persuaded that what it is saying is right even when their behavior is wrong. The Holy Spirit’s task is to reprove (= convict) the world concerning sin, righteousness, and judgment (Jn 16:8). He does this largely through Spirit-filled biblical preaching. (Sermon)

2) To convict, to show to be wrong. Jesus for example said

He, when He comes, will convict (elegcho) the world concerning sin and righteousness and judgment (Jn 16:8). (Comment: Thus the Holy Word proclaimed works in concert with the Holy Spirit  cf Pr 1:23)

(3) To bring to light or expose by conviction (Jas 3:20; Eph. 5:11, Eph. 5:13; Jn 8:46). So of the exposure of false teachers, and their refutation (Titus 1:9, 13; 2:15).

To reprove is to correct the errant one's behavior or false doctrine by using careful biblical argument to help the deceived and disobedient one understand the error of their thinking and their actions.

Reproof like salt, must be both sharp and savory (cf Col 4:6-note), something that when lacking leaves to corruption and decay in the moral/spiritual realm, as so dramatically illustrated by the wayward ways of Israel and her insipid prophets (referring to the false ones of course). Thus Jeremiah records God's lament...

How shall I admonish you? To what shall I compare you, O daughter of Jerusalem? To what shall I liken you as I comfort you, O virgin daughter of Zion? For your ruin is as vast as the sea; Who can heal you? Your prophets have seen for you false and foolish visions; and they have not exposed (Hebrew = uncovered, brought to stark exposure, denuded or "made naked"!) your iniquity so as to restore you from captivity (cp Ps 107:19-note, Ps 107:20-read Charles Haddon Spurgeon's note), but they have seen for you false and misleading ("ear tickling") oracles (cf "entertaining stories"). (Lam 2:13, 14)

Comment: Could Jeremiah have stated the problem and the solution any clearer or more emphatically? I think not. And sadly we are seeing a repeat of this soul sapping placid, pabulum-like preaching in our day and then we wonder why so many of the saints are acting like "aint's"!

By proclaiming the Word of Truth instead of the powerless words of men the faithful herald will not only "not participate in the unfruitful deeds of darkness, but instead even expose (elegcho) them" (Ep 5:11-note) for "all things become visible when they are exposed (elegcho) by the light" (Ep 5:13-note) of God's proclaimed, powerful and penetrating Word. Amen.

In his first epistle Paul instructed Timothy

Those who continue in sin, rebuke (actually "reprove" elegchos) in the presence of all, so that (why reprove?) the rest also may be fearful of sinning. (1Ti 5:20)

Paul instructed Titus that the secret of powerful reproving proclamation was to be found in

holding fast the faithful word which is in accordance with the teaching, that he may be able both to exhort in sound doctrine and to refute (elegcho) those who contradict." (Titus 1:9-note)

He went on to exhort Titus even to

reprove them severely that (why reprove?) they may be sound in the faith." (Titus 1:13-note)

The sinner must be made to feel disgusted with his sin by bringing the fault "home" to the offender.

Trench has this note on the noun form (elegchos as in 2Ti3:16) of this verb

so to rebuke another, with such effectual wielding of the victorious arm of the truth, as to bring him, if not always to a confession, yet at least to a conviction, of his sin.

Preaching should afflict the comfortable and comfort the afflicted. If there is conviction but no remedy, we add to people’s burdens. And if we encourage those who ought to be rebuked, we are assisting them to sin. Biblical preaching must be balanced.

Barnes explains reprove as

to use such arguments as would “convince” men of the truth of religion, and of their own need of it." In the final analysis a loving preacher who faithfully and with great patience reproves his sheep is simply emulating the Great Shepherd Who said "'Those whom I love, I reprove (elegcho) and discipline; be zealous therefore, and repent." (Re 3:19-note, He 12:5-note)

Solomon records that...

Reproofs for discipline are the way of life (Pr 6:23)

Edwards comments on reprove writing that

The ministry of the word should bring men face to face with the shortcomings of their character and conduct. Whenever the word is properly communicated it should confront its hearers with a moral crisis, so that they are compelled to choose for or against the path of righteousness. Alcibiades, the brilliant but spoiled philosopher of Athens once remarked to Socrates, "Socrates, I hate you, because every time I meet you, you make me see what I am." In the same way, God's word should make us see what we really are if it is proclaimed properly. (2 Timothy- Call to Completion)

Matthew Henry adds

Call upon those under thy charge to take heed of sin, to do their duty: call upon them to repent, and believe, and live a holy life, and this both in season and out of season. Convince wicked people of the evil and danger of their wicked courses. Endeavor, by dealing plainly with them, to bring them to repentance."

REBUKE: epitimeson (2SAAM):

Warn (GWT)

correct error (NJB)

say sharp words (BBE)

censure (NJB)

reprimand (NAB) rebuking and correcting (Amp)

Rebuke (2008) (epitimao) (aorist imperative) is stronger than the previous word reprove implying more authority and less argument, thus conveying the idea of censure, including a sharp, severe reprimand with possibly a suggestion in some cases, of impending penalty. It also is used of speaking seriously or warning in order to prevent an action or bring one to an end.

Steven Cole...

a preacher must make an appeal to the conscience of the hearers: “Rebuke.” This moral aspect of preaching says, “You are wrong; you need to repent!” We tend not to like that sort of thing, but it is desperately needed in our day of watered-down, feel good Christianity. William Barclay was right when he wrote (The Daily Study Bible [Westminster Press], p. 207): “Any teacher ... whose teaching tends to make men think less of sin is a menace to Christianity and to mankind.” (Ibid)

Epitimao - 29x in 29v - Matt 8:26; 12:16; 16:22; 17:18; 19:13; 20:31; Mark 1:25; 3:12; 4:39; 8:30, 32f; 9:25; 10:13, 48; Luke 4:35, 39, 41; 8:24; 9:21, 42, 55; 17:3; 18:15, 39; 19:39; 23:40; 2 Tim 4:2; Jude 1:9. NAS = rebuke(6), rebuked(13), rebuking(3), sternly telling(2), sternly told(1), warned(5)

Epitimao expresses strong disapproval of someone! It also mean to speak seriously or to warn in order to prevent an action or bring one to an end.

The related noun epitimia is used only in 2Corinthians...

Sufficient for such a one is this punishment (epitimia) which was inflicted by the majority so that on the contrary you should rather forgive and comfort him, lest somehow such a one be overwhelmed by excessive sorrow. (2Cor 2:6, 7)

Comment: Here the noun is a technical term in congregational discipline for the church's “punishment” or “censure.” This use helps one see the force behind the verb epitimao

The preacher must reprimand the sinner and not be tempted to "tone down" his sin.

When rebuked (epitimao) by Peter, Jesus turned around and

rebuked (epitimao) Peter, and said, "Get behind Me, Satan for you are not setting your mind on God's interests, but man's. (Mk 8:32, 33) 

Jesus also rebuked the wind, demons, and fever in the gospels.

Rebuke with gravity and authority, in Christ's name, that men may take this displeasure against them as indicative of God's displeasure.

Rebuke does not necessarily bring the one rebuked to a conviction of any fault on his part, which stands in contrast to the preceding verb reprove which usually results in a conviction of sin and sometimes a confession of sin on the offender’s part.

Therefore, epitimao is merely the rebuke without necessarily producing any result in the person who is being rebuked as when one crucified contrite thief addressed without affect the other unrepentant criminal "rebuking  (epitimao) him" saying
 

Do you not even fear God, since you are under the same sentence of condemnation? (Lk 23:40)

The man of God must care enough to confront and be willing to risk a relationship in order to expose the deceitfulness of sin in another person.
 

Better is open rebuke than love that is concealed. Faithful are the wounds of a friend but deceitful are the kisses of an enemy (Pr27:5 27:6 )

Barnes explains rebuke as implying

authority or superiority, and means merely that we may say that a thing is wrong, and administer a rebuke for it, as if there were no doubt that it was wrong...The idea is, that the minister is not merely to reason about sin, and convince men that it is wrong, but he may solemnly admonish them not to do it, and warn them of the consequences.

Gill says the ready preacher is to

chide for sin; some privately, others more publicly, according to the nature and circumstances of the offence; some more gently, others more roughly, as is needful.

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I am sometimes accused of saying sharp things. The charge does not come home to my conscience with very great power. If anybody said I spoke smooth things, I think it would oppress me a great deal more. As long as there are evils in this world, God's ministers are bound to protest against them.

Little is that ministry worth which never chides you. If God never used his minister as a rod, depend on it, he will never use him as a pot of manna, for the rod of Aaron and the pot of manna always go together (Heb 9:4), and he who is God's true servant will be both to your soul.

David Holwick...

Rebuke means sin is not only pointed out, it is condemned. The church really doesn’t do this much anymore. We may have the reputation of being condemning, but we rarely do it. Most churches are more concerned about pleasing people and having a good reputation. The early church took sin seriously – no matter who committed it.

Ambrose of Milan was a famous bishop in the fourth century. He never wanted to be a bishop, but the people of Milan forced him into it. Because of his position, Ambrose became close friends with Emperor Theodosius. Theodosius was a Christian but had a horrible temper. Ambrose never compromised with the emperor. He would tell him, “If a priest doesn’t tell you the truth, who will?”

Theodosius had appointed one of his friends as governor of Thessalonica. This governor made a fatal mistake. He threw a famous charioteer into jail for cheating. Chariot racing was the Super Bowl of the 4th century, so the city rioted and killed the governor.

Emperor Theodosius became enraged. Ambrose begged him to cool down, but the Emperor refused. He ordered the whole city to be massacred. Later he tried to change the order, but it was too late. The population had been crammed into the amphitheater and soldiers spent three hours hacking up men, women and children.

News of the massacre reached Milan. The next Sunday, when the Emperor came to church, Ambrose wouldn’t let him in. Theodosius pleaded for forgiveness (after all, he had changed the order). Ambrose told him to go away. Eight months later the emperor returned to the church. Again Ambrose wouldn’t let him enter. In the end, the Emperor of Rome had to lie face down in the dirt before he was allowed to worship with the church again. Sin was taken that seriously.

What would happen today? Chuck Colson used to work closely with President Nixon. He said, “Of all the groups who were easiest to influence, Christians took the prize.” (Our Charge 2Timothy 4:1-5)

EXHORT: parakaleson (2SAAM): (1Ti 4:13)

give comfort (BBE)

encourage (DNT)

give encouragement (NJB)

warning and urging and encouraging them (Amp)

But also cheer

Exhort (3870) (parakaleo from para = beside + kaleo = call) (aorist imperative - Do this now! Don't delay! It's urgent!) conveys the basic idea of calling one alongside to help or give aid. Because a person can be called alongside for many purposes, the meanings include admonish, comfort, or encourage. In the context admonish may be nearest the original meaning. The patience preacher must give tender, sympathetic admonition and encouragement to the fainthearted and the discouraged.

Steven Cole...

a preacher must make an appeal to the will and emotions of the hearers: “Exhort.” The word has the nuance of encouraging someone to right behavior. Some people need rebuke and some need encouragement. If you encourage those who need rebuking, you assist them to go on sinning. But if you rebuke those who need encouragement, you'll discourage them. Someone has said that the preacher’s job is to comfort the disturbed and disturb the comfortable. Only the Holy Spirit can take the Word and apply it individually to a congregation made up of all sorts of needs. (Ibid) (Bolding added)

MacArthur adds that

after having reproved and rebuked disobedient believers under his care, the faithful preacher is then to come alongside them in love and encourage them to spiritual change.

Clarke adds that the preacher is to

Comfort the feeble-minded, the diffident (distrustful; wanting confidence; doubting of another's power, disposition, sincerity or intention) and the tempted.

In 1662 the clergy in New England were faced with declining attendance, and so they agreed to lower the prevailing standards for church membership.

"Credible evidence of a new birth" was replaced by mere mental assent to the doctrinal statement of the church and the result as one might expect was widespread spiritual barrenness. This trend was reversed when men like Jonathan Edwards and George Whitfield began to boldly "preach the word", especially the crucial doctrines that "a man is justified by faith apart from works of the Law" (Ro 3:28-note, Gal 2:16), that "unless one is born again, he cannot see the kingdom of God" (Jn 3:3), the gravity of "the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power" (2Th 1:9) and the fact that intake of Biblical "truth...leads to godliness" (see Titus 1:1-note, cf 1Ti 6:3).

The result of proclaiming the word was a sweeping revival in which thousands of "church members" were born again! How tragic then that many "evangelical" churches in America have left "the ancient paths where the good way is" (Jer 6:16) and begun to focus on methods and techniques for making the Gospel more palatable, relevant or seeker friendly. The result is that the requirement for membership in many evangelical churches is little more than intellectual assent in place of "credible evidence of a new birth" (cf Titus 1:16-note) Thus it comes as no surprise that many seemingly thriving (because of their large numbers) "Bible centered" churches today appear to include many unconverted members. If you receive this statement as unloving and judgmental then you need to read Paul's warning in the next verse.

Obedience to Paul's command to "preach the word" and nothing but the word is the desperate of the hour in American pulpits.

The story is told of

a great English actor who was asked by a great English preacher "I wish you would explain something to me." "What is it?" the actor answered. "I don't know it I can explain anything to a preacher." To which the preacher responded "What is the reason for the difference between you & me? You are appearing before crowds night after night with fiction, and the crowds come wherever you go. I am preaching the essential and unchangeable truth and I am not getting any crowd at all." To which the famous actor answered "That is quite simple. I can tell you the difference between us. I present the fiction as thought it were fact; you present the fact as though it were fiction." Let us preach the Word as the Living Word and not as if it were an embalmed Word.

WITH GREAT PATIENCE AND INSTRUCTION: makrothumia kai didache: (2Ti 2:24, 25 3:10)

with unfailing patience (JNT)

Be very patient when you teach (GWT)

with utmost patience and in teaching (NRSV)

being unflagging and inexhaustible in patience and teaching (Amp)

Earlier Paul had given similar instructions explaining to Timothy that...

the Lord's bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,  with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. (2Ti 2:14, 15, 16-see notes 2Ti 2:24; 25; 26)

Great patience and instruction - This added phrase modifies all three of the specific duties (reprove, rebuke, exhort) of the preacher, so that each of these aspects is characterized by an attitude of utmost longsuffering and self-restraint, resisting every temptation to impatient anger at the stubbornness or perversity of those addressed and if the proclamation is to be profitable it must be sound doctrine from the Word of truth.

Steven Cole...

The preacher becomes the channel for the Spirit’s working when he wraps his preaching with “great patience and instruction.” People require time to change. They don't always get it the first time around. So the preacher of the Word must say it over and over again as he teaches the Word of God. Patience does not mean tolerating open sin, but rather, bearing with people’s weaknesses. But the preacher doesn't just leave the people in their weakness; he gives them careful instruction so that they can grow in Christ. Thus Paul is saying that the priority of preaching the Word must be established. But even great preaching that falls on closed ears and hardened hearts is not effective. (Ibid) (Bolding added)

In sum, the man of God who proclaims the word of God must be characterized by compassion ("patience") and conviction ("teaching"), imitating our Lord Jesus Who was and is "full of grace and truth" (Jn 1:14).

COMPASSION
AND
CONVICTION

We are to be gentle in our spirit, even while we are grounded in the Scriptures. If we have conviction and lack compassion are like a fanged deadly reptile -- people will respect us but they won't want to get close to us. We will have the message, but not the audience. Compassion without conviction will draw others, but provides no cutting sword of the word to benefit. These will have an audience but no health giving message. Conviction coupled with compassion empowers the man of God to "speak the truth (reprove, rebuke, exhort) in love" (see note Ephesians 4:15) which is the most effective proclamation of the Word.

Great (3956) (pas) is more literally "all" patience and "all" instruction.

Patience (3115) (makrothumia [word study] from makros = long, distant, far off, large + thumos = temper, passion, emotion or thumoomai = to be furious or burn with intense anger)  is literally long-temper (as opposed to "short tempered), a long holding out of the mind before it gives room to action or passion. It describes a state of emotional calm or quietness in the face of provocation, misfortune or unfavorable circumstances.

Makrothumia - 14x in 14v - Rom 2:4; 9:22; 2 Cor 6:6; Gal 5:22; Eph 4:2; Col 1:11; 3:12; 1 Tim 1:16; 2 Tim 3:10; 4:2; Heb 6:12; Jas 5:10; 1 Pet 3:20; 2 Pet 3:15. NAS = patience (14)

Makrothumia is the capacity to be wronged and not retaliate. It is the ability to hold one's feeling in restraint or bear up under the oversights and wrongs afflicted by others without retaliating. It is manifest by  the quality of forbearance under provocation. It is used of God's patience toward sinful men (Ro 2:4-note) and of the attitude which Christians are to display.

The short-tempered person speaks and acts impulsively and lacks self-control. The longsuffering preacher can put up with provoking people or circumstances ("out of season" times) without retaliating.

The preacher of the word is to exhibit emotional calm in face of provocation, injustice or unpleasant circumstances without complaint or irritation. Such an attitude is possible only one allows "the Word of Christ to richly dwell within" (Col 3:16-note), which makes us "adequate equipped for every good work" (2Ti 3:17-note) and brings forth "the fruit of the Spirit" which includes "patience" (makrothumia) (Gal 5:22-note). Just as God exhibits great patience to His enemies and those who hate Him (cf Ro 2:4-note), those who proclaim His word are to do so with similar Spirit empowered long-suffering. They are to suffer a long, long time without resentment or anger and never give up, knowing the power of Christ to change lives.

J Vernon McGee writes that makrothumia...

James uses the related verb commanding us to...

Be patient (verb makrothumeo) therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. (Js 5:7)

Barclay adds that these men are to have a

spirit which never loses its patience with its fellowmen. Their foolishness and their unteachability never drive it to cynicism or despair; their insults and their ill-treatment never drive it to bitterness or wrath". Every way of strengthening and establishing souls in the fear and love of God is to be tried. If you do not see the effect of your labor immediately, do not become discouraged and give up the cause, for "the wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit." (Jn 3:8)

Vincent writes that

Longsuffering is to be maintained against the temptations to anger presented by the obstinacy and perverseness of certain hearers; and such are to be met, not merely with rebuke, but also with sound and reasonable instruction in the truth." and quoting Calvin, Vincent adds that "Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise, rave,... make no headway because they build without foundation.” Men will not be won to the truth by scolding.

Barnes comments that

Our business...is calmly to show them what the truth is. If they are angry, we are not to be. If they oppose the truth, we are still calmly to state it to them. If they are slow to see it, we are not to become weary or impatient. Nor, if they do not embrace it at all, are we to become angry with them, and denounce them. We may pity them, but we need not use hard words."

Instruction (1322) (didache [word study] from didasko = to give instruction in a formal or informal setting with the highest possible development of the pupil as the goal; English = didactic = intended to teach, particularly in having moral instruction as an ulterior motive) is a noun which describes the activity of teaching (instruction). Didache means instruction by mouth with intent to influence the understanding and thereby to shape their will.

Didache - 30x in 29v - Matt 7:28; 16:12; 22:33; Mark 1:22, 27; 4:2; 11:18; 12:38; Luke 4:32; John 7:16f; 18:19; Acts 2:42; 5:28; 13:12; 17:19; Rom 6:17; 16:17; 1 Cor 14:6, 26; 2 Tim 4:2; Titus 1:9; Heb 6:2; 13:9; 2 John 1:9f; Rev 2:14f, 24. NAS = Matt 7:28; 16:12; 22:33; Mark 1:22, 27; 4:2; 11:18; 12:38; Luke 4:32; John 7:16f; 18:19; Acts 2:42; 5:28; 13:12; 17:19; Rom 6:17; 16:17; 1 Cor 14:6, 26; 2 Tim 4:2; Titus 1:9; Heb 6:2; 13:9; 2 John 1:9f; Rev 2:14f, 24

Great (all)...instruction is to be the aim of our teaching, the whole counsel of God's word and especially the pure Gospel, not just a few bits of doctrine here and there. All proclamation must include sound doctrinal teaching for without it there is no conviction of sin and no repentance. By applying human reason, logic, and wisdom, gifted orators can move audiences by the power of their persuasive speech. But no man can be a faithful preacher without preaching the Word. 

John Calvin reminds us that sound doctrine is crucial to effective preaching

for reproofs either fall through their own violence, or vanish into smoke, if they do not rest on doctrine. Both exhortations and reproofs are merely aids to doctrine, and, therefore, have little weight without it. We see instances of this in those who have merely a large measure of zeal and bitterness, and are not furnished with solid doctrine. Such men toil very hard, utter loud cries, make a great noise, and all to no purpose, because they build without a foundation.

The minister’s personal feelings are not the ground for reproof. Doctrine alone is that ground.

Guthrie observes:

Christian reproof without the grace of long-suffering has often led to a harsh, censorious attitude intensely harmful to the cause of Christ. … To rebuke without instruction is to leave the root cause of error untouched.

John MacArthur declared that...

It is not by a preacher’s personal authority or persuasiveness—no matter how well he knows Scripture or how highly he is gifted—but solely by the authority and power of Scripture itself, illuminated and applied by the Holy Spirit, that any ministry or Christian service can be spiritually effective and pleasing to the Lord.

An illustration of the sufficiency of Scripture is found in Isaiah...

For as the rain comes down...so shall My word be which goes forth from My mouth. It shall not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it." (Isa 55:10, 11)

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The renowned preacher C. H. Spurgeon once tested an auditorium in which he was to speak that evening. Stepping into the pulpit, he loudly proclaimed,

Behold the lamb of God Who takes away the sin of the world.

Satisfied with the acoustics, he left and went his way. Unknown to him, there were two men working in the rafters of that large auditorium, neither one Christians. One of the men was pricked in his conscience by the verse Spurgeon quoted and became a believer later that day! Such is the penetrating power of God's eternal word! Little wonder that Paul is so insistent on our "preaching of the Word."

Pastor Steven Cole (from his sermon preached on Jan 21, 2007)...

If you were here on May 31, 1992, the first Sunday that I preached here as your pastor, I thank you for hanging in with me over these years. You personify Paul’s exhortation in our text to “endure sound doctrine”! On that Sunday you heard me preach from this text, when I explained my major task and yours. I said that my major task would be to preach God’s Word. Your task would be to hear it receptively.

I repeated the same basic sermon on March 15, 1998. If you have already heard it twice, I apologize for making you hear it a third time. But, if the Lord tarries and if He allows me to continue as your pastor over the next few years, you may hear it yet again, because the subject is of utmost importance. We live in a time when many churches have abandoned the preaching of the Word, so it is of critical importance that we understand Paul’s words here and make certain that this church never veers from them. If for whatever reason you ever need to search for another pastor, I hope that the main benchmark would be that he faithfully, systematically preaches God’s Word of truth.

In recent years, the seeker church movement has minimized and softened biblical preaching so as to attract “seekers” to the services. If the potential “customers” want upbeat, pragmatic 20-minute messages, the customer is king! Give them what they want so that they will keep coming! If they prefer drama and touching stories above doctrine, give them drama and stories.

Now, the emergent church has moved away from the seeker church, tailoring the message for a postmodern culture that does not accept the idea of absolute truth. The emphasis is more on having a self-satisfying spiritual experience in a completely non-judgmental atmosphere. Last summer, a cover story in the Phoenix New Times [June 22-28, 2006] told about a radical emergent church there. One of the pastors, who is also a student at Phoenix Seminary, is quoted,

“A lot of us are just sick of churches that make you follow these certain requirements, or you’re just not welcome. What kind of load of [unrepeatable expletive] is that?”

Evidently Paul’s command here to “reprove, rebuke, and exhort” does not fit their agenda!

The preacher’s message should come out of the text and be governed by the text. “Preach” means “to herald.” The herald was the king’s messenger who relayed the king’s message to the people. He wasn’t free to make up his own stuff. He wasn’t a politician or diplomat or a spin doctor. His job was to proclaim faithfully the king’s message so that the people understood it. There is a sad lack of that kind of biblical preaching in the pulpits of America. I once heard some tapes titled, “The best of ...” a well-known preacher. He took his theme loosely from a biblical text, but then he’d jump off from there and tell a lot of uplifting stories. But when he was done, he had not explained or applied the words of the text in its context. Others give positive, upbeat, self-help messages with a few verses sprinkled in for good measure. But you could remove all the verses and the result could appear in Reader􀂷s Digest, not much altered by the absence of the Scriptures. (Preaching and Hearing God's Word - 2Timothy 4:1-5) (Listen to Mp3)

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