A Spirit Filled Church
October 6, 2015
Bruce Hurt, M.D.
It was the middle of winter and the electricity had been knocked out by an ice storm. As we listened to our battery-powered radio the announcer said, “The following churches will be closed due to lack of power.” What a provocative statement! What would the announcer say about many American churches today? They probably wouldn't be closed for lack of activity, but lack of power is another matter!
Francis Chan – God put His Spirit in us so we could be known for our power. Sadly, most believers and churches are known for talent and intellect rather than supernatural power. What’s worse is that we’re okay with it…. I'm willing to bet there are millions of churchgoers across America who cannot confidently say they have experienced His presence or action in their lives over the past year. And many of them do not believe they can.” (Forgotten God - Reversing Our Tragic Neglect of the Holy Spirit)
David Platt in his book Radical has a chapter entitled "Beginning at the End of Ourselves -- The Importance of Relying on God's Power (Subsection entitled - “Dependent on Ourselves or Desperate for His Spirit”) – This is where I am most convicted as a pastor…I am part of a system that has created a whole host of means and methods, plans and strategies for doing church that require little if any power from God….I am frightened by the reality that the church I lead can carry on most of our activities….never realizing that the Holy Spirit of God is virtually absent from the picture.” (Radical- Taking Back Your Faith from the American Dream)
Vance Havner - We are seeing much today of service without the Spirit. There is an appalling ignorance of the Person and work of the Holy Spirit in our great church bodies. It is not what is done for God that counts, but rather what is done by Him, the work of His Spirit through our yielded wills. Programs, propaganda, pep, personnel, these are not enough. There must be power. God's work must be done by God's people God's way. The Quakers got their name from the fact that they trembled under the power of the Spirit. At least their faith shook them! Too many of us today are shaky about what we believe but not shaken by what we believe! Too many people assemble at God's house who don't really believe in the power of God. Having begun in the Spirit, we live in the flesh (Gal 3:3)… Never has the church had more wire stretched with less power in it. All is vain unless the Spirit of the Holy One comes down (cp Zech 4:6). Sad to say, we seem not even to know that we have not the Spirit in power. If He ceased His work many church members would never know the difference. Like Samson, we don’t realize that He has departed (Jdg 16:19, 20, 21), but we keep "shaking ourselves" in the prescribed calisthenics.
A.W. Tozer some 50 years ago made a similar pronouncement “If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the NT church (in Acts), 95 percent of what they did would stop, and everybody would know the difference.”
SO HERE IS THE QUESTION… Which 95% would you want your church to be? Mostly natural or mostly supernatural? A humanly energized group of people or a Spirit filled and empowered Church? The popular spiritual song This is the Air I Breathe aptly summarizes what every believer's daily cry should be…
Your Holy Presence living in me
This is my Daily Bread
Your very Word spoken to me
And I, I’m Desperate for You
And I, I’m lost without You!
Ray Pritchard (Sermons - Keep Believing Ministries) said that the modern church's "greatest need is for spiritual power" explaining that actually "our greatest need is to know how great our need really is… (and that need) is to know the Spirit deeply and personally. It is never enough to possess the truth. The truth must eventually possess us in order to change us… I remember some years ago hearing Dr. J. Vernon McGee preach a commencement address at Dallas Theological Seminary. He was then in his early 80s and near the end of a long and fruitful ministry. I’ve forgotten almost everything else he said that night, but one comment has stayed with me. He said that if he were starting his ministry over again, he would give much more attention to the Person and work of the Holy Spirit. He would preach on the Spirit more frequently and attempt to lead people to depend on his power every day." (How Can I Be Filled With the Holy Spirit?)
And so this overview on the Spirit Filled Church hopefully will transmit some information, but it will be for naught if it does not bring about Spirit wrought transformation for that is the desperate need of the body of Christ in these last days! The preacher and teacher can (and should) preach and teach the Word of Truth, but only the Holy Spirit can impart and implant that Word into the fertile soil of our hearts!
CAVEAT/DISCLAIMER - The mere mention of the Holy Spirit may send shivers down your spine! Questionable practices and emotional extremes in the Name of the Spirit by some have caused many believers to shy away from the Holy Spirit and to become coolly intellectual – espousing orthodoxy but without true orthopraxy! In so doing these orthodox saints have essentially neglected the vital, necessary role of the Spirit in a Spirit filled church. The enemy is undoubtedly quite pleased that many in the Body of Christ are firmly entrenched in one of these two polarized camps -- either fully fanatical or insipidly intellectual! I believe the Scripturally defined "middle ground" is where God wants His church and the goal of this message is to outline the Scriptural pattern of a Spirit filled church.
A C Dixon - When we rely on organization, we get what organization can do. When we rely upon education, we get what education can do. When we rely on eloquence, we get what eloquence can do. But when we rely on the Holy Spirit, we get what God can do.
Let’s drop the plumb line of God’s Word to determine the truth about the Spirit Filled Church (and we are just scratching the surface). Any ministry that exalts the Spirit at the expense of exaltation of Jesus Christ is clearly in error for our Lord Himself stated that the Holy Spirit "shall glorify (doxazo = give a correct opinion or correct estimate of Jesus) Me; for He shall take of Mine, and shall disclose it to you." (John 16:14). Jesus explained that "When the Helper (parakletos = the Holy Spirit) comes, Whom I will send to you from the Father, that is the Spirit of truth Who proceeds from the Father, He will testify (martureo = bear witness of the truth) about Me (Not primarily about Himself)." (Jn 15:26) The Westminster Shorter Catechism asks "What is the chief end of man?" and answers "Man's chief end is to glorify God and to enjoy Him for ever." The chief end of the Spirit of Christ Who indwells every believer (Ro 8:9-note, Ro 5:5-note) is to glorify the Lord Jesus Christ through us, not to glorify Himself!
So let's begin with the "birthday" of the Christian church in Acts 2.
Acts 2:1 "And when the day of Pentecost had come, they were all together in one place 2 And suddenly there came from heaven a noise like a violent, rushing wind, and it filled (pleroo) the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled (pimplemi - see Greek word study) with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance." (Thayer wrote “what wholly takes possession of the mind is said to fill it.”)
From the diagram we see the church as a body of Christ (Eph 4:12-note) was born when the Spirit came on the believers and all were filled. Notice that "all" were filled and all began to speak as the Spirit was giving them utterance. As Ray Pritchard says "The filling of the Spirit is not primarily an emotional experience, and it’s certainly not reserved for a few super-Christians. It’s nothing more than the normal Christian life when the Holy Spirit is in control." (Ibid) As discussed more below being filled pictures these believers as controlled by the Spirit. We see this sense of filling elsewhere where we observe that what fills a person controls them. And so the Jewish "were filled with rage, and discussed together what they might do to Jesus (filling energizes actions!)." (Lk 6:11, cp Lk 4:28, 29). Jesus was gone but (as discussed below) He had fulfilled His promise to the disciples to send the Spirit Who would be His representative and their (and our) empowering Agent. Remember that…
Bethlehem was God with us.
Calvary was God for us.
Pentecost is God in us.
So let's look at the effect the Spirit exerted on the early church, keeping in mind that these Scriptures provide a pattern for the Spirit filled church in our day…
Acts 4:1-4 (context = persecution) And as they (Peter and John) were speaking to the people, the priests and the captain of the temple [guard,] and the Sadducees, came upon them, 2 being greatly disturbed ( because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they laid hands on them, and put them in jail until the next day, for it was already evening. 4 But many of those who had heard the message believed; and the number of the men came to be about five thousand (cp 3000 souls saved in Acts 2:41)…
Acts 4:18 And when they had summoned them (Peter and John), they commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.” (Why couldn't they stop speaking? Because they were filled with the Spirit, the One Who is to bear witness of Jesus [Jn 15:26]! And how did the church respond to the persecution and subsequent release? They held a prayer and praise service!)…
Acts 4:24 “ And when they heard this, they lifted their voices to God with one accord” (Don't miss this picture -- the Spirit filled church is a unified church. The word Luke uses here is homothumadon or homothymadon which means of same temperament and helps us understand the Spirit wrought unity of the first Church)…
Acts 4:29 "And now, Lord, take note of their threats, and grant that Thy bond-servants may speak Thy word with all confidence (boldness - parrhesia), 30 while Thou dost extend Thy hand to heal, and signs and wonders take place through the name of Thy holy servant Jesus." 31 And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit (the fact that this is repeated shows that Acts 2:4 filling was not permanent, one time event), and began to speak the word of God with boldness (parrhesia) (affects speech). 32 And the congregation of those who believed were of one heart and soul (creates unity); and not one of them claimed that anything belonging to him was his own; but all things were common property to them (stimulates generosity). 33 And with great (megas) power (dunamis) (Note not just power but great power! God's answer reminds us of Eph 3:20-note where we Paul reminds that that He "is able [see God is Able] to do exceeding abundantly beyond all that we ask or think, according to the power [What power? Not an impersonal Power, but a power providing Person, the Spirit!] that works [energeo in present tense = continually "energizes"] within us!" Do we really believe this?) the apostles were giving witness to the resurrection of the Lord Jesus (fulfillment of Acts 1:8-note), and abundant grace (charis) was upon them all.
There it is – a Spirit filled church! Let's summarize what we observed about a Spirit filled body of believers:
(1) They will experience persecution
(2) They will pray together
(3) They will be filled with the Spirit
(4) They will be filled with holy boldness (parrhesia),
(5) They will be unified in heart and soul,
(6) They will be generous
(8) They will experience abundant grace (charis).
Before Pentecost, the disciples were like rabbits. After Pentecost, they were like ferrets! Indeed "Peter the denier" (Jesus = Mt 26:34, Peter's 3 denials =  Mt 26:69-70,  Mt 26:71-72,  Mt 26:73-74) empowered and emboldened by the Spirit was supernaturally transformed into "Peter the Proclaimer!" (Acts 2:4,14, 36-38, Acts 4:8 = "Peter filled with the Holy Spirit"). Before Pentecost the disciples found it hard to do easy things; after Pentecost they found it easy to do hard things. Pentecost was a once in a lifetime occurrence, that "changed everything." And remember that if Pentecost was never repeated, neither is it retracted. In other words, despite the passage of 2000 years, we are still in the era of the Holy Spirit and the Spirit filled church! The potential is there for every church to be empowered by the Spirit to glorify the Name of Jesus (cp Jn 16:14)!
Other Acts passages related to the Spirit filled church…
STEPHEN - Acts 6:3 "But select from among you, brethren, seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task… 5 Stephen, a man full of faith and of the Holy Spirit… 7 And the word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith. 8 And Stephen, full of grace and power, was performing great wonders and signs among the people… Acts 7:55 But being full of the Holy Spirit, he (Stephen) gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God… 60 And falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" And having said this, he fell asleep.
Comment: These passages reveal a number of interesting results or effects of Spirit-filling. For example notice that Acts 6 mentions men full of the Spirit and then describes the effect -- "the word of God kept on spreading; and the number of the disciples continued to increase greatly" (Acts 6:7)
Spirit filled believers (like Stephen) are supernaturally empowered to be witnesses of Jesus Christ (Acts 1:8), shining brightly even before those who are filled with hatred (Acts 7:58, 8:1 = Saul/Paul) Spirit filled believers are supernaturally enabled to forgive even those who persecute them! Finally note that being filled with the Spirit enables one to die with a peace that surpasses human understanding.
SAUL/PAUL - Acts 9:17 (Three days after Saul/Paul's conversion) And Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight, and be filled with the Holy Spirit.… 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”… 22 But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this [Jesus] is the Christ.
BARNABAS - Acts 11:22-24 And the news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch. Then when he had come and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord.
Comment: Spirit filled believers like Barnabas encourage the church to "to remain true to the Lord with a firm resolve of the heart."
PAUL - Acts 13:9-10 But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze upon him, and said, "You who are full (what a dramatic contrast full of the Spirit vs full of deceit!) of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord?"
Comment: Spirit filled believers are armed with the Spirit's power for spiritual warfare (cp the filling in Eph 5:18 which is necessary to carry out Eph 6:10-17. Because the verses are so far apart and are separated by a chapter break, many expositors miss the fact that we are just as dependent on the Spirit to fight an invisible foe as we are to sing to one another!)
Acts 13:52 And the disciples were continually filled (pleroo in the imperfect tense = over and over filled) with joy and with the Holy Spirit. (cp "joy of the Holy Spirit" = 1Thes 1:6) Acts 14:1 And it came about that in Iconium they entered the synagogue of the Jews together, and spoke in such a manner (Spirit empowered) that a great multitude believed, both of Jews and of Greeks. 2 But the Jews who disbelieved stirred up the minds of the Gentiles, and embittered them against the brethren. 3 Therefore they spent a long time there speaking boldly (enabled by the Spirit) with reliance upon the Lord, who was bearing witness to the word of His grace, granting that signs and wonders be done by their hands.
Norman Brown summarizes - From these passages, it is clear that the results of filling vary with individuals and circumstances. But apart from special manifestations, there are always certain results: (1) the experience is Christ-centered, not Spirit-centered (cf. John 16:14); (2) the Spirit will reproduce—not imitate Christ in the believer (Gal. 4:19); and (3) the Spirit will impart His own spiritual power (cf. Acts 1:8-note). In connection with these results, it is important to note that tongues is not a universal evidence of the filling of the Spirit. Many times in the book of Acts, Christians are described as being filled with the Spirit without any textual mention of tongues as being its manifestation (Acts 4:8, 31; 6:5; 9:17; 13:9). To argue for the necessity of tongues in relation to filling—in spite of these silent passages—is to break basic rules of hermeneutics… The sum of the teaching of the passages in Acts seems to be that the Spirit-filled life is the normal condition of the believer. Spirit-filling is intended for all Christians as a part of the will and purpose of God for their lives. The evidence in Acts suggests that the filling with the Spirit is both an act and a process; both an event and a life… In order to be filled, the Christian must meet the scriptural conditions of yieldedness. Accordingly, Ironside states, “We cannot be filled by deciding to claim it by faith. Neither are we filled by praying for it (Ed: But we can pray to know the "surpassing greatness of His power" Eph 1:18,19-note and that we be strengthened with power through His Spirit in the inner man" Eph 3:16-note) … We are only filled with the Spirit as we yield ourselves to God and walk in obedience to His Word… When the Christian meets the conditions for being filled, the Holy Spirit, like an overwhelming force, immediately occupies as much of that person as is relinquished to Him. While the former sin nature is still present, it has been reckoned dead, and the new nature—energized by the Spirit—is capable of producing the fruit of the Spirit (cf. Gal. 5:22, 23-note). (The Filling Of The Holy Spirit In The Book Of Acts)
What is a Spirit filled church? A Spirit filled church was the normal experience for the church in Acts and is to be the expected experience of every church of every age! And so in simple terms a Spirit filled church is composed of Spirit filled believers, irrespective of their position in the church or their degree of maturity. Every believer has received the Holy Spirit at the moment of regeneration, for as Paul explained "you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him." (Ro 8:9-note, cp 1Cor 6:19-note) So the moment we were born again by the Spirit, the Spirit comes in as resident, but when we allow (yield, surrender to) Him to fill (control) us He becomes "president" so to speak! In other words, the Spirit comes not just to reside in us, but to preside over us! As Wayne Detzler says "The Christian church can only adequately fulfill its function in the world when every member knows this Spirit fulness."
God has sovereignly made His provision available. Our responsibility is to make His place available. Are you willing to allow Him to preside and to guide your life? Your answer determines whether you will experience His filling or not! And remember, Scripture teaches that when we believed we received all of the Spirit we will ever possess. The question now is how much of each of us will He possess (fill, control) each day?
It is one thing for you to have the Holy Spirit.
It is another thing for the Holy Spirit to have you!
Let’s look at Paul’s command to be a Spirit filled church, noting that the verb filled is plural which indicates this command is for the entire church…
Ephesians 5:15-note Therefore be careful (present imperative = command calling for this to be their lifestyle - something only possible as we yield to the Spirit) how you walk, not as unwise men, but as wise, 16-note making the most of (exagorazo in present tense = continuously redeeming) the time (kairos), (why?) because the days are evil (poneros). 17-note So then do not be foolish, but understand (suniemi in the present imperative) what the will of the Lord is. 18-note And do not get drunk (methusko) with wine, for that is dissipation (asotia), but be filled with the Spirit, 19-note speaking (present tense) to one another in psalms and hymns and spiritual songs, singing (present tense) and making melody (present tense) with your heart to the Lord; 20 always giving thanks (present tense) for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject (present tense) to one another in the fear of Christ.
Comment: Be filled in Eph 5:18 is not a suggestion, but a command (it is every believer's responsibility) in the present tense calling for Spirit filling to be our habitual practice, our lifestyle so to speak. It follows that no believer understands (or is in) the will of God who is not filled with His Spirit (Eph 5:17-note) The present tense also underscores the fact that filling is not a one time event but is a repeated action. The implication is that each morning we need to wake up with a sense of our desperate need for Spirit to fill us. The passive voice indicates this filling is not something we do, but something we allow the Spirit to do in us. Our part is to acknowledge our need and willingly surrender our will to the Spirit. I would add that given that the Spirit is Holy, we also need to "keep short accounts" and continually confess our sins when He brings them to our mind (1Jn 1:9-note where confess = present tense = as our lifestyle, our habitual practice). Finally, the verb be filled is in the plural which indicates this command applies to the entire church (as we say in Texas it applies to "Y'all"). Every church (and every member) is to be a Spirit filled church. To not be Spirit filled is to disobey God's command, which of course is a sin!
Charles Swindoll - I don’t know of a more important verse in the New Testament for the Christian than Ephesians 5:18—honest, no exaggeration. This verse tells the believer how to live an authentic, empowered life.
Ray Pritchard describes how we are to be filled with the Spirit -- "We need two things—emptiness and openness. You can’t fill a jar that’s already full, and you can’t fill a jar that is not open. There must be a sense of need—“Lord, I’m empty and I need to be filled by your Spirit.” There must be a willingness—“Lord, I’m open to you. Let your Spirit fill me now.” The filling of the Spirit is really as simple as that. As long as we are conscious of our need and as long as we are willing to yield to the Lord, we can be filled with the Lord because His power is available to us all day long." Pritchard has coined the term "fillability" to describe our need and desire adding that "when your need to be filled with the Spirit becomes your great desire, you will be filled. Over and over again. Instantly. Every time." (Ibid)
Let's summarize what a Spirit filled church looks like according to Ephesians 5:15-21…
(1) The members are continually speaking to one another in psalms and hymns and spiritual songs. As an aside, this "fruit of filling" enables one to discern whether he is filled with the Spirit, for out of the mouth comes that which fills our heart (cp Mt 12:34). When the Spirit fills (controls) our heart, wholesome speech proceeds from our mouth. On the other hand, when unwholesome speech proceeds from our mouth (Eph 4:29-note), we can be know that we have grieved the Spirit (Eph 4:30-note) and at that moment are not controlled by Him, but by our sinful flesh! How were your words today? If unwholesome, then confess them to the Lord, so that you do not continue to grieve the Spirit.
As an aside, there are some commentaries that combine speaking and singing (#2) as one effect, but in the Greek sentence these are separate and distinct participle verbs. Furthermore, when one compares the parallel passage in Col 3:16-note speaking in Eph 5:19 parallels "teaching and admonishing", which is is distinct from singing.
(2) The members of the body continually sing and make melody with their hearts to the Lord. He is to be our audience to Whom we seek to please as we sing, not others in the body.
(3) The members are always giving thanks for all things. Notice the two key adjectives - always and all things! A continual "attitude of gratitude" even in the face of trials and/or afflictions is a strong indicator of Spirit filling, for such a genuine response is not natural but supernatural! Notice also that since gratitude is the antithesis of grumbling, the latter response is a sure sign of control by the unholy flesh rather than the Holy Spirit. In Phil 2:14-note we are commanded not to grumble, but the only way this is possible is to work out our salvation in fear and trembling in daily dependence on God at work in us giving us the desire and the power to do what pleases God (see Phil 2:12-note, Phil 2:13NLT-note where "God Who is at work in you" = the Holy Spirit!) Did you grumble today? Are you still grumbling and grieving the Spirit (Eph 4:30-note)? Then run to 1Jn 1:9-note and Pr 28:13-note! Remember that "The LORD'S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning. Great is Thy faithfulness." (Lam 3:22-23)
(4) They are continually willing to submit themselves to each another in the fear of Christ. When we surrender to the Spirit, He will enable us to willingly surrender our right to be in control in every situation. Spirit wrought mutual submission in the body of Christ will be manifest by a Phil 2:3-4-note mindset (Doing "nothing from selfishness or empty conceit, but with humility of mind" regarding "one another as more important than" ourselves, not looking "out for [our] own personal interests, but also for the interests of others."). In short, such submission to one another is not natural but supernatural as the Spirit empowers each member of the body to have an attitude of humility and selflessness.
(5) Notice also that in the context of Eph 5:15-17 being Spirit filled enables the members of the church to continually…
(a) Walk wisely.
(b) Redeem the opportunities God provides. (See related discussion Redeem the Time)
(c) Understand God's will. (See related discussion - The Will of God).
Comment: Note that each of the preceding verbs is plural which means Paul is addressing the entire church. In addition each verb is in the present tense which calls for these attitudes and actions to be our lifestyle, clearly something we can accomplish only supernaturally as the Spirit enables us!
Note also that the effects of Spirit filling do not cease in Ephesians 5:21, but successively impact our marriages (Eph 5:22-31-note), our children (Eph 6:1-4-note), our workplace (Eph 6:5-9-note), our warfare (Eph 6:10-17-note), our prayer life (Eph 6:18-note) and our power be a bold witness of the Gospel of Jesus Christ (Eph 6:19-20-note). Too many believers forget that in every area of our life, we are continually in desperate need of the power of the Spirit, Who alone enables us to live as more than conquerors in Christ!
Relationship of being filled with the Spirit and "filled" with the Word…
Colossians 3:16-note Let the word of Christ richly dwell (present imperative = command to the entire church [verb is plural] calling for this to be their lifestyle = only possible as we individually yield to the Spirit giving us the desire and the power) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.
|RELATIONSHIP OF BEING FILLED…
WITH THE SPIRIT AND WITH THE WORD
|Ephesians 5:18, 19, 20||Colossians 3:16, 17|
|Be filled with
|Let… dwell within
|Teaching and Admonishing
|In Psalms and Hymns and
|With Psalms and Hymns and
|Singing and making melody
with your heart
to the Lord
|Singing with thankfulness
in your hearts
|Always giving thanks||Giving Thanks|
Click more in depth chart comparison between Eph 5:18-6:9 and Col 3:16-4:1
In summary, being filled with the Word is intimately related to being filled with the Spirit. The corollary conclusion is if you are not daily eating the Word or meditating on the Words you have memorized, you are not likely to be filled with and controlled by the Spirit. (cp John 6:63 where Jesus links the Spirit and the Word). Are you eating (e.g., inductive Bible study) and "chewing the cud" of (meditating on) the Word of Life daily? Spiritual health like physical health depends on adequate intake of good nutrition (cp Jesus' words in Mt 4:4, Job 23:12-note)! See discussion on the inestimable (and even eternal - see 1Ti 4:8-note) value of Memorizing God's Word. See online memory verse tool to aid your daily intake of the "bread of life" - Memory Verses by Topic.
Charles Spurgeon once said that a Christian’s blood should be “bibline,” bleeding Scripture wherever he or she is pricked or cut (speaking figuratively of course)!
Let’s test the hypothesis of filled with the Spirit and filled the Word by observing the example of Jesus. Remember that He emptied Himself when He became flesh (Phil 2:6-7-note) and one reason was that He would then give His disciples the example of how a godly man can live in this fallen world. In light of that truth, it is not surprising that believers are repeatedly instructed (even commanded) to follow Jesus ("Be [present imperative = continually] imitators… of Christ" = 1Cor 11:1, "be imitators… walk in love, just as Christ also loved you, and gave Himself up for us" = Eph 5:1-2-note; Christ left "an example for you to follow in His steps" = 1Pe 2:21-note, "walk [conduct yourselves] in the same manner as He Himself walked" 1John 2:6-note, ).
Luke 4:1-4 And Jesus full of (pleres) the Holy Spirit returned from the Jordan (where the Spirit descended on Him = Mt 3:16-17, Mk 1:10-11, Lk 3:21-22, Jn 1:32) and was led about by the Spirit (Mt 4:1 - demonstrating His willingness to submit to the Spirit; cp Mk 1:12 = "impelled Him"!) in the wilderness 2 for forty days, being tempted (peirazo in present tense = continually tempted) by the devil. And He ate nothing during those days; and when they had ended, He became hungry. 3 And the devil said to Him, “If You are the Son of God, tell this stone to become bread.” 4 And Jesus answered him, “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE (Matthew adds "BUT ON EVERY WORD [rhema = spoken word] THAT PROCEEDS OUT OF THE MOUTH OF GOD.’” = Mt 4:4, quoting Dt 8:3).’
Luke 4:14-15 And Jesus returned to Galilee in the power (dunamis) of the Spirit; and news about Him spread through all the surrounding district. And He began teaching in their synagogues and was praised by all.
Comment: If Jesus' taught filled with and empowered by the Spirit, how can any teacher not be desperate to emulate His example, lest their teaching be wood, hay and stubble?
Peter summarizes Jesus’ 3 year ministry in Acts 10:37-38 - "You yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. You know of Jesus of Nazareth, how God anointed (chrio) Him with the Holy Spirit (cp Lk 4:18, Isa 61:1-2, Isaiah 42:1, 59:21, Isa 11:2-note) and with power (dunamis), and how He went about doing good, and healing all who were oppressed by the devil; for God was with Him."
Comment - Jesus was anointed for ministry with the Spirit and power. His disciples have also been anointed for Paul says "Now He who establishes us with you in Christ and anointed (chrio) us is God." (2Cor 1:21). John referring almost certainly to the Holy Spirit's anointing of all believers, adds that we "have an anointing (chrisma) from the Holy One" (1Jn 2:20-note) and this "anointing (chrisma) which you received from Him abides (or dwells = meno in present tense = continually) in you, and you have no need for anyone to teach you (John is not saying we don't need teachers at all - see note); but as His anointing (chrisma) teaches you about all things." (1Jn 2:27-note)
Two important observations:
(1) Jesus defeated temptation filled with Spirit and filled with the Word the "sword of the Spirit which is the Word of God" (Eph 6:17-note). By His victorious example, Jesus has shown us the secret for triumph in times of temptation---the Word and the Spirit (cp Ro 8:13-note)!
(2) Jesus carried out His powerful ministry in dependence on the Holy Spirit and His power (dunamis). How are we carrying out the ministry God has given us -- with the arm of flesh (2Chr 32:8) or the strong arm of the Lord (Ps 89:13, Isa 62:8)?
Comment - Without supernatural power, we can do absolutely nothing of eternal significance (cp Jn 15:16, 15:8). As Jesus said "I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit; for apart from Me (separate from the enabling power of the Spirit of Jesus) you can do (Greek = absolutely) nothing." (Jn 15:5) Being saved is not a matter of what we do for God, but is what God does through us as we allow His Spirit to empower His ministry in and through us. Stated another way, the human spirit fails us unless the Holy Spirit fills us.
John MacArthur adds "A Christian can accomplish no more without being filled with the Holy Spirit than a glove can accomplish without being filled with a hand. Anything he manages to do is but wood, hay, and straw that amounts to nothing and will eventually be burned up (1Cor. 3:12-15). Functioning in the flesh produces absolutely nothing of spiritual value."
Conclusion: A Spirit filled church follows Jesus’ example –
Filled with the Spirit of Truth
Filled with the Word of Truth
Filled with supernatural power
Let's join the 11 tremulous disciples in the upper room the night before the Cross, the night Jesus told them that He would go away (Jn 13:33, 36, 14:2-4, 12, 28, 16:5). Last words! The last words of anyone are worth listening to especially if they are the last words of Jesus (John 13:1-16:33 = His last words before His crucifixion).
IN THIS CITY
John 14:12 “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father (cp Jn 7:38-39-note;, Jn 16:7 below).
Examples of greater works (quantitatively, not qualitatively) are seen in the number of souls gathered into the Kingdom in Acts 2:41 = 3000 and Acts 4:4 = 5000. And so most agree that far more souls were saved in the ministry of the apostles in Acts then in Jesus' entire ministry. (See David Platt's comments below on this "church growth strategy.")
In Chris Tomlin's spiritual song God of this City there is a line that echoes Jesus' prophetic promise that "greater things have yet to come, and greater things are still to be done in this city."
Question: Do you want to be a body of Christ in this city about which it is said they “have turned the world upside down” (Acts 17:6KJV) for the glory of Jesus the King? I do! Then we must determine to jettison dependence on men's methods and stay desperate for the Spirit's power, for only by His supernatural dunamis can we expect to do "greater things… in this city"!
John 14:16-18 “I will ask the Father, and He will give you another (not heteros but allos = another of the same kind!) Helper (parakletos = one who stands by to help or render aid, to enable), that He may be with you forever. [that is] the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him, [but] you know Him because He abides with you, and will be in you. “I will not leave you as orphans; I will come to you." (Post-resurrection = Jn 20:19-21, 22; Then at Pentecost when the Spirit of Jesus came to indwell them)
John 14:26 “But the Helper (parakletos), the Holy Spirit, Whom the Father will send in My Name, He will teach you all things, and bring to your remembrance all that I said to you.
Jn 15:26 “When the Helper (parakletos) comes, whom I will send to you from the Father, [that is] the Spirit of truth, who proceeds from the Father, He will bear witness of Me,
John 16:7 But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (parakletos) shall not come to you; but if I go, I will send Him to you.
John 7:37-39-note Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If any man is thirsty, let him come to Me and drink. 38 “He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.’” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.
Mt 28:18-20 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples (matheteuo in the aorist imperative = command conveying a sense of urgency! The only command in the "Great Commission!") of all the nations (compare "all the nations" with Jesus' commission in Acts 1:8 and you see our total need for the powr of the Spirit in both passages), baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always (How? The indwelling Spirit of Jesus! cp parallel "Great Commission" passage in Luke 24:46-48, 49, cp Acts 1:4, 8-note), even to the end of the age.”
What was the "church growth strategy" for the Spirit Filled Church in Acts?
David Platt writes "What I love about the picture that unfolds in Acts ins the intentional way Luke makes much of God in the way he tells the story. Listen to the language in Acts 2 when Luke records the results of Peter's sermon at Pentecost. He writes "Those who accepted his message were baptized and about 3000 were added (Ed comment: See word study on prostithemi. Were added is in the passive voice signifying the power to produce this addition came from an external Source!) ) to their number that day." (Acts 2:41). Did you hear the passive language? They were added. It begs the question, "Who added them?" Go down to Acts 2:47… and Luke makes sure we get the right answer. There he writes "The Lord added (prostithemi) to their number daily those who were being saved." The trend continues. Acts 5:14 says, "More and more men and women believed in the Lord and were added to their number." When Barnabas shares the Gospel in Antioch, the result is that "a great number of people were brought (prostithemi) to the Lord (Acts 11:24). Later, in Pisidian Antioch, a host of Gentiles "who were appointed (Ed: again this is in the passive voice, implying God appointed them - this is often referred to as the divine passive) for eternal life believed." (Acts 13:48) This is the design of God among His people. He is giving unlikely people His power so it is clear who deserves the glory for the success that takes place. The story of the church continues throughout the rest of the New Testament, and as I read it, I cannot help but long to be a part of this kind of a scene in the church today. A scene where we refuse to operate in a mind-set that depends on what we can achieve with our own abilities. A scene where we no longer settle for what we can do in our own power. A scene where the church radically trusts in God's great power to provide unlikely people with unlimited, unforeseen, uninhibited resources to make His Name known as great. I want to be a part of that dream." (Radical- Taking Back Your Faith from the American Dream) (Bolding added)
Dear reader don't you long to be a part of such a Spirit Filled, Spirit Empowered Church in the twenty-first century! Jesus promised His Spirit would do greater works! God has done great things before and He can do them again. He is looking for churches emptied of self and filled with the Spirit, so that He alone gets the glory!
Conclusion: The potential for the Spirit filled church is a greater harvest of souls then Jesus Himself is His 3 year ministry. Why? Because the Holy Spirit not just in one person but in every member of the body.
Come, Holy Spirit, God and Lord!
Be all thy graces now out-poured
On the believer’s mind and soul,
To strengthen, save, and make us whole.
As we yearn to yield more to the Spirit of Christ we will encounter increased resistance from the world, our fallen flesh and the devil, so let us pray without ceasing (1Th 5:17-note, Eph 6:18-note) for ourselves and for one another Paul's prayer for the saints at the church in Ephesus (Eph 1:18-19). Notice that he is not praying for them to be filled with the Spirit per se, to receive more of the Spirit, to be baptized with the Spirit or to experience what some refer to as a second blessing. No, he is praying for the eyes of their hearts to be opened to the vistas of the great riches they already possess in Christ (cp "every spiritual blessing in the heavenly places in Christ" - Eph 1:3-note). In short, he is praying for these saints to possess their possessions, to possess what God has already promised them and made available for them in Christ through His Spirit. How do they possess their possessions? Ultimately by faith and obedience. (See study of relationship between faith and obedience) Or as the old hymn says "Trust and obey for there's no other way to be happy in Jesus, then to trust and obey." As former Wheaton College president V. Raymond Edman used to say "The Spirit-filled life is no mystery revealed to a select few, no goal difficult of attainment. To trust and obey is the substance of the whole matter." So as a body let us boldly approach the throne of grace (Heb 4:16-note) and pray Paul's great prayer. What might God do with His church if we kept on asking, kept on seeking, kept on knocking (Mt 7:7-note)?
I pray that the eyes of your heart may be enlightened, so that (term of purpose or result) you will know (eido = know beyond a shadow of a doubt - an assurance only given by the Spirit to our hearts) what is the hope (elpis) of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing (huperballo = to a degree which exceeds extraordinary!) greatness of His power (dunamis) toward us who believe (pisteuo). These are in accordance with the working of the strength of His might (Ephesians 1:18-19-note)
Comment: Hope (elpis) is not "hope so" but "hope sure!" The great doctrine of Biblical hope speaks of the saint's absolute assurance of a future good. We can be absolutely confident that God will do good to us in the future. The writer of Hebrews describes it as "full assurance." (Heb 6:11-note). The surpassing greatness of His power in context is the same power that resurrected Jesus Christ from the dead (see context - Eph 1:19b-note and Eph 1:20-21-note). One wonders if the saints at Ephesus continued to pray this prayer (and similar Pauline prayers - Eph 3:16-19-note) for one another (something that is really only possible as the Spirit enables us), because in the short span of only about 30 years the church was the recipient of some painful words from Jesus - "I have [this] against you, that you have left (aphiemi) your first love. 5‘ Remember (mnemoneuo in the present imperative = command calling for this to be their lifestyle - something only possible as we yield to the Spirit) therefore from where you have fallen, and repent (metanoeo in the aorist imperative = command conveying a sense of urgency!) and do (poieo in the aorist imperative = command conveying a sense of urgency!) the deeds you did at first; or else I am coming to you, and will remove your lampstand out of its place–unless you repent." (Rev 2:4-5-note) God grant that these words never need to be spoken to your church beloved. Amen
What would (could) God do with a truly Spirit filled Church?
What clues do we see in the Spirit filled church in the book of Acts?
Would you like to be part of a Spirit filled Church?
SPIRIT FILLED CHURCHES – Are persecuted churches because the enemy knows from experience (he has read the book of Acts!) they are mighty instruments in the hands of the Almighty God. (Acts 8:1, Acts 4:29)
SPIRIT FILLED CHURCHES – Have the Spirit's power enabling them to suffer joyfully, courageously and victoriously (Acts 5:41, Stephen in Acts 7:55-58, 1Thes 1:6-note).
SPIRIT FILLED CHURCHES – Are praying and fasting churches, seeking God’s will, God’s guidance, God’s glory. (Acts 4:24-30, Acts 13:2-3, Acts 14:23)
John Piper on Fasting - Fasting is an exceptional measure, designed to channel and express our desire for God and our holy discontent in a fallen world. It is for those not satisfied with the status quo. For those who want more of God’s grace. For those who feel particularly desperate for God. (Sharpen Your Affections with Fasting)
SPIRIT FILLED CHURCHES – Manifest a sense of unity in diversity wrought by the Spirit even in times of difficulty and persecution. (Eph 4:3-6, Acts 1:14, 2:46, 4:24, 5:12, 15:25, cp Jn 17:21-23)
SPIRIT FILLED CHURCHES -- Are generous churches (with a heart of charity) whose members are seek to meet the needs (chreia) of others in the body of Christ. (Acts 2:44-45, Acts 4:34-37).
SPIRIT FILLED CHURCHES – Exhibit Spirit enabled boldness and power not to DO witnessing but to BE witnesses for Jesus Christ. (Acts 4:31, Acts 1:8)
SPIRIT FILLED CHURCHES – Are powerful witnesses to the resurrection of the Lord Jesus. (Acts 4:33, Acts 1:8)
SPIRIT FILLED CHURCHES – Are Scripture saturated churches ("continually devoting [proskartereo in the present tense] themselves to the apostles’ teaching [didache]"), exalting Jesus for the sake of transformation not information. (Acts 2:42)
SPIRIT FILLED CHURCHES – Are composed of saints who continually recognize their desperate need for the supernatural power of the Holy Spirit coupled with a deep desire (similar to Ps 42:1-2) for the Spirit’s filling. They have “fillability!” (Eph 5:18)
C H Spurgeon on Ps 42:2 - My soul. All my nature, my inmost self. Thirsteth. Which is more than hungering; hunger you can palliate, but thirst is awful, insatiable, clamorous, deadly. O to have the most intense craving after the highest good! this is no questionable mark of grace. For God. Not merely for the temple and the ordinances, but for fellowship with God himself. None but spiritual men can sympathize with this thirst. For the living God. Because he lives, and gives to men the living water; therefore we, with greater eagerness, desire him.
SPIRIT FILLED CHURCHES –Speak to one another in psalms and hymns and spiritual songs. (Eph 5:19)
SPIRIT FILLED CHURCHES – Sing joyfully from the heart to exalt the Lord. (Eph 5:19, cp "pure heart" in Ps 24:4 As C H Spurgeon says "The soul must be delivered from delighting in the groveling toys of earth." Psalm 24:4 Comment)
SPIRIT FILLED CHURCHES – Continually express gratitude to God the Father (always, in all things) rather than grumbling and complaining. (Eph 5:20).
SPIRIT FILLED CHURCHES – Willingly submit to one another, surrendering their rights to their brothers and sisters in the fear of Christ. (Eph 5:21)
SPIRIT FILLED CHURCHES – Let the Word of Christ dwell in them richly, daily reading, actively memorized and joyfully meditating on the Scriptures. (Col 3:16)
SPIRIT FILLED CHURCHES – Are enabled by the Spirit to walk wisely (Eph 5:15), to redeem the time (Eph 5:16) and to understand the will of God (Eph 5:17).
SPIRIT FILLED CHURCHES -- Are characterized Spirit filled marriages (Eph 5:22-31-note), Spirit filled families (Eph 6:1-4-note), Spirit filled workplaces (Eph 6:5-9-note), Spirit empowered warfare (Eph 6:10-17-note), Spirit initiated prayer life (Eph 6:18-note) and Spirit given boldness to bear witness of the Gospel of Jesus Christ (Eph 6:19-20-note).
Comment: Sadly many believers do not realize that in every area of our life, we are continually in desperate need of the power of the Spirit, Who alone enables us to live life and live it abundantly in Christ and for Christ (Jn 10:10)!
SPIRIT FILLED CHURCHES – Are supernaturally empowered to engage in spiritual warfare (Acts 13:9-10).
Comment - As discussed above being filled with the Spirit as commanded in Eph 5:18 is vital for waging spiritual warfare against supernatural beings as described in Eph 6:10-17! Because Eph 5:18 is so far from Eph 6:10-17 and also separated by a chapter break, many expositors miss the fact that believers are just as dependent on the Spirit to fight our invisible foes as they are to sing and make "melody with (their) heart to the Lord!" (Eph 5:19)
SPIRIT FILLED CHURCHES – Follow the example of Jesus of continually being ready for temptation by being Scripture filled and Spirit filled! (Luke 4:1-4)
SPIRIT FILLED CHURCHES – Experience the power of God to see souls added by the LORD for His glory not theirs. (Acts 2:47)
SPIRIT FILLED CHURCHES – Attract outsiders not to come see their programs but the One the Spirit is exalting.
SPIRIT FILLED CHURCHES – Do not depend on their great resources but their great God’s unfathomable riches in Christ. (Eph 1:3, Eph 3:8, Col 2:2-3)
SPIRIT FILLED CHURCHES – Are not eager to make a name for themselves but to exalt and glorify the Name above all names, Jesus Christ. (Jn 16:14, Jn 15:26)
SPIRIT FILLED CHURCHES – Are radical but not fanatical, depending on God’s Spirit, not men’s programs. (Zec 4:6)
GREEK WORD STUDY
Filled (4120) (pimplemi from the obsolete pláō = to fill) to fill, to make full, to complete.
Of literal filling - of a wedding hall = Mt 22:10, of a sponge = Mt 27:48, Jn 19:29, Lk 5:7 = of boats. Of skins or jars filled with water in Septuagint (Lxx) of Ge 21:19, Ge 24:16). Figuratively of persons filled with something which means they are wholly affected, controlled or influenced with or by what fills them, especially the Holy Spirit (Lk 1:15 = of John the Baptist while still in mother's womb, Lk 2:4, Acts 4:8 = of Peter, Acts 4:31 = the praying believers, Acts 9:17 = of Paul, Acts 13:9 = of Paul). Filled with an emotion (Lk 4:28, Lk 6:11 = filled with rage, Lk 5:26 = filled with fear, Acts 3:10 = wonder and amazement, Acts 5:17 = jealousy, Acts 13:45 = Jews filled with jealousy, compare Acts 19:29 = city filled with confusion). Of time fulfilled or completed (Lk 1:23 = days of priestly service ended, Lk 1:57, 2:6 = pregnancy completed, Lk 2:21-22, Lk 21:22.
One of my favorite uses of this verb (other than being filled with the Spirit) is found in the prophecy in Habakkuk 2:14-note "For the earth will be filled (Hebrew = male= to be full; Lxx = pimplemi) with the knowledge of the glory of the LORD, As the waters cover the sea." And another verse that speaks of the glorious hope we have at Messiah's Second Coming and establishment of His Millennium (Messianic) Kingdom. "I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house (Millennial Temple - read Ezek 43:2-4, 5) with glory,' says the LORD of hosts." (Haggai 2:7) And all God's children shout "Hallelujah-Praise the Lord!"
BDAG summarized - (1) to cause to be completely full (a) of external, perceptible things (Mt 27:48; Mk 15:36 Jn 19:29) or (b) of a person's inner life (filled with enthusiasm, etc). (2) Figuratively (as) of prophecies (passive voice) be fulfilled (Lk 1:20, 21:22). Of a period of time that comes to an end (Lk 1:23 = days of priestly service ended, Lk 1:57, 2:6, 2:21-22) (A Greek-English Lexicon of the New Testament and Other Early Christian Literature)
Friberg, et al - (1) literally; (a) spatially fill with (Lk 5.7); (b) passive, of intellectual and spiritual processes be filled with, experience completely (Lk 1.15); (2) figuratively and passive; (a) of prophecies be fulfilled, happen (Lk 21.22); (b) of time periods come to an end, be fulfilled (Lk 1.23) (Analytical Lexicon of the Greek New Testament- Barbara Friberg and Neva F. Mille Timothy Friberg)
In classical Greek the verb has a basic meaning of “fill.” Depending on the context it can refer to such things as a “full moon,” a “swollen (full) stream,” or a “full assembly.” Other shades of meaning are “satisfy (in a good sense), glut, fill or discharge an office, to have enough of something,” and, for females, “become pregnant.”
Pimplemi - Usage: come(1), completed(2), ended(1), filled(18), fulfilled(1), passed(1).
Matthew 22:10 "Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests.
Matthew 27:48 Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink.
Luke 1:15 "For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb.
Luke 1:23 When the days of his priestly service were ended, he went back home.
Luke 1:41 When Elizabeth heard Mary's greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.
Luke 1:57 Now the time had come for Elizabeth to give birth, and she gave birth to a son.
Luke 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:
Luke 2:6 While they were there, the days were completed for her to give birth.
Luke 2:21 And when eight days had passed, before His circumcision, His name was then called Jesus, the name given by the angel before He was conceived in the womb.
Luke 2:22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord
Luke 4:28 And all the people in the synagogue were filled with rage as they heard these things;
Luke 5:7 so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink.
Luke 5:26 They were all struck with astonishment and began glorifying God; and they were filled with fear, saying, "We have seen remarkable things today."
Luke 6:11 But they themselves were filled with rage, and discussed together what they might do to Jesus.
Luke 21:22 because these are days of vengeance, so that all things which are written will be fulfilled.
Acts 2:4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.
Acts 3:10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.
Acts 4:8 Then Peter, filled with the Holy Spirit, said to them, "Rulers and elders of the people,
Acts 4:31 And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.
Acts 5:17 But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy.
Acts 9:17 So Ananias departed and entered the house, and after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."
Acts 13:9 But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him,
Acts 13:45 But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming.
Acts 19:29 The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia.
Pimplemi - 112v in Septuagint (Lxx) - - Ge 6:11, 13; 21:19; 24:16; 26:15; 44:1; Ex 2:16; 8:21; 10:6; 16:12, 32; 40:34-35; Lev 9:17; 16:12; 19:29; Josh 9:13; 1Sa 16:1; 1Kgs 8:10f; 18:35; 20:27; 2Kgs 3:17, 20; 4:6; 9:24; 10:21; 21:16; 23:14; 24:4; 2Chr 7:1f; 16:14; 36:5; Ezra 9:11; Esther 4:17; Job 3:15; 31:31; Ps 17:14; 26:10; 38:7; 65:4, 10; 80:9; 88:3; 104:28; 123:3f; 126:2; Prov 1:13, 31; 3:10; 5:10; 12:14, 21; 14:14; 15:4; 18:20; 25:16f; 28:19; 30:9, 22; Eccl 5:10; Song 5:2; Isa 6:4; 15:9; 22:7; 40:2; Jer 6:11; 19:4; 44:17; 46:12; 48:5; 49:28; 50:19; 51:5, 34; Ezek 3:3; 8:17; 9:7, 9; 10:2-4; 23:33; 28:16; 30:11; 32:4; 43:26; Dan 3:19; 12:4; Joel 2:24; Mic 6:12; Nah 2:12; Hab 2:14; Hag 2:7; Zech 8:5; 9:13, 15
Below are a few representative uses of pimplemi in the Septuagint (Lxx) translation of the Old Testament…
Ge 6:11 Now the earth was corrupt in the sight of God, and the earth was filled (Hebrew = male= to be full; Lxx = pimplemi) with violence.
Ge 6:13 Then God said to Noah, “The end of all flesh has come before Me; for the earth is filled (Hebrew = male= to be full; Lxx = pimplemi) with violence because of them; and behold, I am about to destroy them with the earth.
Genesis 26:15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines stopped up by filling (Hebrew = male= to be full; Lxx = pimplemi) them with earth.
Genesis 44:1 Then he commanded his house steward, saying, "Fill (Hebrew = male= to be full; Lxx = pimplemi) the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack.
Psalm 65:4 How blessed is the one whom You choose and bring near to You To dwell in Your courts. We will be satisfied (Hebrew = saba = to be sated or filled; Lxx = pimplemi) with the goodness of Your house, Your holy temple.
Psalm 88:3 For my soul has had enough (Hebrew = saba = to be sated or filled; Lxx = pimplemi) troubles, And my life has drawn near to Sheol.
Psalm 123:4 Our soul is greatly filled (Hebrew = saba = to be sated or filled; Lxx = pimplemi) With the scoffing of those who are at ease, And with the contempt of the proud.
Proverbs 1:31 "So they shall eat of the fruit of their own way And be satiated (Hebrew = saba = to be sated or filled; Lxx = pimplemi) with their own devices.
Proverbs 3:10 So your barns will be filled (Hebrew = male= to be full; Lxx = pimplemi) with plenty And your vats will overflow with new wine.
Proverbs 5:10 And strangers will be filled (Hebrew = saba = to be sated or filled; Lxx = pimplemi) with your strength And your hard-earned goods will go to the house of an alien;
Proverbs 12:14 A man will be satisfied (Hebrew = saba = to be sated or filled; Lxx = pimplemi) with good by the fruit of his words, And the deeds of a man's hands will return to him.
Proverbs 12:21 No harm befalls the righteous, But the wicked are filled (Hebrew = male= to be full; Lxx = pimplemi) with trouble.
Daniel 3:19 Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated.
Micah 6:12 "For the rich men of the city are full (Hebrew = male = to be full; Lxx = pimplemi) of violence, Her residents speak lies, And their tongue is deceitful in their mouth.
Add (added, proceeded) (4369)(prostithemi from pros = to, toward, besides + tithemi = to place) literally means to "put to" or "to place beside" and is used literally of adding something to an existing quantity.
The most exciting uses of prostithemi in the NT are in Luke's description of the supernatural addition of souls to the Kingdom of God (of persons added to a group already existing and to whom they henceforth belong) (Acts 2:41, Acts 2:47, Acts 5:14, Acts 11:24).
Paul uses prostithemi to describe the the Law added "because of transgressions." (Gal 3:19) (See discussion below).
In a unique use in Acts 13:36 prostithemi describes the burial of David who was "added to" his fathers who had fallen asleep before him = to lay with or by the side of (Compare similar uses Ge 25:8, 25:17, 35:29, 49:33 of Abraham, Ishmael, Isaac, Jacob = "he was gathered to [Lxx = added to] his people."). Robertson says "This figure for death probably arose from the custom of burying families together (He references the use of prostithemi in Lxx of Jdg 2:10)." Bloomfield adds that this use is "an expression derived from the O. T. (Gen. 49:29; 25:8; Judg. 2:10,) used with allusion to those vast subterranean vaults, in which the Hebrews, and other Oriental nations, used to deposit the dead of a whole family or race." (A Greek and English Lexicon of the NT)
The writer of Hebrews uses prostithemi to describe the Israelites at Mt Sinai who heard the sounds of God at Mt Sinai and begged for no more words "be added" (~be spoken) (Heb 12:19).
Many of the NT uses of prostithemi are figurative and speak of something which added or increased such as an hour to our life (Mt 6:27, Lk 12:25), all the things we need for life and godliness (Mt 6:33, Lk 12:31), Herod's crimes or sins against God (Lk 3:20), or faith (a prayer for more) (Lk 17:5).
Several uses of prostithemi in context mean to proceed (Lk 20:11, 12, Acts 12:3, cp Lk 19:11). Mounce says "from the Hebrew, denote continuation, or repetition."
In Lxx of Lev 5:16-note describing the restitution in the Trespass (Guilt) Offering (Lev 5:14-6:7) - "he… shall add (Heb = yasaph - to add; Lxx = prostithemi) to it a fifth part of it and give it to the priest."
Friberg - (1) put to, add to; (a) as adding to what is already present (Mt 6.27); (b) as uniting people into a society already existing (Acts 2.41); (c) passive, as a Hebraism of one joining his forefathers through death be buried with, be laid away with, be gathered to (Acts 13.36); (2) provide, give, grant (Mt 6.33; Lk 17.5); (3) as a Hebraism denoting continuation or repetition when followed by an infinitive, literally add to do something, i.e. do again, do further (Lk 19.11); (4) as a Hebraism followed by an infinitive to mark an event that immediately follows proceed to do (Acts 12.3) (Ibid)
TDNT - 1. In secular Greek this means “to put to,” “to add to,” “to shut,” middle “to attach oneself to,” “to win,” “to join” (cf. also “to win over”). 2. In the LXX we find Hebraizing in many of the references (cf. Gen. 4:2; 25:1). Elsewhere the usage is similar to that of secular Greek. 3. a. There are some Hebraisms in the NT (cf. Lk. 19:11). “adding to” is the meaning in Mk. 4:24; Heb. 12:19; Lk. 3:20; Mk. 6:27; Mt. 6:33 (unless “give” is the sense here). b. The idea of “adding” suggests that the law is simply an interlude in Gal. 3:19.
c. The adding of people (to the church) is the point in Acts 2:41, 47; they are added to the Lord in 5:14 and 11:24.
Prostithemi - 18x in 18v - NAS Usage: add(2), added(6), adding(1), brought(1), further… be spoken(1), increase(1), laid(1), more will be given… besides(1), proceeded(3), went(1).
Matthew 6:27 "And who of you by being worried can add a single hour to his life?
Matthew 6:33 "But seek first His kingdom and His righteousness, and all these things will be added to you.
Zodhiates comments - We do not know what worldly goods are best for us or when we should have them. Jesus said that if we pursue the kingdom of God and His righteousness first, everything else will be added to us in God's time. The passive voice of prostithemi means that God will do the adding according to His omniscient wisdom. We do not have to be concerned, for He promises to give what we need when we need it. Mature Christians desire only their needs and wait for God's timely, all-sufficient (autarkeia 841) provision to bring them perfect peace and contentment (2Cor. 9:8; 1Ti. 6:6). This is the meaning of blessedness (makarios-3107; Mt 5:6) -- full satisfaction with God's provision. (Exegetical Commentary on Matthew)
Mark 4:24 And He was saying to them, "Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides.
Luke 3:20 Herod also added this to them all: he locked John up in prison.
Robertson - (Prostithemi is used in the) NT chiefly in Luke and Acts. Hippocrates used it of applying wet sponges to the head and Galen of applying a decoction of acorns. There is no evidence that Luke has a medical turn to the word here
Luke 12:25 "And which of you by worrying can add a single hour to his life's span?
Luke 12:31 "But seek His kingdom, and these things will be added to you.
Luke 17:5 The apostles said to the Lord, "Increase our faith!"
Luke 19:11 While they were listening to these things, Jesus went on ("added" or "proceeded") to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.
Comment - This is a Hebraism denoting continuation or repetition when followed by an infinitive, literally add to do something, i.e. do again, do further.
Luke 20:11 "And he proceeded to send another slave; and they beat him also and treated him shamefully and sent him away empty-handed.
Luke 20:12 "And he proceeded to send a third; and this one also they wounded and cast out.
Acts 2:41 So then, those who had received his word were baptized; and that day there were added (aorist tense = past completed action; passive voice = God produces the supernatural fruit = "divine addition!"; indicative mood = mood of certainty = there is no doubt 3000 souls were miraculously added in one day!) about three thousand souls (Don't you love it! Luke was not inspired to say "people" but souls! Our Father is passionate for the souls of people to be with Him forever! Compare 2Pe 3:9-note; 1Ti 2:4).
Comment - Was adding is in the passive voice with God's Spirit as the implied acting Agent and so it is only fitting that this genre of usage is often referred to as "divine passive."
Cliff McManus - The word for “added” (prostithemi) here is a very specific compound Greek word meaning “placed into” and speaks of a deliberate, calculated act of adding a select number to a greater, existing whole. In other words, the early church was keeping a careful count of those who were being added as new members to the body. (Christian Living Beyond Belief: Biblical Principles of Life and Faith).
Acts 2:47 praising God and having favor with all the people. And the Lord was adding (literally = "were being continually added" = imperfect tense = over and over, again and again, portrays an action in process; active voice = subject [Lord] accomplishes this action; indicative mood = mood of certainty = there is no doubt this action occurred!) to their number day by day those who were being saved.
Comment - Added is a term used in early Jewish proselyte literature to indicate being gathered to or joining a fellowship, implying a break with a former community -- e.g., Gentiles being joined to Israel as used in the Lxx of Esther 9:27 "for all those who allied (Hebrew = lavah = to join or be joined; Lxx = prostithemi) themselves with them."
We see a similar sense in the Lxx of Isaiah 14:1 "When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land (Note: this refers to the time of Messiah's return and subsequent reign in the Millennium), then strangers will join (Hebrew = lavah = to join or be joined; Lxx = prostithemi) them and attach themselves to the house of Jacob."
Acts 5:14 And all the more believers in the Lord, multitudes of men and women, were constantly added (imperfect tense = over and over, again and again, portrays an action in process = they kept on being added = what a dramatic picture of God's saving one after another! Wouldn't you liked to have been there to witness this power of God!; active voice = subject [Lord] accomplishes this action; indicative mood = mood of certainty = there is no doubt this action occurred!) to their number,
Acts 11:24 for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought (KJV, ESV = "added") (literally = "were being continually added" = aorist tense = past completed action; passive voice = God produced the supernatural soul fruit = miraculous "divine addition!"; indicative mood = mood of certainty = there is no doubt this action occurred!) to the Lord.
Acts 12:3 When he saw that it pleased the Jews, he proceeded (Young's Literal = "he added") to arrest Peter also. Now it was during the days of Unleavened Bread.
Comment - This sense of prostithemi is a Hebraism followed by an infinitive to mark an event that immediately follows = proceed to do.
Beale comments - The stark Hebraism (prostithemi + infinitive) seen in the phrase “proceeded to arrest” is common in the LXX (e.g., Gen. 4:2); elsewhere in the NT it is found only in Luke 19:11; 20:11–12. This is a clear example of adopting the style of the LXX. (Commentary on the NT use of the OT)
Acts 13:36 "For David, after he had served the purpose of God in his own generation, fell asleep, and was laid (Young's Literal = "was added unto") among his fathers and underwent decay;
Galatians 3:19 Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.
Mounce comments - by this (by the law being "added because of transgressions") Paul is stressing that through the law of Moses we come to a knowledge of our sin (cf. Ro 3:20), which in turn drives us to search for a Redeemer, Jesus Christ. Thus, the law leads us to Christ.
M R De Haan has an interesting comment - Next, please notice that there did exist something else, however, before the law came, and to which Paul says the law was added. Now when we add something, we of course imply and pre-suppose that there was something to which to add. To what then was the law added? Under what did men live before God gave the law by Moses? We all know the answer—it was the Grace of God. Adam was under grace, Noah was under grace, Abraham was under grace. God dealt in grace before the law, and during the law, and since the law. He still deals in grace. In Galatians 3, verse 8, we learn that the Gospel, “the good news,” was preached already to Abraham. Now the Gospel is the good news to the sinner, that by grace through faith he may be saved, apart from the works of the law. But the law is not good news to the sinner. On the contrary, the law is very very bad news for the transgressor and the sinner, for the law tells this sinner and shows him how wicked he is; and he is accursed and condemned by this law, and therefore must be executed by the law, for his sins. Now this bad news of the law was added to the good news of grace. Notice, Paul says definitely, “it was added.” It did not take the place of grace, it was not mixed with grace, it did not supplant the grace of God. It was added. Now the word “added” is “prostithemi” in the original Greek, and means “to place along side of.” We may therefore say that the law came in and was placed along side of grace. It is important to notice this distinction. Grace was not removed when the law came in; it remained there for all who would see how utterly unworthy they were in the eyes of the law, and fleeing from the curse of the law would throw themselves upon the mercy and the grace of God alone. The Israelite under the law was saved by grace just as Abraham before the law, and just as we must be saved after the law. (Galatians Commentary)
Hebrews 12:19 and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further (that no word be added) word be spoken to them.
Prostithemi - 238v in the Septuagint (Lxx)- Ge 4:2, 12; 8:12, 21; 18:29; 25:1, 8, 17; 30:24; 35:29; 37:8; 38:5, 26; 44:23; 49:29, 33; Ex 1:10; 5:7; 8:29; 9:28, 34; 10:28; 11:6; 14:13; 23:2; 30:15; Lev 5:16; 6:5; 19:14; 22:14; 26:18, 21; 27:13, 15, 19, 27, 31; Nu 5:7; 11:25; 16:39; 18:2, 4; 20:24, 26; 22:15, 19, 25f; 27:13; 31:2; 32:14f; 36:3f; Dt 1:11; 3:26; 4:2; 5:22, 25; 12:32; 13:4, 11; 17:16; 18:16; 19:9, 20; 20:8; 23:15; 25:3; 28:68; 32:50; Josh 7:12; 14:8f; 23:12f; Jdg 2:10, 21; 3:12; 4:1; 8:28; 9:37; 10:6, 13; 11:14; 13:1, 21; 18:25; 20:22f, 28; Ru 1:17 1Sa 3:6, 8, 17, 21; 7:13; 9:8; 12:19, 25; 14:44; 15:6, 35; 18:29; 19:8, 21; 20:13, 17; 23:4; 25:22; 26:10; 27:1, 4; 2Sa 2:22, 28; 3:9, 35; 5:22; 7:10, 20; 12:8; 14:10; 18:22; 19:13; 24:1, 3, 25; 1Kgs 2:23; 10:7; 12:11, 14; 16:33; 19:2; 20:10; 2 Kgs 1:11, 13; 6:23, 31; 19:30; 20:6; 21:8; 22:20; 24:7; 1 Chr 14:13; 17:9, 18; 21:3; 22:14 2 Chr 9:6; 10:11, 14; 15:9; 28:13, 22; 33:8; 34:28 Ezra 10:10; Neh 13:18 Esther 8:3; 9:27; Job 13:9; 20:9; 27:1, 19; 29:1, 22; 32:13; 34:32, 37; 36:1; 40:5; Ps 10:18; 41:8; 61:6; 62:10; 69:26f; 71:14; 77:7; 78:17; 89:22; 115:14; 120:3; Pr 3:2; 9:9, 11, 18; 10:22, 27; 19:4, 19; 30:6; Eccl 1:16, 18; 2:9, 26; 3:14; Isa 1:5, 13; 7:10; 8:5; 10:20; 11:11; 14:1; 23:12; 26:15; 29:14; 30:1; 38:5; 47:1; 50:4; 51:22; 52:1 Jer 36:32; 45:3; Lam 4:15f, 22; Ezek 23:14; 36:12; 37:16; Da 4:36; 6:28; 10:18; 11:34; Hos 1:6; 9:15; 13:2; Joel 2:2; Amos 3:15; 5:2; 7:8, 13; 8:2; Jonah 2:4; Nah 1:15; Zeph 3:11; Zech 14:17
Representative uses of prostithemi in the Septuagint…
Deut 1:11 'May the LORD, the God of your fathers, increase (Hebrew = yasaph - to add; Lxx = prostithemi) you a thousand-fold more than you are and bless you, just as He has promised you!
Deut 4:2 “You shall not add (Hebrew = yasaph - to add; Lxx = prostithemi) to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you.
Leviticus 26:21 'If then, you act with hostility against Me and are unwilling to obey Me, I will increase (Hebrew = yasaph - to add; Lxx = prostithemi) the plague on you seven times according to your sins.
Prostithemi in the Septuagint - Active voice - to put or place = Lv 19:14; to add, to increase = 2 Chr 28,13; Dt 4,2; Middle Voice to add to, to increase Ezek 23,14; to continue, to repeat Nm 11,25; to attach oneself to sb Dt 23,16 Passive Voice to be added to, to be joined to (by dying) Gen 25,8; to be joined with, to associate with Nm 18,4
Norman Brown in his article on The Filling Of The Holy Spirit In The Book Of Acts wrote that "The book of Acts teaches that being filled with the Spirit was a normal experience in the early church. Those individuals who are mentioned as being filled include: (1) the Apostles and leaders of the church, such as Peter, Barnabas, Paul, and Stephen (Acts 4:8, 11:24, 9:17, 7:55); and (2) the Assembly of the disciples. Those who were “all with one accord in one place” on the day of Pentecost were simple disciples, whose names are not even all recorded (Acts 2:1, cf. Acts 1:15); yet all 120 of them were filled (Acts 2:4). The assembly numbered 5,000 as it gathered to welcome back Peter and John after their first arrest; and, again, all were filled (Acts 4:4, 31). Individuals who were filled included also (3) the newly converted. Acts 9:17 reveals that Saul of Tarsus was filled with the Spirit three days after meeting Christ. Another example of new converts experiencing this work of the Spirit occurs in Acts 13:52. In this verse, the disciples at Antioch in Pisidia—to whom Paul had preached for only a few weeks at most—were “filled with joy, and with the Holy Ghost.” In all of these instances, the Holy Spirit is ministering to individuals without deference to their spiritual maturity or position within the church. The Spirit filled not only the church leaders, but also the “ordinary” Christians in “ordinary” Christian service. According to W. H. Griffith Thomas, “The true interpretation would seem to be that all the disciples, and not the Apostles only, were filled with the Holy Spirit. The narrative does not warrant the view that the Apostles alone were the recipients of the gift.” Thus, any Christian, however immature, could be a recipient of this work of the Spirit upon meeting its conditions. In addition to teaching the normalcy of Spirit-filling, the book of Acts also avers that this filling is instantaneous. On Pentecost, for example, in the very moment the Spirit descended upon them, the disciples were filled. The 5,000 were filled in a similar fashion (Acts 4:31). Each case in Acts bears witness to the fact that the Holy Spirit is able to fill individuals, as they are, to the measure of their capacity, instantaneously. The most distinguishing feature of this filling, however, is that it is a repeated experience. Again, one need only compare Acts 2 with Acts 4 to verify that the same group which was filled on the Day of Pentecost was involved in a second filling only days later; the majority (if not all) of the 120 were among the 5,000 who, after the prayer meeting held subsequent to the Sanhedrin’s questioning, “were all filled with the Holy Ghost” (Acts 4:31). Thus, these Christians were not necessarily filled once and for all: fulness could last or be repeated.
The Conditions For Spirit-Filling In Acts - The doctrine of the Holy Spirit, as gradually unfolded in the book of Acts, contains certain aspects of His ministry being subject to the immediate agency of the apostles. But not so with the work of the Spirit in filling. As Walvoord states it, “In the doctrine of the filling of the Holy Spirit…every instance fully sustains the premise that this ministry is found only in Christians yielded to God.” On Pentecost, for example, the disciples were not filled with the Spirit because of their long or earnest prayers, but because “the day of Pentecost had fully come”; that is, the time had arrived for the fulfillment of a promise. Christ had instructed them to tarry at Jerusalem to wait for the promise of the Spirit, not to pray for the Spirit to come (Acts 1:4). Restated, the disciples were not waiting for their own filling, but for the advent of the Spirit into the world. That waiting or “praying through” is not requisite to Spirit-filling is emphasized by Ryrie: “One searches in vain to find some example in the New Testament where believers are told to tarry or where they do tarry for the filling of the Spirit. Indeed, one searches without success to find an instance when believers ever prayed for the filling of the Spirit since the day of Pentecost.” (Ed: I would slightly disagree - see Paul's prayers for the saints Col 1:9, Eph 1:18-19) Thus, the Spirit’s filling does not depend upon the influence of prayer, God is not withholding this blessing until He is prevailed upon or until some reluctance on His part is broken down. Rather, He awaits the necessary human adjustments. In other words, He is waiting for the believer to yield all to Him. Neither does the filling of the Spirit depend upon securing more of the presence of God. In all of the instances in Acts, the Holy Spirit is ministering to the individuals in entire freedom from hindrance; they have not received more of the Spirit, but the Spirit possesses them completely, exercising His sway and dominion in every realm of life. In the original act of indwelling the believer at salvation, each individual received the whole of the person of the Spirit. Therefore, as Walvoord concludes, “It is not a question of securing more of the presence of God but of entering into the reality of His presence and yielding to all the control and ministry for which He has come to indwell.” Finally, the book of Acts reveals that the filling of the Spirit is not conditioned by the spiritual maturity of an individual. As was noted earlier, any Christian, however immature, can attain immediately to this spiritual blessing upon meeting its conditions. The 120, for example, were certainly not all equally spiritual or devoted or faithful, but all were filled with the Spirit (Acts 2:4). The fact that no two people are identical, however, does affect the outward manifestations of Spirit-filling. Scriptures point to this ministry as accounting for, in large measure, the wide diversity of spiritual experience. This variety in the results of filling is clearly illustrated in the pages of Acts. (The Filling Of The Holy Spirit In The Book Of Acts - Central Bible Quarterly 16:4 - Winter, 1973 - Page 23-30)