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Judges 6:1 Then the sons of Israel did what was evil in
the sight of the LORD; and the LORD gave them into the hands of Midian seven
THE SONS OF ISRAEL DID WHAT WAS EVIL OF THE LORD: (did evil - Jdg
2:13,14,19,20; Leviticus 26:14-46; Deuteronomy 28:15-68; Nehemiah 9:26, 27,
28, 29; Psalms 106:34-42 )
Note the time phrase "then" which marks
sequence. When is then? Stated another way, what did we just observe
regarding time? (Jdg 5:31-note)
Did evil in the sight of the LORD
- a repeated phrase in Judges (Jdg 2:11, 3:12, 4:1, 6:1, 10:6, 13:1-see notes
The phrase did evil
is common in is also common in 1 and 2 Kings (24 times) (See all 41 uses -
Judg 2:11; 3:12; 4:1; 10:6; 13:1; 1 Kgs 14:22; 15:26, 34; 16:25, 30; 22:52;
2 Kgs 3:2; 8:18, 27; 13:2, 11; 14:24; 15:9, 18, 24, 28; 17:2, 11; 21:2, 20;
23:32, 37; 24:9, 19; 2 Chr 12:14; 21:6; 22:4; 33:2, 22; 36:5, 9, 12; Neh
9:28; Isa 65:12; 66:4; Jer 52:2), increasing in frequency in
second Kings. It is as if the closer they got to judgment, the more evil they
became or the more certain the judgment had to be. Just a thought to ponder. Note it is also interesting that this
phrase did evil is not found in 1 & 2 Samuel. Could it be that the reason
is that the leaders were godly men like Samuel and David? Note also that the
evil began with Baalim (plural) but progressed to the point documented in
Judges 10:6 (note)!
This same phrase is used to describe
King Solomon's evil 1 Kings 11:6
And Solomon did what was evil in the
sight of the LORD, and did not follow the LORD fully, as David his father
Judges 6 we see that 40 years of rest led to dimming of their
memories regarding the greatness of God's
deliverance over Sisera's 900 iron chariots. And so the next
generation fell right back into the syncretism that again threatened to
obliterate Israel's distinction as God's treasured possession. What is the
principle for believer's of all ages? Remember, remember, remember. Remember
the times God has delivered you in the past out of or through a difficult
time. Time has a way of eroding our memory and dimming our vision of the
greatness of our God. Just another reason to be in the Word daily reading
verses like Judges 6:1. If it happened to them, it can happen to us. Periods
of "rest" in our spiritual lives can lull us into the delusion that we are
self sufficient and don't really need God all that much.
AND THE LORD GAVE THEM INTO THE HANDS OF MIDIAN
7 YEARS (Ge 37:28; Ex 2:15; Nu 10:29;
24:21; 25:1-3; 25:17; 31:2) (Midian - Genesis 25:2; Numbers 25:17,18;
Midian - see notes
TSK - When God judges,
he will overcome; and sinners shall be made either to bend or break before
him. See the ensuing history.
Gave them - Jehovah repeatedly
gave Israel into the hands of their enemies. Jdg 2:14, 11:32, 13:1-See notes
Midian was located
just south of Edom and at the north extremity of the Gulf of Aqaba. Midianites were
semi-nomadic sons of Abraham. Midian was a son of Abraham by his concubine
Keturah. (Genesis 25:2). Moses must have learned about surviving in the desert
during these years.
Gideon's judgeship receives the most extensive narration in the Judges (100
verses comprising 3 chapters).
Samson is comparable, with 96 verses in 4 chapter.
This relatively brief period of oppression was sandwiched in
between two 40-year periods of peace (Jdg 5:31, 8:28-see notes
Judges 6:2 And the power of Midian prevailed
(Literally = the hand of Midian is strong against)
Israel. Because of Midian the sons of Israel made for themselves the dens
which were in the mountains and the caves and the strongholds.
AND THE POWER (hand ~ strength)
OF MIDIAN PREVAILED AGAINST ISRAEL: (Leviticus 26:17; Deuteronomy
28:47,48) (1Samuel 13:6; 14:11; Hebrews 11:38; Revelation 6:15)
declared a principle we would all do well to hear and heed...
“The Lord does not permit His children to sin successfully.”
God is not a
“permissive parent” who allows His children to do as they please, for His
ultimate purpose is that they might be “conformed to the image of His Son”
(Ro 8:29-note). The Father wants to be able to look at each member of His
spiritual family and say, “This is My beloved child, in whom I am well
pleased” (Mt 3:17; 12:18; 17:5).
Chastening is evidence of God’s hatred for sin and His love for His people.
We can’t conceive of a holy God wanting anything less than His very best for
His children, and the best He can give us is a holy character like that of
Jesus Christ. Obedience to the Lord builds character, but sin destroys
character; and God cannot sit idly by and watch His children destroy
Israel had already experienced forty-three years of suffering under the
harsh rule of the neighboring nations, but they hadn’t yet learned their
lesson and turned away from the heathen idols. Unless our suffering leads to
repentance, it accomplishes no lasting good; and unless our repentance is
evidence of a holy desire to turn from sin, not just escape from pain,
repentance is only remorse.
BECAUSE OF MIDIAN THE SONS OF ISRAEL MADE FOR THEMSELVES THE DENS
WHICH WERE IN THE MOUNTAINS AND THE CAVES AND THE STRONGHOLDS:
Hiding in dens
and caves...what a contrast for the chosen people who God said would
"ride on the high places of the earth" (Deut 32:13)! Beloved, have you
disobeyed God and as a result are hiding in a "den" or "cave" because you
are experiencing the attacks of the "Midianites"? Then you need to study the
life of Gideon, a most unlikely Biblical hero. God's Spirit transformed
Gideon's fearful faith and He do the same for you beloved.
repetition of places of refuge which emphasizes their fearful state. They
ran to hide in the rocks instead of hiding in the the Everlasting Rock of
ages, the Rock of their salvation.
dictionary writes that...
"Natural caves are
abundant in Syro-Palestine due to the presence of chalk, limestone, and
sandstone formations in the hills and mountains. Because of the soft
qualities of these materials, man-made tombs and caves are also abundant.
Not only are the caves
in this region abundant, but they are frequently massive in size. One cave
complex near Damascus in modern Syria was capable of holding four thousand
men, according to Strabo, a Greek geographer who wrote in the late first
century B.C. . That complex of caves is still visible today. Palestine also
had large caves as indicated by the fact that David could conceal four
hundred men in the cave of Adullam (1 Sam. 22:1, 2)." .
Instead of “riding on the high places” (Deut. 32:13), they were hiding in
Judges 6:3 For it was when Israel had sown, that the
Midianites would come up with the Amalekites and the sons of the east and go
FOR IT WAS WHEN ISRAEL
(when Israel - Leviticus 26:16; Deuteronomy 28:30, 31, 32, 33,51; Job 31:8;
Isaiah 65:21,22; Micah 6:15)
You have a garden, and
you work hard all spring and summer to make that garden produce abundantly.
But every year, just about the time you’re ready to gather in the harvest,
your neighbors swoop down and take your produce away from you by force. This
goes on year after year, and there’s nothing you can do about it. If you can
imagine that scenario, then you’ll have some idea of the suffering the Jews
experienced every harvest when the Midianites made their annual raids. For
seven years, God allowed the Midianites and their allies to ravage “the land
of milk and honey,” leaving the people in the deepest poverty.
THAT THE MIDIANITES WOULD COME UP WITH THE AMALEKITES:
descended from MIDIAN & were "half-brothers" with the Hebrews as MIDIAN was
one of the several children born to Abraham and Keturah, who had been sent
away to the east so that Isaac might be Abraham’s uncontested heir
(Ge 25:1-6). Joseph was later sold into Egypt by Midianite merchants
(Ge 37:23-28). Moses fled to the land of Midian where he lived for 40 yr &
where he married Zipporah, a Kenite princess, daughter of Jethro, priest of
Midian (Ex 2:15-22). The Midianites provided opposition 9aided by Balaam who
became a tool in their hands to curse Israel) to the Israelites as they
journeyed toward the Promised Land, being found in league with the Moabites
(Nu 22-25) and the Amorites (Josh 13:21). Known primarily as prosperous
traders, the various groups of Midianites tended to merge with the
Ishmaelites (cf. Ge 37:25, 26, 27, 28; Jdg 8:24-note). Later, Balaam became a tool in the
hands of the Midianites to curse Israel (Nu 22-24). The AMALEKITES occupied
the region just S of Judah. So this oppression was not continual occupation
(like the preceding one of the Canaanites) but a seasonal invasion at
harvest time. (See related discussion -
exposition of Exodus 17:8-16)
AND THE SONS OF THE EAST AND GO AGAINST THEM:
sons of the east a
general term for the nomads of the Syrian desert, possibly including some
Ammonites and Edomites.
Judges 6:4 So they would camp against them and destroy the
produce of the earth as far as Gaza, and leave no sustenance in Israel as
well as no sheep, ox, or donkey.
SO THEY WOULD CAMP AGAINST THEM AND DESTROY THE PRODUCE OF THE EARTH
AS FAR AS GAZA:
(Leviticus 26:16; Deuteronomy 28:30,33,51; Micah 6:15) (Genesis 10:19;
13:10) (Proverbs 28:3; Jeremiah 49:9,10; Obadiah 1:5)
since Gaza is on the
seacoast in SW Israel this fact shows that these Midianite raiders covered
most of Israel from E to W.
Judges 6:4-22: One War Over and Another Begun -
Sermon by C H Spurgeon
Judges 6:5 For they would come up with their livestock and
their tents, they would come in like locusts for number, both they and their
camels were innumerable; and they came into the land to devastate it.
FOR THEY WOULD COME UP
WITH THEIR LIVESTOCK AND THEIR TENTS
THEY WOULD COME IN LIKE LOCUSTS FOR NUMBER:
(tents - Song of Solomon 1:5; Isaiah 13:20; as grasshoppers - Jdg 7:12;
8:10; Jeremiah 46:23)
"like locusts" =
SIMILE = figure of speech comparing two unlike things & often introduced by
like or as. Contrast with METAPHOR = figure of speech in which a word or
phrase literally denoting one kind of object (eg, "food" in Jn 4:34) or idea
is used in place of another to suggest a likeness or analogy between them
Desert locusts are phenomenal travelers. They are able to fly for 17 hours
at a time and have been known to travel 1500 miles. The sound of their wings
is compared to the sound of chariots (Joel 2:5; Rev 9:9-note). A swarm has been
known to cover a hundred square miles and to be so dense as to blot out the
sun, A truly large swarm may contain ten billion locusts.
dictionary records that...
"The devastations they
make in Eastern lands are often very appalling. The invasions of locusts are
the heaviest calamites that can befall a country. “Their numbers exceed
computation: the and the Arabs knew them as ‘the darkeners of the sun.’
Unable to guide their own flight, though capable of crossing large spaces,
they are at the mercy of the wind, which bears them as blind instruments of
Providence to Easton's Bible dictionary. the doomed region given over to them for the time. Innumerable
as the drops of water or the sands of the seashore, their flight obscures
the sun and casts a thick shadow on the earth (Ex. 10:15; Jdg. 6:5; Jdg 7:12-note;
Jer. 46:23; Joel 2:10). It seems indeed as if a great aerial mountain, many
miles in breadth, were advancing with a slow, unresting progress. Woe to the
countries beneath them if the wind fall and let them alight! They descend
unnumbered as flakes of snow and hide the ground. It may be ‘like the garden
of Eden before them, but behind them is a desolate wilderness. At their
approach the people are in anguish; all faces lose their colour’ (Joel 2:6).
No walls can stop them; no ditches arrest them; fires kindled in their path
are forthwith extinguished by the myriads of their dead, and the countless
armies march on (Joel 2:8, 9). If a door or a window be open, they enter and
destroy everything of wood in the house. Every terrace, court, and inner
chamber is filled with them in a moment. Such an awful visitation swept over
Egypt (Ex. 10:1-19), consuming before it every green thing, and stripping
the trees, till the land was bared of all signs of vegetation. A strong
north-west wind from the Mediterranean swept the locusts into the Red Sea.”
BOTH THEY AND THEIR
CAMELS WERE INNUMERABLE (camels - Jdg 8:21; 1Sa 30:17; Isaiah 60:6;
Jeremiah 49:29,32; to destroy - Psalms 83:4-12)
Camels were a major
factor in their success, being able to travel for 3-4 days, at about 100
mi/day w/o food or water, carrying heavy loads which made them a formidable
long-range military threat. This is the first reference to an organized raid
using camels (cf. Ge 24:10,11). The American army started an interesting
experiment to use camels in its fight against the Indians but shelved the
project when the Civil War broke out. So here were the Israeli forces,
dependent totally on foot soldiers, and in come marauding bands of Midianites on creatures who by their ugly appearance alone would strike
terror in the hearts of those who saw them coming.
AND THEY CAME INTO THE LAND TO DEVASTATE IT:
Joseph Parker applies
this text commenting on God's use of natural means to discipline us...
God gets at men through various means.
The Midianites came out and spoiled the fields of the Israelites. The camels
of the Midianites were without number; they entered the land to destroy it.
Wheresoever they laid their hand they crushed the hope of Israel. Has God a
way into our life, then, through corn and grass? Has He a way to chastise us
through the medium of our business? Can He turn a client away and send a
customer in another direction, and blind a man whilst he is counting his
money? and can He so arrange things that prosperity shall crumble into
adversity and a dense darkness shall settle upon the brightness of
prosperity? This is God’s way of doing. He gets at men through their skin;
He smites them with leprosy that they may learn to pray; He curses their
bread that they may cry out about the better life; He drops poison into
their water that they may learn that they have committed two evils — they
have forsaken Him, the fountain of living water, and have hewn out unto
themselves cisterns, broken cisterns, that can hold no water. These things
should bring us to study, to reflection, to inquiry.
“Why has this adversity come upon me?
why do men actually pine and die? Is there not a cause?”
(J. Parker, D. D. Biblical Illustrator)
Judges 6:6 So Israel was brought very low because of
Midian, and the sons of Israel cried to the LORD.
SO ISRAEL WAS BROUGHT VERY LOW (see same word "hang down" Pr 26:7 for
picture of this low state. LXX = poor & helpless, pix of one crouching like
a beggar bc poverty) BECAUSE OF (literally "the face of")
MIDIAN: (impoverished - Psalms 106:43; Jeremiah 5:17; Malachi 1:4;
3:9,15; Psalms 50:15; 78:34; 106:44; Isaiah 26:16; Hosea 5:15)
resulted in poverty and fear or lack of peace exactly what God had predicted
in (Lev 26:1-6). God's promises are true, both of blessing & cursing
(Heb 4:12-note). Those whom Israel had once conquered (Midian defeated in Nu
31 just before Moses died & Joshua led them into the promised land of milk &
honey -- instead of enjoying the riches of the physical & spiritual life
that God had intended for His children, Israel was reduced as the Septuagint
pictures it to lead the life of a beggar - are you living like a beggar even
though you are a child of the King, a son of the living God? (Ro 8:16-note)
were now her masters. When believers turn from the Lord to the flesh, old
habits enslave and impoverish us as well and we will be fearful.
How sad that Israel was brought so LOW, when God had delivered them from
bondage in Egypt and brought them UP (Jdg 6:8). What a commentary...our efforts
and self will usually end up taking us "DOWN" whereas God's will and work
takes us "UP". Lord, open our eyes to see this simple truth. Amen.
AND THE SONS OF ISRAEL CRIED (Qal Impf) TO THE LORD (Jdg 3:9,15, Ps 50:15;
Hos 5:15, Ps 78:34,106:44, Isa 26:16):
This cry does not seem
to have been an indication of repentance for sin because they apparently
were not aware of the moral cause behind the enemy’s oppression until the
Lord sent a prophet to point this out (Jdg 6:7, 8, 9, 10).
Judges 6:7 Now it came about when the sons of Israel cried
to the LORD on account of Midian
NOW IT CAME ABOUT WHEN
THE SONS OF ISRAEL CRIED (for help in time of distress) TO THE LORD ON
ACCOUNT OF MIDIAN:
Once again they are not crying out to God "on account of"
their sin and seeking the gift of repentance. And yet does God refuse their
request? What does this say about God that applies to all of us?
J Vernon McGee quips...
Here goes Israel again, whining and
complaining. But God is gracious and good. A prophet came and told them why
they were in their present condition. They cried out to God, and God in
mercy sent them another judge.
Judges 6:8 that the LORD sent a prophet to the sons of
Israel, and he said to them, "Thus says the LORD, the God of Israel, 'It was
I who brought you up from Egypt, and brought you out from the house of
THAT THE LORD SENT A PROPHET TO THE SONS OF ISRAEL, AND HE
SAID TO THEM: (Jdg 2:1, 2, 3; Nehemiah 9:9, 10, 11, 12; Psalms 136:10,
11, 12, 13, 14, 15, 16; Isaiah 63:9, 10, 11, 12, 13, 14; Ezekiel 20:5-32)
only prophet mentioned
in the book besides the Prophetess Deborah. God used prophets in isolated
cases before Samuel, the band of prophets Samuel probably founded (1Sa10:5),
and later such prophets as Elijah, Elisha, and the writing prophets—major
and minor. Here the prophet is sent to bring the divine curse because of
their infidelity (v10). So cried to God for a deliverer, and He sent them a
prophet to point out the "why" of their predicament (DISOBEDIENCE) (Jdg 6:10 cf
He 4:13-note; Lam 2:14).
We usually call Samuel
the first of the prophets (Acts 3:24), but there were unnamed prophets before
Ralph Davis comments on God's response to Israel's cry for help
Israel cries for relief, “and Yahweh
sent a prophet to the sons of Israel” (Jdg 6:8). That would be like a
stranded motorist calling a garage for assistance and the garage sending a
philosopher instead of a mechanic. Israel needs deliverance and Yahweh sends
a prophet; Israel asks for an act of God’s power and he sends them a
proclaimer of his word who rehearses Yahweh’s grace (Jdg 6:8, 9), repeats
Yahweh’s demand (v. 10a), and levels Yahweh’s accusation (Jdg
Yahweh sends a prophet because Israel needs more than immediate relief; they
need to understand why they are oppressed. They must see that “Yahweh gave
them into the hand of Midian” (Jdg 6:1) because they had “not listened to
[his] voice” (Jdg 6:10b). Surely God’s way with his people has not changed.
Do we sometimes marvel at the “inappropriate” answers God gives to our
urgent need? Like Israel, we may want escape from our circumstances while
God wants us to interpret our circumstances. Sometimes we may need
understanding more than relief; sometimes God must give us insight before he
dare grant safety. Understanding God’s way of holiness is more important
than absence of pain. We may want out of a bind, whereas God wants us to see
our idolatry. God means to instruct us, not pacify us. We should not miss
the kindness of God in all this. One of the kindest things God does for us
is to bring us under the criticism of his word to expose the reasons for our
helplessness and misery. He does this by the preaching, counsel, or reading
of his word. (Ralph
Davis Judges: Such a Great Salvation - Focus on the Bible)
THUS SAYS THE LORD, THE GOD OF ISRAEL IT WAS I WHO BROUGHT YOU UP
FROM EGYPT (Josh 24:17):
There is a great
difference between a cry for help from trouble, and a cry of repentance for
sin. Israel called on God but they had not dealt with their sin. So God's
prophet came in Jdg 6:7-10] and reminded them of God's faithfulness and grace --
how He had delivered them from Egypt and given them the land of Canaan and
set forth the terms of His covenant "I am Yahweh your God. You shall not
serve the gods of the Amorites." Yet deliberately and defiantly they had
broken their covenant with Him. So the prophet reminded them that they were
what they were and where they were because they had turned away from Him.
But God did not leave them in this awareness (but they must not have been
that aware as they still had Baal altars in the Joash's backyard!) of their
sin and their defeat because of it but He raised up an unlikely deliverer.
AND BROUGHT YOU OUT FROM THE HOUSE OF SLAVERY
Judges 6:9 'And I delivered you from the hands of the
Egyptians and from the hands of all your oppressors, and dispossessed them
before you and gave you their land,
Judges 6:10 and I said to you, "I am the LORD your God;
you shall not fear the gods of the Amorites in whose land you live. But you
have not obeyed Me.
AND I SAID TO YOU,
I AM THE LORD YOUR GOD YOU SHALL NOT FEAR (could mean "reverence")
THE GODS OF THE AMORITES IN WHOSE LAND YOU LIVE: (I am - Exodus
20:2,3 fear not - 2Kings 17:33,35, 36, 37, 38, 39; Jeremiah 10:2 )
"Do not fear"
is translated by NIV as "do not worship" which is possible but the Hebrew
verb speaks of reverential awe or respect. To be sure, the effect of fears
of a deity, is that one will obey, serve, and worship that god. The Lord
made it clear to Israel that they were to fear Him alone.
In essence this might
be paraphrased as "you shall have no other gods before Me" (Ex20:3-5) The
Israelites gave no evidence of real repentance, but their affliction moved
God’s loving heart. “In all their affliction He was afflicted” (Isa63:9).
“He does not treat us as our sins deserve or repay us according to our
iniquities” (Ps103:10, NIV). God in His mercy doesn’t give us what we do
deserve; and in His grace, He gives us what we don’t deserve.
BUT YOU HAVE NOT OBEYED (hearkened to) ME (2Ch24:19 re not
listening to prophets): (Jdg 2:2; Proverbs 5:13; Jeremiah 3:13,25; 9:13;
42:21; 43:4,7; Zephaniah 3:2; Romans 10:16; Hebrews 5:9)
actually translates the Hebrew idiom "hear my voice" or "listen to my
voice". Hebrew here literally reads "not listened to my voice". The picture
is comparable to an irate parent asking a stubborn child, "Do you hear me?"
The question is not designed to test the child's literal hearing capacity,
but rather could be paraphrased: "Do you intend to take my wishes seriously
and obey me?" Israel proved to be a "stubborn" child indeed.
Judges 6:11 Then the
Angel of the LORD
came and sat under
the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son
Gideon was beating out wheat in the wine press in order to save it from the
THEN THE ANGEL OF THE LORD
CAME AND SAT UNDER THE OAK THAT WAS IN OPHRAH (fawn): see analysis of
this title "Angel of the LORD"
(Jdg 6:14-16; 2:1, 2, 3, 4, 5; 5:23; 13:3,18, 19, 20; Genesis 48:16; Joshua
18:23; Isaiah 63:9)
Ophrah's location not
absolutely certain but it was apparently E of the Esdraelon Plain = Gk for
Jezreel = low-lying area separating mountains of Galilee from the mountains of Samaria.
WHICH BELONGED TO JOASH THE ABIEZRITE (= my father is help):
What is unique in this
description of Gideon is that text does not say as it did in previous
chapters "God raised up a deliverer". Since Gideon’s father Joash was an
Abiezrite (a clan of Manasseh, Jos17:2), this Ophrah was not the place
located in Benjamin but rather a northern site possibly near the border of
Manasseh in the Jezreel Valley. Possible site identifications are el-Affula
(six miles east of Megiddo) or et-Taiyiba (Hapharaim, eight miles northwest
of Beth Shan).
The story of Gideon is
introduced not by an affirmation that “God raised up a deliverer named
Gideon,” but rather by a narration of how God raised him up. Gideon’s call
or commission resulted from a confrontation with the Angel of the Lord (Who
is “the LORD” YAHWEH, "I AM" [v14, 16, 23, 25, 27]
AS HIS SON GIDEON WAS BEATING OUT WHEAT IN THE WINE PRESS (Cp 7:25; rather
than on an exposed threshing floor) IN ORDER TO SAVE IT FROM THE MIDIANITES:
Gideon, the fifth judge of Israel, is
rightly counted as one of the outstanding heroes in Israel's early history.
Yet we need to realize at the outset that his heroism was not a product of
his natural make-up, but the outcome of a transforming spiritual experience.
It is this which gives him a living significance to ourselves today. (J.
Sidlow Baxter. Explore the Book)
This is an act of desperation &
fear, lest the Midianites discover and seize even the small amount that
could be threshed that way. The usual practice for threshing would be in an
open & elevated location where the wind would blow away the chaff. This
indicated a situation of serious distress; also it indicated a small amount
of grain. This is clear because he is doing it rather than having cattle
tread it. It is on bare ground or in the winepress rather than on a
threshing floor made of wood, and is done remotely under a tree out of view.
In sum, Gideon’s act
of threshing wheat in a winepress reflected both his fear of discovery by
the Midianites and the smallness of his harvest. Normally wheat was threshed
(the grain separated from the wheat stalks) in an open area on a threshing
floor (cf. 1 Ch21:20-23) by oxen pulling threshing sledges over the stalks.
SIGNIFICANCE OF "WINEPRESS"
In Gideon's day the winepress was always put at
the foot of the hill because they brought the grapes down from the vineyard.
Naturally, they would carry the heavy grapes downhill; they carried them to
the lowest place. In contrast, the threshing floor was always put up on the
top of the hill, the highest hill that was available, in order to catch the
wind which would drive the chaff away. Here we find Gideon, down at the
bottom of the hill, threshing. Now that would be the place to take the
grapes, but that is no place to take your crop in order to do your
threshing. Can you see the frustration of this man? Why doesn’t he go to the
hilltop? Well, he is afraid of the Midianites. He does not want them to see
that he is threshing wheat. And you can imagine his frustration. There is no
air getting to him down there, certainly no wind. So he pitches the grain up
into the air. And what happens? Does the chaff blow away? No. It comes down
around his neck and gets into his clothes making him very uncomfortable.
There he is, trying his best to thresh in a place like that, and all the
time rebuking himself for being a coward, afraid to go to the hilltop.
Many of the ancient wine presses remain to the present day. Ordinarily they
consisted of two rectangular or circular excavations, hewn (Isa 5:2) in the
solid rock to a depth of 2 or 3 feet. Where possible one was always higher
than the other and they were connected by a pipe or channel. Their size, of
course, varied greatly, but the upper vat was always wider and shallower
than the lower and was the press proper, into which the grapes were thrown,
to be crushed by the feet of the treaders (Isa 63:1-3, etc.). The juice
flowed down through the pipe into the lower vat, from which it was removed
into jars (Hag 2:16) or where it was allowed to remain during the first
fermentation. Many modifications of this form of the press are found. Where
there was no rock close to the surface, the vats were dug in the earth and
lined with stonework or cement, covered with pitch. 1915 edition (J. Orr,
A large vat for
crushing grapes, located not on a hilltop like a threshing floor, but in a
valley. Gideon was threshing in small quantities in an inconspicuous place,
hoping to finish quickly and avoid detection by marauding bands. The Open
Judges 6:12 And the angel of the LORD appeared to him and
said to him, "The LORD is with you, O valiant warrior."
AND THE ANGEL OF THE LORD APPEARED TO HIM AND SAID TO HIM:
(the angel - Jdg 13:3; Luke 1:11,28; The Lord - Jdg 2:18; Exodus 3:12;
Joshua 1:5,9; Ruth 2:4-note;
Matthew 1:23; 28:20; Luke 1:28; Acts 18:9,10)
Gideon started his
career as somewhat of a coward (Jdg. 6), then became a conqueror (Jdg 7:1-8:21),
and ended his career as a compromiser (8:22-35). But more space is devoted
to Gideon in the Book of Judges (100 verses) than to any other judge; and
Gideon is the only judge whose personal struggles with his faith are
recorded. Gideon is a great encouragement to people who have a hard time
accepting themselves and believing that God can make anything out of them or
do anything with them.
Ninety-six verses are devoted to the last judge, Samson. The first four
judges were godly people; but from the time of Gideon, the leaders began to
decay until you get to Samson, the most unspiritual of them all. Because the
nation wanted freedom from the enemy without being dedicated to God, they
didn’t deserve godly leaders. Sometimes God gives His people exactly what
THE LORD IS WITH YOU (singular): affirmed the Lord’s presence with Gideon
on God's promise "Jehovah is with you" writing that...
"Basically, God has nothing else or more
to offer you. You can go through a lot with that promise. It does not answer
your questions about details. It only provides the essential. Nothing about
when or how or where or why. Only the what, or, better, the Who. “But I
will be with you.” And that is enough." (Ralph
Davis Judges: Such a Great Salvation - Focus on the Bible)
O VALIANT (mighty, excellent) WARRIOR:
(hayil/chayil) conveys the has the basic idea of strength and influence.
"Warrior" (gibbor) is an adjective
meaning brave, strong, mighty and is used in a description of God Himself
(El' gibbor" usually rendered as the Mighty God (see Isaiah 10:21; Jer.
warrior" frequently had a military connotation. In the present context
it appears that these name by the Angel of Jehovah anticipated Gideon 's
role as a warrior and was intended to inspire confidence. It is possible
that the phrase simply identifies Gideon as a prominent citizen in his town
which is how it is used of Boaz.
"Valiant warrior" is the same description used of other men in the
Joshua 1:14, 8:3,
10:7, Jephthah in Judges 11:1, Boaz in Ruth 2:1-note,
David in 1Samuel 16:18.
It does appear that
God called Gideon what he would become, certainly not what he was at the
time of this encounter.
God came to a old
childless man named Abram and said I will make you a father of many nations.
God came to Cephas and
said you will be Peter (Rock).
Our God is an awesome
God...while others look at us and see our flaws and failings, God looks at
us and sees our possibilities (in Christ). Don't sell yourself short for
what God can or will do in and through your life if you are willing to
submit to the Refiner's purifying fire and the Master's touch! Remember that
God does not save us and use us for what we are but for what by His great
mercy and grace we may become.
In short, God recognizes in
Gideon something that Gideon does not see himself. God sees our potential.
God sees us for what we can become, as He works in our lives. He is in the
business of taking "nobodies" and transforming them by His presence in their
lives. He begins with us where we are be it in the winepress or on some
mundane job, etc. He knows our weaknesses, our faults, our shortcomings but
He does not say "If you get those things out of your life, then I'll be able
to use you." He takes our inadequacy and transforms it into His adequacy.
God has a way of seeing beyond our fears and frailty. God does not save us and use us for
what we are but for what by His grace we may become. Amen.
Gideon's story is
truly a wonderful example of the truth of [Romans 15:4] = My paraphrase:
et. al. was written for our instruction that thru the perseverance & the
encouragement of the God of Judges & the lives of the characters of Judges
we too might have HOPE in the midst of our trying circumstances." (Real Life
sees the potential in you and says to you as He did to Simon, “You are . . .
You shall be” (John 1:42). He knows your weaknesses and will accommodate
Himself to your needs so that He might develop your faith.
Brensinger applies the truths in
this section noting that...
Within this wide spectrum of spiritual
participants, the opening events of the Gideon narrative speak at least two
special words to the weary and fainthearted:
God’s Presence During Difficult Moments -
“Help! I’m going round the bend!” a tattered minister cried out to God.
“Don’t worry,” came the reply, “I’m coming round there with you!” (Horsman:
91). In much the same way, God responds to both Israel and Gideon during the
Midianite crisis. On the national level, the hideous oppression meted out by
the Midianites might cause the Israelites to hide in caves, but it fails to
scare the Lord away. In answer to Israel’s plea for mercy, God draws near.
On a more personal level, the Lord similarly demonstrates his continuing
presence to Gideon, his chosen but intimidated vessel of deliverance. Rather
than leaving him alone, God steps right up beside Gideon during the most
difficult and challenging moments of his life. The Lord, in other words,
does not abandon his people when circumstances turn sour, even if the
turmoil results from their own doing (Ps. 46:1).
God’s Patience During Weaker Moments - In
addition to meeting Gideon’s repeated requests, the Lord later offers
unsolicited reassurance. In the same way that Job presents sacrifices “just
in case” his children have sinned, so too does God provide an encouraging
dream “just in case” Gideon’s doubts and fears linger (Job 1:5; Jdg.
7:10, 11, 13, 14). Rather than insisting that Gideon immediately rise to the
desired level of commitment, the Lord nurtures him through his moments of
weakness. While not condoning evasiveness or prolonged excuse-making, God
deals graciously and patiently with all of the Gideons of the world who
genuinely need help and reassurance. “God does not require us to have
arrived,” writes Sarah Horsman, “only to be moving in the right direction”
(41). Apparently, people in need of assistance are more usable in the long
run than those who charge out and insistently go to work on their own.
(Brensinger, T. L. Judges. Believers Church Bible commentary. Page 87. Scottdale, Pa.: Herald Press)
G Campbell Morgan
The Lord is with thee,
thou mighty man of valour. Judges 6.12
The story of Gideon is one of the most fascinating in this Book. Forty
years' rest followed the work of Deborah. Then the people fell again into
evil ways, and for seven years suffered the most cruel oppression at the
hands of Midian. They were driven to hide in dens and caves and strongholds.
From that terrible situation Gideon was raised up to deliver them. These
words were addressed to him by the Angel of Jehovah. They reveal the secrets
of the strength which gave him the victory presently over Midian; and those
secrets were two. First, there was the one supreme fact that Jehovah was
with him; but there was also what he was in himself—"a mighty man of
valour." Wherein did that valour consist? Apparently he was a simple man
living a very ordinary life. The Angel found him about his daily duty,
"beating out wheat in the wine-press." He had given no sign of military
disposition or ability. We shall discover the answer to the inquiry as we
listen to what he said to the Angel. To the heavenly visitor he confessed
his double consciousness. This may be stated in two sentences which he
uttered: "Did not Jehovah bring us up?" "Jehovah hath cast us off." He was
thus revealed as a man conscious of the true relation of the people to
Jehovah ; and of the fact that their sufferings were the result of the
Divine judgment. It is ever the man who has this double vision of Divine
intention and human failure, who is the man of might and valour. With that
man the Lord can work. (Morgan, G. C. Life Applications from Every Chapter
of the Bible)
Judges 6:13 Then Gideon said to him, "O my lord, if the
LORD is with us, why then has all this happened to us? And where are all His
miracles which our fathers told us about, saying, 'Did not the LORD bring us
up from Egypt?' But now the LORD has abandoned us and given us into the hand
THEN GIDEON SAID TO HIM, "O MY LORD (not Jehovah but
Adon) IF THE LORD
IS WITH US, WHY THEN HAS ALL THIS HAPPENED TO US?: (Genesis
25:22; Exodus 33:14, 15, 16; Numbers 14:14,15; Romans 8:31) (Deuteronomy
29:24; 30:17,18; Psalms 77:7-9; 89:49; Isaiah 59:1,2; 63:15 )
How like all of us to
question the presence of God because of our present circumstances. But to do
so is to doubt the Word of God and that is sin for it is not faith
(Ro 14:23). Now it is obvious though that at this point Gideon did not
recognize the Holy One Who addressed him but he did use a term of respect
similar to Abraham (Ge 19:2 cp Ru 2:13, 1Sa 1:15, etc).
When first we see Gideon he cuts a
pathetic figure of unbelief (6:11-23). He is a furtive, nervous young man
secretly threshing wheat in the winepress, to hide it from the marauding
Midianites. What pathetic exclamations of unbelief escape his lips when the
Lord suddenly appears... He gasps - "Oh, my Lord, if Jehovah be with us why
then is all this befallen us? And where be all His miracles which our
fathers told us of, saying: Did not Jehovah bring us up out of Egypt? But
now Jehovah hath forsaken us ..." A rather dismal reception this! - "Oh! ...
if ... why? ... where?... but ..." Verse 14 continues, "And Jehovah looked
upon him and said: in this thy might, and thou shalt save Israel from the
hand of the Midianites: have not I sent thee?" These were strong and
reassuring words, but Gideon can only moan, "Oh, my Lord, wherewith shall I
have Israel ...?" The Lord replies still further, "Surely I will be with
thee, and thou shalt smite the Midianites as one man." Yet even this only
evokes another stammering "if" - "If now I have found grace in Thy sight,
then show me a sign." To be sure, in these replies of Gideon we have a fair
sample of the vocabulary of unbelief. In his successive exclamations and
lamentations we have the skeptical surprise of unbelief, then its
uncertainty and its questioning and its complaining and its false humility
and its resourcelessness and its persistent dubiety and its seeking for
signs. Unconverted Gideon presents a sorry picture of the paralysis which
always accompanies unbelief. (J. Sidlow Baxter. Explore the Book)
Warren Wiersbe comments that...
"When God called him,
he was hiding. When God spoke to him, he raised problems instead of trusting
promises. One of his favorite words was if (vv. 13, 17, 36; Mark 9:22–23)."
W. W. Be Available. Wheaton, IL: Victor Books)
The most popular image
of the local church today is that of the corporation, with the pastor as the
CEO. I wonder how many churches would want a CEO with the credentials of
some of the people God used in the Bible? Moses was eighty years old when he
began his ministry and he was wanted for murder in Egypt. Jacob was a
schemer. Elijah suffered from depression, and so did Jeremiah. Hosea
couldn’t keep his marriage together. Amos, a farmer, had no ministerial
training. Peter tried to kill a man with his sword. John Mark was a quitter,
and Paul couldn’t get along with his associate Barnabas. These traits are
not excuses either for leaders to sin or for churches to lower their
standards, but they do remind us that God’s ways aren’t always our ways. The
man or woman we think least qualified for God’s work may turn out to be a
mighty servant of God.
AND WHERE ARE ALL HIS MIRACLES WHICH OUR FATHERS TOLD US ABOUT, SAYING, 'DID
NOT THE LORD BRING US UP FROM EGYPT: (Psalms 44:1; 78:3,4 )
(pala') is a verb meaning to do something wonderful, to do something
extraordinary, or difficult. It frequently signifies the wondrous works of
God, especially His deliverance and judgments. The verbal root of pala'
has the basic meaning be surpassing and conveys the ideas "be extraordinary,
beyond one's imagination or expectations" or "be too difficult, beyond one's
capability." Gideon most likely was referring to the Exodus and the events
connected to it. In the Exodus account pala' refers specifically to
the plagues God sent upon Egypt (Ex. 3:20), while Ps. 78:11, 12 associates
these wonders with the miracle at the Red Sea.
reflects unbelief as well as ignorance (or forgetfulness) of God and His clear warning in Scripture
that if Israel would forsake God...
"Then My anger will be kindled against
them in that day, and I will forsake them and hide My face from them, and
they shall be consumed, and many evils and troubles shall come upon them; so
that they will say in that day, 'Is it not because our God is not among us
that these evils have come upon us?' (Dt 31:17)
Gideon had it
backwards! The Lord had not forsaken them as
much as they had forsaken the Lord!
BUT NOW THE LORD HAS ABANDONED US AND GIVEN
US INTO THE HAND OF MIDIAN: (Deuteronomy 31:17; 2Chronicles 15:2; Psalms
27:9; Isaiah 41:17; Jeremiah 23:33)
response ignored the singular pronoun “you” (Jdg 6:12), for he replied, If the
Lord is with us (pl. pronoun). Gideon questioned the divine promise in view
of his people’s present circumstances. He correctly concluded, however, that
the Lord had put them into the hand of Midian. The point however is that it
was not God Who had abandoned His people, but God's people who had turned
their backs on Him. It is far easier to blame God for our problems than to
recognize and deal with our sins and responsibilities.
(natash) means to forsake or leave alone and carries the basic sense of
leave, reject or abandon. Natash is used of the Lord rejecting his
people because of their rebellion. When God does so, He withdraws His
protective presence and hands them over to their enemies, subjecting them to
defeat and humiliation.
comment is cogent:
Gideon’s language here indicates a weak theology. The very chastisements of
God were proof of His care for and presence with Israel." Indeed how often
in the midst of the Refiner's fire do we feel like the Almighty has deserted
us, having abandoned us to the fiery furnace of affliction & suffering!!!
(cp Heb12:5, 6-note,
J.: The MacArthur Study Bible Nashville: Word
Judges 6:14 And the LORD looked at him and said, "Go in
this your strength and deliver Israel from the hand of Midian. Have I not
LXE And the angel of the Lord turned to him, and said, Go in this thy
strength, and thou shalt save Israel out of the hand of Madiam: behold, I
have sent thee.
AND THE LORD [turned towards &] LOOKED AT HIM AND SAID:
Note that the Messiah
turned and fixed Gideon in His gaze. Although did not fully recognize Who it
was that looked at him, he must have seen something different as he later
seeks to bring an offering.
a devotional on this verse entitled "One Look from the Lord"...
What a look was that which the Lord gave
to Gideon! He looked him out of his discouragements into a holy bravery. If
our look to the Lord saves us, what will not His look at us do? Lord, look
on me this day, and nerve me for its duties and conflicts. What a word was
this which Jehovah spoke to Gideon! “Go.” He must not hesitate. He might
have answered, “What, go in all this weakness?” But the Lord put that word
out of court by saying, “Go in this thy might.” The Lord had looked might
into him, and he had now nothing to do but to use it and save Israel by
smiting the Midianites. It may be that the Lord has more to do by me than I
ever dreamed of. If He has looked upon me, He has made me strong. Let me by
faith exercise the power with which He has entrusted me. He never bids me
“idle away my time in this my might.” Far from it. I must “go,” because
He strengthens me. What a question is that which the Lord puts to me, even
as He put it to Gideon! “Have not I sent thee?” Yes, Lord, thou hast sent
me, and I will go in thy strength. At thy command I go; and, going, I am
assured that thou wilt conquer by me. (Spurgeon, C. Faith's Checkbook)
GO IN THIS YOUR STRENGTH AND DELIVER ISRAEL FROM THE HAND OF MIDIAN:
(Jdg 4:6; Joshua 1:5, 6, 7, 8, 9; 1Samuel 12:11; 1 Chronicles 14:9,10;
He is not saying
"Gideon, gird yourself up like a man...you can do it." Relying on his own
strength made Gideon hide in a winepress. "This is your strength" is the
strength that God has given by His promise of His presence (Jdg 6:12, 16, cp
Php 4:13-note). God's answer to discouragement is NOT positive thinking but rather
the promise of His presence. (cp Mt 28:18, 19, 20).
God's great men have been weak men who did great things for God because they
reckoned on His being with them; they counted on His faithfulness." :
F B Meyer
Our Daily Homily
And the Lord looked upon him and said, Go in this thy might.
power of a look from the eyes of Christ! Gideon was weak enough. He said,
quite naturally, “My family is the poorest in Manasseh, and I am the least
in my father’s house” (Judges 6:15, r.v.). But from the moment of that look,
accompanied by that summons, he arose in a strength that never afterwards
faltered. How truly “God hath chosen the foolish things of the world to
confound the wise; and the weak things of the world to confound the things
which are mighty.”
It was a look of
expectation. — Gideon felt that the angel expected him to save Israel. It is
a great matter to excite hope in a man. Tell him that you are anticipating
some noble deed from him, and you may light a spark that will set his whole
soul aglow. It is of immense importance to stir the timid and retiring with
fresh conceptions of the possibilities of their lives.
It was a look of
encouragement. — Those gentle, loving eyes said, as though they spoke, “I
will be with thee; do not hesitate to look for Me in every hour of need.”
Such looks Christ still gives us across the battlefields of life; and if our
eyes are fixed upon Him, we shall surely hear Him saying to us, “My grace is
sufficient for thee: go in this thy might!”
It was a look of
strength-giving might. — It carried help with it. On its beam new spiritual
force sped from the speaker to the listener; from captain to cadet. So from
the excellent glory one look from Jesus will bring reinforcement. As He
looks on us He imparts his strength to us, and says, Go in this thy might.
“Be strong in the Lord, and in the power of his might.”
Judges 6:15 And he said to Him, "O Lord, how shall I
deliver Israel? Behold, my family is the least in Manasseh, and I am the
youngest in my father's house."
AND HE SAID TO HIM, "O LORD, HOW SHALL I DELIVER ISRAEL:
(Exodus 3:11; 4:10; Jeremiah 1:6; Luke 1:34)
Gideon looked to his own ability ("how shall [I] deliver?").
A sense of our own
inadequacy for God's Work is not a bad thing. Who among us when called to
serve the LORD in any capacity has not like Gideon felt unworthy and
unqualified? Charles Haddon Spurgeon at age 19 was called to pastor Park
Street Church in London, but was convinced a mistake had been made and that
the invitation was intended for another man of the same name. But
understanding that his strength came from the LORD, he accepted and
eventually became one of modern history's most prolific and influential
preachers. God is calling leaders today just as He always has. The question
is will those He calls respond to this call in dependence on God Himself for
their strength? It has often been said that “God’s commandments are God’s
Once God has called
and commissioned us, all we have to do is obey Him by faith, and He will do
the rest. God cannot lie and God never fails. Faith means obeying God in
spite of what we see, how we feel, or what the consequences might be. Our
modern “practical” world laughs at faith without realizing that people live
by faith all day long.
Once God has revealed His will to us, we must never question His wisdom or
argue with His plans. “Who has known the mind of the Lord? Or who has been
His counselor?” (Ro11:34, NIV; Isa40:13, 1Co2:16) “Can you search out the
deep things of God? Can you find out the limits of the Almighty?” (Job 11:7,
A. W. Tozer
“All God’s acts are done in perfect wisdom, first for His own glory, and
then for the highest good of the greatest number for the longest time.”
That being true, who
are we to question Him?
When you review God’s gracious promises to Gideon, you wonder why this young
man wavered in his faith. God promised to be with him. God called him a
“mighty man of valor” and promised that he would save Israel from the
Midianites and smite them “as one man.” God’s Word is “the word of faith”
(Ro10:8), and “faith comes by hearing, and hearing by the Word of God”
(Ro10:17). But Gideon didn’t receive that Word and needed assurance beyond
the character of Almighty God.
BEHOLD, MY FAMILY IS THE LEAST IN MANASSEH: (Exodus 18:21-25; 1Samuel
9:21; 18:23; Micah 5:2) (the least - Genesis 32:10; Jeremiah 50:45;
1Corinthians 15:9; Ephesians 3:8)
Gideon seemed to think that God could do nothing because he and his family
were nothing. However his family being "Least in Manasseh" may not be
completely true as his father Joash seems to have been a fairly important
man (he had a huge altar to Baal) and the family was certainly not poor
(Gideon had 10 servants! Jdg 6:27).
What Gideon does seem
to be saying is that he had a overriding sense of his own inadequacy,
which is not a bad place to be ("our adequacy is from God" 2Co 3:5, 6, "when
we are weak then we are strong" 2Cor 12:9-note,
2Co 12:10-note). Inadequate in ourselves,
overwhelmingly adequate in and through our God -- that is the lesson of
Gideon's life. What we most need is not self-confidence, but God
(Christ) -confidence! It is worth noting that most often the choice by God
as His "vessel of honor" is one who appears to be the least. Jehovah even
had to remind Samuel declaring...
"to Samuel, "Do not look at his
appearance or at the height of his stature, because I have rejected him; for
God sees not as man sees, for man looks at the outward appearance, but the
LORD looks at the heart." (1 Sa 16:7)
AND I AM THE YOUNGEST IN MY FATHER'S
Our problem today, friend, is that most of us are too strong for God to use.
Most of us are too capable for God to use. You notice that God uses only
weak men, don’t you? [1Co 1:26,27, 28,29] God wants weak vessels, and that is
the only kind he will use. God follows this policy so that no flesh will
glory in His presence. God always does that, beloved. The interesting thing
is that Nero was on the throne while Paul was being beheaded. At first
glance, it looked like Paul had lost and Nero had won. But history had
already handed down its decision. Men name their sons Paul and call their
dogs Nero. This is quite interesting, is it not? God is choosing the weak
things of this world.
Gideon’s negative response to the Lord’s words indicates his lack of faith
and spiritual perception. Here was Almighty God telling him that He was with
him and would make him a conqueror, and Gideon replied by denying everything
God said! God would have to spend time with Gideon turning his question
marks into exclamation points. Gideon was living by sight, not by faith, and
had he remained that way he would never have been named among the heroes of
faith in Heb 11:32
The Most Frequently Used
Excuses For Not Leading
Some people approached about leading may offer excuses for why they can’t do
it. Perhaps you’ve heard some of the following
• “I’m not qualified.” (Ex 3:11)
• “I’m an unknown.” (Jdg 6:15)
• “I can’t speak well.” (Ex 4:10, Jer 1:6a)
• “I’m not credible.” (Ex 4:1)
• “I’m too young.” (Jer 1:6b)
• “I don’t want to.” (Jonah 1:3)
• “I’m too scared.” (Mt 14:30)
• “It’s too risky.” (Esther 4:11)
• “I’m too tired.” (1Ki 19:4)
What is God’s response to these excuses?
“My power is made perfect in weakness” (2Co12:9- note)
“I will be with you” (Josh 1:5b).
Judges 6:16 But the LORD said to him, "Surely I will be
with you, and you shall defeat Midian as one man."
BUT THE LORD SAID
SURELY I WILL BE WITH YOU AND YOU SHALL DEFEAT MIDIAN:
(Jdg 6:12; Ex 3:12; Joshua 1:5; Isa 41:10,14, 15, 16; Mt 28:20; Mk 16:20;
The promise is that the Midianites will be defeated as if they were only one
man but this Word from the Lord was still not sufficient for Gideon and he
wanted a sign, some proof that this summons from God was authoritative. And
so we too have been commissioned and charged and encouraged that His
presence will be with us in the battle for disciples (Mt 28:20)
AS ONE MAN: NRSV = "every one of them"; NIV = "all the Midianites together";
TEV = "You will crush the Midianites as easily as if they were only one
man." BBE= "you will overcome the Midianites as if they were one man." ICB =
"It will seem as if you are fighting only one man"
Judges 6:17 So Gideon said to Him, "If now I have found
favor in Thy sight, then show me a sign that it is Thou who speakest with
SO GIDEON SAID TO
HIM, IF NOW I HAVE FOUND FAVOR IN THY SIGHT
THEN SHOW ME A SIGN THAT IT IS THOU WHO SPEAKEST WITH ME: (Ex 33:13,16)
(Jdg 6:36, 37, 38, 39, 40; Genesis 15:8-17; Ex 4:1-9; 2Ki 20:8, 9, 10, 11;
Ps 86:17; Is 7:11)
Found favor in Thy
sight = a Hebrew idiom which means to be an object of another's
favorable disposition or action or to be a recipient of another's favor or
kindness. The favor shown may be deserved or at least prompted by the
object's character or actions as was Boaz's kindness bestowed upon Ruth in
return for her kindness to her mother-in-law had prompted him to reach out
to Ruth and meet her needs (Ru 2:10, 11, 12-note).
usually refers to an event, object, or person that has special significance.
It is used most often to describe awe-inspiring events: God’s work to bring
the Hebrew people out of Egypt (Ex. 4:8) Gideon asks for a tangible
guarantee of the Lord's identity. Such guarantees sometimes, though not
always involved a miraculous deed (Ex 4:8, 9; Is 38:7) as in the present
case when the Angel miraculously caused Gideon's offering to go up in smoke
(Jdg 6:20, 21).
Like Moses (Ex 33), Gideon desired a sign; in both incidents revelation was
so rare and wickedness so prevalent that they desired full assurance. God
graciously gave it.
asked for a sign—that is, some miraculous evidence that what this stranger
was saying was true. This should not be taken as a lack of faith.
Deuteronomy 18 indicates that prophets in Israel—those who claimed to speak
for God—could and should be tested. A prophet was supposed to make some
statement which came true, giving supernatural indication he or she was
God’s spokesperson (Deut. 18:21, 22). (From Richards, L. 1987. The Teacher's
Judges 6:18 "Please do not depart from here, until I come
back to Thee, and bring out my offering and lay it before Thee." And He
said, "I will remain until you return."
PLEASE DO NOT DEPART FROM HERE UNTIL I COME BACK TO THEE, AND BRING OUT MY
OFFERING AND LAY IT BEFORE THEE: (Jdg 13:15; Genesis 18:3,5; 19:3)
Offering (minchah) could
refer to a freewill offering in Israel’s sacrificial system, or it could
refer to tribute offered as a present to a king or other superior (cf.
3:15). It can refer to a gift offered as a sign of goodwill or submission
(Gen. 33:10; 43:11, 15, 25, 26) where the gift is presented to appease
someone whom the offerer has offended. In the present case we cannot state
for certain his motivation, although it certainly is reasonable to see it as
an act of worship.
Observe that the large amount of food prepared by Gideon
(goat’s meat and broth,
and bread made from an ephah or one-half bushel of flour) reflected both his
wealth in a destitute time and the typical excessiveness of Near-Eastern
hospitality. The Angel of the Lord touched the food offering with the tip of
His staff and consumed it by fire, thus providing the sign Gideon had
Judges 6:19 Then Gideon went in and prepared a kid and
unleavened bread from an ephah of flour; he put the meat in a basket and the
broth in a pot, and brought them out to him under the oak, and presented
LXE And Gedeon went
in, and prepared a kid of the goats, and an ephah of fine flour unleavened;
and he put the flesh in the basket, and poured the broth into the pot, and
brought them forth to him under the terebinth tree, and drew nigh.
THEN GIDEON WENT IN AND PREPARED A KID AND UNLEAVENED BREAD FROM AN EPHAH OF
FLOUR (Jdg 13:15, 16, 17, 18, 19; Genesis 18:6, 7, 8) -- keep in mind that this
is a time of general scarcity of food bc of the Midianite raiders. So what
Gideon prepares here is essentially a feast, cooking an entire kid and using
about 35# of flour to prepare the bread. And it obviously didn't come to
fruition instantly like a Big Mac.
The word for “offering” is used of voluntary gifts presented to God.
Gideon’s gift of 40 pounds of flour in time of famine shows Gideon’s request
for a sign was an act of faith. He honored his visitor with a very generous
Judges 6:20 And the angel of God said to him, "Take the
meat and the unleavened bread and lay them on this rock, and pour out the
broth." And he did so.
X (lay them Jdg 13:19;
pour out - 1Kings 18:33,34)
Judges 6:21 Then the
Angel of the LORD
put out the end of
the staff that was in his hand and touched the meat and the unleavened
bread; and fire sprang up from the rock and consumed the meat and the
unleavened bread. Then the angel of the LORD vanished from his sight.
X (Jdg 13:20;
Leviticus 9:24; 1 Kings 18:38; 1 Chronicles 21:26; 2 Chronicles 7:1)
Judges 6:22 When Gideon saw that he was the angel of the
LORD, he said, "Alas, O Lord GOD! For now I have seen the
Angel of the LORD
face to face."
WHEN GIDEON SAW THAT
THE ANGEL OF THE LORD:
(perceived - Jdg 13:21)
Instantly Gideon was
conscious of his sin and guilt and he cried out in fear. But God had not
come to judge him but to deliver His people through Gideon.
HE SAID, "ALAS, O LORD GOD!
The sudden appearance
of the fire and disappearance of the visitor convinced Gideon that indeed he
had seen God and spoken to Him, and this frightened him even more. Since the
Jews believed it was fatal for sinful man to look upon God, Gideon was sure
he would die. The human heart is indeed deceitful: Gideon asked to see a
sign, and after seeing it, he was sure that the God who gave him the sign
would now kill him! There is always “joy and peace in believing” (Ro15:13),
but unbelief brings fear and worry.
FOR NOW I HAVE SEEN
THE ANGEL OF THE LORD
TO FACE: (Jdg 13:22,23;
Genesis 16:13; 32:30; Exodus 33:20; Deuteronomy 5:5,24,26; Isaiah 6:5-8;
John 1:18; 12:41)
realization of the presence of God, the sensitive sinner is conscious of
great guilt. Fire from God further filled Gideon with awe and even the fear
of death. When he saw the Lord, he knew the Lord had also seen him in his
fallenness. Thus he feared the death that sinners should die before Holy
God. But God graciously promised life (v23). For a similar reaction to the
presence of God, see Manoah in [13:22, 23] (cf. Eze1:26-28; Isa6:1–9;
one may see Me and live” (Ex. 33:20).
Gideon recognized the angel as a manifestation of God and was afraid. But
the Ex. 33 passage means seeing God in His essential glory, not in another
form. Richards, L.
Judges 6:23 And the LORD said to him, "Peace to you, do
not fear; you shall not die."
AND THE LORD SAID TO
HIM "PEACE TO YOU, DO NOT FEAR; YOU SHALL NOT DIE: (Genesis 32:30;
43:23; Psalms 85:8; Daniel 10:19; John 14:27; 20:19,26; Romans 1:7)
Fear, How to Handle It
God had to give Gideon a
message of peace to prepare him for fighting a war. Unless we’re at peace
with God, we can’t face the enemy with confidence and fight the Lord’s
Sometimes the Lord calms the storm.
Sometimes he lets the storm rage and calms his child.
I know not, but God knows;
Oh, blessed rest from fear!
All my unfolding days
To Him are plain and clear.
Each anxious, puzzled "Why?"
From doubt or dread that grows,
Finds answer in this thought:
I know not, but He knows.
I cannot, but God can;
Oh, balm for all my care!
The burden that I drop
His hand will lift and bear.
Though eagle pinions tire,
I walk where once I ran,
This is my strength to know
I cannot, but He can.
I see not, but God sees;
Oh, all sufficient light!
My dark and hidden way
To Him is always bright.
My strained and peering eyes
May close in restful ease,
And I in peace may sleep;
I see not, but He sees.
Hannah Hurnard, author of Hinds’ Feet on High Places, was once paralyzed by
fear. Then she heard a sermon on scarecrows that challenged her to turn her
fear into faith. The preacher said, “A wise bird knows that a scarecrow is
simply an advertisement. It announces that some very juicy and delicious
fruit is to be had for the picking. There are scarecrows in all the best
gardens...If I am wise, I too shall treat the scarecrow as though it were an
invitation. Every giant in the way which makes me feel like a grasshopper is
only a scarecrow beckoning me to God’s richest blessings.” He concluded,
“Faith is a bird which loves to perch on scarecrows. All our fears are
Black Bart was a professional thief whose very name struck fear as he
terrorized the Wells Fargo stage line. From San Francisco to new York, his
name became synonymous with the danger of the frontier. Between 1875 and
1883 he robbed 29 different stagecoach crews. Amazingly, Bart did it all
without firing a shot. Because a hood hid his face, no victim ever saw his
face. He never took a hostage and was never trailed by a sheriff. Instead,
Black Bart used fear to paralyze his victims. His sinister presence was
enough to overwhelm the toughest stagecoach guard.
Judges 6:24 Then Gideon built an altar there to the LORD
and named it The LORD is Peace. To this day it is still in Ophrah of the
THEN GIDEON BUILT
AN ALTAR THERE TO THE LORD AND NAMED IT THE
LORD is Peace (Jehovah
(Jdg 21:4; Genesis 33:20; Joshua
22:10,26, 27, 28 )
Jehovah Shalom signifies that the
Lord is peaceful, friendly or well-disposed toward Gideon. Gideon is able to
confidently name the altar this because the Lord had just said shalom or
"peace," to him prior to assuring him that he need not fear and that his
life would be spared. The Hebrew word for
click here) means much more than a cessation of hostilities but carries
with it the ideas of well-being, health, and prosperity. Gideon now believed
the Lord was able to use him, not because of who he was but because of who
Wherever Abraham journeyed, he built an altar (Gen. 12:7, 8; 13:4, 18; 22:9);
and Joshua left many monuments of Israel’s march of Conquest through the
land. It was customary for the Jews to identify special events and places by
putting up monuments, so Gideon built an altar and called it “The Lord is
Whenever God calls us to a task that we think is beyond us, we must be
careful to look to our OMNIPOTENT God (we must know His attributes to
experience them in our lives Da 11:32, 2Pet 1:2-note) and not to ourselves. “Is
anything too hard for the Lord?” God asked Abraham (Ge18:14); and the answer
comes, “For with God nothing shall be impossible” (Lk 1:37ASV). Job discovered
that God could do everything (Job 42:2), and Jeremiah admitted that there was
nothing too hard for God (Jer 32:17). Jesus told His disciples, “With God
all things are possible” (Mt 19:26); and Paul testified, “I can do all things
through Christ who strengthens me” (Php 4:13-note).
Wiersbe concludes that for a man with a worried heart,
“The-Lord-Is-Peace” was just what he needed (Jdg 6:24). You can enjoy God’s
peace today as you fight the battle (Php 4:4, 5-note,
Php 4:8, 9-note).(Wiersbe,
W. W. Be Available. Wheaton, IL: Victor Books)
Sidlow Baxter comments...
But now look at Gideon's transforming
experience. In the first place he became converted. We use the word
thoughtfully. By the time that the "Angel of the Lord" had completed his
visit to him he had become quite convinced regarding the true God of Israel.
Note verse 24, "Then Gideon built an altar there unto the Lord, and called
Jehovah Shalom "There is vital significance about that altar. The altar
is ever the place where God and man meet. It is the outward symbol of an
inward transaction between the human soul and God. When Gideon built that
altar to Jehovah he turned his back on false gods and became a worshipper of
the one true God. Moreover he gave that altar a significant name -
Jehovah-Shalom, which means, "Jehovah my peace." For the first time in his
life this young Hebrew came into a sense of peace. That is always a first
product of true conversion. (J. Sidlow Baxter. Explore the Book)
Judges 6:25 Now the same night it came about that the
LORD said to him, "Take your father's bull and a second bull seven years
old, and pull down the altar of Baal which belongs to your father, and cut
down the Asherah that is beside it;
NOW THE SAME NIGHT IT
CAME ABOUT THAT THE LORD SAID TO HIM:
God had sought a sign
from God but now God seeks a sign from Gideon.
TAKE YOUR FATHER'S BULL AND A SECOND BULL SEVEN YEARS OLD:
to destroy this shrine
Gideon is told to employ a bull, the sacred animal of the fertility cult.
Before God gives His servants great victories in public, He sometimes
prepares them by giving them smaller victories at home. Before David killed
the giant Goliath in the sight of two armies, he learned to trust God by
killing a lion and a bear in the field where nobody saw it but God (1 Sam.
17:32–37). When we prove that we’re faithful with a few things, God will
trust us with greater things (Matt. 25:21).
AND PULL DOWN THE ALTAR OF BAAL WHICH BELONGS TO YOUR FATHER:
(Genesis 35:2; Job 22:23; Psalms 101:2 )
a pagan altar
unearthed at Megiddo not far from Ophrah was 26' square & 4.5' high made
with stones cemented by mud. Joash's altar was likely of similar size esp
since 2 bulls (and 10 men) were conscripted to carry out the desolation.
It is one thing to meet God in the
secrecy of a winepress, but quite another thing to stand up for the Lord in
public. That very night God tested Gideon’s dedication by asking him to tear
down his father’s idolatrous altar to Baal, and to build an altar to
Jehovah. More than this, he was to sacrifice his father’s special bullock
(probably reserved for Baal) on the new altar. Christian testimony has to
begin at home...God will never use a “secret saint” to win great battles. We
must come out in the open and take our stand, regardless of the cost. (Wiersbe,
W. W. Wiersbe's Expository Outlines on the New Testament. Wheaton, Ill.:
AND CUT DOWN ('gada = hew down...Asherim = root word for Gideon!) THE
ASHERAH THAT IS BESIDE IT: (1Kings 18:21; Matthew 6:24; 2Corinthians
6:15, 16, 17)
Asherah (Hebrew =
signifies the Canaanite fertility goddess believed to be the consort of
Baal, thus the worship of Baal and Asherah was often linked together.
Asherah most often refers to a carved wooden image of the goddess instead of
the proper name. These carved images were frequently associated with high
places and fresh trees. The Asherah pole symbolized the fertility
supposedly provided by the goddess Asherah, who was viewed as the mother of
Sidlow Baxter comments...
Gideon...became consecrated. He yielded
his own will to the will of God. Read verses 25-27. We only need to think
our way back into the circumstances a little, to appreciate what an acute
challenge to Gideon's new faith and obedience this test was. The command
that he should "throw down the altar of Baal" reminds us at once that Gideon
lived in a time of widespread religious apostasy. Israel's. religious
leaders were "modernists," and had caused the people to err. To wreck Baal's
altar was to run counter to the popular will, and to invite death. But
Gideon did it. And how remarkable was the result! Read again verses 28-32.
Gideon's father became converted too! Maybe the old man had secretly sighed
for the "good old ways" and had longed for some brave champion of the
old-time faith to arise and call his fellow-countrymen back to Jehovah; and
now, when his son stood up for the old-time faith Joash was immediately by
his side. We may apply this to ourselves. In nine cases out of ten, the
reason we have so little influence for Christ among our own kith and kin is
that we ourselves are not prepared to go the length of full consecration to
the will of God. (J. Sidlow Baxter. Explore the Book)
Judges 6:26 and build an altar to the LORD your God on
the top of this stronghold in an orderly manner, and take a second bull and
offer a burnt offering with the wood of the Asherah which you shall cut
AND BUILD AN ALTAR
TO (Hebrew prep conveys the idea of direction) THE LORD YOUR GOD ON
THE TOP OF THIS STRONGHOLD (refuge, place of safety & protection!)
ORDERLY MANNER: (2Samuel 24:18 ) (1Corinthians 14:33,40)
Gideon had to first put things right in his own backyard
before God would use him to deliver Israel.
AND TAKE A SECOND BULL AND OFFER A BURNT OFFERING WITH THE WOOD OF THE
ASHERAH WHICH YOU SHALL CUT DOWN:
It is interesting that the Midianite oppression
had lasted 7 years and the bull to be sacrificed up in smoke to God was 7
What's the lesson
for us today?
Baal must go before Midian can go. God's altar is not allowed besides Baal's
altar. The Lord allows no syncretism (means the combination of the
teachings, practices, etc of two different systems, in this case worship of
Jehovah and of idols). The two cannot exist. There can be no worship
acceptable to God until we remove the false altars from our hearts and
lives. Syncretistic worship is no worship at all. Finally, the place we must
begin is our own backyard. If my commitment to Jesus Christ does not first
affect my home and family, it is superficial and hollow.
Judges 6:27 Then Gideon took ten men of his servants and
did as the LORD had spoken to him; and it came about, because he was too
afraid of his father's household and the men of the city to do it by day,
that he did it by night.
HE WAS TOO AFRAID
OF HIS FATHER'S HOUSEHOLD
AND THE MEN OF THE CITY TO DO IT BY DAY THAT HE DID IT BY NIGHT: (Related Resource:
How to Handle Fear -
4 Part Study)
(Deuteronomy 4:1; Matthew 16:24; John 2:5; 15:14; Galatians 1:16; 1
Thessalonians 2:4) (Psalms 112:5; John 3:2)
Warren Wiersbe summarizes Gideon
interaction with God commenting that
He was an unlikely candidate for God’s
“Hall of Fame” (Heb 11:32-note). When God called him, he was hiding. When God
spoke to him, he raised problems instead of trusting promises. One of his
favorite words was "If" (Jdg 6:13, 17, 36). When Gideon did start to obey God,
he worked at night (Jdg 6:27) and had to have repeated reassurance that the Lord
was with him. But God saw the potential in Gideon and even called him a
“mighty man of valor” (Jdg 6:12). God sees the potential in you and says to you
as He did to Simon, “You are...You shall be” (Jn 1:42). He knows your
weaknesses and will accommodate Himself to your needs so that He might
develop your faith. For a man with a worried heart, “The-Lord-Is-Peace” was
just what he needed (Jdg 6:24). You can enjoy God’s peace today as you fight the
battle (Php 4:4, 5-note,
W: With the Word: Chapter-by-Chapter Bible Handbook. Nelson)
“Why are you so fearful? How is it that
you have no faith?” (Mark 4:40, NKJV)
“Behold, God is my salvation, I will
trust and not be afraid” (Isa. 12:2, NKJV).
After all the encouragements God had
given Gideon, his faith should have been strong. BUT...before we
judge him, we’d better look at ourselves and see how much we trust the Lord.
The point is this that
FAITH is not demonstrated by fearlessness but by obedience! (cp 1Co 2:3, 4).
So if you obey God and sometimes feel fearful and weak, you are not
necessarily expressing disbelief and in fact you are in good company with
Gideon and Paul. Very real human fear and wise precaution interplays with
trust in an all-sufficient God.
MacDonald adds that...
Some people might fault Gideon for
tearing down the altar at night because of fear. But we must not lose sight
of the fact that he did obey the Lord. His fear did not stop him from being
obedient. All of us have fear, and fear in and of itself is not necessarily
wrong. But when it keeps us from obeying the Lord, it has become an obstacle
to faith and is sin.
W & Farstad, A. Believer's Bible Commentary: Thomas Nelson or
Judges 6:28 When the men of the city arose early in the
morning, behold, the altar of Baal was torn down, and the Asherah which was
beside it was cut down, and the second bull was offered on the altar which
had been built.
WHEN THE MEN OF THE
CITY AROSE EARLY IN THE MORNING:
Why this detail? Could
it be that it was as one Scottish preacher said
"The worshipers of Baal
never neglected their morning devotions."
BEHOLD, THE ALTAR
OF BAAL WAS TORN DOWN, AND THE ASHERAH WHICH WAS BESIDE IT WAS CUT DOWN AND
THE SECOND BULL WAS OFFERED ON THE ALTAR WHICH HAD BEEN BUILT:
Torn down (natas)
means to tear down or to destroy. The idea is the breaking down of a
structure so that it can no longer support its own weight. Most often the
word signified the destruction of idolatrous religious structures such as
the altars that Israel was commanded to tear down on entering the Promised
Land. Gideon had obeyed God's command, but sadly his fellow townspeople had
become worshipers of Baal and were ready to kill him for his allegiance to
down (karat) means literally to cut something down or off.
It’s worth noting that
true believers can’t build an altar to the Lord unless first they tear down
the altars they’ve built to the false gods they worship. Our God is a
jealous God (Ex. 20:5) and will not share His glory or our love with
another. Gideon had privately built his own altar to the Lord (Jdg. 6:24),
but now he had to take his public stand; and he had to do it without
compromise. Before he could declare war on Midian, he had to declare war on
Judges 6:29 And they said to one another, "Who did this
thing?" And when they searched about and inquired, they said, "Gideon the
son of Joash did this thing."
Judges 6:30 Then the men of the city said to Joash,
"Bring out your son, that he may die, for he has torn down the altar of
Baal, and indeed, he has cut down the Asherah which was beside it."
THEN THE MEN OF THE
CITY SAID TO JOASH, "BRING OUT YOUR SON, THAT HE MAY DIE:
(Jeremiah 26:11; 50:38; John 16:2; Acts 26:9; Philippians 3:6)
So deep was their
commitment to idolatry that these men were eager to kill the one who
destroyed the altar of Baal. (According to God’s law, it was the
idol-worshipers who should have been slain! Dt13:6-9.) Gideon was no doubt
wondering what would happen to him, but God proved Himself well able to
handle the situation.
FOR HE HAS TORN DOWN THE ALTAR OF BAAL AND INDEED, HE HAS CUT DOWN THE
ASHERAH WHICH WAS BESIDE IT:
This has to be one of
the most graphic pictures of apostasy in all of Judges (even in face of the
prophets message in Jdg6:8-19). Here in the name of a corrupt, decadent god
who had only reaped defeat & oppression for them, they were ready to kill
Gideon. How twisted our perspective becomes when we stray from the living
God and seek after gods who are really No gods at all!
Judges 6:31 But Joash said to all who stood against him,
"Will you contend for Baal, or will you deliver him? Whoever will plead for
him shall be put to death by morning. If he is a god, let him contend for
himself, because someone has torn down his altar."
BUT JOASH SAID TO ALL WHO STOOD AGAINST HIM:
father, had every reason to be angry with his son. Gideon had smashed his
father’s altar to Baal and replaced it with an altar to Jehovah. He had
sacrificed his father’s prize bull to the Lord and had used the sacred
Asherah pole for fuel. (Isa 44:13-20.) But God so worked in Joash’s heart
that he defended Gideon before the town mob and even insulted Baal! “What
kind of a god is Baal that he can’t even defend himself?” asked Joash.
(Elijah would take a similar approach years later. 1Ki18:27.) “What kind of
a god is Baal that he can’t even plead his own cause?” Joash asked. Because
of this, the men of the town gave Gideon the nickname “Jerubbaal,” which
means “let Baal contend” or “Baal’s antagonist.”
WILL YOU CONTEND FOR BAAL, OR WILL YOU DELIVER HIM? WHOEVER WILL PLEAD FOR
HIM SHALL BE PUT TO DEATH BY MORNING: (Exodus 23:2; Numbers 14:6;
TSK Note - The words are very emphatic: "Will ye plead in earnest (tereevoon)
for Baal? Will ye really save (tosheeoon) him? If he be God, (Elohim,) let
him contend for himself, seeing his altar is thrown down."
transformation must have been stirred by his youngest son's act of loyal
devotion to the most High God. So he defended Gideon in a striking way:
"Listen, what you are doing in blasphemy. If Baal really is god, he does not
need you to defend him. If he cannot defend himself, he is not worthy of
worship. If he is really god, Gideon will be struck dead." It was a basic
lesson in Baal theology. So here the one Gideon most feared (Joash) had
become his greatest ally. How often it is true that our obedience to the
Lord Jesus can do great things in the lives of the most unexpected people.
People whose reactions we fear are often the first to respond when they see
the reality of our commitment to Jesus Christ.
IF HE IS A GOD LET HIM CONTEND FOR HIMSELF BECAUSE SOMEONE HAS TORN DOWN
(same word Judges 8:17) HIS ALTAR:
(Deuteronomy 13:5-18; 17:2-7; 1Kings 18:40) (1Kings 18:27,29; Psalms
115:4, 5, 6, 7; Isaiah 41:23; 46:1,7; Jeremiah 10:5,11; 1 Corinthians 8:4)
Joash's logic is
irrefutable: a god who can't save himself is not worth worshiping.
Judges 6:32 Therefore on that day he named him Jerubbaal,
that is to say, "Let Baal contend against him," because he had torn down his
THEREFORE ON THAT DAY
HE NAMED HIM JERUB-BAAL
(Let Baal contend):
(1Samuel 12:11; 2Samuel 11:21)
combines a verb with its subject, Baal but the meaning is not clear although
given the following explanation it appears to mean "let Baal contend." This
name is used as Gideon's name in list of judges in (1Sa 12:11). And so
Gideon's new name was a constant reminder to all those around him of God's
power and Baal's weakness. So now every time they saw Gideon, they were
reminded of the power of God and the weakness of Baal!
THAT IS TO SAY LET BAAL CONTEND AGAINST HIM :
Often the unbelieving
world gives demeaning nicknames to faithful servants of God. D. L. Moody was
known as “Crazy Moody” when he was building his famous Sunday School in
Chicago, but nobody would call him that today; and Charles Spurgeon was
frequently lampooned and caricatured in the British press. If we are given
nicknames because we honor the name of Jesus, then let’s wear them like
medals and keep on glorifying Him!
Gideon learned a valuable lesson that day: If he obeyed the Lord, even with
fear in his heart, the Lord would protect him and receive the glory. Gideon
needed to remember this as he mustered his army and prepared to attack the
BECAUSE HE HAD TORN DOWN HIS ALTAR:
Gary Inrig writes
Baal must go before Midian can go. Before Gideon could be the deliverer of
Israel, he had to be the destroyer of the false god Baal. It is the same for
us. Before we can have victory in our lives over the sins or problems or
habits that are defeating or discouraging us, Jesus Christ must be the
unquestioned Lord of our lives. There is no victory where that is idolatry
or a divided heart. There can be no compromise if we desire to know the Lord
at work in our lives. What is the Baal in your life? It may be any one of a
hundred things. But whatever it is, it must be chopped down before God will
deal with the Midian in your life. (Inrig,
G: Hearts of Stone, Feet of Clay. Moody)
Judges 6:33 Then all the Midianites and the Amalekites
and the sons of the east assembled themselves; and they crossed over and
camped in the valley of Jezreel.
THEN: Gideon's passing of
the Baal test would be a short-lived success, as now an even "bigger" enemy
arrives -- the Midainites in town for their 8th annual "all you can eat" in
Israel buffet...which would turn out to be their last! Until we demolish the
"Baals" in our life, God will not use us to fight the "Midianites".
ALL THE MIDIANITES AND THE AMALEKITES AND THE SONS OF THE EAST ASSEMBLED
THEMSELVES: (Ps 3:1; 27:2,3; 118:10-12; Is 8:9,10; Romans
8:35, 36, 37, 38, 39) (Jdg 6:3; 8:10,11; 1Chronicles 5:19; Job 1:3)
Trouble often follows
triumph...here in the form of the 8th annual invasion of Israel by Midian, et
AND THEY CROSSED OVER AND CAMPED IN THE VALLEY OF JEZREEL: (Jdg 7:24;
Joshua 3:16) (Joshua 17:16; 19:18; 1 Kings 18:45; 21:1)
This valley is in the eastern part of the
plain of Megiddo ("place of troops"), an historic battleground in the heart
of Palestine and probably not far from the Lord's great victory with Deborah, Jael
and Barak over Sisera's 900 iron chariots.
The Midianite raiders'
success for 7 years w little opposition and great spoils made them now very
eager and confident. But it proved that the measure of their iniquity was
full and the year of recompence had come; they must now make an end to spoil
and must be spoiled, and they are gathered as sheaves to the floor [Micah 4:12,
13] for Gideon to thresh.
Judges 6:34 So the Spirit of the LORD came upon Gideon;
and he blew a trumpet, and the Abiezrites were called together to follow
SO THE SPIRIT OF THE LORD CAME UPON GIDEON:
(Jdg 3:10; 13:25; 14:19; 15:14; 1 Samuel 10:6; 11:6; 16:14; 1
Chronicles 12:18; 2 Chronicles 24:20; Psalms 51:11; 1 Corinthians 12:8, 9,
10, 11 )
Here both the Hebrew &
Greek state that the Spirit literally "clothed" Gideon. or "The Spirit of
Yahweh dressed or clothed (Himself) with Gideon." The human agent became the
outer appearance through which the Spirit worked. [1Chr 12:18; see esp the
priest Zechariah's boldness upon being clothed by the Spirit & his
subsequent martyrdom in 2Chr 24:20]. The Spirit emboldened Gideon to gather
followers for his God-given task. God is always as concerned with followers
as with leaders. Each role is necessary and important for God. Whom God
calls to His work He will qualify and animate for it.
Came upon (labash)
which literally means "clothed," (cp Ro 13:14-note; Galatians 3:27) is normally used of garments and in this
figurative use pictures the Lord's Spirit enveloping Gideon and energizing
him for action. Labash is used
in Ge 28:20 to describe a man putting on clothes or in Isaiah 59:17 to describe a
warrior putting on a suit of armor. The Holy Spirit wore
Gideon the way a man puts on a suit of clothes! It is a vivid way to say
that the Holy Spirit took possession of Gideon.
Finally, Gideon became controlled, by
which we mean that he became controlled by the Spirit of God. See Jdg 6:34,
"The Spirit of the Lord came upon Gideon; and he blew a trumpet, and Abi-ezer
was gathered after him." He became at once a leader and a saviour of his
people. The people recognized the transforming power of God in him, and
flocked to him when he sounded his clarion. The story which follows in the
Scripture account tells of Gideon's marvellous victory over Midian, and his
freeing of Israel from the alien yoke.
What a transformation had now taken place in Gideon! The man who had first
been converted and had then become consecrated had now become controlled by
the Holy Spirit. That thirty-fourth verse is noteworthy. A near translation
would be: "The Spirit of Jehovah clothed Himself with Gideon." Gideon's
personality became, so to speak, a garment in which God moved among men.
What a sermon, then, is this man to us! Like Abel, "he being dead, yet
speaketh." This soul-saving, life-changing, character-transforming
experience through which he passed may be known by ourselves - not in its
outward accidentals, of course, but in its inward essentials. We may become
truly converted to God, truly consecrated to His will, and really controlled
by the Holy Spirit. And we may be taken up and used by God as definitely as
Gideon was. Converted, consecrated, Spirit-controlled-God grant that it may
be true of ourselves! We must get our eyes away from doubt-provoking
circumstances, and fix them on the word of God Himself. "Faithful is He that
calleth you, who also will do it" (J. Sidlow Baxter. Explore the Book)
A seminary professor tells his students
"In the morning I often pray, 'Lord, here I am. I want to be Your suit of
clothes today. I want You to take me and use me, Lord, just walk around in
The Midianites and their allies made their annual invasion about that time
as more than 135,000 men (Jdg 8:10; 7:12) moved into the Valley of Jezreel. It
was time for Gideon to act, and the Spirit of God gave him the wisdom and
power that he needed. (See Jdg 3:10; 11:29; 13:25; 14:6, 19; 15:14.) As we
seek to do God’s will, His Word to us is always, “Not by might, nor by
power, but by My spirit” (Zec4:6).
When a group of British pastors was discussing the advisability of inviting
evangelist D. L. Moody to their city for a crusade, one man asked,
it be Moody? Does D. L. Moody have a monopoly on the Holy Spirit?”
one of the other pastors replied,
“No, but it’s evident that the Holy Spirit
has a monopoly on D. L. Moody.”
AND HE BLEW A TRUMPET: (Jdg 3:27; Numbers 10:3 )
This is very
interesting because before the Spirit "clothed" Gideon he was fearful but
now seems filled with boldness and courage. However go to the next phase of
his spiritual progress (Judges 6:36, 37, 38, 39, 40).
AND THE ABIEZRITES WERE CALLED TOGETHER TO FOLLOW HIM: (Jdg 6:11;
8:2; Joshua 17:2)
There must have been
some in this number who not long before this may have wanted his head on a
platter! So suddenly can God turn the hearts even of idolaters and
Judges 6:35 And he sent messengers throughout Manasseh,
and they also were called together to follow him; and he sent messengers to
Asher, Zebulun, and Naphtali, and they came up to meet them.
AND HE SENT MESSENGERS TO ASHER, ZEBULUN, AND NAPHTALI
AND THEY CAME UP TO MEET THEM: (2Chronicles 30:6, 7, 8, 9, 10, 11, 12)
Asherites did not join Barak in
battle against Jabin and Sisera.
Judges 6:36 Then Gideon said to God, "If Thou wilt
deliver Israel through me, as Thou hast spoken,
The Living Bible although a paraphrase does pick up on the thrust of these
Gideon said to God, "If you are really going to use me to save Israel as you
promised, 37 prove it to me in this way: I'll put some wool on the threshing
floor tonight, and if, in the morning, the fleece is wet and the ground is
dry, I will know you are going to help me!
THEN GIDEON SAID TO GOD: (Jdg 6:14,17-20; Exodus 4:1-9; 2 Kings 20:9;
Psalms 103:13,14; Matthew 16:1)
And because these 5
verses are here and not read with careful observation and discernment, they
have become a watchword for many to determine God's will for their life
"Well, just put out a fleece brother and the Lord will show you what to do."
The idea is simple: You say to the Lord that you have 2 options. If You want
me to follow plan A, then please do this by Tuesday. Then I will know that
it is what you want me to do. If You do not do it, I will follow plan B."
It is worth noting
that although the Holy Spirit had come so powerfully upon Gideon, he was
still very weak in faith and clearly daunted by the prospect before him. Who
would not be? This is a reminder to us that grace does not delete or destroy
nature. When God comes into our lives He takes the temperament which He has
created and begins to refine and empower it. God wants to maximize our
effectiveness and deal with our weaknesses, but it is often His way to keep
us conscious of the fact that those weaknesses do exist, so that we depend
on Him and not on ourselves. He knows how readily we lean on our own
imagined resources and think that we can cope without total dependence on
IF THOU WILT DELIVER ISRAEL THROUGH ME (Lit.= by my hand) AS THOU
Gideon was not the
only one who asked for "signs" that God would complete the work He promised
He would carry out. (eg, Moses [Ex 4:1-9] Hezekiah [2Ki 20:9].) And in this
example of Gideon's lack of trust in God's sure word, we see the infinite
compassion of our Father for He knows our frame, He knows the beginning from
the end and He meets us where we are [Ps 103:13,14 -
Spurgeon's comment on v13
Spurgeon's comment v14] We all exhibit this
Gideon-like tendency from time to time, some more than others for our
spirits may be willing to believe Him but our flesh is weak.
Gideon's problem was not one of lack of knowledge (v14,16) or a need for
more knowledge but of lack of faith & obedience...like the hymn
yet powerful states "trust & obey for there's no other way to be happy in
Jesus then to trust & obey." (Play
Trust and Obey) Amen to that truth. Let it sink in Lord.
Judges 6:37 behold, I will put a fleece of wool on the
threshing floor. If there is dew on the fleece only, and it is dry on all
the ground, then I will know that Thou wilt deliver Israel through me, as
Thou hast spoken."
BEHOLD I WILL PUT A FLEECE OF WOOL ON THE THRESHING
FLOOR: (Related Resources:
Judges 6:37: Gideon's Fleece by Alexander Maclaren
Fleeces and the Will of God by Kay Arthur)
(Deuteronomy 32:2; Psalms 72:6; Hosea 6:3,4; 14:5)
It is very important to observe that Gideon was not seeking
to learn God's will, because that had already been clearly revealed to him
(in verses 14,16). He put out the fleece to strengthen the weakness of his own faith.
Gideon doubted God’s promise, His steadfast, sure Word. Gideon's doubts
might have included thoughts like: "Does God really want me to lead the
Jewish army?" "What do I know about warfare?" So, before he led the attack,
Gideon asked God for more signs.
a fleece is often used by Christians to refer to asking God to do something special to verify His
will. Paradoxically, instead of being an act of faith, such a practice is evidence of unbelief.
Yes, God condescended to speak to Gideon’s
weakness and He did what Gideon requested. By way of application, God may do that for you; but this is not
the level on which God wants to meet and interact with you. Immature faith needs signs for
reassurance. A mature believes God's Word and obeys.
Have you ever put a fleece out?
Note that these arguments against
"putting out a fleece" do not mean to imply that God is not able to work
through circumstances to confirm His revealed will, for indeed He is. We
need to be careful that we are not using "circumstances" like Gideon did to
test God, especially when we know exactly what God's will is from His Word.
I cannot speak for you, but beloved my problem is in obeying what He has
told me to do.
IF THERE IS DEW ON THE FLEECE ONLY AND IT IS DRY ON ALL THE GROUND THEN I
WILL KNOW THAT THOU WILT DELIVER ISRAEL THROUGH ME AS THOU HAST SPOKEN:
(Psalms 147:19,20; Matthew 10:5,6; 15:24)
Gideon already knew
God's will but he sought another sign to confirm it. His "faith" seems to
have been eclipsed by fear. Requests for signs are often the product of
unbelief (Mt 12:38,39, 1Cor 1:22,23, cp Jn 20:25, 26, 27, 28, 29, 4:48, Zacharias Lk 1:18,20).
See [Mt 16:1] where the Pharisees asking for signs was equated with "testing"
Jesus (and we are not to test the Lord [Mt 4:7, 1Cor 10:9]).
Gideon was actually putting God "in a box", telling God what to do; i.e.,
what conditions had to be met before he would obey His previous orders.
Gideon broke his promise to God after refusing to believe after the first
sign and requesting a second. God's response in granting his request does
not imply God's approval but only demonstrates His understanding and
compassion for the frailty of human nature so that He treats His servants
with great patience. Consider Thomas example and Jesus reply (Jn 20:29). Only
2 things are required to fulfill God's will: listen to His voice as you read
His Word and then follow His directions implicitly. Gideon was at last ready
to obey. Are you?
It was a (probably "superstitious") practice in the ancient world to seek
last-minute confirmation of divine support before a battle was joined (cf. )
[1 Ki 22:6-28] but Gideon had the perfect PROMISES of God (Jdg 6:6:14, 16), the
awesome revelation of His PRESENCE and the clear evidence of His POWER to
deliver and protect against the adversary (Judges 6:26-32), so Gideon's call was a
manifestation of his unbelief...it's somewhat analogous to the NT cry "Lord,
I believe but help Thou my unbelief" (Mk 9:24). And in the final
analysis of his "faithlessness" at this juncture of his life we see God
place his name first in the prestigious list in He 11:32
Oh, the depth of the riches of the wisdom & knowledge of God! The entire
episode of the fleece provides a study of God's forbearance and
longsuffering. (Ro 2:4-note) It is certainly not
meant to establish a pattern for others to follow. Gideon felt that he
needed a fleece because he did not entirely believe the Word of God! The
fact that the Lord complied with Gideon’s request does not sanctify the
process. It merely evidences God’s condescending grace toward our persistent
Gideon’s fleece unveils a danger, the seriousness of which modern
sign-seekers should be aware. While such elements in Christianity hold out
the promise of a deeper spirituality through miraculous manifestations, a
lack of spiritual maturity is actually being evidenced. Many who fall prey
to these delusive promises find that they become so engrossed in looking for
the signs that they become completely diverted from doing what God has
called them to do. Spiritual maturity is seen, in its truest sense, when we
are able to trust implicitly in the already fully verified witness of the
Word spoken by Jehovah. God had said what He would do; it was Gideon’s duty
to believe and obey.
Beware of seeking for signs of the supernatural rather than seeking the the
Supernatural Savior Himself! Our flesh is weak and craves for signs be it
the shroud of Turin, the "remnants of Noah's Ark", tales that the Ark of the
Covenant is in Ethiopia, etc. We have Jesus' Spirit within us & His perfect
word (Ps 19:7 -
and thus have all the riches of wisdom & knowledge we need (Col 2:3-note)..
Let us not be deluded by persuasive arguments (Col 2:4-note).
HOW NOT TO
DISCERN GOD'S WILL
When John Wesley was 32yo he was a bachelor missionary in the colony of
Georgia. While serving a church in Savannah, he met a young woman named
Sophia Hopkey. Wesley fell in love with her, but he belonged to a group of
idealistic young men in London called the "Holy Club" and one of their
ideals was that members should remain single. So Wesley's dilemma was
it the will of God for him to mary Sophie or not?"
To determine God's will
he and a friend decided to draw from 3 lots on which were written either
"Marry", "Think not of it this year" or "Think of it no more."
drew for Wesley & selected --
"Think of it no more."
Wesley was heartbroken
but took it to be the will of God. He ended the courtship left America for
England and wrote in his journal
"Snatched as a brand out of the fire!"
Shortly after returning to England Wesley came to saving faith in the Lord
Jesus and began his evangelistic ministry.
During his travels he fell in
love with another woman but this time tried a different approach to discern
the will of God, listing 7 characteristics he desired in a wife, then
evaluating the prospective wife by each & concluding
"Therefore all my 7
arguments against marriage are totally set aside. Nay, some of them seem to
prove that I ought to marry and G.M. is the person."
brother Charles got wind and did not agree, so he went posthaste to G. M. and
"Grace Murray, you have broken my heart!"
Then he fainted at her
feet. That shook GM so badly that she hastily married another man. Strike 2
for Wesley in regard to discerning the will of God. Finally, a year and one
half later John Wesley did marry a wealthy widow, Mary Vazeille. We don't
know his criteria for choosing her but we do know the result. He had a very
unhappy marriage and 20 years later she left him, at which time he wrote:
"I have not left her; I would not send her away; I will not recall her."
much for Wesley's discerning the will of God in regard to whom he was to
Judges 6:38 And it was so. When he arose early the next
morning and squeezed the fleece, he drained the dew from the fleece, a bowl
full of water.
Judges 6:39 Then Gideon said to God, "Do not let Thine
anger burn against me that I may speak once more; please let me make a test
once more with the fleece, let it now be dry only on the fleece, and let
there be dew on all the ground."
THEN GIDEON SAID TO
GOD, "DO NOT LET THINE ANGER BURN AGAINST ME: (Genesis 18:30, 32)
(Psalms 107:33-35; Isaiah 35:6,7; 43:19,20; 50:2; Matthew 8:12; 21:43; Acts
13:46; 22:21; 28:28; Romans 11:12-22)
Literally "His nose
became hot" so the KJV is closer to the literal Hebrew, a most expressive
metaphor for the anger and one of the most obvious examples of the
anthropomorphisms for God in the OT.
Twice Gideon reminded
God of what He had said (Judges 6:36,37), and twice Gideon asked God to reaffirm
His promises with a miracle. The fact that God stooped to Gideon’s weakness
only proves that He’s a gracious God who understands how we’re made
(Ps 103:14 -
Spurgeon's note). Who are we to tell God what conditions He must meet, especially
when He has already spoken to us in His Word? “Putting out the fleece” is
not only an evidence of our unbelief, but it’s also an evidence of our
pride. God has to do what I tell Him to do before I’ll do what He tells me
Though he took the boldness to ask another sign, yet he did it with
such fear and trembling as showed that the familiarity God had graciously
admitted him to did not breed any contempt of God's glory, nor presumption
on God's goodness. Abraham had given him an example of this, when God gave
him leave to be very free with him" [Ge 18:30, 32]
Judges 6:40 And God did so that night; for it was dry
only on the fleece, and dew was on all the ground.
AND GOD DID SO THAT
See how tender God is
of true believers though they be weak, and how ready to condescend to their
infirmities, that the bruised reed (Isa 42:3, Mt 12:20,21) may not be broken
nor the smoking flax quenched.
God is the God of slow learners like Gideon and like you and me and we are
all thankful for His longsuffering when I refuse to believe His clear Word
in my life. Praise God that He is still the God of [Ex 34:6, 7].
Spurgeon had an interesting
application of Judges 6:40 asking...
Who can shut his eyes to the sad fact
that in days of revival there are some who are unblessed? I am anxious about
you who are like Gideon's fleece—dry when the floor is wet! You remain in a
barren spot of ground when all the earth is filled with fertility!
Simeon's sermon on...
IT is a comfort to know, that, however afflicted and apparently desperate
our state may be in this world, there is no just ground for despondency. God
can never want instruments for effecting our deliverance; or fail in
effecting it, however weak and inadequate those instruments may be.
We can scarcely
conceive a more hopeless condition than that to which the nation of Israel
was reduced at this time by “the Midianites and Amalekites and the children
of the east.” These enemies “came up with their cattle and their tents, and
they came as grasshoppers for multitude; for both they and their cattle were
without number; and annually, for seven years, they entered into the land to
destroy it; whilst the children of Israel hid themselves in dens and caves
and strong-holds in the mountains, destitute of any sustenance,” and
incapable of resisting their invaders.
But, in this
extremity, God was pleased to visit them in mercy, and to raise up for them
a deliverer, “even Gideon, whilst he was threshing out some wheat, to hide
it from the Midianites.” To satisfy the mind of Gideon, who pleaded his
utter incapacity for the office devolved upon him, God gave him a sign: he
accepted an offering of a kid, prepared as for food with unleavened cakes,
and caused “fire to rise up out of the rock, on which the flesh and cakes
were placed, to consume them: and then departed out of his sight.” But
still, though further encouraged by the success of his endeavour to destroy
idolatry in his father’s house and by the willingness which several of the
tribes manifested to enlist under his banners, he yet needed to have his
faith strengthened; and for that end, he desired a further sign from the
Lord, that so he might be assured that the promise made to him should be
In this circumstance
we see displayed before our eyes,
I. The weakness of
Gideon could not
give full credit to the word of God—
[It had been declared
to him by the Lord, “Thou shalt save Israel from the hand of the Midianites:
have not I sent thee?” On his expressing a doubt how this could possibly
be effected by so weak an instrument as he, God had confirmed his word, as
with an oath, “Surely I will be with thee; and thou shalt smite the
Midianites as one man.” To remove all doubt from his mind, a sign had been
given him, similar to that which had been given at the consecration of Aaron
to the priestly office. Yet still he wanted fresh signs, to convince him
that God would indeed fulfil his word; and even prescribed to God the signs
that should be given, desiring that a fleece might be wet with dew, whilst
all was dry around; and again, that the fleece might be dry, whilst on all
around it the dew should rest.]
Do we not see in this
the weakness of all mankind?
resorted to a base subterfuge in denying his wife, because he could not
trust in God for his protection from Pharaoh, and Abimelech. Sarah, too,
though commended for her faith, could not believe that, at her advanced
period of life, she should bear to Abraham a son. When Moses was
commissioned to bring Israel out of Egypt, no less than three successive
signs were given to him, for the conviction of his own mind, and of the
minds of those to whom he was sent: his rod was turned into a serpent, and
restored from a living serpent to a rod again; his hand was rendered both
leprous, and whole again; and the water which he poured out was converted
into blood. David also, under circumstances of great trial, found doubts
arise in his mind; but confessed, upon reflection, “This is mine
infirmity.” And who amongst us has not, on many occasions, “staggered at
the promises through unbelief?” The disciples themselves, when a storm
arose, were fearful that they should perish, notwithstanding their Lord and
Master was embarked with them in the vessel: and the intrepid Peter’s
heart began to fail him, when walking on the sea, because the wind became
more boisterous than when he first descended from the ship. So, in seasons
of trial, we have found it exceeding difficult to place such confidence in
God, as to dismiss all fear, and commit our cause to him without any anxiety
about the issue of it. We can know but little of the workings of our own
hearts, if we have not discovered, that “there is in us an evil heart of
unbelief,” and that to place perfect confidence in God is the highest of all
attainments. To say under such accumulated trials as Job sustained, “Though
he slay me, yet will I trust in him,” is little short of absolute
But this weakness of
Gideon was the means of displaying,
condescension of God—
God, instead of
being offended with his servant, acceded to his request—
who had given such solemn promises, would have been quite indignant at
finding his veracity called in question. How offensive was the request, “If
thou wilt save Israel by mine hand, and do as thou hast said, behold, I will
put a fleece of wool in the floor; and if the dew be on the fleece only, and
it be dry upon all the earth beside, then shall I know that thou wilt save
Israel by mine hand, as thou hast said.” Nor did even this suffice: no: he
must “prove” God a second time by reversing this request, before he can
believe “that God will do as he has said.” Yet, astonishing to behold! God,
instead of being offended with him, gives him the satisfaction he desires,
and accommodates himself to the wishes of his yet doubting servant.
A similar instance of
condescension we behold in Jesus towards his unbelieving disciple. All the
disciples had seen our Lord, except Thomas; and all bare the most decided
testimony to his resurrection. But Thomas would not believe: no: the
testimony of all his brethren was of no avail: he would not even believe his
own eyes, if he should see his Lord: he would not believe, unless he should
put his fingers into the print of the nails made in the hands and feet of
his Lord, and thrust his hand into the side that had been pierced by the
spear. How justly might he have been left to the perverseness of his own
mind, and to all the bitter consequences of his unbelief! But no: the
Saviour appears to him also, and gives him the very evidence he desired.]
And the same
condescension may we also expect—
[It is true, we are
not authorized to specify the terms on which we will credit the divine
testimony, or to expect any visible signs in confirmation of God’s word: yet
are we not a whit less assured of his condescension and grace, than Gideon
and Thomas were. We shall find, in his very covenant which he has made with
us, the very same condescension to our weakness, and the very same desire to
satisfy our minds: for “he has confirmed his covenant with an oath, that by
two immutable things, in which it was impossible for God to lie, we might
have the stronger consolation.” And, if we look at the promises, we shall
find that they are made in a way purposely to counteract and sustain the
weakness of our minds. Mark the repetitions: “Fear thou not; for I am with
thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will
help thee; yea, I will uphold thee with the right hand of my
righteousness.” “Fear not, thou worm Jacob: thou shalt thresh the
mountains.” Mark his answers to the objections arising in our minds:
“Shall the prey be taken from the mighty, or the lawful captive delivered?
Yes; thus saith the Lord: The captives of the mighty shall be taken away,
and the prey of the terrible shall be delivered: for I will contend with him
that contendeth with thee, and I will save thy children.” We see, then,
that at this day God is the same as in the days of old; and that still, as
formerly, “he will not break the bruised reed, nor quench the smoking flax,
till he bring forth judgment unto victory.”]
In all this, however,
III. The efficacy
It was prayer that
prevailed in the instance before us—
[Gideon, with much
humility and tenderness of spirit, besought the Lord; even as the Prophet
Isaiah afterwards did in behalf of Hezekiah. God promised to Hezekiah that
his disorder should be healed, and that he should “on the third day go up to
the house of the Lord.” A sign was then offered to him, and a choice was
given him in relation to it: and he, thinking it a much harder thing for the
shadow on the sun-dial to go back, than to advance, ten degrees, fixed upon
that which he conceived to be the more difficult: and “the Prophet Isaiah,”
who in God’s name had offered him the sign, “cried unto the Lord; and he
brought the shadow ten degrees backward, by which it had gone down in the
dial of Ahaz.”]
To us, also, will
God vouchsafe his mercies, in answer to our prayers—
[We are told that “the
effectual fervent prayer of a righteous man availeth much.” And in this
respect Elijah is held forth to us as an example: for he, “though a man
subject to like passions as we are, prayed earnestly that it might not rain:
and it rained not on the earth by the space of three years and six months.
And he prayed again, and the heaven gave rain; and the earth brought forth
her fruit.” Thus also shall it be with us, under circumstances of peculiar
trial. I mean not to say, that we shall have any miraculous answers to our
prayers; for the age of miracles is past: but I must say, that, even in
relation to temporal matters, our prayers shall not go forth in vain; and,
in reference to spiritual mercies, they shall descend almost in visible
answers on our souls. Let us suppose the whole neighbourhood where we dwell,
to be in a state of barrenness, so far as it respects the blessings of
salvation: if a man cry earnestly to God, the dew of his blessing shall
descend upon him in the richest abundance; (a whole bowl-full shall, if I
may so speak, be wrung out from his contracted fleece:) on the other hand,
if God’s judgments are poured forth on all around him, a merciful exemption
shall be given to him; even as it is said, “A thousand shall fall beside
thee, and ten thousand at thy right hand; but it shall not come nigh
thee.” No man can conceive to what an extent God will magnify his
condescension and grace towards an humble suppliant, till he has himself
besought the Lord, and obtained an answer of peace unto his soul. “We may
ask what we will, and it shall be done unto us.”]
What now shall I
further say to you? This only would I add—
Let your faith in
God’s blessed word be firm and uniform—
[Think not of
difficulties: “There is nothing too hard for the Lord.” Were your enemies as
numerous as the Midianites, and you had nothing wherewith to combat them but
a pitcher and a lamp, they should all fall before you. Only be strong in
faith: and you shall find, that “all things are possible to him that
JUDGES 6 GIDEON
Midianite oppression. -- Israel's sin brought suffering, and this time
from an almost despicable quarter; because Midian had been severely
punished, and almost annihilated when Israel passed through their land (Nu
31:7). The invaders seem to have possessed themselves of all the valleys,
where there would be pasturage for their flocks, etc., forcing the
Israelites up into the hills. Their sorrows again drove them to their knees,
and they cried to the Lord. Alas! That God has so often to drive men to
Often enough have the
hosts of Midianites visited us, and left us very low, leaving no green thing
in cornfield or vineyard. It is then that the Lord's voice (Judges 6:8, 9, 10)
is heard, reminding us that we have fallen, not by any failure on His part,
but by our own iniquity. I brought out; I delivered; I drove them out; I
said, but YE have not hearkened to my voice. The path of obedience is the
only safe and prosperous one.
Judges 6:11-24 The
commission to Gideon was given by an angel, who was evidently the
Angel-Jehovah (Judges 6:14).
God sends angels of
deliverance as well as prophets of remonstrance, and they come to the men
who hide in the winepress, and are least in their own eyes, and meditate on
the past mighty works of the Lord. See what a look of the Lord can do; it
carries with it might and salvation (Judges 6:14). God always goes with
those whom He sends, and though our foes be as swarms of locusts, they
perish as one man, when smitten by the sword of the Lord and of Gideon. When
faith is weak, God nurtures it by sign of wonder and by fire, tenderly
providing materials on which faith can build; and the peace of God is
breathed into the heart. What a sweet title! Jehovah-shalom! The Lord is our
Peace. He sends Peace and He is Peace, like the calm of evening settling
down upon the heart. When we have seen God face to face, we have no reason
to fear man.
Judges 6:25-32 The
destruction of idols must precede all successful and victorious work. Before
we can be delivered from Midian, there must be an honest dealing with the
idolatry of evil in the inner life. The altar of Baal must be thrown down,
and replaced by the altar of God, and there must be the burnt-offering of
entire surrender to His claims. We are first tested in the less before being
called to the greater. It was because Gideon dared to obey God, as far as
concerned his home and village, that the Spirit of the Lord "clothed itself
with" him for wider service (Judges 6:34, R.V., marg.).
Judges 6:36-40 God's
condescension to allay his fears. -- We must not be always looking for
signs. God generally guides us by our sanctified judgment. Yet there are
indications sometimes afforded to those who walk close with Him (Acts
16:6, 7, , 9, 10). (F. B. Meyer. CHOICE NOTES ON JOSHUA THROUGH 2 KINGS)
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well as offline in Word for Windows, email, etc) the passage pops up
can be disabled if the
popups become distractive. This utility really does work and makes it easy
to read the actual passage in context and not just the chapter and verse