I HAVE NOT DEPARTED FROM THE COMMAND OF HIS LIPS:
expositional comments on Job 23, Spurgeon writes that...
Job was a happy man to be able to
say that. I hope that many of you could say the same. If you were
tried with great bodily pain and depression of spirit, you could say,
through divine grace, “I have not turned away from God.” These are
days when we want men of principle; men who can put their foot down,
and keep it down, men who cannot be turned aside. They call this
firmness, “bigotry.” (Obstinate or blind attachment to a particular
creed) It is, however, only another name for Christian manliness. If
you dare to do right, and face a frowning world, you shall have God’s
commendation, “Well done, good and faithful servant.” (Go
to page 6 for beginning of exposition on Job 23)
I have not
Spurgeon's exposition of this phrase below) - This is the fourth affirmation Job makes that he has
obeyed God's Word (see Job 23:11-note).
In New Testament language, Job was obedient to the command of
= command to make this your habitual practice, your lifestyle)
yourselves doers (poietes - in classic Greek = "poets") of the word, and not merely
hearers (akroates = one who sits passively listening to a
speaker) who delude (paralogizomai
= they continually mislead, deceive, beguile) themselves. (Jas 1:22-note)
Job heard God and he
obeyed God. The result was that he did not just know
about God but that he really knew God. He knew His
character. He knew he could trust Him (see Ro 10:17-note
for relationship between hearing the Word and faith).
Jesus taught on the relationship
between obeying the truth and knowing the
truth explaining that...
If any man is willing
(speaks of a purposeful decision of one's will) to do
His will, he shall know of the teaching, whether it is
of God, or whether I speak from Myself. (John 7:17)
Comment: We don't really
know the Bible unless we are willing to
obey the Bible. We won't really know God's will
unless we are willing to do God's will.
Jesus is saying that if His hearers were willing to do God's will,
they would be enabled (by His Spirit - this is implied for it is He
Alone who can supernaturally illumine the supernatural Word, cp Jn
16:13) to arrive at the correct judgment about what Jesus was
teaching. This same principle permeates all of Scripture - read, do,
know is the immutable order which maximizes our spiritual growth in
Am I truly willing?
(is this my continual attitude?) Will I follow through ("to do")?
If so, then I shall know (ginosko) or have
an experiential knowledge of God's word and will.
Merrill Tenney adds that -
"there must be a definite act of the human will to do
God’s will, a settled, determined purpose to fulfill it. Spiritual
understanding is not produced solely by learning facts or procedures,
but rather it depends on obedience to known truth.
Obedience to God’s known will develops discernment between
falsehood and truth (Ed: Cp Heb 5:14-note)."
Jamieson words it slightly
different - "A principle of immense importance, showing, on the
one hand, that singleness of desire to please God is the grand
inlet to light on all questions vitally affecting one’s eternal
interests, and on the other, that the want of his, whether
perceived or not, is the chief cause of infidelity amidst the light
of revealed religion."
In the last part of Job 23:12 we
can also see that Job's hunger for God's Word was related to his
obedience to God's Word. It follows that our hunger for
the Word of God will be in direct proportion to our obedience
to the Word of God.
In summary, because Job
obeyed God's Word, he knew the God of the Word.
And even though he could not see Him (Job 23:8, 9), he knew enough of
God's character to know that although he was being sorely tried, God's
purpose was not to destroy him but to remove the dross and bring him
forth as pure gold (Job 23:10). Job had a Hebrews 11 type faith
exhibiting "the assurance of things hoped for, the conviction of
things not seen." (Heb 11:1).
James has an additional
description of Job writing...
Behold, we count those blessed who
endured. You have heard of the endurance of Job and have
seen the outcome of the Lord's dealings, that the Lord is full of
compassion and is merciful. (Jas 5:11)
It is my personal belief that
because Job treasured God's Word, he knew God's character and
it grew not only his trust (faith) but also in his endurance.
Job's example of faith and patience is what the writer
of Hebrews desired for all his readers (and by way of application for
And we desire that each one of you
show the same diligence so as to realize the full assurance of hope
until the end, that you may not be sluggish, but imitators of those
who through faith and patience inherit the promises.
(Hebrews 6:11, 12)
Oswald Chambers says this of
We must get hold of the great
souls, the men who have been hard hit -- hit and have gone to the
basis of things and whose experiences have been preserved for us by
God, that we may know where we stand. (Ed: Job is one of those
men and faith and endurance deserve our imitation!)
Not - This word signifies
negation, in this case Job's denial that he had disobeyed the Lord.
translation makes his denial even more emphatic for the Greek version
translates the Hebrew word for not (lo) using two negatives (ou
me). This could be paraphrased something like "no, never
have I departed." Clearly, Job was not sinless (1Jn 1:8 2Chr
6:36 Ec 7:20 Jas 2:10) for only one
Man fulfilled that strict rule (2Co 5:21-note
He 4:15-note), but he was zealous
to follow the Lord and to not deviate from what he knew God had commanded (cp God's
assessment of him in Job 1:1).
Disciple's Study Bible notes that
To identify God's commandments is
not enough. The transition of character they can bring begins when one
feeds upon them and finds sustenance for one's soul
from them. They must become our greatest treasure even in (Ed: I would
say "especially in") dark days of suffering.
Matthew Henry reminds us
Whatever difficulties we may meet
with in the way of God's commandments, though they lead us through a
wilderness, yet we must never think of going back (cp Job's "I have
not departed"), but must press on towards the mark.
of His lips - This indicates that Job had direct communication
from the Lord. Job had heard God's Word and he had obeyed God's Word.
Henry Morris who has authored an interesting commentary on Job
agrees writing that...
Although it is now lost to us, God
had given early man some kind of law code, long before Moses. Whatever
this was, it was eventually superseded by the Mosaic laws and the rest
of the Scriptures as we now have them (Genesis 26:5; Job 22:22).
friends were also aware of God's communication, for in the preceding
chapter Eliphaz had urged Job...
Please receive instruction from
His mouth and establish His words in your heart. (Job 22:22).
(04185)(mus/mush) pictures the withdrawing of something (or someone) and thus
pictures a failing to be present. To depart, leave, move away, vanish.
In the qal stem the verb means to
depart when used of people or to be moved when applied to inanimate
The verb can also mean to cease
doing something. In a Jeremiah passage with obvious connections to Psalm
1 (Holladay, 489–90), the verb is used when comparing the person who
trusts in the Lord to a tree that does not cease to produce fruit (Jer
17:8). In the negative sense, Nineveh is called a city that does not
cease from plunder, filling the earth with her victims (Nah 3:1).
The verb is also used in statements
about the relationship between God and His people (Ed: See verses
that use mus
below - several uses are in the context of the promise of the New
Covenant to Judah and Israel)...Job, too, contends
that he has never departed from the command of God’s lips (Job 23:12),
and so is certain that he will be vindicated when tested (Job 23:10-note).
Mus is the word used by God in
His famous exhortation to Joshua that he might prepare himself
spiritually to lead the children of Israel into the Promised Land...
This book of the law shall not
depart (mus) from your mouth, but you shall meditate (mutter,
continually recite His words to himself) on it day and
night, so that you may be careful to do according to all that is
written in it; for then you will make your way prosperous, and then
you will have success. (Joshua 1:8, cp the vivid picture portrayed by
mus in Ex 33:11 where Joshua
would not depart from the tent [where Jehovah met face to face
May we seek to do likewise,
practicing the presence of the Lord all through our day, wherever our
path might take us!)
meditation on God's
Word was vital in order to assure that Joshua could successfully lead
the children of Israel into the Promised Land, is the discipline of
meditation (see also
meditate) any less
crucial for God's appointed leaders (pastors and elders) in the New
Testament so that they might lead God's children into the abundant
life in Christ (Jn 10:10b), in Whom is every spiritual blessing in the
heavenlies (Ep 1:3-note)
and in Whom are all the treasures of wisdom and knowledge (Col 2:3-note)?
Clearly this is a rhetorical question which expects, even demands, an
affirmative answer! Lead as you are led by the living and active Word
of the Living Lord, the Incarnate Word and His Spirit.
JOB - A DOER
NOT JUST A HEARER
Even though he did not know Joshua, Job
in fact pictures a man who heeded God's instructions
to Joshua (Joshua 1:8-note),
by not departing from
the eating of His trustworthy
Word, and not departing from the Word he had "eaten".
Let us strive to imitate Job's example that we too "will make our way
prosperous" and "have success."
Mus - 19v in NAS - Ex 13:22;
33:11; Num 14:44; Josh 1:8; Judg 6:18; Job 23:12; Ps 55:11; Pr 17:13;
Isa 22:25; 46:7; 54:10; 59:21; Jer 17:8; 31:36; Mic 2:3 4; Nah 3:1;
Zech 3:9; Zech 14:4. NAS translates as - cease(1), depart(6),
departed(1), departs(2), give way(1), left(1), move(2), remove(2),
removed(2), removes(1), take away(1).
Exodus 13:22 He did not take
away the pillar of cloud by day, nor the pillar of fire by night,
from before the people.
Comment: The pillar was the
visible symbol of God's presence to Guide them by day and to
Guard them by night. (cp Ex 14:19 20).
Exodus 33:11 Thus the LORD used to
speak to Moses face to face, just as a man speaks to his friend. When
Moses returned to the camp, his servant Joshua, the son of Nun, a
young man, would not depart from the tent.
Comment: Note that the tent
here is not the tabernacle, for the tabernacle had not yet been
constructed. This was the tent where God met with Moses.
Numbers 14:44 But they went up heedlessly (NET: "dared") to the ridge
of the hill country; (NET "although") neither the ark of the covenant
of the LORD (symbolic of the presence and power of Jehovah) nor Moses
left (mus) the camp.
Comment: Mus/mush is
used here in the context of the description of the Israelites who
failed to heed Moses' warning not to go up to fight in the promised land
after they had disbelieved God's promise to give it to them! This
passage is a sad commentary on Israel but a strong warning for all of
us to be careful not to seek our will while we leave the Lord is left
in the camp so to speak! Beloved, unless the Lord goes with us, we go
in vain (Jn 15:6, 6:63), and like the Israelites might even be in
physical danger or in line for God's hand of discipline (Heb 12:5 6 7
8 9 10 11).
Moses' instruction to Israel in Dt
20:4 just as applicable to us today - "the LORD your God is the one
who goes with you, to fight for you against your enemies, to save
you." (See also Dt 1:30, Dt 3:22, Dt 11:25 Dt 32:30 Ex 14:14 Josh
10:42 - Notice
Joshua did not just "let go and let God" but said "let's go and let
God" - it is a mystery how this works but it works because God
established the "ground-rules"! Josh 23:10 2Ch 32:7,8 Ps 144:1,2 Ro
"This book of the law shall not depart from your mouth, but you
shall meditate on it day and night, so that you may be careful to do
according to all that is written in it; for then you will make your
way prosperous, and then you will have success.
Judges 6:18 "Please do not depart from here, until I come back
to You, and bring out my offering and lay it before You." And He said,
"I will remain until you return."
Job 23:12 "I have not departed from the command of His lips; I
have treasured the words of His mouth more than my necessary food.
Psalm 55:11 Destruction is in her midst; Oppression and deceit do not
depart from her streets.
Proverbs 17:13 He who returns evil for good, evil will not depart
from his house.
Isaiah 22:25 "In that day," declares the LORD of hosts, "the peg
driven in a firm place will give way; it will even break off
and fall, and the load hanging on it will be cut off, for the LORD has
Comment: Isaiah warned that
eventually even Eliakim the palace administrator and a godly man here
personified as a peg would come to an end, which was in a sense a
prophecy that eventually the southern kingdom of Judah would be taken
away into captivity to Babylon.
Isaiah 46:7 "They lift it upon the
shoulder and carry it; They set it in its place and it stands there.
It does not move from its place. Though one may cry to it, it
cannot answer; It cannot deliver him from his distress.
Isaiah 54:10 "For the mountains may be removed (the topography
will actually be changed in the
Millennium) and the hills may shake,
but My lovingkindness will not be removed from you, and My covenant of
peace will not be shaken (fall down, waver, be very insecure and
undependable)," Says the LORD who has compassion on you.
lovingkindness is more sure than the very foundations of the mountains
which will be altered in the
Millennium! The covenant of peace
(Ezek 34:25; Ezek 37:26 = refers to it as an everlasting covenant)
refers to New Covenant (see
New Covenant in the Old Testament), promise which God made to Judah and
Israel in the OT and which will be completely fulfilled in the
TWOT adds: Isaiah’s use of
the term is theologically significant. While the mountains will depart
(Isa 54:10a), God’s covenant of peace made with Abraham and David, and
the new covenant of Jeremiah will not be removed (Isa 54:10b; 59:21).
It is permanent! If God’s ordinances with the sun, moon, and stars
depart, then his promise with Israel will do likewise (Jer 31:36). As
of this writing, however, the sun, moon, and stars continue to shine
and therefore his covenant promise to Israel continues. (Harris,
R L, Archer, G L & Waltke, B K Theological Wordbook of the Old
Testament. Moody Press or
Isaiah 59:21 "As for Me, this is My
covenant with them (with Judah and Israel = Jer 31:31 32 33 34 = the
New Covenant)," says the LORD: "My Spirit which is upon you (cp Ezek
36:26 27 also referring to the New Covenant. Joel 2:29 probably also
refers to this event - which will be fulfilled in the
My words which I have put in your mouth shall not depart from
your mouth, nor from the mouth of your offspring, nor from the mouth
of your offspring's offspring," says the LORD, "from now and forever.
(these promises will be fulfilled in the
Jeremiah 17:8 "For (see Jer 17:7 for the "condition" or
prerequisite necessary for the following promises to be realized) he will be like a tree planted by the water, That
extends its roots by a stream And will not fear when the heat comes;
But its leaves will be green, And it will not be anxious in a year of
drought Nor cease to yield fruit.
Jeremiah 31:36 "If this fixed order departs From before Me,"
declares the LORD, "Then the offspring of Israel also will cease from
being a nation before Me forever."
Comment: The fixed order
refers to that of the sun, moon and stars (Jer 31:35). The context is
God's promise of the New Covenant to Judah and Israel, a promise He
will fulfill in the
Millennium. Also, do not miss what this prophetic
passage is clearly stating - Israel will continue as a nation. Prior
to 1948 skeptics and non-literal interpreters of the Scripture would
have referred to a passage such as this to undergird their
interpretation that Israel in the OT has been replaced by the Church.
And yet in our day we have seen a partial fulfillment of this promise
with the rebirth of the nation of Israel in May, 1948. There is yet a
greater fulfillment of this promise when Messiah returns to rule and
reign from Jerusalem and Israel will be the leading nation of the
Micah 2:3 Therefore thus says the
LORD, "Behold, I am planning against this family a calamity From which
you cannot remove your necks; And you will not walk haughtily,
For it will be an evil time. 4 "On that day they will take up against
you a taunt And utter a bitter lamentation and say, 'We are completely
destroyed! He exchanges the portion of my people; How He removes
it from me! To the apostate He apportions our fields.'
Nahum 3:1 Woe to the bloody city (Nineveh), completely full of lies
and pillage; Her prey never departs.
Zechariah 3:9 'For behold, the stone (a metaphor referring to the
Messiah - cp stone in Ps 118:22,23-note;
Is 8:13 14 15; 28:16; Da 2:35,45-note;
Mt 21:42; Ep 2:19 20-note
Ep 2:21 22-note;
1Pe 2:7 8-note
click for Scripture chain on
I have set before Joshua; on one stone are seven eyes. Behold, I will
engrave an inscription on it,' declares the LORD of hosts, 'and I will
remove the iniquity of that land in one day.
Comment: God will remove the
iniquity from the land of Israel, in the day that the Messiah returns.
Seven eyes is symbolic language, probably referring to His "all
seeing" ability or omniscience. Zechariah speaks more of that future
glorious day in Zech 12:10 11 12 13 14 13:1 (cp Ro 11:25 26 27-note).
Zechariah 14:4 In that day (When
the Lord Jesus Christ returns as King of kings and Lord of lords at
the end of the
Great Tribulation and the inception of His
kingdom - Re 19:11-note
His feet will stand on the Mount of Olives, which is in front of
Jerusalem on the east; and the Mount of Olives will be split in its
middle from east to west by a very large valley, so that half of the
mountain will move (mus/mush) toward the north and the other
half toward the south.
Though trials come, though fears
Through tests scarce understood,
One truth shines clear--it cannot fail--
My God is right and good. --Hager
agrees with the sustaining role of God's Word to Job in the midst of
overwhelming trials commenting that...
God’s Word was Job's guide as he
walked the path of life, and he was careful not to go on any detours
(Job 23:11, 12).
But even more, God’s Word was his nourishment that was more important
to him than his daily meals. Like Jeremiah (Jer 15:16) and Jesus
(Mt. 4:4; Jn 4:31 32 33 34), Job found in God’s Word the only food that
satisfied his inner person. (See Ps 1:2; Ps 119:103; 1Pe 2:1 2 3.)
Some people go into (God's) furnace of affliction, and it
others go in, and the experience purifies them. What makes the
Their attitude toward the Word of God
and the will of God.
If we are nourished by the Word and
submit to His will (Ed: Which is most clearly revealed in His
Word!), the furnace experience, painful as it may be, will
refine us and make us better. But if we resist God’s will (Ed:
And His hand of loving discipline or "child rearing") and
fail to feed on His truth, the furnace experience will only burn
us and make us bitter.
W: Bible Exposition Commentary - Old Testament. Victor
LET US NOT DEPART
FROM THE COMMAND OF HIS LIPS
Spurgeon comments (extracted
from his sermon
Fair Portrait of a Saint) on Job's
declaration that he had not departed or turned back from the
command of His lips
(which implies God spoke to Job, quite likely audibly - God speaks to
us today through His written Word and His indwelling Spirit)...
Job declares that
he had not slackened (slowed down, become negligent in) his pace, and much less had he turned back
from God's commands. May
none of you ever go back. This is the most cutting grief of a pastor,
that certain persons come in among us, and even come to the front, who
after a while turn back and walk no more with us. We know, as John
They went out from us, but they
were not of us; for if they had been of us, they would no doubt have
continued with us; but they went out, that they might be made manifest
that they were not all of us. (1Jn 2:19)
yet what anguish it causes when we see apostates (One who has forsaken
the profession to which he or she had before adhered) among us and
know their doom.
- command for continually being on the lookout) brethren, lest there
be in any of you an evil heart of unbelief in departing from the
living God. (Hebrews 3:12-note)
Let Lot's wife be
a warning. Season your souls with a fragment of salt from that pillar,
and it may keep you from corruption.
Remember that you can turn back, not only from all the commandments,
and so become an utter apostate, but there is such a thing as backing
at single commandments. You know the precept to be right, but you
cannot face it; you look at it, and look at it, and look at it, and
then go back, back, back from it, refusing to obey.
Job had never done
If it was God's command he went forward to perform it. It may be
that it seems impossible to go forward in the path of duty, but if you
have faith you are to go on whatever the difficulty may be.
The black man
was right who said,
"Massa, if God say, 'Sam, jump through the wall';
it is Sam's business to jump, and God's work to make me go through the
Leap at it, dear friends, even if it seem to be a wall of
granite. God will clear the road. By faith the Israelites went through
the Red Sea as on dry land.
It is ours to do what God bids us, as
bids us, when He bids us, and no hurt can come of it. Strength equal
to our day shall be given, only let us cry "Forward!" and push on.
Here just one other word. Let us take heed to ourselves that we do not
go back, for going back is dangerous. We have no armor for our
back, no promise of protection in retreat. Going back is ignoble and
base. To have had a grand idea and then to turn back from it like a
whipped cur, is disgraceful. Shame on the man who dares not be a
Christian. Even sinners and ungodly men point at the man who put his
hand to the plough and looked back, and was not worthy of the kingdom.
Indeed, it is fatal; for the Lord
If any man draw back, my soul shall
have no pleasure in him. (Hebrews 10:38-note)
Forward! Forward! though death and
hell obstruct the way, for backward is defeat, destruction, despair.
O God, grant us of Thy grace
that when we come to the end of life we may say with joy, "I have not
gone back from Thy commandment." Amen.
The covenant promises persevering
grace, and it shall be yours, only look ye well that ye trifle not
with this grace.
There is the picture which Job has sketched. Hang it up on the wall of
your memory, and God help you to paint after this old master, whose
skill is unrivalled.
(Read the entire sermon -
Fair Portrait of a Saint)
W F A on Job
23:11, 12 discusses a faithful life, first dealing with its course (See
notes on Job 23:10)
and then in the section below its inspiration, answering the question
"How is it possible to be faithful, keeping continuously to God’s
way?" and gives a two part answer...
1. By the guidance of
revelation. Job has been following God’s commandments. We cannot
follow God’s way without the aid of light from heaven. Instinct and
conscience are our natural guides; but instinct is blind, and
conscience has been in some cases perverted. Therefore God has given
us “the more sure word of prophecy.” God’s Word is a lamp to the feet
of his people. This is its chief object. Difficulties are felt as to
certain questions about the Bible, e.g. how to reconcile Genesis with
geology, how to settle the relation of the Law to the prophets, how to
harmonize the gospel narratives. But these questions do not touch the
main purpose of the Bible, which is to be a guide to conduct. The
righteousness of the ten commandments, the blessedness of the sermon
on the mount, and above all, the glory of Christ, still shine from the
sacred page as beacon-lights undimmed by the clouds of controversy
that gather about quite secondary points.
2. In the power of affection.
Job has set a supreme value on the words of God’s mouth. Their
truth and goodness and beauty won the heart of the author of the
hundred and nineteenth psalm. We have still greater attractions in the
New Testament. Christ, the living Word of God, draws men to himself by
his love and by his sacrifice of himself, so that when he is known and
loved faithfulness becomes possible for his sake. Christians are
called to walk, not only in the steps which God has marked out for
them, but in those which Christ has trodden, which he has made sacred
by his own presence. (The
I HAVE TREASURED THE WORDS OF
HIS MOUTH: (Job 22:22 Ps 19:9,10 119:11,103,127 Jer 15:16
Jn 4:32,34 1Pe 2:2)
commentators see Job's assertion in this passage as a direct response
in the previous chapter...
Please receive instruction from His
mouth and establish His words in your heart. (Job 22:22)
Matthew Henry writes:
Eliphaz had told him to lay up God's words in his heart, Job 22:22. "I
do," says he, "and always did, that I might not sin against him, and
that, like the good householder, I might bring forth for the good of
Hebrew = I have hid, or laid it up,
as men do their best treasures, or what they most love and value. The
phrase notes a high estimation of it, a hearty affection to it, and a
diligent care to preserve it.
Lxx of Job 23:12 = krupto - hide, conceal) means primarily to hide, to
keep secret, to conceal something often of great value with a definite
purpose (for protection or for sinister purposes). The wicked
hide themselves in order to ambush the innocent (Pr 1:11), but in the
end it is their own lives for which the ambush is set (Pr 1:18).
English verb To Treasure (Where applicable try "inserting"
these different definitions in place of treasured)
something considered precious.
Collect and store up
something of value for future use (Ed: I like that definition -
Unless we memorize the Word, how can the Spirit enable us to utilize
it in the future in our time of need?).
Esteem - set a high value
on, regard highly and prize accordingly.
Cherish (hold dear, feel or
show affection for, entertain something in one's mind deeply and
resolutely - eg, he still cherishes that memory; Keep or cultivate
with care and affection).
Prize highly as valuable,
rare or costly!
31v in NAS - Ex 2:2 3 (hid baby Moses); Josh 2:4 (Rahab hid
Israeli spies); Job 10:13; 14:13; 15:20; 17:4; 20:26; 21:19; 23:12;
24:1; 34:13; Ps 10:8; 27:5; 31:19f; 56:6; 83:3; 119:11; Pr 1:11, 18;
2:1, 7; 7:1; 10:14; 13:22; 27:16; Song 7:13; Jer 16:17; Ezek 7:22; Hos
13:12. NAS = ambush(2), authority(1), conceal(1), concealed(2),
hid(1), hidden(1), hide(2), keep them secretly(1), kept(1), lurk(1),
restrain her restrains(1), saved(1), secret place(1), stealthily
watch(1), store(1), stored(5), stores(1), stores away(1), treasure(2),
God calls His
people treasured ones (Ps 83:3). He "conceals
(David) in His tabernacle". He stores up His goodness
for those who fear Him (Ps 31:19) and keeps them secretly
in a shelter (Ps 31:20).
that tsapan can refer to...
Sins be stored up in the sense that
they will receive their appropriate punishment on a day of judgment
(Hos 13:12; cf. Job 15:20; 21:19).
Amidst trials and plots of men, God
hides His people in his presence ("in the day of trouble" = Ps 27:5;
31:20). Israel’s God displays his special concern for his people in
giving them security and shelter. In fact, his people are referred to
as the hidden ones (Ps 83:3 [H 4], RSV “[thy) protected ones”).
The word also connotes storing or
treasuring things on account of their value (Jer 36:29). Thereafter
Jeremiah refers to Judah’s foe as Babylon. He goes on to prophesy that
Babylon shall be defeated by a nation from the north (Jer 50:9;
51:48). Ezek too places Israel’s foes who will fight the last
climactic war as coming from the far places of the north (Ezek 38:6,
15). The north, then, becomes a harbinger of evil. In various
mythologies it is the seat of demons. (Harris,
R L, Archer, G L & Waltke, B K Theological Wordbook of the Old
Testament. Moody Press or
See below for some related uses of
In the best place
For the best of purposes.
tsapan/sapan in Proverbs to exhort the reader...
Proverbs 2:1 My son, if you will
receive my words and (Do
what?) my commandments
(Where?) within you,
Charles Bridges comments:
Treasure my commandments within you. Carry them about with thee as
thy choicest treasure for greater security (Col 3:16, with Mt 13:44);
as thy furniture always at hand for present use. (Pr 4:20, 21; 7:3.
Job 22:22 23:12) Let the heart be the hiding-place for the treasure.
(Lk, 2:19, 51 Ps 119:11) Satan can never snatch it thence. (Below
are related uses of tsapan/sapan)
Pr 2:7 He stores up sound
wisdom for the upright; He is a shield to those who walk in integrity,
Pr 7:1 My son, keep my words And treasure my commandments
Pr 10:14 Wise men store up knowledge, But with the mouth
of the foolish, ruin is at hand.
Pulpit Commentary (Pr 2:1): The
original (צַפַן, tsaphan) is here used in a different sense to that in
which it occurs in Pr 1:11 18. It here refers, as in Pr 7:1; 10:14;
13:22, to the storing or laying up, as of treasure, in some secret
repository, and means “to lay up.” The Divine commands of the teacher
are to be hidden in safe custody in the memory, in the understanding,
in the conscience, and in the heart (cf. Pr 4:21; 7:1). The psalmist
expresses the same idea in Ps 119:11,
Bruce Waltke comments (Pr
up (or treasure), which means, with the accusative of thing, to hide
or conceal for a definite purpose (cf. Ps 119:11). That notion entails
that one treasures that which he stores (see Pr 2:4; 10:14; Job 15:20;
21:19; Hos 13:12). The metaphor signifies to memorize with religious
affection Solomon’s “sound bites” in order to have them ready when the
occasion demands them (cf. Pr 5:2; 7:1; 22:18; cf. Job 23:12; Ps
119:11). The rabbis said,
“One who repeats his lessons a
hundred times is not like one who repeats it a hundred and one times”!
means that the commands are to accompany the son wherever he goes (cf.
Pr 6:22) (Waltke, B. K. The Book of Proverbs. Chapters 1-15. The New
International Commentary on the Old Testament. Grand Rapids, MI: Wm.
B. Eerdmans Publishing Co)
utilizes tsapan/sapan writing...
Thy Word have I hid (treasured; Lxx = krupto - hide,
in mine heart, (Why?)
that I might not sin (Who?)
against thee. (Ps 119:11)
Comments: As one has well
said here is the best thing, “thy word;” hidden in the best
place, “my heart” for the best of purposes, “that I might
not sin against thee.”
This was done by the Psalmist with
personal care, as a man carefully hides away his money when he fears
thieves, -- in this case the thief dreaded was sin. Sinning "against
God" is the believer's view of moral evil; other men care only when
they offend against men. God's word is the best preventive against
offending God, for it tells us His mind and will, and tends to bring
our spirit into conformity with the divine Spirit. No cure for sin in
the life is equal to the word in the seat of life, which is the heart.
There is no hiding from sin unless we hide the truth in our souls.
A very pleasant variety of meaning
is obtained by laying stress upon the words "thy" and "thee." He
speaks to God, he loves the word because it is God's word, and he
hates sin because it is sin against God himself. If he vexed others,
he minded not so long as he did not offend his God. If we would not
cause God displeasure we must treasure up his own word.
The personal way in which the man of God did this is also noteworthy:
"With my whole heart have I sought thee." Whatever others might choose
to do he had already made his choice and placed the Word in his
innermost soul as his dearest delight, and however others might
transgress, his aim was after holiness: "That I might not sin against
thee." This was not what he purposed to do, but what he had already
done: many are great at promising, but the Psalmist had been true in
performing: hence he hoped to see a sure result. When the word is
hidden in the heart the life shall be hidden from sin.
Spurgeon - The best thing in
the best place: —
I. THE WORD OF GOD IS THE BEST
1. Because it is Divine.
2. It is good throughout.
3. It is the root of all good.
4. It is most prized at last.
II. PUT IT IN THE BEST PLACE.
It is of no good to any of us until
it is there, — that is, in the heart.
III. Here is THE BEST PURPOSE,
“That I might not sin against Thee.” Does some one fancy that there
could be a higher reason, a nobler purpose, than that? If you will
think it over you will come to the conclusion that the Christian has
no nobler ambition than to live without sin. “That I might not sin
against Thee!” — there is no higher ambition than to live on earth the
life of heaven. But, how does hiding God’s Word in the heart promote
holiness, how does it prevent sin?
1. It discovers sin. If you know
God’s Word well, you are on the high road to the easy discovery of
God’s will, for it is the revelation of the Divine will. By these
testimonies you will know what God approves and delights in. It will
be equally plain what He abhors and detests. These are the balances of
2. It announces sin. It tells you
where the evil is, and when you may expect it. It is a sort of tocsin
that warns you of impending danger; an alarum timed to startle you
just when the danger is close, and there is yet time to escape.
3. It points out the way of escape,
it reveals the secret door in the wall, when your only safety is in
flight. It is the chart on which is marked every shoal, and every
quicksand, and every rock; and the safe channels, too.
4. It arms us against the danger.
If kept in the heart, it keeps the heart.
5. It strengthens and nerves the
6. It reveals to us the path of
Alexander Maclaren comments
THE DEEP, INWARD SECRET OF ALL NOBLE, AND ESPECIALLY OF ALL DEEP,
REAL, CHRISTIAN LIFE. “Thy Word have I hid in my heart.” This means,
first, familiarity with your Bible. Do not let any notion that God
speaks “at sundry times and in divers manners,” not only in Scripture,
but otherwise, in providences, and in the world, and in our own
hearts, cause us to neglect, as this generation does neglect, the
systematic, diligent, daily perusal of Holy Scripture. You cannot hide
the Word of God in your heart if you neglect, as so many of us do, the
most articulate utterance of that Word in that Book, which, whatever
may be the theories about the way it came into being, is the Word of
the living God. Then there is another way by which we hide the Word in
our hearts. It is, to cultivate the habit of referring everything to
God’s will. There must also be loving submission to what we know to be
God’s will. Put the will of God into your heart, and it will be like a
bit of camphor wrapped up in some fur garment; it will keep all the
Illustration - Word in the heart
a defence: — The early settlers in America had to keep their guns
within reach while about their work on the farm, for the Indians might
come upon them unawares. Our foe, the devil, is quite as likely to
take us when off guard. We need to have our weapon at all times within
reach. It is not probable that our Saviour had the Scriptures in His
hands when Satan came to Him in the wilderness, but He had laid up the
truth in His heart so that no surprise was possible.
Anonymous (Ps 119:11) - The Word must be
in the heart as power and life; controlling the thoughts — the motives
— the principles. In the heart. Hid in the heart. Laid up there; made
secure there against the robbery of sin, Satan, skepticism, etc. The
Word of God, in its doctrines, precepts, promises, threatenings,
examples, is a power in man which no other word can be. It teaches; it
restrains; it warns; it guides; it saves. Things which we value; which
are essential for certain ends, we preserve in the most secure places;
as deeds, jewels, wills, etc. So a good man hides the Word of God in
his heart; so that in times of danger it is safe. A priest once took a
Bible from a boy, and burnt it. The boy said to him, “You cannot burn
the Word which I have in my heart.” It was the Word of God hid in the
heart that made the apostles so courageous in work and sufferings;
that made martyrs so true and faithful; that now makes Christians so
unyielding to the world’s jeers, persecution, and atheism. Heaven and
earth shall pass away; but God’s Word, hid in the heart, endures for
John Stephen comments (Ps
Thy word have I hid in mine heart, that I might not sin against thee.
There laid up in the heart the word has effect. When young men only
read the letter of the Book, the word of promise and instruction is
deprived of much of its power. Neither will the laying of it up in the
mere memory avail. The word must be known and prized, and laid up in
the heart; it must occupy the affection as well as the
understanding; the whole mind requires to be impregnated with the
word of God. Revealed things require to be seen. Then the word of God
in the heart -- the threatenings, the promises, the excellencies of
God's word -- and God himself realized, the young man would be
inwardly fortified; the understanding enlightened, conscience
quickened -- he would not sin against his God. John Stephen.
Dean Boys (Ps 119:11) - Thy word have I hid in mine heart.
It is fit that the word, being "more precious than gold, yea, than
much fine gold," a peerless pearl, should not be laid up in the
porter's lodge only -- the outward ear; but even in the cabinet of the
mind. Dean Boys, quoted by James Ford.
William Cowper (Ps 119:11) - Thy word
have I hid in mine heart. There is great difference between Christians
and worldlings. The worldling hath his treasures in jewels without
him; the Christian hath them within. Neither indeed is there any
receptacle wherein to receive and keep the word of consolation but the
heart only. If thou have it in thy mouth only, it shall be taken from
thee; if thou have it in thy book only, Thou shalt miss it when thou
hast most to do with it; but if thou lay it up in thy heart, as Mary
did the words of the angel, no enemy shall ever be able to take it
from thee, and thou shalt find it's comfortable treasure in time of
thy need. William Cowper.
comments on treasuring the Word...
O, prize the word written; prizing
is the way to profiting. If Caesar so valued his Commentaries, that
for preserving them he lost his purple robe, how should we estimate
the sacred oracles of God? “I have esteemed the words of his mouth
more than any necessary food” (Job 23:12KJV) King Edward the Sixth, on
the day of his coronation, had presented before him three swords,
signifying that he was monarch of three kingdoms. The king said, there
was one sword wanting; being asked what that was, he answered, “The
Holy Bible, which is the sword of the Spirit, and is to be preferred
before these ensigns of royalty.” Robert King of Sicily did so prize
God’s word, that, speaking to his friend Petrarcha, he said, “I
protest, the Scriptures are dearer to me than my kingdom; and if I
must be deprived of one of them, I had rather lose my diadem than the
Scriptures.”—Thomas Watson, in “The Morning Exercises.”
I have laid it up (the word), as
those that lay up provision for a siege, or as Joseph laid up corn
before the famine...The word of God is to our souls what our necessary
food is to our bodies; it sustains the spiritual life and strengthens
us for the actions of life; it is that which we cannot subsist
without, and which nothing else can make up the want of: and we ought
therefore so to esteem it, to take pains for it, hunger after it, feed
upon it with delight, and nourish our souls with it; and this will be
our rejoicing in the day of evil, as it was Job's here.
THE ALMIGHTY GOD
(amar) refers most often to direct conversation (Ge 1:3, 3:1, 10, etc,
Balaam's donkey Nu 22:28).
- This most likely does not refer to the Law given to Moses at Mt
Sinai (which had probably not been given) but more likely refers to
any Word received from God (cp Jer 9:20).
God's Word is
metaphor) to bread
(Mt 4:4 Dt 8:3, cp Mt 6:11-note),
meat (He 5:14KJV-note
Jn 4:34KJV), food (He 5:14-note,
Jn 4:34 cp Ezek 2:8 Jer 15:16 Josh 1:8-note),
pure milk (1Pe 2:2-note),
honey (Ps 19:10-note
Ezek 3:3 Rev 10:10-note),
all of which seem to present us a clear "message" from
the Lord that His Word must not only be tasted but
digested and assimilated (absorbed and
incorporated) into our "spiritual being (inner man)."
what God had spoken to him he treasured up. He says in the Hebrew that
he had hid God’s word more than ever he had hidden his necessary food.
They had to hide grain away in those days to guard it from wandering
Arabs. Job had been more careful to store up God’s word than to store
up his wheat and his barley; more anxious to preserve the memory of
what God had spoken than to garner his harvests. Do you treasure up
what God has spoken?” (Quoted
by Dave Guzik - Job 23 – Job’s Desire to Appear Before God)
expressed a similar heart hunger as did Job for God's Word....
I have thought I am a creature of a
day, passing through life as an arrow through the air. I am a spirit
come from God and returning to God; just hovering over the great gulf,
till a few moments hence I am no more seen. I drop into an
unchangeable eternity! I want to know one thing, the way to heaven—how
to land safe on that happy shore. God Himself has condescended to
teach the way: for this very end he came from heaven.
He hath written it down in a
book. O give me that book! At any price give me the Book of God! I
have it. Here is knowledge enough for me. Let me be homo unius
libri [a man of one book]. (John Wesley “Preface to Sermons on
Several Occasions, 1746)
A PLACE FOR
In Spurgeon's notes on John
8:37 he addresses what place the Word of God should have in our
The Word comes from Jesus, the
appointed Messenger of God; it is true, weighty, saving; and,
therefore, it must have a place among those who hear it.
It ought to obtain and retain—
1. An inside place: in the thoughts, the memory, the
conscience, the affections. "Thy Word have I hid in mine heart" (Ps.
119:11. See also Jer 15:16; Col 3:16).
2. A place of honor: it
should receive attention, reverence, faith, obedience (Jn 8:47; Lk
6:46; Mt 7:24 25).
3. A place of trust. We
ought in all things to rely upon the sure Word of promise, since God
will neither lie, nor err, nor change (Is 7:9; 1Sa 15:29; Titus 1:2).
4. A place of rule. The Word
of Jesus is the law of a Christian.
5. A place of love. It
should be prized above our daily food, and defended with our lives
(Job. 23:12; Jude 1:3).
Word is never truly known till it is loved.
“I hate vain thoughts ("double-minded" NAS), but Your Law do I love,”
(Ps 119:113KJV) said David. He esteemed it more than gold, yes, than
much fine gold. In religion, to love is to know—I wish it were always
true that to know is to love. When we love the Word and it saturates
our whole being so that we cannot relinquish it, but take an intense
delight in it, and have a fervent affection for every part of it—then
it is that we put the Word of God into the place it ought to occupy—
not in the attic of the brain, but in the parlor of the heart, and
there let it take up its permanent abode!"
6. A permanent place. It
must so transform us as to abide in us. (Place
for the Word - Sermon Notes)
(Read his corresponding sermon on this vital topic -
Place for the Word)
O Book! Infinite sweetness! Let my
Suck every letter, and a honey gain,
Precious for any grief in any part;
To clear the breast, to mollify all pain.
— George Herbert
A brief entry
from the life of William Wilberforce presents quite a convicting
example of a man who esteemed God's Word more than his necessary food.
In 1877 William Alexander records
in his treatise "The Witness of the Psalms"...
Incident. In the midst of a London
season; in the stir and turmoil of a political crisis, 1819;
William Wilberforce (biography)
writes in his Diary --
Walked from Hyde Park Corner
repeating the 119th Psalm in great comfort.
What was the
source of the strength and resolve of William Wilberforce in the face
of tremendous opposition to his efforts to see slavery abolished in
England? Although, the answer is undoubtedly more complex, there is
little question that the fact that Wilberforce had treasured the
words of His mouth in his heart (see
Memorizing His Word) and was able to
meditate (see also
Biblical meditation) thereon,
provided the nourishment of his soul which enabled him to stand fast.
He had eaten God's Word and girded himself about with His Word of
Truth (Ep 6:10 11 12 13 14-see notes
and God blessed his efforts mightily (Ps 1:1 2 3-see notes
On his deathbed in 1833 Wilberforce received word that the British
Parliament had forever abolished the horrendous practice of slave
trading! One wonders how Wilberforce would have been enabled to
persevere (see Jas 5:11 "endurance
of Job") had he not partaken of the firm foundation of God's
Holy Word! May his tribe increase (He 6:11, 12-note)!
(who I don't think was a believer) made a statement that relates to
treasuring (hiding) God's Word (especially
more than one's necessary food declaring that...
Each man's memory is his private
literature. (Interesting thought!)
records the NT picture of Mary who was treasuring the Words of
Jesus' Mouth more than her necessary food (or the preparation
Now as they were traveling along,
He entered a village; and a woman named Martha welcomed Him into her
home. She had a sister called Mary, who was seated at the Lord's feet,
pictures Jesus saying a Word and Mary grabbing it, eating it like a
baby bird, doing this over and over) to His word. But Martha was
distracted (perispao = drawn in two different directions at the same
time) with all her preparations; and she came up to Him and said,
"Lord, do You not care that my sister has left me to do all the
serving alone? Then tell her to help me." But the Lord answered and
said to her, "Martha, Martha, you are worried (merimnao
= from merizo = divide ~ divided mind or heart) and bothered (turbazo
= make a noise or uproar ~ pictures a disturbance of one's mind) about
so many things; but only one thing is necessary (needful), for
Mary has chosen the good part, which shall not be taken away from
her." (Luke 10:38-42)
Wiersbe Comments: Would you
rather have your Bible than food?...Mary chose the Word, but her
sister Martha got involved in making a meal (Lk 10:38-42). Mary got
the blessing while Martha lost the victory....God's Word is the
heavenly food that nourishes our spiritual life, and we must feed on
it daily....Instead of feeding on the things of the world that bring
death, let's cultivate an appetite for the holy Word of God.
(Sermon on Job 23:10-12)
II. Secondly, let us take a peep
behind the wall to see how Job came by this character. Here we
note Job’s Holy Sustenance,
I have esteemed the words of his
mouth more than my necessary food.
First, then, God spoke to Job. Did
God ever speak to you? I do not suppose Job had a single page of
inspired writing. Probably he had not -even seen the first books of
Moses; he may have done so, but probably he had not. God spoke to him.
Did he ever speak to you? No man
will ever serve God aright unless God has spoken to him. You have the
Bible, and God speaks in that book and through it; but mind you do not
rest in the printed letter without discerning its spirit. You must try
to hear God’s voice in the printed letter. “God hath in these last
days spoken unto us by his Son”; but oh, pray that this divine Son
may-speak by the Holy Ghost right into your heart. Anything which
keeps you from personal contact with Jesus robs you of the best
...you can make an idol of your
Bible by using the mere words as a substitute for God’s voice to you.
The book is to help you to remember God, but if you stick in the mere
letter, and get not to God at all, you misuse the sacred word. When
the Spirit of God speaks a text right into the soul, when God Himself
takes the promise or the precept -and sends it with living energy into
the heart, this is that which makes a man have a reverence for the
word: he feels its awful majesty, its divine supremacy, and while he
trembles at it he rejoices, and goes forward to obey because God has
spoken to him.
Dear friends, when God speaks be
sure that you have open ears to hear, for oftentimes he speaks and
men regard Him not. In a vision of the night when deep sleep falls upon men God has spoken to
His prophets, but now He speaks by His
word, applying it to the heart with power by His Spirit. If God speaks
but little to us it is because we are dull of hearing. Renewed hearts
are never long without a whisper from the Lord. He is not a dumb God
nor is He so far away that we cannot hear Him: they that keep His ways
and hold His steps, as Job did, shall hear many of His words to their
soul’s delight and profit.
God’s having spoken to Job
was the secret of his consistently holy life.
Then note, that what God had spoken to him he treasured up. He
says in the Hebrew that he had hid God’s word more than ever he had
hidden his necessary food.
They had to hide grain away in
those days to guard it from wandering Arabs. Job had been more careful
to store up God’s word than to store up his wheat and his barley; more
anxious to preserve the memory of what God had spoken than to garner
Do you treasure up what God has spoken? Do you study the
Word? Do you read it? Oh, how little do we search it compared with
what we ought to do. Do you meditate on it? Do you suck out its secret
sweets? Do you store up its essence as bees gather the life-blood of
flowers, and hoard up their honey for winter food?
Bible study is the
metal that makes a Christian; this is the strong meat on which holy
men are nourished; this is that which makes the bone and sinew of men
who keep God’s way in defiance of every adversary. God spake to Job,
and Job treasured up His words.
Let God’s Word fill your memory,
Rule your heart, and guide your feet.
I have esteemed the words of his
mouth -- Mr. Good has given a better version of the original: In my
bosom have I stored up the words of his mouth. The Asiatics carry
every thing precious or valuable in their bosom, their handkerchiefs,
jewels, purses, etc. Job, therefore, intimates that the words of God’s
mouth were to him a most precious treasure. (Job 23 Commentary)
The word of
God reveals the will of God and Spurgeon aptly said of Job
God's will had taken the helm of the
vessel, and the ship was steered in God's course according to the
divine compass of infallible justice and the unerring chart of the
HOW DOES ONE
TREASURE THE WORD?
Here is one of the
most poignant and convicting illustrations of treasuring the Word I
have ever read...
The first requirement for keeping
that TREASURE is to recognize that it is a TREASURE. A
beautiful and touching story is told of a young French girl who had
been born blind. After she learned to read by touch, a friend gave her
a Braille copy of Mark’s gospel. She read it so much that her fingers
became calloused and insensitive. In an effort to regain her feeling,
she cut the skin from the ends of her fingers. Tragically, however,
her calluses were replaced by permanent and even more insensitive
scars. She sobbingly gave the book a goodbye kiss, saying,
“FAREWELL, FAREWELL, SWEET WORD OF
MY HEAVENLY FATHER.”
In doing so, she discovered that
her lips were even more sensitive than her fingers had been, and she
spent the rest of her life reading her great treasure with her lips.
Would that every Christian had such an appetite for the Word of God!
The Book To Treasure -
READ: Psalm 19:7-11 - I have treasured the words of His mouth more
than my necessary food. --Job 23:12
won the Nobel Prize for Literature and was a US Poet Laureate. He
proposed that books of American poetry be placed next to Gideon Bibles
in motel rooms. "Poetry," he reasoned, "is perhaps the only insurance
we've got against the vulgarity of the human heart." Before Brodsky's
death in 1996, many books had already been distributed to hotels and
Those of us who love poetry find in it pleasure, wisdom, and
inspiration. But even the best literature cannot be compared to the
value of the words of the Bible.
Imagine a despairing soul on the verge of suicide picking up a book of
poetry and thumbing through its pages. It's highly unlikely that even
the noble thoughts of Henry W. Longfellow or John Greenleaf Whittier,
to say nothing of a modern poet like T. S. Eliot, would inspire him to
fall on his knees and cry out to God for mercy and grace. Yet the
Gideons' files are full of testimonies from individuals who, alone in
their hotel rooms, have opened a Bible and through its message have
been born again to newness of life.
Poetry has its honored place in our culture. But human words, however
creatively woven together, can never take the place of God's Word. —
Vernon C. Grounds
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
phrase and words that rhyme
Can give us inspiration,
Yet nothing but the Word of God
Can bring us His salvation.
Many books can inform.
Only the Bible can transform.
Are You Starving? READ: Psalm
also Spurgeon's Comments)
Man shall not live by bread
alone, but by every word that proceeds from the mouth of God.
Wait a minute! Have you read the Scripture for today? It's only eight
short verses, and it will take you only 45 seconds.
No, don't lay this booklet down and mumble to me, "I'm in a hurry and
you're delaying me." I see you're eating breakfast this morning even
though you're late. You take time to feed your body, but you were
going to starve your soul. Take 45 seconds and read Psalm 119:33 34 35
36 37 38 39 40-Spurgeon's
Comments. If you don't
read the rest of this devotional, that's okay--as long as you read the
These articles in Our Daily Bread are not designed to be a substitute
for the Bible; they are meant to stimulate your desire to read more of
the Bible. If reading this booklet has caused you to neglect the Word
of God, please throw this booklet in the wastebasket!
Job said, "I have treasured the words of His mouth more than my
necessary food" (Job 23:12). Jesus taught, "Man shall not live by
bread alone, but by every word that proceeds from the mouth of God"
Yes, you may have had a rough day yesterday and you're way behind. But
why should you be surprised that it was such a bad day if you started
it without God's Word? Don't make the same mistake today. Take time to
read. --M. R. De Haan, M.D. (founder of RBC Ministries) (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
119:33-40 and make its words your prayer:
Teach me (Ps 119:33). Give me (Ps 119:34).
Make me (Ps 119:35). Incline me (Ps 119:36). Turn me (Ps 119:37).
Establish me (Ps 119:38). Spare me (Ps 119:39). Revive me (Ps 119:40).
If you're too busy to read the Bible,
you're too busy!
GOLD RUSH - READ: Job
28:12-28 Where can wisdom be found? --Job 28:12
In the late
1970s, thousands of men and women rushed to the American West. In the
tradition of the diehard prospectors of 1849, they dredged river
bottoms and reopened gold fields long since abandoned. The activity,
however, was not sparked by new finds. The same old metal had been
there all the time. But because the value of gold had skyrocketed, the
dust and flecks were now worth mining.
Suppose you knew that 100 pounds of pure gold could be found somewhere
in the walls of your house? What you wouldn't do to find it!
Now let's change the stakes. What would we do if we knew that a large
amount of wisdom was in our house? Well, it is! God tells us that
nothing compares in value with the spiritual treasures contained in
the Bible--not even gold at the highest prices (Job 28:12-17).
We would probably search everywhere in our house to find 100 pounds of
gold. Yet, do we seek with as great a diligence the mind and will of
God? As His followers, we should long to understand the fear of the
Lord and to develop a hatred of evil--which the Bible says is true
wisdom (v.28). And its value has never been higher. We need a new
rush--not for gold, but for God! — Mart De Haan
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
than diamonds rare
Is priceless wisdom from above;
With purest gold it can't compare
Because it's filled with truth and love.
Wisdom is understanding
what's really important.
MORE THAN MY NECESSARY FOOD:
food - Food is
necessary for the health of our body, but God's Word is necessary for
the health of our soul. That being said, Job places higher value on
the latter than he does on the former.
The NET Bible
has a note on this last phrase writing that...
The form in the Massoretic Text (מֵחֻקִּי,
mekhuqqi) means “more than my portion” or “more than my law.” An
expanded meaning results in “more than my necessary food” (see Ps
119:11; cf. KJV, NASB, ESV).
comments that this phrase can be rendered...
My necessary food, or my appointed
food, or my daily portion, i.e. that food or provision which is
necessary for the support of my life, as this word is used, Ge 47:22;
Pr 30:8; 31:15, which is more prized and desired than all the riches
in the world.
The value that
Job places on the Word of God parallels the instruction of Jesus
MAN SHALL NOT LIVE ON BREAD ALONE,
BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD. (Mt 4:4
from Dt 8:3)
Comment: It is interesting
that Jesus used
refers to the spoken word, which
was most likely the way Job heard from God, for most scholars feel
that antedated Moses' writing down of God's Word.
Wiersbe rightly notes that...
When people are sick, their
appetites change--in fact, they often lose their appetites completely.
Likewise, sin in our lives robs our spiritual appetite, and we lose
our desire for the Word. May we always have an appetite for the
sweetness of the Word of God, even when we have to read things that
convict us. That first bite of Scripture may taste sour sometimes, but
it will turn sweet. It's important to feed your soul a proper diet. Do
you feed and nourish on God's Word? The Bible is sweet to those who
love it. Learn it and live it. (Prayer, Praise and Promises)
MacArthur comments that...
In view of postmodern culture’s
relentless output of informational junk food through radio,
television, films, the Internet, computer games, books, periodicals,
and even so-called Christian pulpits—all of which causes spiritual
malnourishment and dulls appetites for genuine spiritual
food—believers must commit to regular nourishment from God’s Word.
Glen Spencer adds that...
The Word of God is food for our
spiritual lives. It is the final authority in all matters of faith and
practice. The physical man lives by bread, but the spiritual man lives
by every word that proceeds from our heavenly Father. No wonder Job
said, I have esteemed the words of his mouth more than my necessary
food. (Job 23:12) Think about the trials that Job was going through!
What a lesson! God's Word was more precious to him during his trials
than anything else he could imagine. The Bible is the spiritual food
by which we grow in grace (2Pe 3:18). Is your spiritual growth
stunted? Are you hungry for a good spiritual meal? Then pull up to
God's table and let Him feed you with the pure Word of God. (Expository
Pulpit Series - 1 Peter)
H A Ironside
on our "spiritual diet"...
Our food has much to do with making
us what we are. The same is true of us morally. We become like that on
which we feed; and we feed on what our hearts crave. The man of
understanding values knowledge and devotes himself to its pursuit. The
fool does not care for that which would build true character and draw
him away from his evil ways. Instead he feeds on folly and vanity,
becoming more empty and foolish than before. Let the young Christian
ponder this well. Have you learned to know Christ? Then leave behind
forever the carnal pleasures of the world. Do not attempt to feed the
new life on the world's trashy literature and its sinful pleasures. If
you do, there will be no real growth, and a moral and spiritual
breakdown is sure to follow. But if you set the Lord before you and
find your food in His Word and what is edifying, you will grow in
grace and in the knowledge of the truth. Imitate David (Psalm 119:103
104), Jeremiah (Jer 15:16), and Job (Job 23:12). Do not allow yourself
to fall into the ways of the mixed multitude (Nu 11:4-9), who lost
their appetite for angels' food by lusting after Egyptian delicacies.
has this note on necessary food...
A man may feel no great appetite
for dainties; but for his necessary food he cannot but feel a most
intense desire. Hunger and thirst will in time so oppress a man, that
he will gladly part with all that he possesses in the world to satisfy
their pressing demands. In the famine that was in Egypt, the whole
people of the country sold their lands, yea, their very bodies, to
Pharaoh, for a supply of necessary food (Ge 47:19). Yea, on some
occasions, women have eaten their own children, to satisfy the calls
of nature (Dt 28:54 55 56 57). Yet was Job’s desire after the words of
God more urgent than any pressure of the natural appetite for bodily
His refreshment from the Word was
more abiding—Elijah, after a hearty meal, “went in the strength of his
meat forty days and forty nights.” (1Ki 19:5-8) And Jonathan, after
a day’s extreme fatigue, did but taste a little honey, and his
strength was renovated in a very extraordinary degree (1Sa 14:29,
30). But the strength which God’s blessed Word imparted to Job was
visible in every part of his life. Truly “it enlightened his eyes,”
insomuch that his discernment of God’s truth was incomparably clearer
than that of any of his friends who came to instruct and comfort him:
for God himself says of them, that “they had not spoken of him the
thing that was right, as his servant Job had.” (Job 42:7) And, as
the Word informed his understanding, so it strengthened him to bear
his trials with a degree of confidence and composure never surpassed
by mortal man. In immediate connexion with my text, he says, “God
knows the way that I take: when he has tried me, I shall come forth as
gold.” And James represents him, in this respect, as the most
perfect pattern to the Church in all ages: “You have heard of the
patience of Job.” (Jas 5:11) I may add further, his love for the
word of God was that to which we must trace the whole of the obedience
which he describes in verses 11, 12a: “My foot hath held his steps;
his ways have I kept, and not declined; neither have I gone back from
the commandments of his lips: I have esteemed the words of his mouth
more than my necessary food.” (Job's
Love to the Word of God)
- Would you cook a meal for yourself even if you didn’t feel like
cooking? You probably say, “Yes, food is necessary.” Did you skip your
devotions today? If your answer is, “Yes, I was too tired to study
God’s Word,” then consider the words in Job 23:12, where Job affirms
that God’s Word is more precious to him than his necessary food. It
doesn’t matter if you don’t feel like learning God’s Word. It is
necessary to your life as a Christian.
associates His Word with food...
Your words were found and I
ate them, and Your words became for me a joy and the delight of my
heart; for I have been called by Your name, O Lord God of hosts.
Comment: Jeremiah is having
a "pity party" (and I can't blame him - read Je 15:10 11 12 13 14 15
17 18) but even in the midst of this episode of self pity, he makes
the wise choice to acknowledge that God's Word has been his source of
joy and delight.
Therefore, putting aside all malice
and all guile and hypocrisy and envy and all slander, 2 like newborn
babes, long for the pure milk of the word, that by it you may
grow in respect to salvation (1Pe 2:1, 2)
Comment: Notice that the
first verse gives us a clue as to why we might not be treasuring God's
Word - unconfessed sin. You've probably heard the old adage that sin
will keep you from the Book or the Book will keep you from sin! Notice
also that if there is no intake of God's Word there can be no growth
into the image of God's Son, no growth in sanctification (cp Jn
John MacArthur: Spiritual
growth is always marked by a craving for and a delight in God’s Word
with the intensity with which a baby craves milk
writes the following description of God's Word...
They are more desirable than gold,
yes, than much fine gold; Sweeter also than honey and the drippings of
the honeycomb. (Ps 19:10-note)
Spurgeon comments: The
pleasures arising from a right understanding of the divine testimonies
are of the most delightful order; earthly enjoyments are utterly
contemptible, if compared with them. The sweetest joys, yea, the
sweetest of the sweetest falls to his portion who has God's truth to
be his heritage.
O taste and see that the Lord is
good; How blessed is the man who takes refuge in Him! (Ps 34:8).
Spurgeon comments: Make a
trial, an inward, experimental trial of the goodness of God. You
cannot see except by tasting for yourself; but if you taste you shall
see, for this, like Jonathan's honey, enlightens the eyes. That the
Lord is good. You can only know this really and personally by
experience. There is the banquet with its oxen and fatlings; its fat
things full of marrow, and wine on the lees well refined; but their
sweetness will be all unknown to you except you make the blessings of
grace your own, by a living, inward, vital participation in them.
Blessed is the man that trusteth in him. Faith is the soul's taste;
they who test the Lord by their confidence always find him good, and
they become themselves blessed. The second clause of the verse, is the
argument in support of the exhortation contained in the first
affirms a similar delight in God's Word writing...
How sweet are Your words to my
taste! Yes, sweeter than honey to my mouth! (Ps 119:103)
Spurgeon comments: How
sweet are thy words into my taste. He had not only heard the words
of God, but fed upon them: they affected his palate as well as his
ear. God's words are many and varied, and the whole of them make up
what we call "the word": David loved them each one, individually, and
the whole of them as a whole; he tasted an indescribable sweetness in
them. He expresses the fact of their sweetness, but as he cannot
express the degree of their sweetness he cries, "How sweet!" Being
God's words they were divinely sweet to God's servant; He who put the
sweetness into them had prepared the taste of His servant to discern
and enjoy it. David makes no distinction between promises and
precepts, doctrines and threatenings; they are all included in God's
words, and all are precious in his esteem.
Oh for a deep love to all that
the Lord has revealed,
whatever form it may take.
Yea, sweeter than honey to my
mouth. When he did not only eat but also speak the word, by
instructing others, he felt an increased delight in it. The sweetest
of all temporal things fall short of the infinite deliciousness of the
eternal word. Honey itself is outstripped of the Lord Widen the
Psalmist fed on it he in sweetness by the word found it sweet; but
when he bore witness of it it became sweeter still. How wise it will
be on our part to keep the word on our palate by meditation and on our
tongue by confession. It must be sweet to our taste when we think of
it, or it will not be Sweet to our mouth when we talk of it.
Jonathan Edwards: How sweet
are thy words unto my taste! etc. There is given to the regenerated a
new, supernatural sense, a certain divine, spiritual taste. This is in
its whole nature diverse from any of the other five senses, and
something is perceived by a true saint in the exercise of this new
sense of mind, in spiritual and divine things, as entirely different
from anything that is perceived in them by natural men, as the sweet
taste of honey is diverse from the ideas men get of honey by looking
on it or feeling of it. Now the beauty of holiness is that which is
perceived by this spiritual sense, so diverse from all that natural
men perceive in them; or, this kind of beauty is the quality that is
the immediate object of this spiritual sense; this is the sweetness
that is the proper object of this spiritual taste. The Scripture often
represents the beauty and sweetness of holiness as the grand object of
a spiritual taste and a spiritual appetite. This was the sweet food of
the holy soul of Jesus Christ, John 4:32,34. "I have meat to eat that
ye know not of...My meat is to do the will of him that sent me, and to
finish his work." I know of no part of the Holy Scriptures where the
nature and evidence of true and sincere godliness are so fully and
largely insisted on and delineated, as in the 119th Psalm.
WORD OF GOD
Jesus Christ laid down an important principle about our hearts
and our treasure writing that "where your treasure is, there
will your heart be also." (Mt 6:21) What is it that you treasure?
Whatever or whoever that is will tell you where the passion of your
Job's "Passion Principle" to our lives
treasured the word of God
more than ____________."
What is in
that blank for you? What is it that makes your pulse quicken when you
think of doing it? Is it racing down a slope on fresh powder?
...hiking the majestic Rockies? ...watching your favorite football
team on Sunday afternoon? ...eating a barbeque meal with your family
all around you? You know what fills that blank for you. It may not be "bad"
things, but it is just not the best thing. The best thing is bathing in
the Father's Word, basking in light of His glorious life giving
truths, chewing the cud of His word which is more precious than gold,
sweeter than even the honey from the honey comb.
Why? Ultimately it is so that we might know God better and be more
like His beloved Son...
And this is eternal life, that they
may know Thee, the only true God, and Jesus Christ Whom Thou hast
sent. (John 17:3 cp 2Pe 3:18)
Tony Evans comments that...
So important was the Word of God to
Job that he said, “I have treasured the words of [God’s] mouth more
than my necessary food” (Job 23:12). In other words, what God had to
say was more important to Job than his fried chicken, greens, and
cornbread. It was more important to him than three meals a day. It was
the fuel by which Job lived his life, and by which he was sustained
during his severe trial. We live in a time of trial as a people today.
Our need for the Word of God is critical, because we are watching a
generation “perish for the lack of knowledge.” We live in a world of
theory. Everyone has an idea and will get mad at you if you think you
have the ultimate idea. It’s hard today to stand up and say, “This is
truth,” without getting an argument. Someone will retort, “Who do you
think you are?” People no longer believe there is a final word—even
from God (Evans, A. T. Our God is Awesome. Chicago: Moody Press)
F B Meyer
writes a summation of Job's suffering and endurance in his comments on
Now mine eye seeth Thee:
wherefore I abhor myself, and repent in dust and ashes.
This is the clue to the entire
book. Here is a man, who was universally known as perfect and upright,
one that feared God, and eschewed evil; who abounded in beneficent and
loving ministries to all who were in need; to whom respect and love
flowed in a full tide. He was not conscious of any failure in perfect
obedience, or of secret sin; indeed, when his friends endeavored to
account for his unparalleled calamities by suggesting that there was
some discrepancy between his outward reputation and inward
consistency, he indignantly repelled the charge, and repudiated the
But there were inconsistencies and failures in him that needed to be
exposed and put away before he could attain to perfect blessedness and
enjoy unbroken peace. If man could not discover them, and if Job were
unconscious of them, they were, nevertheless, present, poisoning the
fountain of his being; as a hidden cesspool, whose presence is
undetected, may be doing a deadly work of undermining the health of an
entire household. So God let the man into His presence; and, like
Isaiah, Ezekiel, Peter, and many others, he at once confessed himself
vile. The light of the great white throne exposes all unsuspected
blemishes. Have you ever seen God! Oh, ask for that vision, that you
may know yourself! In proportion as we know God, we abhor ourselves.
Then Jesus becomes unspeakably precious. Through His death we pass
into the true life, and begin to intercede for others. We never have
such power for the blessing of the world as when we lie most humbly at
the feet of God.
THE SECRET OF JOB'S
CONSISTENTLY HOLY LIFE
elaborating on Job's holy character, Spurgeon writes...
let us take a peep behind the wall
to see how Job came by this character. Here we note Job's HOLY
"I have esteemed the words of
more than my necessary food."
First, then, God spoke to Job. Did
God ever speak to you? I do not suppose Job had a single page of
inspired writing. Probably he had not even seen the first books of
Moses; he may have done so, but probably he had not. God spoke to him.
Did he ever speak to you?
No man will ever serve God aright
has spoken to him.
You have the Bible, and God speaks
in that book and through it; but mind you do not rest in the printed
letter without discerning its spirit. You must try to hear God's voice
in the printed letter. "God hath in these last days spoken unto us by
his Son"; but oh, pray that this divine Son may-speak by the Holy
Ghost right into your heart. Anything which keeps you from personal
contact with Jesus robs you of the best blessing...You can make an
idol of your Bible by using the mere words as a substitute for God's
voice to you. The book is to help you to remember God, but if you
stick with the mere letter, and fail to get to God at all, you misuse
sacred word. When the Spirit of God speaks a text right into the soul,
when God Himself takes the promise or the precept -and sends it with
living energy into the heart, this is that which makes a man have a
reverence for the word: he feels its awful majesty, its divine
supremacy, and while he trembles at it he rejoices, and goes forward
to obey because God has spoken to him.
Dear friends, when God speaks
be sure that you have open ears to hear, for often he speaks and
men do not regard him. In a vision of the night when deep sleep falls
upon men God has spoken to his prophets, but now he speaks by His
word, applying it to the heart with power by His Spirit. If God speaks
but little to us it is because we are dull of hearing. Renewed hearts
are never long without a whisper from the Lord. He is not a dumb God
nor is He so far away that we cannot hear Him: they that keep His ways
and hold His steps, as Job did, shall hear many of His words to their
soul's delight and profit.
God's having spoken to Job
was the secret
of his consistently holy life.
Then note, that what God had spoken to him
he treasured up. He says in
the Hebrew that he had treasured God's word more than ever he had
treasured his necessary food. They had to hide grain away in those days to guard it
from wandering Arabs. Job had been more careful to store up God's word
than to store up his wheat and his barley; more anxious to preserve
the memory of what God had spoken than to garner his harvests.
treasure up what God has spoken?
Do you study the Word?
Do you read
Oh, how little do we search it compared with what we ought to do.
Do you meditate on it?
Do you suck out its secret sweets?
Do you store
up its essence
as bees gather the life-blood of flowers,
and hoard up
their honey for winter food?
Bible study is the metal that makes a
Christian; this is the strong meat on which holy men are nourished;
this is that which makes the bone and sinew of men who keep God's way
in defiance of every adversary. God spake to Job, and Job treasured up
We learn from our version of the text that Job lived on God’s word: he
reckoned it to be better to him than his necessary food. He ate it.
This is an art which some do not understand-eating the Word of the
Lord. Some look at the surface of the Scriptures, some pull the
Scriptures to pieces without mercy, some cut the heavenly bread into
dice pieces, and show their cleverness, some pick it over for plums,
like children with a cake; but blessed is he that makes it his meat
and drink. He takes the Word of God to be what is, namely, a Word from
the mouth of the Eternal, and he says,
God is speaking to me in
this, and I will satisfy my soul upon it; I do not want anything
better than this, anything truer than this, anything safer than this,
but having got this it shall abide in me, in my heart, in the very
bowels of my life, it shall be interwoven with the warp and woof of my
But the text adds that he esteemed it more than his necessary food.
Not more than dainties only, for those are superfluities, but more
than his necessary food, and you know that a man’s necessary food
is a thing which he esteems very highly. He must have it. What,
take away my bread? says he, as if this could not be borne. To take
the bread out of a poor man’s mouth is looked upon as the highest kind
of villainy: but Job would sooner that they took the bread out of his
mouth than the word of God out of his heart.
He thought more of it than of his
needful food, and I suppose it was because meat would only sustain his
body, but the word of God feeds the soul. The nourishment given by
bread is soon gone, but the nourishment given by the word of God
abides in us, and makes us to live for ever. The natural life is more
than meat, but our spiritual life feeds on meat even nobler than
itself, for it feeds on the bread of heaven, the Person of the Lord
Jesus. Bread is sweet to the hungry man, but we are not always hungry,
and sometimes we have no appetite; but the best of God’s word is that
he who lives near to God has always an appetite for it, and the more
he eats of it the more he can eat. I do confess I have often fed upon
God’s-word when I have had no appetite for it, until I have gained an
appetite. I have grown hungry in proportion as I have felt satisfied:
my emptiness seemed to kill my hunger, but as I have been revived by
the word I have longed for more.
So it is written,
“Blessed are they that hunger and
thirst after righteousness, for they shall be filled:” (Mt 5:6-note)
and when they are filled they shall
continue to enjoy the benediction, for they shall hunger and thirst
still though filled with grace.
God’s word is sweeter to the taste
than bread to a hungry man, and its sweetness never cloys, though it
dwells long on the palate.
You cannot be always eating bread,
but you can always feed on the word of God.
You cannot eat all the meat that is
set before you, your capacity is limited that way, and none but a
glutton wishes it otherwise; but oh, you may be ravenous of God’s
word, and devour it all, and yet have no surfeit (disgust caused by
excess intake). You are like a little mouse in a great cheese, and you
shall have permission to eat it all, though it be a thousand times
greater than yourself. Though God’s thoughts are greater than your
thoughts, and His ways are greater than your ways, yet may His ways be
in your heart, and your heart in His ways. You may be filled with all
the fullness of God, though it seems a paradox. His fullness is
greater than you, and all His fullness is infinitely greater than you,
yet you may be filled with all the fullness of God (cp Eph 3:19-note).
So that the Word of God is better than our necessary food: it hath
qualities which our necessary food hath not.
No more, except it be this: you cannot be holy, my brethren, unless
you do in secret live upon the blessed word of God, and you will not
live on it unless it comes to you as the word of His mouth.
It is very sweet to get a letter
from home when you are far away: it is like a bunch of fresh flowers
in winter time. A letter from the dear one at home is as music heard
over the water; but half a dozen words from that dear mouth are better
than a score pages of manuscript, for there is a sweetness about the
look and the tone which paper cannot carry.
Now, I want you to get the Bible to
be not a book only but a speaking trumpet, through which God speaks
from afar to you, so that you may catch the very tones of His voice.
You must read the word of God to this end, for it is while reading,
meditating, and studying, and seeking to dip yourself into its spirit,
that it seems suddenly to change from a written book into a talking
book or phonograph; it whispers to you or thunders at you as though
God had hidden Himself among its leaves and spoke to your condition;
as though Jesus who feeds among the lilies had made the chapters to
be lily beds, and had come to feed there. Ask Jesus to cause his word
to come fresh from His own mouth to your soul; and if it be so, and
you thus live in daily communion with a personal Christ, my brethren,
you will then with your feet take hold upon His steps (Job 23:11, 12a); then will you
keep His way, then will you never decline or go back from His
commandments, but you will make good speed in your pilgrim way to the
eternal city. May the Holy Ghost daily be with you. May every one of
you live under His sacred bedewing ( to moisten in a gentle manner
with any liquid), and be fruitful in every good word
and work. Amen and amen. (Read the full sermon -
Job 23:11-12 Fair Portrait of a
REPROOF FOR NOT
TREASURING GOD'S WORD
Charles Simeon reproves us
for not treasuring God's Word like Job...
How much fuller a revelation of
God’s mind do we possess! Doubtless Job’s views, both of himself as a
sinner, and of Christ as a Saviour, were, in many respects, clear and
just (Job 9:20, 21 and Job 19:25 26 27). But how incomparably richer
is that discovery of God’s revealed will, which is transmitted to us
in the writings of the Old and New Testament! There is nothing
concealed from us, which it would be for our advantage to know. All
the eternal counsels of God, as displayed in the covenant of grace,
are exhibited to our view, together with all the wonders of redeeming
love. How highly, then, should these be estimated by us!
If Job felt such regard for the
partial revelations vouchsafed to him, what should not we feel towards
this complete system of divine truth, which we are privileged to
But how low is the esteem in which
it is held by us! Not only is “our necessary food” preferred before
it, but every base indulgence: the gratifications of sense which are
most sinful, and the acquisition of objects which are most worthless,
have a greater preponderance in our minds than either the Law of Moses
or “the glorious Gospel of the blessed God.” Let us only look back,
and see how faint have been our desires after divine knowledge, and
how feeble our endeavours to obtain it. In truth, every book has been
preferred before the sacred volume: and, with almost every one amongst
us, the perusal of a novel or a newspaper would be resorted to, at any
time, to occupy a leisure hour, rather than God’s blessed word.
To what is our ignorance of
heavenly subjects to be ascribed, but to this? And to what else must
our disobedience to God’s commandments be traced? We love not God’s
word, and therefore we do not study it: we explore not its contents,
and therefore we neither know it nor obey it. Though it ought to be
our meditation and delight all the day, with many the sacred volume
is scarcely ever read at all: and with those who do occasionally take
it into their hands, it is read only in a superficial manner, and
without that veneration and love which it deserves. I say, then, that
Job may well rise up in judgment against us, to condemn us for our
grievous neglect of that sacred volume, which even “the angels in
heaven desire to look into.”
Redeem, then, the time which you
have lost, for the attainment of divine knowledge—Were the salvation
of your soul out of the question, God’s blessed word deserves more
attention than any other book: for there is no other book whose
contents are so curious, so instructive, so edifying in every view.
But, when the salvation of your soul depends on your obedience to it,
what shall I say? (Ed: Simeon is not saying obedience saves but
that it does demonstrate one's salvation is genuine) Methinks, you
should be studying it day and night, in order to obtain all its
proffered benefits, and to comply with all its most reasonable
demands. In public, when it is opened to you in the ministration of
the Gospel, “receive it, not as the word of man, but as the word of
the living God.” (1Th 2:13) And in your secret chamber study it, as it
were, upon your knees; and implore of God the teaching of His Holy
Spirit, in order that you may be able to comprehend its mysterious
contents. In a word, esteem the revelation of your God as Job esteemed
it: and then, like Job, shall you have a record on high, that you
pleased God, and that you were accepted of Him. (Job's
Love to the Word of God)
TREASURED THE WORD
MORE THAN HIS NECESSARY FOOD
Listen to the words of the great
saint of yesteryear,
(1805–1898). Observe carefully what made him "tick" and methinks why
God used him so mightily in His kingdom work. May the tribe of men
like Job and
increase in our day of in which delight in the Word seems to be sorely
wanting and/or waning. In his well known book
John Piper (in a section he subtitles "How George Muller
Started His Day") writes...
In 1841 Muller made a life-changing
discovery. The testimony of this from his autobiography has proved to
be of tremendous value in my life, and I pray that it will also bear
fruit in yours:
While I was staying at Nailsworth, it pleased the Lord to teach me a
truth, irrespective of human instrumentality, as far as I know, the
benefit of which I have not lost, though now … more than forty years
have since passed away.
The point is this: I saw more clearly than ever, that the first great
and primary business to which I ought to attend every day was, to have
my soul happy in the Lord. The first thing to be concerned about was
not, how much I might serve the Lord, how I might glorify the Lord;
but how I might get my soul into a happy state, and how my inner man
might be nourished. For I might seek to set the truth before the
unconverted, I might seek to benefit believers, I might seek to
relieve the distressed, I might in other ways seek to behave myself as
it becomes a child of God in this world; and yet, not being happy in
the Lord, and not being nourished and strengthened in my inner man day
by day, all this might not be attended to in a right spirit.
Before this time my practice had been, at least for ten years
previously, as an habitual thing, to give myself to prayer, after
having dressed in the morning. Now I saw, that the most important
thing I had to do was to give myself to the reading of the Word of God
and to meditation on it, that thus my heart might be comforted,
encouraged, warned, reproved, instructed; and that thus, whilst
meditating, my heart might be brought into experimental, communion
with the Lord. I began therefore, to meditate on the New Testament,
from the beginning, early in the morning.
The first thing I did, after having asked in a few words the Lord’s
blessing upon His precious Word, was to begin to meditate on the Word
of God; searching, as it were, into every verse, to get blessing out
of it; not for the sake of the public ministry of the Word; not for
the sake or preaching on what I had meditated upon; but for the sake
of obtaining food for my own soul. The result I have found to be
almost invariably this, that after a very few minutes my soul has been
led to confession, or to thanksgiving, or to intercession, or to
supplication; so that though I did not, as it were, give myself to
prayer, but to meditation, yet it turned almost immediately more or
less into prayer.
When thus I have been for awhile making confession, or intercession,
or supplication, or have given thanks, I go on to the next words or
verse, turning all, as I go on, into prayer for myself or others, as
the Word may lead to it; but still continually keeping before me, that
food for my own soul is the object of my meditation. The result of
this is, that there is always a good deal of confession, thanksgiving,
supplication, or intercession mingled with my meditation, and that my
inner man almost invariably is even sensibly nourished and
strengthened and that by breakfast time, with rare exceptions, I am in
a peaceful if not happy state of heart. Thus also the Lord is pleased
to communicate unto me that which, very soon after, I have found to
become food for other believers, though it was not for the sake of the
public ministry of the Word that I gave myself to meditation, but for
the profit of my own inner man.
The difference between my former practice and my present one is this.
Formerly, when I rose, I began to pray as soon as possible, and
generally spent all my time till breakfast in prayer, or almost all
the time. At all events I almost invariably began with prayer.… But
what was the result? I often spent a quarter of an hour, or half an
hour, or even an hour on my knees, before being conscious to myself of
having derived comfort, encouragement, humbling of soul, etc.; and
often after having suffered much from wandering of mind for the first
ten minutes, or a quarter of an hour, or even half an hour, I only
then began really to pray.
I scarcely ever suffer now in this way. For my heart being nourished
by the truth, being brought into experimental fellowship with God, I
speak to my Father, and to my Friend (vile though I am, and unworthy
of it!) about the things that He has brought before me in His precious
It often now astonished me that I did not sooner see this. In no book
did I ever read about it. No public ministry ever brought the matter
before me. No private intercourse with a brother stirred me up to this
matter. And yet now, since God has taught me this point, it is as
plain to me as anything, that the first thing the child of God has to
do morning by morning is to obtain food for his inner man.
As the outward man is not fit for work for any length of time, except
we take food, and as this is one of the first things we do in the
morning, so it should be with the inner man. We should take food for
that, as every one must allow. Now what is the food for the inner man:
not prayer, but the Word of God: and here again not the simple reading
of the Word of God, so that it only passes through our minds, just as
water runs through a pipe, but considering what we read, pondering
over it, and applying it to our hearts.…
I dwell so particularly on this point because of the immense spiritual
profit and refreshment I am conscious of having derived from it
myself, and I affectionately and solemnly beseech all my
fellow-believers to ponder this matter. By the blessing of God I
ascribe to this mode the help and strength which I have had from God
to pass in peace through deeper trials in various ways than I had ever
had before; and after having now above forty years tried this way, I
can most fully, in the fear of God (Ed: Oh, for such a healthy,
holy fear!), commend it. How different when the
soul is refreshed and made happy early in the morning, from what is
when, without spiritual preparation, the service, the trials and the
temptations of the day come upon one! (quoted from John Piper's book
Desiring God - Pdf can be