NOTE: THIS IS AN ONGOING PROJECT AS IT REPRESENTS MY MORNING DEVOTIONAL NOTES ON THIS PSALM. THE VERSION IS THE 1977 NAS VERSION BECAUSE THAT IS THE VERSION I ORIGINALLY MEMORIZED. REMEMBER YOU CAN ALWAYS CHANGE THE POPUP VERSION BY GOING TO THE RIGHT SIDE OF THE PAGE AND SELECTING "CHOOSE BIBLE VERSION FOR POPUPS."
NET Psalm 119:33 Teach me, O LORD, the lifestyle prescribed by your statutes, so that I might observe it continually.
LXE Psalm 119:33 Teach me, O Lord, the way of thine ordinances, and I will seek it out continually.
NLT Psalm 119:33 Teach me your decrees, O LORD; I will keep them to the end.
KJV Psalm 119:33 HE. Teach <03384> (08685) me, O LORD <03068>, the way <01870> of thy statutes <02706>; and I shall keep <05341> (08799) it unto the end <06118>.
ESV Psalm 119:33 Teach me, O LORD, the way of your statutes; and I will keep it to the end.
NIV Psalm 119:33 Teach me, O LORD, to follow your decrees; then I will keep them to the end.
ASV Psalm 119:33 Teach me, O Jehovah, the way of thy statutes; And I shall keep it unto the end.
CSB Psalm 119:33 Teach me, LORD, the meaning of Your statutes, and I will always keep them.
NKJ Psalm 119:33 HE. Teach <03384> (08685) me, O LORD <03068>, the way <01870> of Your statutes <02706>, And I shall keep <05341> (08799) it to the end <06118>.
NRS Psalm 119:33 Teach me, O LORD, the way of your statutes, and I will observe it to the end.
YLT Psalm 119:33 He. Show me, O Jehovah, the way of Thy statutes, And I keep it -- to the end.
NAB Psalm 119:33 LORD, teach me the way of your laws; I shall observe them with care.
NJB Psalm 119:33 Teach me, Yahweh, the way of your will, and I will observe it.
GWN Psalm 119:33 Teach me, O LORD, how to live by your laws, and I will obey them to the end.
BHT Psalm 119:33 hôrëºnî yhwh(´ädönäy) Deºrek HuqqÊºkä wü´eccüreºnnâ `ëºqeb
BBE Psalm 119:33 HE O Lord, let me see the way of your rules, and I will keep it to the end.
- Teach: Ps 119:12,26,27 Isa 54:13 Joh 6:45
- I shall observe: Ps 119:8,112 Mt 10:22 24:13 1Co 1:7,8 Php 1:6 1Jn 2:19,20,27 Rev 2:26
Teach me, O LORD, the way of Thy statutes - This is a great prayer to utter frequently, because we are all like the hymnist who portrayed us as "Prone to wander, Lord I feel it. Prone to leave the God I love. Here's my heart, O take and seal it. Seal it for Thy courts above." (See short clip on Robert Robinson's conviction by his own hymn).
THOUGHT - Would we be so prone to wander if we prayed this prayed (sincerely, not ritualistically) each morning of the new day? We are always at risk of wandering but God's grace in answer to this prayer will help "stabilize the rudder" of our vessel!
Septuagint (Lxx) = Teach (aorist imperative -see note below) (3549)(nomotheteo from nomos = a law + títhemi = to put, set) literally means to put a law and means to enact laws, make laws, give laws or establish as law (legislate) (Only 2 NT uses - Heb 7:11, Heb 8:6). There are 11 uses of nomotheteo in the Lxx (Ex 24:12; Dt 17:10; Ps. 25:8, 12; 27:11; 84:6; 119:33, 102, 104) and in 8/11 uses it translated yarah (to instruct) and thus conveys the sense of to instruct or to teach
And I shall observe it to the end -
NET NOTE - Hebrew "and I will keep it to the end." The prefixed verbal form with vav (w) conjunctive indicates purpose/result after the preceding imperative. The Hebrew term bq,[e ('eqev) is understood to mean "end" here. Another option is to take bq,[e ('eqev) as meaning "reward" here (see Ps 19:11) and to translate, "so that I might observe it and be rewarded."
Hold everything! Wait a minute! Have you read the Scripture for today? It's only eight short verses, and it will take you only 45 seconds. No, don't lay this booklet down and mumble to me, "I'm in a hurry and you're delaying me." I see you're eating breakfast this morning even though you're late. You take time to feed your body, but you were going to starve your soul. Take 45 seconds and read Psalm 119:33-40. If you don't read the rest of this devotional, that's okay--as long as you read the Bible.
These articles in Our Daily Bread are not designed to be a substitute for the Bible; they are meant to stimulate your desire to read more of the Bible. If reading this booklet has caused you to neglect the Word of God, please throw this booklet in the wastebasket!
Job said, "I have treasured the words of His mouth more than my necessary food" (Job23:12). Jesus taught, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God" (Mt4:4).
Yes, you may have had a rough day yesterday and you're way behind. But why should you be surprised that it was such a bad day if you started it without God's Word? Don't make the same mistake today. Take time to read. --M. R. De Haan, M.D. (founder of RBC Ministries)
- Read Ps 119:33-40 and make its words your prayer:
- Teach me (Ps 119:33). Give me (Ps 119:34).
- Make me (Ps 119:35). Incline me (Ps 119:36). Turn me (Ps 119:37).
- Establish me (Ps 119:38). Spare me (Ps 119:39). Revive me (Ps 119:40).
If you're too busy to read the Bible, you're too busy!
NET Psalm 119:34 Give me understanding so that I might observe your law, and keep it with all my heart.
LXE Psalm 119:34 Instruct me, and I will search out thy law, and will keep it with my whole heart.
NLT Psalm 119:34 Give me understanding and I will obey your instructions; I will put them into practice with all my heart.
KJV Psalm 119:34 Give me understanding <0995> (08685), and I shall keep <05341> (08799) thy law <08451>; yea, I shall observe <08104> (08799) it with my whole heart <03820>.
ESV Psalm 119:34 Give me understanding, that I may keep your law and observe it with my whole heart.
NIV Psalm 119:34 Give me understanding, and I will keep your law and obey it with all my heart.
ASV Psalm 119:34 Give me understanding, and I shall keep thy law; Yea, I shall observe it with my whole heart.
CSB Psalm 119:34 Help me understand Your instruction, and I will obey it and follow it with all my heart.
NKJ Psalm 119:34 Give me understanding <0995> (08685), and I shall keep <05341> (08799) Your law <08451>; Indeed, I shall observe <08104> (08799) it with my whole heart <03820>.
NRS Psalm 119:34 Give me understanding, that I may keep your law and observe it with my whole heart.
YLT Psalm 119:34 Cause me to understand, and I keep Thy law, And observe it with the whole heart.
NAB Psalm 119:34 Give me insight to observe your teaching, to keep it with all my heart.
NJB Psalm 119:34 Give me understanding and I will observe your Law, and keep it wholeheartedly.
GWN Psalm 119:34 Help me understand so that I can follow your teachings. I will guard them with all my heart.
BHT Psalm 119:34 hábînënî wü´eccürâ tô|räteºkä wü´ešmüreºnnâ bükol-lëb
BBE Psalm 119:34 Give me wisdom, so that I may keep your law; going after it with all my heart.
- Give me: Ps 119:73 111:10 Job 28:28 Pr 2:5,6 John 7:17 Jas 1:5 Jas 3:13-18
- I may observe Thy law: Dt 4:6 Mt 5:19 7:24 Jas 1:25 2:8-12 4:11
- I shall keep it: Ps 119:10,58,69
Give me understanding - Understanding is biyn which means insight, discernment (Ps 19:12, Ps 73:17), ability to distinguish between good and evil (1 Ki 3:9). Lxx for understanding is sunetizo (aorist imperative) which means to cause to understand
Septuagint (Lxx) = Understanding (Sunetizo, cf sunetos = intelligent, wise) means to cause to understand, to instruct. Not found in the NT. Notice the concentration in Psalm 119 - Neh. 8:7; Neh. 8:9; Neh. 9:20; Ps. 16:7; Ps. 32:8; Ps. 119:27; Ps. 119:34; Ps. 119:73; Ps. 119:125; Ps. 119:130; Ps. 119:144; Ps. 119:169; Dan. 8:16; Dan. 9:22; Dan. 10:14
that I may observe Thy law -
And keep it with all my heart.
NET Psalm 119:35 Guide me in the path of your commands, for I delight to walk in it.
LXE Psalm 119:35 Guide me in the path of thy commandments; for I have delighted in it.
NLT Psalm 119:35 Make me walk along the path of your commands, for that is where my happiness is found.
KJV Psalm 119:35 Make me to go <01869> (08685) in the path <05410> of thy commandments <04687>; for therein do I delight <02654> (08804).
ESV Psalm 119:35 Lead me in the path of your commandments, for I delight in it.
NIV Psalm 119:35 Direct me in the path of your commands, for there I find delight.
ASV Psalm 119:35 Make me to go in the path of thy commandments; For therein do I delight.
CSB Psalm 119:35 Help me stay on the path of Your commands, for I take pleasure in it.
NKJ Psalm 119:35 Make me walk <01869> (08685) in the path <05410> of Your commandments <04687>, For I delight <02654> (08804) in it.
NRS Psalm 119:35 Lead me in the path of your commandments, for I delight in it.
YLT Psalm 119:35 Cause me to tread in the path of Thy commands, For in it I have delighted.
NAB Psalm 119:35 Lead me in the path of your commands, for that is my delight.
NJB Psalm 119:35 Guide me in the way of your commandments, for my delight is there.
GWN Psalm 119:35 Lead me on the path of your commandments, because I am happy with them.
BHT Psalm 119:35 hadrîkënî bintîb miswötey käkî-bô häpästî
BBE Psalm 119:35 Make me go in the way of your teachings; for they are my delight.
- Make me: Ps 119:27,36,173 Eze 36:26,27 Php 2:13 Heb 13:21
- for I delight in it.: Ps 23:3 Pr 3:17 4:11,18 8:20 Isa 2:3 48:17
- or I delight in it.: Ps 119:16 Isa 58:13,14 Ro 7:22 1Jn 5:3
Make me walk in the path of Thy commandments,
For I delight in it.
NET Psalm 119:36 Give me a desire for your rules, rather than for wealth gained unjustly.
LXE Psalm 119:36 Incline mine heart to thy testimonies, and not to covetousness.
NLT Psalm 119:36 Give me an eagerness for your laws rather than a love for money!
KJV Psalm 119:36 Incline <05186> (08685) my heart <03820> unto thy testimonies <05715>, and not to covetousness <01215>.
ESV Psalm 119:36 Incline my heart to your testimonies, and not to selfish gain!
NIV Psalm 119:36 Turn my heart toward your statutes and not toward selfish gain.
ASV Psalm 119:36 Incline my heart unto thy testimonies, And not to covetousness.
CSB Psalm 119:36 Turn my heart to Your decrees and not to material gain.
NKJ Psalm 119:36 Incline <05186> (08685) my heart <03820> to Your testimonies <05715>, And not to covetousness <01215>.
NRS Psalm 119:36 Turn my heart to your decrees, and not to selfish gain.
YLT Psalm 119:36 Incline my heart unto Thy testimonies, And not unto dishonest gain.
NAB Psalm 119:36 Direct my heart toward your decrees and away from unjust gain.
NJB Psalm 119:36 Bend my heart to your instructions, not to selfish gain.
GWN Psalm 119:36 Direct my heart toward your written instructions rather than getting rich in underhanded ways.
BHT Psalm 119:36 hat--libbî ´el-`ëdwötey kä we´al ´el-bäsa`
BBE Psalm 119:36 Let my heart be turned to your unchanging word, and not to evil desire.
REQUEST FOR A
The leaning of the heart
is the way in which the life will lean.
If Spurgeon's words are true (and they are), it behooves each of us to frequently pray Psalm 119:36. Think of it this way. What do we usually do when our computer freezes up? We have to reboot it so that it works properly. Similarly, out heart frequently needs a "divine reboot" that we might choose to order our steps in a manner that is pleasing to the Lord and not pursuing the path of this passing world (1 Jn 2:17+).
Incline my heart to Thy testimonies - The verb incline is found only one other time in Ps 119:112 "I have inclined my heart to perform Your statutes Forever, even to the end," where the end (eqeb) can mean reward or recompense, which we will all experience at the end of this earthly life. The same Hebrew word (eqeb) is used in the prayer in Ps 119:33+ "And I shall observe it to the end." Simplistically, our human hearts are inclined one of two ways, either toward God or away from God. Is that not true? Jesus alludes to this when He teaches "“No one (absolutely no one) can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth." (Mt 6:24+)
NOTE ON THE IMPERATIVE IN PRAYER - Usually when an imperative is spoken or stated, it comes from one who is superior and is spoken to one who is an inferior. For example, in Mark 5:8+ Jesus confronts the demoniac and commands the demon "Come out (aorist imperative) of the man, you unclean spirit!" Then in Mark 5:12+ the unclean spirit "commands" Jesus "Send (aorist imperative) us into the pigs." Clearly Jesus has unequaled Authority, for the unclean spirit know he must obey Jesus' command to come out and yet he still speaks a command. And this is relevant in both the Old and New Testaments, for even the Disciple's model prayer has six commands (all in aorist imperative)! (Mt 6:9-14+). So what is the answer? When we recite the "Disciple's Prayer" with its six aorist imperatives, we are not being presumptuous or prideful toward God. In fact, in this context the imperative is what is known as a "weakened imperative," which functions to turn the verb into a request. (as shown in Mt 6:9-14+) Inherent in this request is the idea that we are expressing our faith that God is willing and able to fulfill our request (Sometimes He say yes, sometimes no and sometimes wait a while but He always answers). Does that help you understand the "commands" in the prayers directed to the God? This is important to understand because "weakened imperatives" are very common in the prayers in Psalm 119.
Incline (05186)(natah) means to stretch out, to extend; to pay attention. It has 3 primary nuanes (1) spreading or stretching things (2 Sa 21:10, Jer 43:10, et al). (2) To turn aside - alteration in the present course of action (Nu 20:17, 21, Nu 22:23, 2 Sa 3:27, Ge 38:16 a bad turning aside!). "Turn aside justice (pervert) (Ex 23:6) (3) To bend (Ge 24:14, Ge 49:16, Hos 11:4, 2 Sa 22:10, Ps 144:5).
Most usages are figurative. One's heart may "turn away" (Solomon in 1 Ki 11:2-4, 9, 2 Sa 19:14). On the other hand one's heart may be inclined to God and his commands (Josh 24:23; 1 Ki 8:58; Ps 119:36). Also common is the expression "to incline the ear" (listen with intent to obey God) (Jer 7:24, 26; Jer 11:8; Jer 17:23 et al.). God inclining His ear toward men (2 Ki 19:16; Isa 37:17; Da 9:18). Men inclining their ear to the words of a sage (Pr 4:20; Pr 5:1, 13; Pr 22:17). Natah is used meaning "decline" = a shadow (2 Ki 20:10), day (Jdg 19:8-9), rapid physical decline (Ps 102:11; Ps 109:23).The Lord extends His arm or hand to deliver His people (Ex. 6:6; Dt. 4:34; Jer. 32:21); or to bring judgments on them and the nations (Isa. 5:25; 23:11; Ezek. 6:14). .A measuring line is "stretched over" a city (2 Ki 21:13; Zech. 1:16; cf. Isa 44:13).
Inclining one's heart a certain way, of giving attention -- of turning from being loyal (1 Ki. 2:28); turning from righteousness or justice (Ex. 23:2; 1 Sa 8:3); or preventing it (Pr 18:5). Turning one's heart in a certain direction (1 Sa 14:7); of being loyal (Josh. 24:23); to turn, to show love (ḥesed̠) to someone (Ezra 7:28). Natah is used of iniquities and sin turning away the good benefits of God from His people (Jer. 5:25). There are those who turn aside, away, to twisted, crooked ways (Ps. 125:5).
Outstretched arms often represent power and the miraculous in the OT (Ex 6:6, Ex 7:5). Stretching out something: a hand, an arm is extended or a staff, javelin (Josh 8:18, 26) or sword (Ezekiel 30:25). Moses "stretched out" his hand (or his rod) over the waters of Egypt (Ex 7:19), over the land of Egypt (Ex 10:13), toward heaven (Ex 9:23; Ex 10:21-22) and over the Red Sea (Ex 14:16, 21, 26-27). A woman displays her pride with an "outstretched neck" (Isa 3:16). God's call to stretch out the curtains of their tents, was symbolic of growth and prosperity (Isa. 54:2). The idiom, to stretch out one's hand against someone, means to act in a hostile manner toward that person (Job 15:25).
207 verses - afternoon*(1), bend down(1), bent(1), bent down(1), bow(1), bowed(3), came to stumbling(1), cast down(1), decline(1), defraud(1), deprive(2), deviated(1), distort(1), distorts(1), entices(1), extend(1), extended(3), extends(2), followed*(2), held high(1), incline(27), inclined(7), intended(1), leaning(1), lengthen(1), lengthened(1), lengthens(1), let down(1), offer(1), outstretched(17), pervert(4), perverted(1), pitch(1), pitched(11), push aside(1), spread(3), stretch(28), stretched(32), stretched-out(1), stretches(5), stretching(2), thrust aside(1), took aside(3), turn(6), turn back(1), turn aside(9), turn away(3), turned(3), turned aside(6), turned away(4), turned...away(1), turning(1), turns(1), visited(1).
Gen. 12:8; Gen. 24:14; Gen. 26:25; Gen. 33:19; Gen. 35:21; Gen. 38:1; Gen. 38:16; Gen. 39:21; Gen. 49:15; Exod. 6:6; Exod. 7:5; Exod. 7:19; Exod. 8:5; Exod. 8:6; Exod. 8:16; Exod. 8:17; Exod. 9:22; Exod. 9:23; Exod. 10:12; Exod. 10:13; Exod. 10:21; Exod. 10:22; Exod. 14:16; Exod. 14:21; Exod. 14:26; Exod. 14:27; Exod. 15:12; Exod. 23:2; Exod. 23:6; Exod. 33:7; Num. 20:17; Num. 20:21; Num. 21:15; Num. 21:22; Num. 22:23; Num. 22:26; Num. 22:33; Num. 24:6; Deut. 4:34; Deut. 5:15; Deut. 7:19; Deut. 9:29; Deut. 11:2; Deut. 16:19; Deut. 24:17; Deut. 26:8; Deut. 27:19; Jos. 8:18; Jos. 8:19; Jos. 8:26; Jos. 24:23; Jdg. 4:11; Jdg. 9:3; Jdg. 16:30; Jdg. 19:8; 1 Sam. 8:3; 1 Sam. 14:7; 2 Sam. 2:19; 2 Sam. 2:21; 2 Sam. 3:27; 2 Sam. 6:10; 2 Sam. 6:17; 2 Sam. 16:22; 2 Sam. 19:14; 2 Sam. 21:10; 2 Sam. 22:10; 1 Ki. 2:28; 1 Ki. 8:42; 1 Ki. 8:58; 1 Ki. 11:2; 1 Ki. 11:3; 1 Ki. 11:4; 1 Ki. 11:9; 2 Ki. 17:36; 2 Ki. 19:16; 2 Ki. 20:10; 2 Ki. 21:13; 1 Chr. 13:13; 1 Chr. 15:1; 1 Chr. 16:1; 1 Chr. 21:10; 1 Chr. 21:16; 2 Chr. 1:4; 2 Chr. 6:32; Ezr. 7:28; Ezr. 9:9; Job 9:8; Job 15:25; Job 15:29; Job 23:11; Job 24:4; Job 26:7; Job 31:7; Job 36:18; Job 38:5; Ps. 17:6; Ps. 17:11; Ps. 18:9; Ps. 21:11; Ps. 27:9; Ps. 31:2; Ps. 40:1; Ps. 44:18; Ps. 45:10; Ps. 49:4; Ps. 62:3; Ps. 71:2; Ps. 73:2; Ps. 78:1; Ps. 86:1; Ps. 88:2; Ps. 102:2; Ps. 102:11; Ps. 104:2; Ps. 109:23; Ps. 116:2; Ps. 119:36; Ps. 119:51; Ps. 119:112; Ps. 119:157; Ps. 125:5; Ps. 136:12; Ps. 141:4; Ps. 144:5; Prov. 1:24; Prov. 2:2; Prov. 4:5; Prov. 4:20; Prov. 4:27; Prov. 5:1; Prov. 5:13; Prov. 7:21; Prov. 17:23; Prov. 18:5; Prov. 21:1; Prov. 22:17; Isa. 3:16; Isa. 5:25; Isa. 9:12; Isa. 9:17; Isa. 9:21; Isa. 10:2; Isa. 10:4; Isa. 14:26; Isa. 14:27; Isa. 23:11; Isa. 29:21; Isa. 30:11; Isa. 31:3; Isa. 34:11; Isa. 37:17; Isa. 40:22; Isa. 42:5; Isa. 44:13; Isa. 44:20; Isa. 44:24; Isa. 45:12; Isa. 51:13; Isa. 54:2; Isa. 55:3; Isa. 66:12; Jer. 5:25; Jer. 6:4; Jer. 6:12; Jer. 7:24; Jer. 7:26; Jer. 10:12; Jer. 10:20; Jer. 11:8; Jer. 14:8; Jer. 15:6; Jer. 17:23; Jer. 21:5; Jer. 25:4; Jer. 27:5; Jer. 32:17; Jer. 32:21; Jer. 34:14; Jer. 35:15; Jer. 43:10; Jer. 44:5; Jer. 51:15; Jer. 51:25; Lam. 2:8; Lam. 3:35; Ezek. 1:22; Ezek. 6:14; Ezek. 14:9; Ezek. 14:13; Ezek. 16:27; Ezek. 20:33; Ezek. 20:34; Ezek. 25:7; Ezek. 25:13; Ezek. 25:16; Ezek. 30:25; Ezek. 35:3; Dan. 9:18; Hos. 11:4; Amos 2:7; Amos 2:8; Amos 5:12; Zeph. 1:4; Zeph. 2:13; Zech. 1:16; Zech. 12:1; Mal. 3:5
Septuagint (Lxx) = Incline (aorist imperative) (2827)(klino) literally means to slant, slope, incline, bend. In the Septuagint, klino is often used of a prayer to God to "Incline His ear". It is used figuratively of inclining one's heart (Ps 119:36, 112
- Have I prayed for a heart inclined toward God, the things of eternity, the things that bring glory and honor to His Name?
- What will my reward be? Have I abided in the Vine (Jn 15:5)?
- Have I carried out the works that were prepared for me in Christ (Eph 2:10)?
- Have I done it enabled by the Spirit of Christ (Eph 5:18, cf Gal 5:22-23)?
- Have I sought earnestly to redeem the time for the glory of the Lord? (Eph 5:16)
- Have I sought by the enabling power of the Spirit to store up for myself (and for His glory) treasure in Heaven where moth and rust will not destroy and thief will not break in and steal? (Mt 6:19-21).
Spurgeon - Incline my heart unto thy testimonies. Does not this prayer appear to be superfluous, since it is evident that the Psalmist's heart was set upon obedience? We are sure that there is never a word to spare in Scripture. After asking for active virtue it was meet that the man of God should beg that his heart might be in all that he did. What would his goings be if his heart did not go? It may be that David felt a wandering desire, an inordinate leaning of his soul to worldly gain (Ed: Can we not identify dear reader? And do we not oft times need to utter this prayer?), -- possibly it even intruded into his most devout meditations, and at once he cried out for more grace. The only way to cure a wrong leaning is to have the soul bent in the opposite direction.
Holiness of heart is the cure for covetousness. What a blessing it is that we may ask the Lord even for an inclination. Our wills are free, and yet without violating their liberty, grace can incline us in the right direction. This can be done by enlightening the understanding as to the excellence of obedience, by strengthening our habits of virtue, by giving us an experience of the sweetness of piety, and by many other ways.
If any one duty is irksome to us it behooves us to offer this prayer with special reference thereto: we are to love all the Lord's testimonies, and if we fail in any one point we must pay double attention to it. The leaning of the heart is the way in which the life will lean: hence the force of the petition, "Incline my heart." Happy shall we be when we feel habitually inclined to all that is good. This is not the way in which a carnal heart ever leans; all its inclinations are in opposition to the divine testimonies.
And not to dishonest gain -
Spurgeon - And not to covetousness. This is the inclination of nature, and grace must put a negative upon it. This vice is as injurious as it is common; it is as mean as it is miserable. It is idolatry, and so it dethrones God; it is selfishness, and so it is cruel to all in its power; it is sordid greed, and so it would sell the Lord himself for pieces of silver. It is a degrading, grovelling, hardening, deadening sin, which withers everything around it that is lovely and Christlike. He who is covetous is of the race of Judas, and will in all probability turn out to be himself a son of perdition. The crime of covetousness is common, but very few will confess it; for when a man heaps up gold in his heart, the dust of it blows into his eyes, and he cannot see his own fault. Our hearts must have some object of desire, and the only way to keep out worldly gain is to put in its place the testimonies of the Lord. If we are inclined or bent one way, we shall be turned from the other: the negative virtue is most surely attained by making sure of the positive grace which inevitably produces it.
Ps 17:6 I have called upon You, for You will answer me, O God; Incline (Imperative. Heb = natah; Lxx = klino) Your ear to me, hear my speech.
Spurgeon: Incline thine ear unto me, and hear my speech. Stoop out of heaven and put thine ear to my mouth; give me thine ear all to myself, as men do when they lean over to catch every word from their friend. The Psalmist here comes back to his first prayer, and thus sets us an example of pressing our suit again and again, until we have a full assurance that we have succeeded.
Ps 18:9 He bowed (Heb = natah; Lxx = klino) the heavens also, and came down With thick darkness under His feet.
NET Bible Note: The Hebrew verb natah can carry the sense "[cause to] bend, bow down." For example Ge 49:15 pictures Issachar as a donkey that "bends" its shoulder or back under a burden. Here the LORD causes the sky, pictured as a dome or vault, to sink down as He descends in the storm.
Spurgeon: He bowed the heavens also, and came down. He came in haste, and spurned everything which impeded His rapidity. The thickest gloom concealed His splendour, and darkness was under His feet; He fought within the dense vapours, as a warrior in clouds of smoke and dust, and found out the hearts of His enemies with the sharp falchion of his vengeance. Darkness is no impediment to God; its densest gloom He makes His tent and secret pavilion. See how prayer moves earth and heaven, and raises storms to overthrow in a moment the foes of God's Israel. Things were bad for David before he prayed, but they were much worse for his foes so soon as the petition had gone up to heaven. A trustful heart, by enlisting the divine aid, turns the tables on its enemies. If I must have an enemy let him not be a man of prayer, or he will soon get the better of me by calling in his God into the quarrel.
Psalm 78:1 A Maskil of Asaph. Listen, O My people, to My instruction; Incline (Imperative. Heb = natah; Lxx = klino) your ears to the words of My mouth. 2 I will open my mouth in a parable; I will utter dark sayings of old, (Note: A number of the uses of klino in Lxx of the Psalms refer to a call for God to incline His ear. The repetition suggests that this would be a good prayer for modern saints to utter! And see especially Ps 119:36 below)
Spurgeon: Incline your ears to the words of my mouth. Give earnest attention, bow your stiff necks, lean forward to catch every syllable. We are at this day, as readers of the sacred records, bound to study them deeply, exploring their meaning, and laboring to practice their teaching. As the officer of an army commences his drill by calling for "Attention," even so every trained soldier of Christ is called upon to give ear to His words. Men lend their ears to music, how much more then should they listen to the harmonies of the gospel; they sit enthralled in the presence of an orator, how much rather should they yield to the eloquence of Heaven.
Incline your ears. Lay them close to my lips, that no parcel of this sacred language fall to the ground by your default. John Trapp.
Psalm 86:1 A Prayer of David. Incline (Imperative. Heb = natah; Lxx = klino) Your ear, O LORD, and answer me; For I am afflicted and needy.
Spurgeon: Bow down thine ear, O Lord, hear me. In condescension to my littleness, and in pity to my weakness, "bow down thine ear, O Lord." When our prayers are lowly by reason of our humility, or feeble by reason of our sickness, or without wing by reason of our despondency, the Lord will bow down to them, the infinitely exalted Jehovah will have respect unto them. Faith, when she has the loftiest name of God on her tongue, and calls him Jehovah, yet dares to ask from him the most tender and condescending acts of love. Great as he is he loves his children to be bold with him.
For I am poor and needy -- doubly a son of poverty, because, first, poor and without supply for my needs, and next needy, and so full of wants, though unable to supply them. Our distress is a forcible reason for our being heard by the Lord God, merciful, and gracious, for misery is ever the master argument with mercy. Such reasoning as this would never be adopted by a proud man, and when we hear it repeated in the public congregation by those great ones of the earth who count the peasantry to be little better than the earth they tread upon, it sounds like a mockery of the Most High. Of all despicable sinners those are the worst who use the language of spiritual poverty while they think themselves to be rich and increased in goods.
Pr 21:1 The king's heart is like channels of water in the hand (speaks of power) of the LORD; He turns (Heb = natah; Lxx = klino) it wherever He wishes.
NET Bible Note: The farmer channels irrigation ditches where he wants them, where they will do the most good; so does the LORD with the king. No king is supreme; the LORD rules.
NET Psalm 119:37 Turn my eyes away from what is worthless! Revive me with your word!
LXE Psalm 119:37 Turn away mine eyes that I may not behold vanity: quicken thou me in thy way.
NLT Psalm 119:37 Turn my eyes from worthless things, and give me life through your word.
KJV Psalm 119:37 Turn away <05674> (08685) mine eyes <05869> from beholding <07200> (08800) vanity <07723>; and quicken <02421> (08761) thou me in thy way <01870>.
ESV Psalm 119:37 Turn my eyes from looking at worthless things; and give me life in your ways.
NIV Psalm 119:37 Turn my eyes away from worthless things; preserve my life according to your word.
ASV Psalm 119:37 Turn away mine eyes from beholding vanity, And quicken me in thy ways.
CSB Psalm 119:37 Turn my eyes from looking at what is worthless; give me life in Your ways.
NKJ Psalm 119:37 Turn away <05674> (08685) my eyes <05869> from looking <07200> (08800) at worthless <07723> things, And revive <02421> (08761) me in Your way <01870>.
NRS Psalm 119:37 Turn my eyes from looking at vanities; give me life in your ways.
YLT Psalm 119:37 Remove mine eyes from seeing vanity, In Thy way quicken Thou me.
NAB Psalm 119:37 Avert my eyes from what is worthless; by your way give me life.
NJB Psalm 119:37 Avert my eyes from pointless images, by your word give me life.
GWN Psalm 119:37 Turn my eyes away from worthless things. Give me a new life in your ways.
BHT Psalm 119:37 ha`ábër `ênay mër´ôt šäºw´ Bidräkeºkä Hayyëºnî
BBE Psalm 119:37 Let my eyes be turned away from what is false; give me life in your ways.
- Turn away: Heb. Make to pass, Nu 15:39 Jos 7:21 2Sa 11:2 Job 31:1 Pr 4:25 23:5 Isa 33:15 Mt 5:28 1Jn 2:16
- Revive me: Ps 119:25,40
Turn away my eyes from looking at vanity,
And revive me in Thy ways.
Vance Havner defined REVIVAL as "a work of God's Spirit among His own people . . . what we call revival is simply New Testament Christianity, the saints getting back to normal.''
Martyn Lloyd-Jones said, "The essence of revival is that the Holy Spirit comes down upon a number of people together; upon a whole church, a number of churches, districts or perhaps a whole country. It is a visitation or outpouring of the Holy Spirit - God has come down among them."
True revival is marked by powerful and often widespread outpourings of the Spirit. Many times preaching has to cease because the hearers were prostrate or because the voice of the preacher was drowned by cries for mercy. "The Holy Spirit FELL ON all them which heard the Word." (Acts 10:44)
Jonathan Edwards son-in-law David Brainherd who prayed in the snow until it melted around him and was stained by his blood as he coughed away his life with T.B. prevailed in prayer for revival among the American Indians. Before he died he describes in his journal how it finally began in 1745: "The power of God seemed to descend on the assembly 'like a rushing mighty wind' and with an astonishing energy bore all down before it. I stood amazed at the influence that seized the audience almost universally and could compare it to nothing more aptly than the irresistible force of a mighty torrent . . . Almost all persons of all ages were bowed down with concern together and scarce one was able to withstand the shock of the astonishing operation."
Brian Edwards comments: "Someone has described revival as 'the top blowing off' and that is very true. But the top does not blow off before the bottom has fallen out." (Brian H. Edwards: Revival: A People Saturated With God" p.130)
Arthur Wallis in his classic study "In The Day Of Thy Power" points out the word is determined by its usage. It had historical consistency of meaning up until recent years, where (especially in America) it began to take on a lesser, more limited sense.Nevertheless, he says: "Numerous writings on the subject preserved confirm that revival is Divine intervention in the normal course of spiritual things. It is God revealing Himself to man in aweful holiness and irresistible power. It is such a manifest working of God that human personalities are overshadowed and human programmes abandoned. It is man retiring into the background because God has taken the field. It is the Lord . . . working in extraordinary power on saint and sinner."
J. Edwin Orr, a prolific writer and eminent authority of both scholarship and experience in the subject defined a spiritual awakening as "a movement of the Holy Spirit bringing about a revival of New Testament Christianity in the Church of Christ and its related community." It may significantly change an individual, a group of believers, a congregation, a city, a country or even eventually the world but it accomplishes "the reviving of the Church, the awakening of the masses and the movement of uninstructed peoples towards the Christian faith; the revived church by many or few is moved to engage in evangelism, teaching and social action."
A.W. Tozer defined revival as that which "changes the moral climate of a community."
Revival is essentially manifestation of God; it has the stamp of Deity on it which even the unregenerate and uninitiated are quick to recognize. Duncan Campbell described it as a "community saturated with God." Revival must of necessity make an impact on the community and this is one means by which we may distinguish it from the more usual operations of the Holy Spirit." (Wallis,op. cit.) John Dawson points out that the community of the twentieth century is different from that of previous ages; modern communities are "linked vocational villages of communication" not necessarily geographically connected. A revival in the 18th Century affected your neighbor who probably lived next door; a revival that affects your neighbor in the Twentieth Century may touch neighbors in touch with you who live hundreds or even thousands of miles away, and are linked not by geographic location but by common vocation and communication. Revival is what the church first experiences; evangelism is then what she engages in. Revival is periodic; evangelism is continuous. Revival cannot last; evangelism must not stop.
Do we want a revival? Do we really? James Burns writing in "Revival, Their Laws and Leaders" said in 1909: "To the church, a revival means humiliation, a bitter knowledge of unworthiness and an open and humiliating confession of sin on the part of her minsters and people. It is not the easy and glorious thing many think it to be, who imagine it fills pews and reinstates the church in power and authority. "It comes to scorch before it heals; it comes to condemn ministers and people for their unfaithful witness, for their selfish living, for their neglect of the cross, and to call them to daily renunciation, to an evangelical poverty and to a deep and daily consecration. That is why a revival has ever been unpopular with large numbers within the church. Because it says nothing to them of power such as they have learned to love, or of ease, or of success; it accuses them of sin, it tells them they are dead, it calls them to awake, to renounce the world and to follow Christ."
"The inevitable and constant preliminary to revival has always been a thirst for God, a thirst, a living thirst for a knowledge of the living God and a longing and a burning desire to see Him acting, manifesting himself and his power, rising and scattering his enemies . . . The thirst for God and longing for the exhibition of His glory are the essential preliminaries." D.M. Lloyd-Jones: Revival pp.90-91)
SUDDENNESS "and suddenly there came . . ." v.2.
Revival is a Divine attack on society. In revival God's work may be sudden and unexpected; often even believers are caught unawares, while fear and astonishment grip unbelievers hearts: "There was nothing, humanly speaking to account for what happened" noted Joseph Kemp of Charlotte Chapel in Edinburgh in 1905. "Quite suddenly, upon one and another came an overwhelming sense of the reality and awfulness of His Presence and of eternal things. Life, death and eternity seemed suddenly laid bare."
Revival is God springing a convicting surprise on His creation: "I have declared the former things from of old; yea they went forth out of My mouth and I shewed them; SUDDENLY I did them and they came to pass, and new things do I declare; before they SPRING FORTH I tell you of them." (Isa 42:9; 2 Chron.29:36)
"The effect of the sudden working of the Spirit in revival is very striking in the conviction of sinners. Often without any preparatory concern or even thought for spiritual things, a sinner will be suddenly seized with overwhelming conviction of sin."
(Acts 3:19 - "seasons of refreshing . . . from the presence of the Lord") . . . "a movement bears this mark of spontaneity when men cannot account for what has taken place in terms of personalities, organizations, meetings, preachings, or any other consecrated activity; and when the work continues unabated without any human control. As soon as a movement becomes controlled or organized, it has ceased to be spontaneous - it is no longer a revival. The course of the 1904 revival has been outlined thus: "God began to work; then the Devil began to work in opposition; then God began to work all the harder; then man began to work and the revival came to an end."
The spirit of revival is the consciousness of God. Men were "pricked in their heart" (Acts 3:7) "fear came on every soul" (v.43) "The effects of such manifestations of God are twofold; men are made aware both of His power and His holiness. This manifestation . . . was intensely personal.". . . It is God moving in power and holiness toward you; God coming for you, and calling your name! "Here is an outstanding feature of revival; it is easy to see why it results in overwhelming conviction both among the saved and the lost whenever there is unjudged sin . . . At such times man is not only conscious God is there; but that He is there, it seems to deal with him alone, until he is oblivious of all but his own soul in the agonizing grip of a holy God. If these facts are bourne in mind, the extraordinary effects of past revivals will not seem incredible. The ruthless logic of Jonathan Edwards famous discourse "Sinners In the Hands of an Angry God" could not have produced the effect it did had not God been in the midst.""When they went into the meeting house the appearance of the assembly was thoughtless and vain; the people scarcely conducted themselves with common decency." recorded Trumbull, but goes on to describe the effects of the sermon: "the assembly appeared bowed with an awful conviction of their sin and danger. There was such a breathing of distress and weeping that the preacher was obliged to speak to the people and desire silence that he might be heard." Conant says, "Many of the hearers were seen unconsciously holding themselves up against the pillars and the sides of the pews as though they already felt themselves sliding into the pit."
This overwhelming sense of God bringing deep conviction of sin is perhaps the outstanding feature of true revival. Its manifestation is not always the same; to cleansed hearts it is heaven; to convicted hearts it is Hell.
Spurgeon noted "If you read the story of the Reformation, or the later story . . . of Whitefield and Wesley, you are struck with the singular spirit that went with the preachers. The world said they were mad; the caricaturists drew them as being fanatical beyond all endurance; but there it was, their zeal was their power. Of course the world scoffed at that of which it was afraid. The world fears enthusiasm, the sacred enthusiasm kindled by the thought of the ruin of men and by the desire to pluck the firebrands from the flame, the enthusiasm which believes in the Holy Ghost, which believes God is still present with His church to do wonders.""Dislike of enthusiasm," said D.M.Lloyd-Jones "is to quench the Spirit. Those . . . familiar with the history of the Church and in particular the history of revivals will know this charge of enthusiasm is one always brought against people most active in a period of revival. (Revival op. cit p.72)
SEVEN ''REVIVALS'' IN THE OT: Dr. Wilbur Smith notes seven "outstanding revivals" in the Old Testament in addition to the
one under Jonah.
1) In Jacob's household (Gen. 35:1-15);
2). Under Asa (2 Chron.15:1ff);
3). Jehoash (2 Kings 11,12; 2 Chron 23,24);
4. Hezekiah (2 Kings 18:4-7; 2 Chron. 29:31)
5). Josiah (2 Kings 22,23; 2 Chron. 34,35)
6&7). Two revivals after the Exile under Zerubbabel (Ezra 5,6) in which Haggai and Zechariah play a prominent part and finally in Nehemiah's time in which Ezra was the outstanding figure (Neh.9:9; 12:44-47)
NINE CHARACTERISTICS OF THESE REVIVALS:
(1) They occurred in a day of deep moral darkness and national depression
(2) They began in the heart of one consecrated servant of God who became the energizing
power behind it, the agent used of God to quicken and lead the nation back to faith in and obedience to Him
(3) Each revival rested on the Word of God and most were the result of preaching and proclaiming Gods law with power
(4) All resulted in a return to the worship of Jehovah
(5) Each witnessed the destruction of idols where they existed
(6) In each revival there was a recorded separation from sin.
(7) In every revival they returned to offering blood sacrifices
(8) Almost all recorded show restored great joy and gladness
(9) Each revival was followed by a period of great national prosperity.
The Greek equivalent of the OT word for revive is only used five times in the NT. "Why is it not more of a N.T. word? For the simple reason that New Testament Christianity IS revived Christianity." (Spurgeon On Revival: Eric W. Hayden). This Greek word-- anazao (G 326) is used for the restoration of the prodigal son (Luke 15:24,32) the resurrection of Christ (Rom. 14:9) and the physical resurrection of the dead in the last days (Rev.20:5) but also for the deadly effect of sin (Rom. 7:9).
The primary aim is to lead souls to repentance . . . There is so much emphasis today on believing,receiving, deciding and so on and so little on the vital step of repenting . . . the men dealt faithfullywith the question of sin that the conscience might be aroused."
"It was a precept of Wesley to his evangelists in unfolding their message to speak first in general of the love of God to man; then with all possible energy so as to search the conscience to its depths, to preach the law of holiness; and then, and not till then, to uplift the glories of the gospel of pardon and of life. Intentionally or not, his directions follow the lines of the epistle to Romans."
(Bishop Hadley Moule on Romans) John Nelson records of Wesley at Moorfields, "His countenance struck such an awful dread upon me before I heard him speak that it made my heart beat like the pendulum of a clock; and when he did speak, I thought his whole discourse was aimed at me." (Wesley, Pollock p.154)
Try this little survey:
1). How many of you know we NEED a revival?
Almost everyone raises their hands here. The knowledge of this fact hardly takes scholarship or devotion.
2). How many of you WANT a revival?
Again, a majority opinion in church groups. And in the 80's so did around 80% of the country according to George Gallup Jr. Even the lost know we need a revival!
3). How many of you know WHAT a revival is?
The number drops off alarmingly now. Here is something we all want, we all know we need, but we don't have a clue what it is!
4). How many of you have ever EXPERIENCED a real revival?
And here, very few if any, ever respond. "Another generation arose that did not know the mighty works of the Lord".
And that, friend, is the reason for this book. Jdg 2:10
NET Psalm 119:38 Confirm to your servant your promise, which you made to the one who honors you.
LXE Psalm 119:38 Confirm thine oracle to thy servant, that he may fear thee.
NLT Psalm 119:38 Reassure me of your promise, made to those who fear you.
KJV Psalm 119:38 Stablish <06965> (08685) thy word <0565> unto thy servant <05650>, who is devoted to thy fear <03374>.
ESV Psalm 119:38 Confirm to your servant your promise, that you may be feared.
NIV Psalm 119:38 Fulfill your promise to your servant, so that you may be feared.
ASV Psalm 119:38 Confirm unto thy servant thy word, Which is in order unto the fear of thee.
CSB Psalm 119:38 Confirm what You said to Your servant, for it produces reverence for You.
NKJ Psalm 119:38 Establish <06965> (08685) Your word <0565> to Your servant <05650>, Who is devoted to fearing <03374> You.
NRS Psalm 119:38 Confirm to your servant your promise, which is for those who fear you.
YLT Psalm 119:38 Establish to Thy servant Thy saying, That is concerning Thy fear.
NAB Psalm 119:38 For your servant fulfill your promise made to those who fear you.
NJB Psalm 119:38 Keep your promise to your servant so that all may hold you in awe.
GWN Psalm 119:38 Keep your promise to me so that I can fear you.
BHT Psalm 119:38 häqëm lü`abDükä ´imräteºkä ´ášer lüyir´äteºkä
BBE Psalm 119:38 Give effect to your word to your servant, in whose heart is the fear of you.
- Establish: Ps 119:49 2Sa 7:25-29 2Co 1:20
- that which produces reverence for Thee: Ps 103:11,13,17 145:19 147:11 Jer 32:39-41
Establish Thy word to Thy servant, As that which produces reverence for Thee.
NET Psalm 119:39 Take away the insults that I dread! Indeed, your regulations are good.
LXE Psalm 119:39 Take away my reproach which I have feared: for thy judgments are good.
NLT Psalm 119:39 Help me abandon my shameful ways; for your regulations are good.
KJV Psalm 119:39 Turn away <05674> (08685) my reproach <02781> which I fear <03025> (08804): for thy judgments <04941> are good <02896>.
ESV Psalm 119:39 Turn away the reproach that I dread, for your rules are good.
NIV Psalm 119:39 Take away the disgrace I dread, for your laws are good.
ASV Psalm 119:39 Turn away my reproach whereof I am afraid; For thine ordinances are good.
CSB Psalm 119:39 Turn away the disgrace I dread; indeed, Your judgments are good.
NKJ Psalm 119:39 Turn away <05674> (08685) my reproach <02781> which I dread <03025> (08804), For Your judgments <04941> are good <02896>.
NRS Psalm 119:39 Turn away the disgrace that I dread, for your ordinances are good.
YLT Psalm 119:39 Remove my reproach that I have feared, For Thy judgments are good.
NAB Psalm 119:39 Turn away from me the taunts I dread, for your edicts bring good.
NJB Psalm 119:39 Avert the taunts that I dread, for your judgements are generous.
GWN Psalm 119:39 Take away insults, which I dread, because your regulations are good.
BHT Psalm 119:39 ha`ábër HerPätî ´ášer yägöºrTî Kî mišPä†Êºkä †ôbîm
BBE Psalm 119:39 Take away the shame which is my fear; for your decisions are good.
- run: Song 1:4 Isa 40:31 1Co 9:24-26 Heb 12:1
- enlarge: Ps 119:45 18:36 1Ki 4:29 Job 36:15,16 Isa 60:5 61:1 Lu 1:74,75 Joh 8:32,36 2Co 3:17 6:11 1Pe 2:16
Turn away my reproach which I dread, For Thine ordinances are good.
NET Psalm 119:40 Look, I long for your precepts. Revive me with your deliverance!
LXE Psalm 119:40 Behold, I have desired thy commandments: quicken me in thy righteousness.
NLT Psalm 119:40 I long to obey your commandments! Renew my life with your goodness. Waw
KJV Psalm 119:40 Behold, I have longed <08373> (08804) after thy precepts <06490>: quicken <02421> (08761) me in thy righteousness <06666>.
ESV Psalm 119:40 Behold, I long for your precepts; in your righteousness give me life!
NIV Psalm 119:40 How I long for your precepts! Preserve my life in your righteousness.
ASV Psalm 119:40 Behold, I have longed after thy precepts: Quicken me in thy righteousness.
CSB Psalm 119:40 How I long for Your precepts! Give me life through Your righteousness.
NKJ Psalm 119:40 Behold, I long <08373> (08804) for Your precepts <06490>; Revive <02421> (08761) me in Your righteousness <06666>.
NRS Psalm 119:40 See, I have longed for your precepts; in your righteousness give me life.
YLT Psalm 119:40 Lo, I have longed for Thy precepts, In Thy righteousness quicken Thou me,
NAB Psalm 119:40 See how I long for your precepts; in your justice give me life.
NJB Psalm 119:40 See how I yearn for your precepts; in your saving justice give me life.
GWN Psalm 119:40 I long for your guiding principles. Give me a new life in your righteousness.
BHT Psalm 119:40 hinnË Tä´aºbTî lüpiqqùdÊºkä Bücidqätkä Hayyëºnî
BBE Psalm 119:40 See how great is my desire for your orders: give me life in your righteousness.
- I long: Ps 119:5,20 Mt 26:41 Ro 7:24 2Co 7:1 Ga 5:17 Php 3:13,14
- Revive: Ps 119:25,37,88,107,149,156,159 Mk 9:24 Joh 5:21 10:10 1Co 15:45 Eph 2:5 3Jn 1:2
Behold, I long for Thy precepts - Long for is (Qal Perfect) and only other use is Ps 119:174 " I long for Your salvation, O LORD."
Septuagint (Lxx) = Long for (1937)(epithumeo from epí = upon, used intensively + thumós = passion) is literally one's passion upon, to have a strong desire, to desire greatly, in this case God's precepts! The idea is he had fixed his desire upon God's precepts. It is interesting that the preposition epi can express motion toward or upon and thus one lexicon defines it as to set one's heart upon. In sum, epithumeo describes a strong impulse toward something so that one's passions or affections directed toward some object, thing or person. Jesus used epithumeo with its evil connotation here in Mt 5:28+, where epithumeo describes a husband's lustful passion directly toward a woman who is not his wife.
THOUGHT Notice that the use of epithumeo in Ps 119:40 gives us a great pattern as to how we can fight the good fight against the sinful longing Jesus warned about in Mt 5:28+. What is the pattern? In context it is to "long for Thy precepts!" This powerful principle is also known as the Expulsive Power of a New Affection the new longing directed toward the Lord in effect negating the longing of the Old Man for gratification of the flesh!
Revive me through Thy righteousness - Note the juxtaposition of God's precepts and revival. As David said in Psalm 19:7 "The law of the LORD is perfect, restoring the soul." This recalls the earlier prayer by the psalmist "My soul cleaves to the dust; Revive me according to Your word." (Psalm 119:25, cf Ps 119:107, Ps 119:149)
THOUGHT Note that the word "revive" appears only 18x in the entire OT but Psalm 119 has 11 uses! Ps. 119:25; Ps. 119:37; Ps. 119:40; Ps. 119:50; Ps. 119:88; Ps. 119:93; Ps. 119:107; Ps. 119:149; Ps. 119:154; Ps. 119:156; Ps. 119:159. Given this concentration of the word "revive" in Psalm 119 and our dire need for daily revival because of the "spiritual leakage" inherent in living in a godless world, it behooves all God's children to frequently immerse themselves in the living waters of Psalm 119! When was the last time you read and meditated on some of the verses in this life giving psalm?
NET Psalm 119:112 I am determined to obey your statutes at all times, to the very end.
LXE Psalm 119:112 I have inclined my heart to perform thine ordinances for ever, in return for thy mercies.
NLT Psalm 119:112 I am determined to keep your decrees to the very end. Samekh
KJV Psalm 119:112 I have inclined <05186> (08804) mine heart <03820> to perform <06213> (08800) thy statutes <02706> alway <05769>, even unto the end <06118>.
ESV Psalm 119:112 I incline my heart to perform your statutes forever, to the end.
NIV Psalm 119:112 My heart is set on keeping your decrees to the very end.
ASV Psalm 119:112 I have inclined my heart to perform thy statutes For ever, even unto the end.
CSB Psalm 119:112 I am resolved to obey Your statutes to the very end.
NKJ Psalm 119:112 I have inclined <05186> (08804) my heart <03820> to perform <06213> (08800) Your statutes <02706> Forever <05769>, to the very end <06118>.
NRS Psalm 119:112 I incline my heart to perform your statutes forever, to the end.
YLT Psalm 119:112 I have inclined my heart To do Thy statutes, to the age -- to the end!
NAB Psalm 119:112 My heart is set on fulfilling your laws; they are my reward forever.
NJB Psalm 119:112 I devote myself to obeying your statutes, their recompense is eternal.
GWN Psalm 119:112 I have decided to obey your laws. They offer a reward that never ends.
BHT Psalm 119:112 nätitî libbî la`ásôt huqqeykä le`ôläm `ëqeb
BBE Psalm 119:112 My heart is ever ready to keep your rules, even to the end.
- nclined (KJV): Ps 119:36 141:4 Jos 24:23 1Ki 8:58 2Ch 19:3 Php 2:13
- perform (KJV): Heb. do
- the end (KJV): Ps 119:33,44 1Pe 1:13 Rev 2:10
I have inclined my heart to perform Thy statutes - Recall that earlier he had prayed "Incline my heart to Thy testimonies" (Ps 119:36+) and this is in effect an answer to that prayer. Our natural inclination is NOT to perform God's statutes, so the psalmist's inclination to do them indicates that God is enabling him (and I think it is by the supernatural power of the Spirit, Who clearly was active in the OT, even if He was not indwelling the believers as we see in the New Covenant).
Forever, even to the end -
Spurgeon: I have inclined mine heart to perform Thy statutes alway, even unto the end. He was not half inclined to virtue, but heartily inclined to it. His whole heart was bent on practical, persevering godliness. He was resolved to keep the statutes of the Lord with all his heart, throughout all his time, without erring or ending. He made it his end to keep the law unto the end, and that without end. He had by prayer, and meditation, and resolution made his whole being lean towards God's commands; or as we should say in other words -- the grace of God had inclined him to incline his heart in a sanctified direction. Many are inclined to preach, but the Psalmist was inclined to practise; many are inclined to perform ceremonies, but he was inclined to perform statutes; many are inclined to obey occasionally, but David would obey alway; and, alas, many are inclined for temporary religion, but this godly man was bound for eternity, he would perform the statutes of his Lord and King even unto the end. Lord, send us such a heavenly inclination of heart as this: then shall we show chat thou hast quickened and taught us. To this end create in us a clean heart, and daily renew a right spirit within us, for only so shall we incline in the right direction.