HE HAS NOT YET COME
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Charts from Jensen's Survey of the NT - used by permission
Another Overview Chart - 2 Thessalonans - Charles Swindoll
1 AND 2 THESSALONIANS
|1 THESSALONIANS||2 THESSALONIANS|
Addresses how the Thessalonians were evangelizes as they received the Word of God
Addresses how the Thessalonians are being edified, noting their progress in faith, love, and patience
The imminency and importance of the Lord’s return is emphasized
Misunderstandings about the Lord’s return are corrected
The saints are comforted and encouraged
The saints are assured of God’s judgment on His enemies
Paul is concerned with the church and its hope of the rapture (meeting Christ in the air)
Paul is concerned with Satan, the man of sin (Antichrist) and their destruction at the revelation (return of Christ to the earth)
Contains the outstanding passage on the rapture of the saints in 4:13–18
Contains the outstanding passage concerning the day of the Lord in 2:1–12
- we: Ro 12:1
- by the: 1Th 4:14-16
- and by: Ge 49:10 Mt 24:31 25:32 Mk 13:27 Eph 1:10 1Th 3:13 4:17 2Ti 4:1
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
THE COMING AND
As an aside, it is notable that Paul did not hesitate to teach Bible prophecy to new converts to Christianity, clearly indicative of the importance of prophetic Scriptures as part of the whole counsel of God's Word. The tragedy in the modern evangelical church is that many churches are failing to teach Bible prophecy to their congregations, using such logic as there is too much disagreement, how can anyone know the true interpretation, it is too difficult to understand, etc, etc. Guess what? If the church does not teach Bible prophecy, then how will the saints know the truth? Sadly, the cults major in propagating their false interpretations of prophecy and instead of saints being stabilized by truth, they are shaken and confused. How many time have you heard someone say they were even afraid to read the Revelation because it is so confusing? If 20 percent of the Scriptures was prophetic when it was written, then one can see that there will be a major gap in a believer's Biblical knowledge if prophetic passages are bypassed and/or treated only superficially. This was not the apostle Paul's approach for as he wrote " Do you not remember that while I was still with you, I was telling you these things?" (2 Thes 2:5) This begs the question dear pastor or teacher, are you instructing your flock on the things that Paul thought important to pass on to the new believers at Thessalonica?
THOUGHT - Future predictive prophecy occupies 20% of Scripture.
- One-third of this 20% is focused on the Second Coming of Jesus Christ. Speaks of the return to judge sinners and to reward the righteous
- ~660 general prophecies in the Bible and about 330 (50%) relate to Jesus Christ.
- Of 330 prophecies about Jesus, about 110 refer to His first coming and 220 to His Second Coming.
- There are 46 OT prophets - 10 spoke of His first coming and 36 of His Second Coming.
- Estimated that >1500 OT verses refer to the return of the Messiah in glory and judgment.
- Approximately one of every 25 NT verses relate to Christ's Second Coming.
- There are 8 NT mentions of the Second Coming for every mention of His first coming
- Our Lord referred to His Second Coming 20 times and there are over 50 warnings in the NT that He is coming again.
- UPSHOT? JESUS IS COMING! (Adapted from John MacArthur)
Guzik makes a good point - The challenge in understanding this chapter comes from the fact that it is a supplement to what Paul has already taught the Thessalonians in words, and we don’t know exactly what Paul said to the them. Yet the ideas are clear enough if carefully pieced together.
As Charles Ryrie says "some Thessalonian believers thought that the Day of the Lord had already come and that they were living in it, because of the persecutions and trials through which they were passing. It is to this point, the coming or beginning of the Day of the Lord, that Paul speaks in the section. He assures these believers (and us) that the Day had not yet come and would not come until certain other events occur." (EvBC-2Th)
- shaken: Isa 7:2 8:12,13 26:3 Mt 24:6 Mk 13:7 Lu 21:9,19 Joh 14:1,27 Ac 20:23,24 Eph 5:6 1Th 3:3
- by spirit: De 13:1-5 Jer 23:25-27 Mic 2:11 Mt 24:4,5,24 2Pe 2:1-3 1Jn 4:1,2 Rev 19:20
- nor by letter: 1Th 4:15 2Pe 3:4-8
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
THE NEED TO STAY
THOUGHT - Note that false teachers apparently popped up almost immediately after Paul left Thessalonica at the "invitation" of a mob of jealous Jews (Acts 17:5,10+). O, how we need to stay daily in the Word of Truth taught by the Spirit of Truth that we might be sanctified in Truth (Jn 17:17).
Guzik has an interesting observation and deduction - It is important to notice that the Thessalonians would be shaken or troubled by the thought of being in the Great Tribulation only if they had been taught by Paul that they would escape that period through the rapture. Otherwise they would, in a sense, welcome the Great Tribulation as a necessary prelude to the Second Coming. But Paul had clearly taught them that they would escape God’s judgment on this earth during the period known as the Day of the Lord or the day of Christ (1 Thessalonians 4:14–18).
- Let no one: Mt 24:4-6 1Co 6:9 Eph 5:6
- unless the apostasy comes first: 1Ti 4:1-3 2Ti 3:1-3 4:3,4
- man: 2Th 2:8-10 Da 7:25 1Jn 2:18 Rev 13:11-18
- the son: Joh 17:12 Rev 17:8,11
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
DON'T BE DECEIVED:
THE SIGN WILL BE CLEAR!
The two clear signs mark the coming of the Day of the Lord - (1) the (specific) apostasy (some have proposed this is the "departure" of the Church in the rapture, but that is a highly unlikely interpretation - see Coombs' conclusion below) and (2) revealing of the man of lawlessness, the Antichrist. Note that while both events are in essence manifestations of rebellion against God, they are distinct, separate events. Both events will mark the beginning of the Great Tribulation. Jesus could not have been much clearer in His warning in the Olivet Discourse (unless you read/interpret what He declared non-literally! See Read Literally)
“Therefore when you see the ABOMINATION OF DESOLATION (THIS IS THE ULTIMATE REVEALING OF THE MAN OF LAWLESSNESS) which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then those who are in Judea must flee to the mountains. 17 “Whoever is on the housetop must not go down to get the things out that are in his house. 18“Whoever is in the field must not turn back to get his cloak. 19 “But woe to those who are pregnant and to those who are nursing babies in those days! 20“But pray that your flight will not be in the winter, or on a Sabbath. 21 “For then (WHEN? CONTEXT = Mt 24:15+ - COULD IT BE ANY CLEARER?) there will be a Great Tribulation, such as has not occurred since the beginning of the world until now, nor ever will (HAS THE WORLD EVER SEEN SUCH AN EVENT? DESTRUCTION OF JERUSALEM 70 AD - YES BAD BUT FAR MORE JEWS WERE KILLED IN HITLER'S HOLOCAUST! AN HONEST, LITERAL INTERPRETATION LEAVES NO DOUBT THAT THIS GREAT TRIBULATION HAS NOT YET OCCURRED.). (Matthew 24:15-21-see commentary)
MacArthur on the man of lawlessness - Human history has had its share of evil leaders … But one is coming who will surpass them all, both in the extent of his power and the evil of his person. He will be the most fiendish, wicked, powerful man ever to walk the earth. He is known in Scripture by many names; he is “Gog of the land of Magog, the prince of Rosh, Mesheck and Tubal” (Ezek. 38:2); the little horn of Daniel 7:8, 24; 8:9; the “prince who is to come” (Dan. 9:26); the king who does as he pleases (Dan. 1:36); the foolish, worthless shepherd (Zech. 11:15-17); the beast (Rev. 11:7; 13:1; 14:9; 19:20; etc.).
Hiebert on Antichrist's name man of lawlessness - “It is not a personal name but a characterization of the man, indicating his evil character. Sin has such absolute domination over him that he seems to be the very embodiment of it. The use of the Greek term anthrōpos rather than anēr presents him as a true human being.”
Guzik has an interesting note on the historical interpretation of this text - The most traditional understanding of this man of sin is to say that he is not an individual, but a system or an office. Historically, Protestant interpreters have seen the man of sin to be the succession of popes. Calvin thought this way: “Paul, however, is not speaking of one individual, but of a kingdom that was to be seized by Satan for the purpose of setting up a seat of abomination in the midst of God’s temple. This we see accomplished in popery.” However, there is no good reason to see this man of sin to be other than what the plainest meaning is here—an individual who will come to great prominence in the very last days. This was how it was understood in the earliest days of Christianity. “The fathers understood the Antichrist to be intended, but of this person they seemed to have formed no specific idea.” (Clarke)
The meaning of the description the son of destruction is interpreted by most conservative commentaries as indicative of the one doomed to destruction (e.g., NIV translates it "the man doomed to destruction.") but some interpret this as "the one who brings destruction." (NLT translation). The excellent expositor Hiebert favors the former interpretation writing "It marks his certain doom. The Hebrew idiom “son of” (cf. 1 Thess. 5:5) points to his characteristic relationship. It marks him as one who “stands in the sort of relation to it that a son does to a father, and who falls under its power and domination.” So completely has he fallen under the power of destruction, perdition or ruination, that he may rightly be said to belong to it by nature. Destruction denotes loss of well being, not loss of being, extinction. As the very opposite of all that is implied in salvation, it points to “an everlasting state of torment and death.” It is a “destruction which consists in the loss of eternal life, eternal misery, the lot of those excluded from the kingdom of God.”40 Marshall observes, “Paul introduces the phrase at the very outset of his exposition to assure his readers that God’s opponent will not succeed.”
William W Coombs asks the question in his 1998 article Is Apostasia in 2 Thessalonians 2:3 A Reference to the Rapture? - In his 25 page paper he concludes the following - The case for understanding ajpostasiva as the Rapture in 2 Thessalonians 2:3 has not been proven. The appeal to the translation of the word in versions prior to the King James has no merit whatsoever. While the English translation “departure” can refer to spatial departure, there is no evidence that this is the intended meaning of the word in these early versions in 2 Thessalonians 2:3. The lexical argument that ajpostasiva itself could have that meaning in this verse seems unlikely. The strongest argument for the Rapture view is the contextual considerations. These certainly have merit, but in my opinion do not rise to the level of probability. ’Apostasia most likely refers to a religious apostasy, and therefore its occurrence in 2 Thessalonians 2:3 should not be used as evidence for the pretribulational Rapture. ()
- Day of the Lord - When does it begin? End? Includes schematic.
Answer: The Bible indicates that there will be a great apostasy during the end times. The “great apostasy” is mentioned in 2 Thessalonians 2:3 (notes). The KJV calls it the “falling away,” while the NIV and ESV call it “the rebellion.” And that’s what an apostasy is: a rebellion, an abandonment of the truth. The end times will include a wholesale rejection of God’s revelation, a further “falling away” of an already fallen world.
Click to watch video from Gotquestions
The occasion of Paul’s writing to the Thessalonians was to correct some of the errors concerning the end times that the believers had heard from false teachers. Among the falsehoods was that “the day of the Lord has already come” (2 Thessalonians 2:2). The Christians in Thessalonica were afraid that Jesus had already come, they had missed the rapture (ED: See also rapture), and they were now in the tribulation. (ED: See also Great Tribulation) Paul had already explained the rapture to them in his first letter (1 Thessalonians 4:16–17-see notes). Paul writes his second letter to assure them that, contrary to what they had heard, and despite the persecution they were enduring, the “day of Christ” had not yet come.
In 2 Thessalonians 2:3 (notes), Paul makes it clear that the day of the Lord (ED: See more detail on Day of the Lord), a time of worldwide judgment (Isaiah 13:6-notes; Obadiah 1:15), will not transpire until two things happen. First, the falling away, or great apostasy, must occur. Second, the “man of lawlessness” must be revealed, he who is called the “son of perdition,” also known as the Antichrist. Once this person makes himself known, the end times will indeed have come. Numerous speculations about the identity of the man of sin, beginning in the first century, have included Caligula, Caius Caesar, Mohammed, Napoleon, and any number of Roman popes. None of them were the Antichrist.
The man of lawlessness, according to 2 Thessalonians 2:4 (notes), is the one who “will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.” Clearly, this has not yet happened; no one since Paul’s time has set himself up as God in the Jewish temple. Two thousand years have passed since the epistle was written, and the “day of the Lord” has not yet come. Paul assures us that it will not come until the falling away comes first.
The Greek word translated “rebellion” or “falling away” in verse 3 is apostasia, from which we get the English word apostasy. It refers to a general defection from the true God, the Bible, and the Christian faith. Every age has its defectors, but the falling away at the end times will be complete and worldwide. The whole planet will be in rebellion against God and His Christ. Every coup requires a leader, and into this global apostasy will step the Antichrist. We believe this takes place after the church has been raptured from the earth.
Jesus warned the disciples concerning the final days in Matthew 24:10–12 (notes): “At that time many will turn away (skandalizo) from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold.” These are the characteristics of the great apostasy of the end times. GotQuestions.org (Note: notes are added to original)
Answer: The man of lawlessness in 2 Thessalonians 2:1–12 is the Antichrist who will come on the world scene at the beginning of the Day of the Lord. This Day, sometimes called the “end times,” starts after the rapture of the church in 1 Thessalonians 4:13–18 (cf. 1 Thessalonians 5:1–11). It is good to note that the Day of the Lord is not a twenty-four-hour period of time; rather, it is an extended period of time that includes the seven-year tribulation, the return of Christ to put down all rebellion against Him, the 1,000-year reign of Christ (ED: see Millennium) on earth, the final defeat of Satan, and the Great White Throne Judgment.(notes)
The Antichrist is given the title “man of lawlessness” because he will oppose in every way the biblical God and His law. He will be completely lawless. Daniel 7:8+ speaks of this man as a “boastful” king who will “try to change the set times and the laws” (Da 7:11+ and Da 7:25+). He will come offering a false peace to the world and will with his charismatic personality, incredible promises, and breathtaking miracles unite all nations politically, economically, and religiously under his leadership. At the same time, he will make a covenant with Israel for three and one-half years (cf. Daniel 9:27+, where “seven” indicates seven years). In the middle of the seven years, the man of lawlessness will break his covenant with Israel, stop their sacrifices (Daniel 9:27+), and enter the temple to set himself up as “god” and demand worship (2 Thessalonians 2:4-notes). This is the “abomination that causes desolation” that Jesus spoke of in Mark 13:14 (notes).
Satan works through the Antichrist, for Satan himself is not able to become incarnate. By possessing and controlling the Antichrist, Satan is worshiped in the temple where the biblical God is to be worshiped. No wonder the Antichrist is called the man of lawlessness. To act as “god” is the ultimate rejection of the biblical God’s character and laws.
This action of the Antichrist will cause an upheaval in his worldwide kingdom, and forces from the East will gather to fight against him. But instead of fighting each other, the forces of the world unite to fight the King of kings and Lord of lords, who comes to put down the man of lawlessness and his allies in the great battle of Armageddon (Revelation 16:16 - notes; Revelation 19:19 - notes). Of course, the man of lawlessness loses that battle. He and his false prophet are then cast into the lake of fire (Revelation 19:20-notes). The Word of God (Revelation 19:13 - notes), Jesus Christ, will be the Victor.
A quick observation of the happenings in our world today reveals that lawlessness is on the rise. Such lawlessness will continue and increase (2 Timothy 3:13 - notes), and when the man of lawlessness appears on the scene, he will be welcomed with open arms. Those who have rejected the true Prince of Peace, Jesus Christ, will fall for the Antichrist’s empty promise of peace. It is vitally important that each of us is sure that we have accepted Jesus Christ as our personal Savior and are living for Him. “Be on guard! Be alert! You do not know when that time will come” (Mark 13:33 - notes). GotQuestions.org (Note: notes are added to original)
James Smith - Handfuls of Purpose - THE “MAN OF SIN.” 2 THESSALONIANS 2:1–12
In the above verses we have a prophetic picture drawn by the inspired apostle, which demands serious attention in these days and which is also a powerful indictment against the popular doctrine that the “world will be converted” before the Coming of the Lord. Paul bases his appeal (vv. 1, 2) on the fact that the Lord Jesus Christ is Coming, and that His people will be gathered together unto Him on that day. Then gives the warning against being “shaken in mind” or “troubled” because of false teaching concerning His Coming. But His appearing is certain; so also is the appearing of that “Man of Sin” (v. 3).
I.—The Time of His Appearing. Two conditions precede “The Day of Christ.” First, there will be a “falling away” from the faith, then the revelation of that “Man of Sin.” This falling away must mean the apostasy of the Church in the denial of those truths once believed or consented to. No one can fall away from where they have never been. The Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits, etc. (1 Tim. 4:1–3). “The mystery of iniquity,” or, rather, lawlessness, is always in evidence (v. 7). This is the spirit of Antichrist, which even now already is in the world (1 John 4:3), and in these days abundantly manifest in midst of much preaching and Bible distribution. Lawlessness, which is the practical denial of Divine and Spiritual authority, is a congenial moral condition for the appearing and work of this “Man of Sin.” The fulness of the time for his manifestation may be near (2 Peter 2:1, 2).
II. His Character. He is called “the son of perdition” (v. 3). As Jesus, the Son of God, was the embodiment of the Divine character, so the “son of perdition” seems to be the human embodiment of the satanic character, for “His coming will be after the working of Satan” (v. 9). He is also called “that wicked one,” whom the Lord will consume with the “brightness of His Coming” (v. 8). Does this imply that sin and lawlessness will yet find its culmination in a person, a man of the world, energised by satanic power, believed in, and followed by a restless, sceptical, and Christ-defiant populace, making their last united attempt to overthrow the faith that was “once for all delivered unto the saints?”
III. His Purpose. Is to oppose everything that belongs to God, and His Christ and to exalt himself above all that is called God, or that is worshipped (v. 4). Thus showing himself to be “the Antichrist” “Exalting himself,” this was the sin of Satan at the beginning, but by becoming incarnate in the “Man of Sin,” will surely be his last device to seduce a gullible humanity. He has always been the “Deceiver of the whole world.” If Satan hopes to succeed by this blasphemous pretention of being himself above “all that is called godly,” it certainly reveals something of the terrible depths into which humanity has fallen by this departure from the truth. Beware of self-seeking and self-exaltation, it savours of the “Man of Sin.” “He that exalteth himself shall be abased.” “Not I, but Christ.” is the only absolutely safe attitude.
IV. His Methods. They are varied and mighty. “With all power and signs,” and “lying wonders,” with all “deceivableness of unrighteousness” (vv. 9, 10). That is, with every wicked device agreeable to those who are on their way to perdition. This “Man of Sin” looks like the beast that is to come out of the earth with the power (horns) of a lamb, and the passion and purpose of a dragon; and who is able to make fire come down from heaven in the sight of men (Rev. 13:11–13). We have often thought of the “wiles of the devil” in relation to our individual life, but here is a “Man of Sin,” the offspring of perdition (v. 3), endued with the power of Satan, worshipped as God, and leading to the eternal abyss the multitudes of those who “have not received the love of the truth that they might be saved” (v. 10). The wonders of the truth were rejected for “lying wonders.”
V. His Hinderer. There is One who is a Hinderer to his diabolical mission. “He that hindereth will hinder, until He be taken out of the way” (v. 7).
1. WHO IS HE? This hinderer is not a system, or party, but a Person. He must be mighty and Divine to resist such powerful and delusive work. Who can He be but the Holy Spirit of God, who is still striving with men, and leading many to Jesus Christ.
2. HOW DOES HE HINDER? By opening the blinded eyes of sinners to see their need of a Saviour. By revealing to them the things that are Christ’s for their salvation. By guiding them into the truth which satisfies and fortifies against the “wiles of the Devil.”
3. WHEN SHALL HE BE TAKEN OUT OF THE WAY?” Surely when the Church of God is taken away from the world, as in 1 Thessalonians 4:17. The Church, as the Redeemed Body of Christ, is presently the “temple of the Holy Ghost.” When He is taken away with the Church, then shall He cease to “strive with men.” Then who shall hinder Satan in his work of deception and spiritual destruction? “If the salt lose its savour, wherewith shall it be salted?”
VI. His Temporary Ally. For once we see God adding His influence to crown Satan’s efforts with success. What an awful crisis this is. The people have rejected His truth that was given to save them (v. 10). “For this cause He sent them strong delusion, that they should believe a lie” (v. 11), because they would not believe the truth (v. 12). Thus making their condemnation doubly sure. Brethren, what shall we say to these things? God is not to be mocked. When Israel would not hearken to His voice He gave them up to their own hearts’ lusts (Psa. 81:11, 12). In the reign of the coming “Man of Sin,” when men’s spiritual indifference has turned into God-defiance, and God’s longsuffering mercy turned into loathing and vengeance, then what shall the end be? (1 Thess 1:8)
VII. His Destruction. The Lawless One, “whom the Lord will sweep away with the tempest of His anger, and utterly overwhelm by the awful splendour of His Coming” (v. 8). Those who have been dazzled and bewitched, and awe-stricken by the lying wonders of this Satanic “man,” will be smitten with terrible confusion before the “BRIGHTNESS of His Coming.” “They shall see the Son of Man coming in the clouds of Heaven, with power and GREAT GLORY” (Matt. 24:30). The glory of that “Man of Sin” will be discovered as a delusive will-o-the-wisp in the Presence of the glorious effulgence of the Man Christ Jesus. But there will be those at His Coming who shall say: “Lo, this is our God. We have waited for Him. He will save us, and we will rejoice in His salvation” (Isa. 25:9). “Even so, come, Lord Jesus.”
CHRISTIAN WARNING 2 Thessalonians 2:1–17 - Croft Pentz
I. THE SIGNS—vv. 1–12
1. Problem—vv. 1–2. Some had thought that the Lord had already come. Man should not set dates. No one knows when He will come.
2. Person—v. 3. The Antichrist will be revealed. There would be a falling away, backsliding from God. Later the Antichrist will have power.
3. Pride—v. 4. People will worship the Antichrist. He will have power to do wonders—Revelation 13:8.
4. Prophecy—vv. 5–6. When the time is ready, the Antichrist will reveal himself.
5. Plan—vv. 7–8. The Antichrist will be at work before Christ returns. His power will be greater after the Christians and the Holy Spirit are removed.
6. Power—vv. 9–10. He will have power to deceive and lead many people astray.
7. Peril—vv. 11–12. People will believe the Antichrist, though he is a man of many lies.
II. THE STEADFASTNESS—vv. 13–15
1. Salvation—v. 13. Salvation is the start of establishing us in the Lord’s way.
2. Sharing—v. 14. After salvation, we share with others what Christ has done for us. Christ means more to us when we share Him with others.
3. Standing—v. 15. Stand for the teachings of God’s Word. Paul asks the people to accept him and his word, since he was giving God’s Word.
III. THE SURETY—vv. 16–17
1. Consolation—v. 16. We have hope in Christ. The word “hope” here means, confidence, trust, faith.
2. Comfort—v. 17. The Lord will comfort us in all ways. Comfort ourselves in the fact that CHRIST IS COMING.
2 Thessalonians 2:3
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.
Using this verse for support Mormons claim that there was a total falling away from Christianity early in church history. With no true church left on earth, it was necessary for Joseph Smith to restore Christianity early in the 1800s, they assert. However, they are reading into 2 Thessalonians 2:3 more than the verse actually says; it does not say that the falling away would be complete.
In fact, this teaching of a complete apostasy contradicts other Mormon teachings, such as the claim that three faithful Nephite disciples never died (3 Nephi 28:1–8) and the belief that the apostle John never died (Doctrine and Covenants 7:1–8). If those four believers remained, it could not be said that Christianity vanished from the earth.
Aside from those contradictory claims within Mormonism itself, what other evidence exists that there was never a complete and total falling away from Christianity that eliminated the Church from this planet? Believers in Jesus Christ will accept as strong evidence his promise that he would be with those taught “to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world” (Matt. 28:20). There would have to be some on earth following Jesus’ teachings always, from the time of Christ to the end of the world. (Mormons Answered Verse by Verse)
- and exalts: Isa 14:13 Eze 28:2,6,9 Da 7:8,25 8:9-11 11:36 Rev 13:6
- so-called: 1Co 8:5
- he takes his seat : Da 8:12-14 11:45 Rev 13:6,7
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
Guzik on The temple of God: That this is a literal temple is clear from the text, and has been understood as such by even the earliest Christians. “But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom.” (Irenaeus, writing in the late second century) The specific ancient Greek word for temple (naos) indicates the most holy place and not the temple as a whole. “It is not that he enters the temple precincts: he invades the most sacred place and there takes his seat. His action is itself a claim to deity.” (Morris) This is the ultimate blasphemy that results in certain judgment, the abomination of desolation spoken of by both Daniel and Jesus. The prophet Daniel told us the Antichrist will break his covenant with the Jews and bring sacrifice and offerings to an end; that the Antichrist will defile the temple by setting something abominable there (Daniel 9:27, Da 11:31+, and Da 12:11+). Jesus said to look for an abomination standing in the holy place, which would be the pivotal sign that the season of God’s wrath was upon the earth (Matthew 24:15–16+ and Mt 24:21+). “Any man may be satisfied that St. Paul alluded to Daniel’s description, because he has not only borrowed the same ideas, but has even adopted some of the phrases and expressions." (Clarke)
• Both Jesus and the man of sin have a coming (2 Thessalonians 2:1 and 2:9).
• Both Jesus and the man of sin are revealed (2 Thessalonians 1:7 and 2:3).
• Both Jesus and the man of sin have a gospel (2 Thessalonians 2:10–11).
• Both Jesus and the man of sin say that they alone should be worshipped (2 Thessalonians 2:4).
• Both Jesus and the man of sin have support for their claims by miraculous works (2 Thessalonians 2:9).
Question: What is the abomination of desolation?
Answer: The phrase “abomination of desolation” refers to Matthew 24:15+ (KJV): “So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel—let the reader understand.” This is referring to Daniel 9:27, “He will confirm a covenant with many for one ’seven.' In the middle of the ’seven' he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” In 167 B.C. a Greek ruler by the name of Antiochus Epiphanies set up an altar to Zeus over the altar of burnt offerings in the Jewish temple in Jerusalem. He also sacrificed a pig on the altar in the Temple in Jerusalem. This event is known as the abomination of desolation.
In Matthew 24:15+, Jesus was speaking some 200 years after the abomination of desolation described above had already occurred. So, Jesus must have been prophesying that some time in the future another abomination of desolation would occur in a Jewish temple in Jerusalem. Most Bible prophecy interpreters believe that Jesus was referring to the Antichrist who will do something very similar to what Antiochus Epiphanies did. This is confirmed by the fact that some of what Daniel prophesied in Daniel 9:27+ did not occur in 167 B.C. with Antiochus Epiphanies. Antiochus did not confirm a covenant with Israel for seven years. It is the Antichrist who, in the end times, will establish a covenant with Israel for seven years and then break it by doing something similar to the abomination of desolation in the Jewish temple in Jerusalem.
Whatever the future abomination of desolation is, it will leave no doubt in anyone’s mind that the one perpetrating it is the person known as the Antichrist. Revelation 13:14+ describes him making some kind of image which all are forced to worship. Turning the temple of the living God into a place of worship for the Antichrist is truly an “abomination.” Those who are alive and remain during the tribulation should be watchful and recognize that this event is the beginning of 3.5 years of the worst of the tribulation period (ED: Aka The Great Tribulation) and that the return of the Lord Jesus is imminent. “Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man” (Luke 21:36). GotQuestions.org
Phillips Translation I expect you remember now how I talked about this when I was with you.
- Remember: Mt 16:9 Mk 8:18 Lu 24:6,7 Ac 20:31
- while: 2Th 3:10 Joh 16:4 Ga 5:21 1Th 2:11 2Pe 1:15
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
THE VALUE OF
Guzik - Paul was only with the Thessalonians a few weeks (Acts 17:1–10). But Paul thought it important to teach these brand new Christians about Biblical prophecy, and he taught them in some detail.
Phillips Translation You will probably also remember how I used to talk about a "restraining power" which would operate until the time should come for the emergence of this man.
- you know what restrains, 2Th 2:7
- he will be revealed: 2Th 2:3,8
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
And you know what ("the thing that" ) restrains (what is keeping down) him now - First note that Paul says the saints at Thessalonica know what restrains the man of lawlessness, clearly indicating that Paul had previously taught them this truth. The verb for know is eido which means to know beyond a shadow of a doubt. Second, note the verb restrains or holds back is in the present tense indicating this is an active process, on going even as Paul wrote (and on going even today).
Swindoll on restrains him now - I take the view that the restraining power is the Holy Spirit working primarily through the church in the world. Today, the Holy Spirit restrains the world's lawlessness chiefly through the church. His presence in believers shines as the light of the world and permeates secular culture as the salt of the earth (Matt. 5:13-16+). When the church is taken to be with Christ in the air (1 Thes. 4:16-17+), the children of light will be removed from the world of darkness, leaving a pitch-black night (cf. 1 Thes. 5:4-8+). In the resulting darkness, every vestige of goodness will evaporate; every remnant of truth will unravel. (Insights on 1 & 2 Thessalonians) (Gotquestions seems to agree closest with Swindoll's interpretation - see Who / What is the restrainer in 2 Thessalonians 2:6?).
John MacArthur has a different interpretation on what restrains him now - While the Thessalonians already had been taught and thus knew what was restraining the coming of the Antichrist, Paul does not say specifically in this letter; thus many suggestions have been made to identify the restraining force of vv. 6, 7. These include: 1) human government; 2) preaching of the gospel; 3) the binding of Satan; 4) the providence of God; 5) the Jewish state; 6) the church; 7) the Holy Spirit; and 8) Michael. Whatever now restrains the Antichrist of 2 Th 2:3, 4, 8–10 from being revealed in the fullness of his apostasy and evil, must be more than human or even angelic power. The power that holds back Satan from bringing the final apostasy and unveiling of his Satan-possessed false Christ must be divinely supernatural. It must be God’s power in operation that holds back Satan, so that the man of sin, the son of destruction, won’t be able to come until God permits it by removing the restraining power. The reason for the restraint was so that Antichrist would be revealed at God’s appointed time and no sooner, just as was Christ (cf. Gal 4:4), because God controls Satan. (MacArthur Study Bible).
Steven Cole adds that "MacArthur (Commentary, pp. 278–279) understands it to be the Holy Spirit, but not removed with the rapture of the church (which he understands to happen before the tribulation). Rather, he argues that the Holy Spirit will continue His restraining work until the middle of the tribulation, when He will cease that work, allowing the man of lawlessness free reign during the last half of the tribulation."
As you can see from the preceding two well-known expositors disagree on the identity of the restrainer. In his sermon Steven Cole summarizes it this way "The bottom line is, with all of these different interpretations about the restrainer, we can only be tentative. But to use these verses to argue for a pre-tribulation rapture of the church (Swindoll's view above) is to read that view into the text. Even MacArthur (who holds to the pretribulation rapture) does not interpret it that way. What we can know from this text is that God sovereignly determines when the restrainer is removed so that the man of lawlessness will be revealed. Biblical prophecy is not a matter of God’s merely foreseeing what will happen, but rather of His predetermining what will happen."
So that - Term of purpose.
In his time - Time is not chronos but kairos a fixed period of time marked by suitableness, and this is like a season in which (rotten) fruit will grow. God is in total control of all time (even though often it does not appear that way). In His infinite wisdom and by His sovereign omnipotence He has allotted a "season of sin" for the "man of sin" to reign supreme. That is "his time," and it is a very short time (relative to eternity), for it will coincide with the time Jesus referred to as the Great Tribulation, a 3.5 year (1260 days, 42 months, "time, times and half a time" - see synonymous time phrases) season when God will allow fallen man to do what he has always wanted to do and that is to control the world. It will become obvious that "man's best" is actually the worst rulership the earth has ever experienced. But the good news is that the Greek word kairos indicates this evil time will have an end, the "season" of the Antichrist being abruptly terminated by the return of the King of kings and Lord of lords (Rev 19:11-21-read commentary) which Paul describes in 2 Th 2:8!
He will be revealed - This is a prophetic promise that is absolutely sure to occur. When the Antichrist is revealed God will "take the lid off" so to speak and make it obvious to all that this is the man Scripture refers to as the Antichrist. He will take center stage in world history. He will have his "moment in the sun," which will be eclipsed in a moment by the Son (2 Th 2:8)! "History" is still HIS story, and the "history" of the Antichrist is but an exclamation mark signifying that this age is about to be consummated and the next age, the age of Messiah, is about to commence! Maranatha! Amen!
Restrains (2722)(katecho from katá = intensifies meaning + écho = have, hold) means to retain whether by avoiding the relinquishing of something. It was used literally of holding one to keep them from going (as in Luke 4:42). Katecho was used figuratively with the idea of restraining or keeping someone (Antichrist) from exercising power (see 2Thes 2:6-7). A closely related figurative use of katecho means to hold down or suppress as the ungodly do to the truth about God (see note Romans 1:18).
Time (season, opportunity, proper time) (2540)(kairos) means a point of time or period of time, time, period, frequently with the implication of being especially fit for something and without emphasis on precise chronology. It describes the period as especially appropriate and favorable (the right time). Stated another way kairos is distinguished from chronos (time) because kairos views TIME from the aspect of the strategic opportunity it provides, and not simply a change from the past into the present into the future, not mere duration. (Trench)Something that lasts for a season and so is transient, temporary or enduring only for a specific period of time. Kairos is a period which is especially appropriate - a favorable time (at the right time).
Will be revealed (601)(apokalupto from apó = from + kalúpto = cover, conceal, English = apocalypse - see of apokalupsis ) literally means to remove the cover from and so the idea is to remove that which conceals something. Almost all of the NT uses have a figurative use, especially to some aspect of spiritual truth that was heretofore hidden but now has the "lid removed" so that it can be seen (understood). Thus apokalupto means to "take the lid off", to remove the cover and thereby to expose to open view that which had heretofore not been visible, known or disclosed. The idea is to make manifest something previously secret or unknown. Apokalupto conveys the idea of "taking the lid off" and means to remove the cover and expose to open view that which was heretofore not visible, known or disclosed. It means to make manifest or reveal a thing previously secret or unknown. It describes removing of a veil (an unveiling) or covering thus exposing to open view what was concealed.
Phillips Translation Evil is already insidiously at work but its activities are restricted until what I have called the "restraining power" (of God) is removed.
- the mystery of lawlessness: 1Ti 3:16 Rev 17:5,7
- is already at work: Ac 20:29 Col 2:18-23 2Ti 2:17,18 1Jn 2:18 4:3
- he who now restrains: 2Th 2:6
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
For - Term of explanation. Explains the lawlessness what will reach its height in the Antichrist, is already present.
The mystery of lawlessness is already at work - The mystery of lawlessness is continually being energized (energeo in the present tense - continually) in this age (just look at the news in 2020 if you doubt this!). Mystery (musterion) does not mean mysterious but is used in the NT to describe that which is divinely being made known. In a word, our Sovereign, Omnipotent Creator is allowing this "mystery" to be energized in this present evil age (Gal 1:4+). Make no mistake that our trustworthy God is still on His Throne and is still in complete control of the final unfolding of His divine plan of redemption, a plan which includes this last, short gasp of man grasping to be "God for a day," so to speak (note that the meaning of Antichrist is instead of Christ [see note above] and opposed to Christ!)!
Lewis - There were already forces of lawlessness that were struggling to move forward even in Paul's day. These could be identified as the doctrines and practices that the Antichrist would later embody. What is the mystery that is revealed here? Although lawlessness has always been known, what was not clear was that someday this "spirit of lawlessness" would become incarnate in the man of lawlessness (also see 1 Jn 2:18; 4:3).
The apostle John presents a truth that parallels the mystery of lawlessness writing
By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 4 You are from God, little children, and have overcome (nikao in perfect tense = in this context means conquerors forever!) them; because greater is He who is in you than he who is in the world. (1 John 4:2-4+)
Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. (1 John 2:18+)
Only he who now restrains (katecho in present tense) will do so until he is taken out of the way - Who is "he?" I agree with Swindoll (see above) the only one with the power to hold down the deluge of lawlessness and the appearance of the son of lawlessness is the Omnipotent Holy Spirit. And when His presence and power in Christ's Spirit Filled Church is removed from planet earth, the gates of Hades are temporarily opened to unleash a flood of evil the magnitude of which the world has never seen nor will ever see again!
THOUGHT - Dear reader, if you are not yet safe in the "Ark" (in Christ), then may God's Spirit move in your heart to draw you to believe in the Lord Jesus Christ and you will be saved and Jesus will rescue you "from the wrath that is to come." (1 Th 1:10+).
William MacDonald - The Holy Spirit will, we believe, leave the world in the same sense in which He came at Pentecost—that is, as the abiding Indweller of the church and of each believer. He will still be in the world, convicting people of sin and leading them to saving faith in Christ. His removal at the Rapture does not mean that no one will be saved during the Tribulation. Of course they will. But these people will not be members of the church, but rather the subjects of Christ’s glorious kingdom. (BBC)
The Holy Spirit's influence through Jesus' followers will be removed but the omnipresent Holy Spirit will still be present on earth during Daniel's Seventieth Week and He will be active in causing countless numbers to be born again in the last horrible 3.5 years of the great tribulation when the Antichrist is ruthlessly ruling and death is rampant. How do we know the Spirit will be on earth and will be active in this horrible time? John writes in Revelation 7
After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. (Revelation 7:9-14+).
Comment - In short the irony is that when God allows the Antichrist to do his worst, the Spirit of Christ will do His best and will regenerate a great multitude which no one could count from all the people of the earth! One cannot help but recall the great attribute of our Great God Who in the midst of wrath remembers mercy! (cf Hab 3:2+).
Mystery (3466)(musterion from mustes = one initiated [as into the Greco-Roman "mystery" religions] from mueo = to close or shut) in the NT is a truth never previously known, and a truth which human intellect could never discover, but one which has now been made known by divine revelation. It is previously hidden truth now divinely revealed, not mysterious (like English) never used of ''mystical'' or ''mysterious'' outside range of unassisted natural apprehension. A mystery is a truth which man cannot know by his natural powers, so that if it is known it must be revealed. Musterion was uses as a religious technical term in the cults of the Greco-Roman world, a religious secret confided only to the initiated, NT uses - Matt. 13:11; Mk. 4:11; Lk. 8:10; Rom. 11:25; Rom. 16:25; 1 Co. 2:7; 1 Co. 4:1; 1 Co. 13:2; 1 Co. 14:2; 1 Co. 15:51; Eph. 1:9; Eph. 3:3; Eph. 3:4; Eph. 3:9; Eph. 5:32; Eph. 6:19; Col. 1:26; Col. 1:27; Col. 2:2; Col. 4:3; 2 Thess. 2:7; 1 Tim. 3:9; 1 Tim. 3:16; Rev. 1:20; Rev. 10:7; Rev. 17:5; Rev. 17:7
Lawlessness (458)(anomia from a = negates what follows + nomos = law) literally describes that which is without the law and signifies, not merely the abstract idea, but disregard for, or actual breach of, the law of God. Anomia means “no law,” and emphasizes an attitude of disregard for the statutes of God. It means living as if there were no law. A person who rejects God’s authority doesn’t care what God thinks about his habits. Lawlessness is living as though your own ideas are superior to God's. Lawlessness says, "God may demand it but I don't prefer it." Lawlessness says, "God may promise it but I don't want it." Lawlessness replaces God's law with my contrary desires. I become a law to myself. Lawlessness is rebellion against the right of God to make laws and govern His creatures. Lawlessness signifies everything that is contrary to the will and law of God and is more intentional and flagrant sin. It is direct and open rebellion against God and His ways. Lawlessness describes one who has the quality of not being regulated by, restrained by or controlled by law. It is one who is not governed by nor obedient to laws and who is thus unbridled and uncontrolled in general.
Work (1754)(energeo from en = in + érgon = work. English = energetic) means to work effectively to cause something to happen. To energize, to operate, to work effectually in. It means power in exercise, and is used only of superhuman power. To work energetically, effectively and/or efficiently. To put forth energy. To be at work. To produce results. Energeo describes active, efficient, effective working. Paul is saying that the power of God's word exerts effective, energetic power in believers. This activity put forth in an individual energizes him to the doing of certain things intended by the one who is doing the energizing. Energeo in the NT virtually always describes supernatural activity,
The following charts are from Steve Lewis: I agree that the Spirit is the Restrainer
1. The restrainer is referred to using both the neuter and masculine genders.
Biblical evidence must be sought for a single entity that is referred to using both genders in Scripture. Personhood is implied in the use of the masculine gender.
2. The restrainer existed and was actively restraining in Paul's day, as well as throughout subsequent human history (until a future time when he will be "taken out of the way").
The restrainer must have continuity of existence throughout this time period (if not actual eternality).
3. The restrainer has the authority to dictate, control, and direct the events of human history.
The restrainer must have the ability to decree and to sovereignly bring events to pass.
4. The restrainer is powerful enough to hold back mighty spiritual forces, including the most powerful created spirit being (Satan -- see 2 Th 2:9).
The restrainer must have supernatural strength and energy (if not actual omnipotence) in order to hold back powerful spirit beings.
5. The restrainer holds back lawlessness everywhere at once on a global scale.
A single personal restrainer would need to possess the attributes of omnipresence and omniscience to carry out this ministry.
6. The restrainer must maintain the highest standards of godliness and holiness in restraining the spirit of lawlessness during this time period.
The restrainer must have the attribute of absolute holiness in order to accomplish this task.
GOD THE HOLY SPIRIT
|REQUIREMENT||MET by the HOLY SPIRIT|
1. Referred to using both the neuter and masculine genders.
neuter and masculine genders.
2. Continuity of existence or eternality.
3. Ability to sovereignly bring events to pass.
events to pass.
4. Supernatural power or omnipotence.
Job 33:4; Rom 15:13, 19
5. Omnipresence and omniscience
Ps 139:7-8; 1 Cor 2:10-11
6. Absolute holiness.
Ps 143:10; Isa 63:10; Rom 1:4
Question: What is the mystery of iniquity?
Answer: The phrase the mystery of iniquity occurs in the KJV of 2 Thessalonians 2:7, “For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” Other translations render the phrase as “the secret power of lawlessness” (NIV) or “the mystery of lawlessness” (ESV and NASB). Before we attempt to interpret the meaning of this phrase, let’s look at the context of the passage in question:
Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. Don’t you remember that when I was with you I used to tell you these things? And now you know what is holding him back, so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness (2 Thessalonians 2:1–12, emphasis added).
Paul’s intent in this passage is to correct a false teaching that was being propagated, namely, that the Day of the Lord (the end times’ judgment) had already come and the Christians of Thessalonica had been left behind to endure it. Paul wants to set the record straight about Christ’s return and our gathering together to Him—the rapture. Paul states that the two events that go before the Day of the Lord are the apostasy (or “the rebellion”) and the revelation of the man of lawlessness (the Antichrist). The “mystery of iniquity” that will one day culminate in the appearance of the Antichrist is already at work in the world, but it is being restrained for now so that the world is not as evil as it could be (but will be, once the Restrainer is removed from the world).
What is the apostasy? The Greek word apostasia in 2 Thessalonians 2:3 means “departure, falling away, defection, revolt.” This end times’ apostasy is the mass “falling away” of people from God as the world prepares to receive the lawless one who claims to be God (verse 4). It is an unprecedented, worldwide revolt against all things godly, and even many who claim to be Christians will be caught up in it. Another possibility, espoused by a small minority of scholars, is that the “apostasy” is the “departure” of the church from the world, that is, the rapture that Paul alludes to in verse 1 and which he had previously discussed in 1 Thessalonians 4:13–18. It is important to note that a pre-trib interpretation does not require equating apostasia with the rapture.
Who is this man of lawlessness? He is a literal person, often referred to as the Antichrist. He will be Satan’s henchman, a pseudo-Christ who will perform miracles, signs, and wonders by the power of Satan and ultimately deceive the world. John wrote that many antichrists will precede the coming of the ultimate Antichrist (1 John 2:18), referred to as “the beast” in Revelation 13:1–10, “the little horn” in Daniel 7:8, and “the king who does as he pleases” in Daniel 11:36.
The mystery of iniquity is already at work in the world. The forces that would bring the Antichrist to power are eager to establish his unholy kingdom, but they are currently being restrained (2 Thessalonians 2:6–7). What or who is the Restrainer? Possibilities include the Holy Spirit, the church, human governments, and angels. The Thessalonians knew the identity of the Restrainer, so Paul did not elaborate (verse 6). We believe the best answer is that the Holy Spirit is the Restrainer. The Spirit convicts the world and indwells the church, enabling God’s people to be a limiting influence on the world’s evil. The presence of the Holy Spirit in the world is right now thwarting the revelation of the man of lawlessness. Wickedness gets no traction in seizing global power—but this will change. Upon the departure of the church from this earth (at which time the Holy Spirit’s indwelling presence will depart), the mystery of iniquity will have free rein, and the tribulation on earth will begin (Matthew 24).
What exactly is the mystery of iniquity (KJV) or the secret power of lawlessness (NIV) that is being restrained by the Holy Spirit? The word mystery denotes something hidden for a time before God chooses to reveal it. Some “mysteries” revealed in the New Testament include the doctrine of the Gentile church (Romans 16:25–27; Ephesians 3:4–12; Colossians 1:25–27) and the rapture (1 Corinthians 15:51–52). This particular “mystery” in 2 Thessalonians 2:7 concerns the working of lawlessness in the world, leading to a worldwide rebellion against God. It works in secret right now, but it is working. The revelation of this lawlessness will coincide with the revelation of the Antichrist, mentioned in 2 Thessalonians 2:8. The man of sin’s rise to power will represent a climax of lawlessness, a satanic movement against the administration of God. This secret, behind-the-scenes movement is as yet restrained but waiting to be revealed.
The mystery of iniquity has been at work for a long time—since Paul’s day—and, when it finally erupts in all its hideousness, the world will be shaken to its core. The Antichrist, who leads the descent into lawlessness, will set a new standard of depravity. The enormity of the acts of moral monsters such as Stalin, Hitler, Pol Pot, Idi Amin, Robespierre, and Caligula will pale in comparison to the evil of the Antichrist.
Believers have the privilege of helping restrain the mystery of iniquity even as they look for their blessed hope, the Savior, Jesus Christ. At His second coming, Jesus will reign as the King of kings and the Lord of lords. By the breath of His mouth, He will destroy the works of the enemy. The Antichrist will have “his power . . . taken away and completely destroyed forever” (Daniel 7:26).GotQuestions.org
Phillips Translation When that happens the lawless man will be plainly seen - though the truth of the Lord Jesus spells his doom, and the radiance of the coming of the Lord Jesus will be his utter destruction.
Wuest - And then shall the Lawless One be disclosed [in his true identity], whom the Lord Jesus shall slay with the breath of His mouth and render inoperative by the sudden appearance of His personal presence,
BGT 2 Thessalonians 2:8 καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ κύριος [Ἰησοῦς] ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ,
NET 2 Thessalonians 2:8 and then the lawless one will be revealed, whom the Lord will destroy by the breath of his mouth and wipe out by the manifestation of his arrival.
NLT 2 Thessalonians 2:8 Then the man of lawlessness will be revealed, but the Lord Jesus will kill him with the breath of his mouth and destroy him by the splendor of his coming.
ESV 2 Thessalonians 2:8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
NIV 2 Thessalonians 2:8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
GNT 2 Thessalonians 2:8 καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ κύριος [Ἰησοῦς] ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ,
KJV 2 Thessalonians 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
YLT 2 Thessalonians 2:8 and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,
ASV 2 Thessalonians 2:8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;
CSB 2 Thessalonians 2:8 and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of His mouth and will bring him to nothing with the brightness of His coming.
- Then that lawless one: 2Th 2:3 Mt 13:19,38 1Jn 2:13 3:12 5:18
- whom the Lord will slay: Da 7:10,11,26 Rev 18:8-10 19:20 20:10
- with the breath of His mouth Job 4:9 Ps 18:15 Isa 11:4 Ho 6:5 Rev 1:16 Rev 2:16 19:15,20,21
- by the appearance of His coming: 2Th 1:8,9 Heb 10:27
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
Revelation 19:15+ From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.
Revelation 2:16+ ‘Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth.
Psalm 18:15+ Then the channels of water appeared, And the foundations of the world were laid bare At Your rebuke, O LORD, At the blast of the breath of Your nostrils.
Psalm 33:6+ By the word of the LORD the heavens were made, And by the breath of His mouth all their host.
THE BEGINNING AND END
OF THE ANTICHRIST
Then - expression of time - see discussion of then. This conjunction indicates sequence. In this case Paul has just said the spiritual/divine restraint will be removed, and the "lid comes off" revealing to the world the Antichrist. While there is a sense in which he will likely be known at the beginning of the Seven Year "Tribulation," his lawlessness will not become obvious until 2 Th 2:3-4 and Mt 24:15+ take place. Then it will be very clear what his character and agenda are for the world!
That lawless one will be revealed (apokalupto) - The man of lawlessness (2 Th 2:3) is rightly described as the lawless one, the one who behaves as it there were no divine laws. The only laws he will acknowledge are his own "lawless" laws! W E Vine says of Greek word for lawless (anomos) "the thought is not simply that of doing what is unlawful, but of flagrant defiance of the known will of God." That would be a good description of the Antichrist who defiantly "opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God." (2 Th 2:4+). Just as Jesus will be revealed (apokalupsis) from Heaven (2 Th 1:7), the Antichrist will be revealed (apokalupto) on earth.
Lewis - Notice the passive voice (be revealed) -- an external force will do the revealing of the man of lawlessness. He will not reveal himself, but God will permit Satan to unveil him and energize him (see 2 Th 2:9).
Whom the Lord will slay (anaireo) with the breath of His mouth - Notice that there is a prophetic time gap (cf time gap) of 3.5 years between the revelation of the lawless one and the slaying of the lawless one by the Lord. In a very real sense, this event is also fulfillment of the prophetic principle in Daniel 2:21 that "He who changes the times and the epochs (IS ALSO); He (WHO) removes kings and establishes kings." The "king" that will be removed is the Antichrist, while the King Who will be established is the Christ, the King of kings and Lord of lords. While Paul says the Lord Jesus Christ will slay the Antichrist, the passage in Revelation (see below) indicates that the Antichrist is seized and thrown into the Lake of Fire (Rev 19:20+). In other words the Antichrist would cease to exist in this world (which is what slaying would do to someone), and instead would exist forever in another "world" of unspeakable torment.
Isaiah has a similar description in a Messianic prophecy declaring that "with righteousness He (THE MESSIAH) will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked." (Isaiah 11:4+. cf Rev 1:16+, Rev 2:16+) Vine comments that Paul is quoting from "from Isaiah 11:4, Septuagint, “with the breath of His lips shall He slay (LXX uses the same verb as Paul in 2 Th 2:8 = anaireo) the impious one”; a vivid metaphorical statement of the effect of His voice, cp. Job 4:9; Psalm 29:3–6; 33:6."
MacDonald - A word from Christ and the bright shining (Gk., epiphaneia) of His appearing (parousia) are all that are necessary to end the regime of this raging impostor.
Milligan adds that slay with the breath "is a powerful picture how the mere breath of the Lord will destroy this arch-enemy."
Lewis on slay -Will slay (anaireo) = will bring to an end, do away with, take out of the way. This word emphasizes the means by which he will be slain. How will He accomplish this? A mere spoken word from Christ would be enough to slay the man of lawlessness. This image is also used in Isa 11:4; 30:33; Rev 1:16; 19:15; 19:21.
Daniel prophesied of the end of the reign of the Antichrist...
Daniel 7:25-26+ ‘He (ANTICHRIST) will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time (GREAT TRIBULATION - 42 MONTHS, 3.5 YEARS, 1260 DAYS). 26 ‘But the court will sit for judgment, and his (ANTICHRIST) dominion will be taken away, annihilated and destroyed forever.
Daniel 11:45+ “He will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him.
And bring to an end (render useless) by the appearance of His coming - Wuest gives us a good picture of this passage "the sudden appearance of His personal presence." "This word emphasizes the totality or absoluteness of his destruction." (Lewis) The same verb translated bring to an end (katargeo) is used of Christ's death on the Cross rendering "powerless (katargeo) him who had the power of death, that is, the devil." (Heb 2:14+). So on the Cross the Lord defeated the devil and now the Lord renders powerless the devil's main man!
Appearance is epiphaneia which BDAG says was used as a "technical term relating to transcendence it refers to a visible and frequently sudden manifestation of a hidden divinity, either in the form of a personal appearance or by some deed of power or oracular communication by which its presence is made known." And so the NIV and NLT translate it "by the splendor of his coming." KJV and CSB have "the brightness of His coming." Paul's use of epiphaneia describes the glorious appearance and striking splendor of the returning King (cf His "great glory" in Mt 24:30+). This word was often used by the Greeks of a glorious manifestation of their so-called gods. In the NT epiphaneia is used only of the appearing of Christ, once of His first coming (2Ti 1:10) but all the other uses referring to His Second Coming (2Th 2:8 1Ti 6:14 2 Ti 4:1 2 Ti 4:8 Titus 2:13)
The upshot of this passage is that the lawless man himself
is removed and his lawless deeds will cease.
The phrase the appearance of His coming makes me think of He Who is Himself Light (John 1:4+, John 8:12) and when that great Light appears the spiritual darkness is instantly eradicated, as when one turns on a light in a pitch black room! The kingdom of darkness will be pierced and vanquished by the King, the Light of the world, in an instant! As John writes "the Light shines in the darkness, and the darkness has not overcome it." (John 1:5ESV+). Coming is parousia used here of Christ's Second Coming which will in effect counteract the parousia or coming of the Antichrist (2 Th 2:9).
Vincent adds on parousia - In N. T. with a few exceptions, of the second coming of Christ. The combination manifestation of his presence (only here) appears to emphasise the resistless power of the Son of man, not (as Lightfoot) his splendor and glory. The mere appearing of his presence suffices to destroy his adversary.
|THREE WORDS DESCRIBING
THE COMING OF CHRIST
apokalupsis (2 Th 1:7)
Emphasizes the revelation of God's purpose and plan.
epiphaneia (2 Th 2:8)
Emphasizes the manifestation of the power of God.
parousia (2 Th 2:8)
Emphasizes the presence of the Lord with His people.
Daniel gives us a sense of the suddenness and completeness of the cessation of the rule of man symbolized by the Antichrist writing
“You (DANIEL) continued looking until a Stone (MESSIAH-CHRIST) was cut out without hands, and it struck the statue (SYMBOLIC OF MEN'S GODLESS KINGDOMS) on its feet of iron and clay and crushed them. 35 “Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the Stone MESSIAH- CHRIST) that struck the statue became a great mountain and filled the whole earth (PROPHECY OF THE MESSIAH'S GLOBAL KINGDOM). (Da 2:34-35+)
The apostle John also describes this terminal of this present evil age and the resulting termination of the wicked kingdom of the Antichrist...
And I saw heaven opened, and behold, a white horse, and He (THE LORD JESUS CHRIST) Who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses (THESE ARE THE REDEEMED SAINTS - YOU AND ME BELOVED! WE ARE PRIVILEGED TO WITNESS THIS CONSUMMATION OF THIS PRESENT EVIL AGE IN WHICH WE NOW LIVE!). 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” 17 Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “Come, assemble for the great supper of God, 18 so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.” 19 And I saw the beast (ANTICHRIST - MAN OF LAWLESSNESS) and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. 20 And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. 21 And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.(Rev 19:11-21+)
Lawless (459)(anomos from a = without + nomos = law; see study of related word anomia) means literally without law and thus lawless. Recognizing no law in 1Ti 1:8. In 1Co 9:21 anomos refers to not so much to those who transgress the law but those who either do not have, know or acknowledge the law (i.e., Gentiles). It describes transgressors, those who step across the the line (law), thus passing over or beyond a limit. They live without regard to law, in the sense of refusing to obey laws. Lawless = Not subject to law; unrestrained by law, disobedient to the law, contrary to or heedless of the law, uncontrolled; unbridled. Synonyms of lawless = anarchic, chaotic, disorderly, insubordinate, insurgent, mutinous, rebellious, reckless, riotous, seditious, ungoverned, unrestrained, unruly, wild
Slay (337)(anaireo from ana = up + haireo = to take) literally means to take up or lift up (from the ground), which is used literally to describe Pharaoh's daughter when she "took him (Moses) away and nurtured him as her own son." (Acts 7:21). In the figurative sense in Heb 10:9 the writer of Hebrews says "He takes away (in sense of to abolish, invalidate) the first (the OT sacrificial system described in Heb 10:8) in order to establish the second (the new, once for all time sacrifice of Christ)." Most of the uses of anaireo are used in an active sense to refer to literal killing or putting to death (Mt. 2:16; Acts 5:36; 7:28; 9:23, 24, 29; 16:27; 23:15, 21, 27; 25:3). Anaireo speaks of public execution (Luke 23:32; Acts 2:23; 10:39; 12:2; 13:28; 22:20; 26:10). "Two others also, who were criminals, were being led away to be put to death with Him." (Lk 23:32+)
Bring to an end (do away, nullify, void, cancel) (2673)(katargeo from kata = intensifies meaning + argeo = to be idle or inactive from argos = ineffective, idle, inactive from a = without + érgon = work) literally means to reduce to inactivity. The idea is to make the power or force of something ineffective and so to render powerless, reduce to inactivity. To do away with. To put out of use. To cause to be idle or useless. To render entirely idle, inoperative or ineffective. Cause something to come to an end or cause it to cease to happen. To abolish or cause not to function. To free or release from an earlier obligation or relationship. To no longer take place.
Appearance (2015)(epiphaneia from epi = upon + phaino = to shine; Click study of verb epiphaino; English = epiphany = the manifestation of a supernatural or divine reality or any moment of great or sudden revelation) literally means to shine upon and so describes a manifestation or appearance. This word was often used by the Greeks of a glorious manifestation of the gods, and especially of their advent to help. It has been estimated that about 1 in 20 verses in the New Testament speak either directly or indirectly about the Second Coming of Jesus Christ. What one is looking for will (should) determine what one is living for! In the Books of Maccabees epiphaneia is used to describe appearances and interventions of God for the aid of his people. See 2 Macc. 2:21; 3:24; 14:15; 15:27; 3 Macc. 5:8, 51.
Coming (or "presence")(3952)(parousia is a combination of two Greek words para = with, alongside + ousia = being (ousia is the participial form of the verb eimi = to be) which together literally mean to be alongside. Most lexicons in fact state that parousia is derived from pareimi (from para = near, with + eimi = to be) which means to be present, to be nearby, to have come. Parousia then literally means a being beside or a presence. The word denotes both an arrival and a consequent presence with.
Parousia conveys the thought of an arrival (advent or coming) of a person to a place plus the idea of their presence at that place until a certain event transpires. The word parousia has no English equivalent and therefore is often transliterated in writings.
John MacArthur - Parousia refers to more than just coming; it includes the idea of “presence.” Perhaps the best English translation would be “arrival.” The church’s great hope is the arrival of Jesus Christ when He comes to bless His people with His presence. That glorious truth appears in more than 500 verses throughout the Bible
24x in 24v especially prominent in the Thessalonian epistles - Matt. 24:3; Matt. 24:27; Matt. 24:37; Matt. 24:39; 1 Co. 15:23; 1 Co. 16:17; 2 Co. 7:6; 2 Co. 7:7; 2 Co. 10:10; Phil. 1:26; Phil. 2:12; 1 Thess. 2:19; 1 Thess. 3:13; 1 Thess. 4:15; 1 Thess. 5:23; 2 Thess. 2:1; 2 Thess. 2:8; 2 Thess. 2:9; Jas. 5:7; Jas. 5:8; 2 Pet. 1:16; 2 Pet. 3:4; 2 Pet. 3:12; 1 Jn. 2:28
Phillips Translation The lawless man is produced by the spirit of evil and armed with all the force, wonders and signs that falsehood can devise.
Wuest the coming and presence of whom [the man of lawlessness] is according to the operation of Satan in the sphere of miracles demonstrating power and attesting miracles and miracles of a startling, imposing, amazement-wakening character
Amplified The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels—[all of them] lying wonders—
BGT 2 Thessalonians 2:9 οὗ ἐστιν ἡ παρουσία κατ᾽ ἐνέργειαν τοῦ σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
NET 2 Thessalonians 2:9 The arrival of the lawless one will be by Satan's working with all kinds of miracles and signs and false wonders,
NLT 2 Thessalonians 2:9 This man will come to do the work of Satan with counterfeit power and signs and miracles.
ESV 2 Thessalonians 2:9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
NIV 2 Thessalonians 2:9 The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders,
GNT 2 Thessalonians 2:9 οὗ ἐστιν ἡ παρουσία κατ᾽ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
KJV 2 Thessalonians 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
YLT 2 Thessalonians 2:9 him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,
ASV 2 Thessalonians 2:9 even he, whose coming is according to the working of Satan with all power and signs and lying wonders,
CSB 2 Thessalonians 2:9 The coming of the lawless one is based on Satan's working, with all kinds of false miracles, signs, and wonders,
- the one whose coming is in accord with the activity of Satan Joh 8:41,44 Ac 8:9-11 13:10 2Co 4:4 11:3,14 Eph 2:2 Rev 9:11 Rev 12:9,17 13:1-5 18:23 19:20 20:10
- with all power and signs and false wonders Ex 7:22 8:7,18 De 13:1,2 Mt 24:24 Mk 13:22 2Ti 3:8 Rev 13:11-15 Rev 18:23 19:20
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
THE "COMING" AND POWER
OF THE ANTICHRIST
That is, the one whose coming (parousia) is in accord with the activity (energeia) of Satan (satanas) - While coming or parousia usually refers to the Second Coming of Christ, here it refers to the first coming of the Antichrist. He will have no second coming, but more accurately a "going," for he will soon be going to the Lake of fire (Rev 19:20) As Moffatt says the Antichrist "“is Satan’s messiah, an infernal caricature of the true messiah.”
Lewis - The appearing of the man of lawlessness will be accompanied by things that will show Satan is energizing (energeia) him. The most powerful created spirit being is the source of Antichrist's personal strength and activity.
John gives more detail as to how the Antichrist's coming in is accord with the activity of Satan -
Revelation 13:3+ I saw one of his heads (THE ANTICHRIST) as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast (ANTICHRIST); 4 they worshiped the dragon (SATAN) because he gave his authority to the beast (ANTICHRIST) and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?” 5 There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. (COINCIDES WITH THE TIME OF THE GREAT TRIBULATION) 6 And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. 7 It was also given to him (ANTICHRIST) to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him. 8 All who dwell on the earth will worship him (ANTICHRIST), everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.
Activity (1753)(energeia from en = in + érgon = work) describes power that is being actively exercised, working, active, and . Energeia is exclusively a Pauline word used only to describe superhuman power, whether of God or of the devil. Energeia is found in the classic Greek writings first in Aristotle describing diabolic influences. And so in In Hellenism, as in Philo, the word group energeia/energeo (noun/verb) is used of cosmic or physical forces at work in man or the world around.
Satan (4567)(satanas transliterated from Hebrew Satan - see 07854 and Aramaic sātānâ) literally means Adversary, the evil antagonist who offers opposition, hostility, resentment, etc. An enemy who that contends with, opposes, resists. An adversary is one who hates or opposes another person and tries to harm them or stop them from doing something because of hatred and malice. Satan is the inveterate, implacable, relentless, ruthless, remorseless, merciless, heartless, pitiless, cruel, hard, harsh, hardened, incorrigible, dedicated enemy of God and man. Paul referred to Satan in 1 Th 2:18+ explaining that "Satan hindered" them from coming to Thessalonica. Satan's power is real, but God's power is omnipotent.
With all power and signs and false wonders (literally "wonders of a lie") - All power almost sounds like "omnipotent," but of course it will be power on a "leash" and the Omnipotent One Himself holds the "leash" so miraculous works are only what God allows. It is however ALL the power that Satan has - he gives this to the Antichrist. And even though it is "power on a leash," clearly this last 3.5 years of the Great Tribulation will be a time of unprecedented satanically enabled deception! Vincent says that "Of a lie characterises the three words, power, signs, wonders. All bear the stamp of fraud." The Amplified version picks up this sense rendering it "miracles and signs and delusive marvels—[all of them] lying wonders." Wonders refers to "miracles" that seem strange, which compel one's attention and cause one to "look again" and marvel.
Wuest paraphrases With all power and signs and false wonders -- "in the sphere of miracles demonstrating power and attesting miracles and miracles of a startling, imposing, amazement-wakening character."
The same three words are used in Hebrews..
Notice that power, signs and wonders were a manifestation of the true Christ and here of the "false" Christ, the Antichrist. Jesus had warned of this time when He declared "false Christs (OF WHOM THE "ANTICHRIST" WAS THE SUPREME EXAMPLE) and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect." (Mt 24:24+)
Lewis - the man of lawlessness is working these things by the superhuman energy of Satan. However, his miracles are false, counterfeit, deceiving "wonders of a lie" (pseudos). All of them bear the marks of fraud or falsehood.
MacDonald - Here it is important to note that not all miracles are of God. The devil and his agents can perform miracles. The man of lawlessness will also perform them (Rev. 13:13–15+). (BBC)
Signs is used prominently by John to point to Jesus as the Messiah (John 2:11, 18, 23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30). ) John writing "Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.(Jn 20:30-31). Satan of course is the ultimate counterfeiter and so here he uses signs to deceive and point people to the false Christ instead of the true Christ.
Power (Miracles) (1411) dunamis from dunamai = to be able, to have power) power especially achieving power. It refers to intrinsic power or inherent ability, the power or ability to carry out some function, the potential for functioning in some way (power, might, strength, ability, capability), the power residing in a thing by virtue of its nature.
Signs (4592)(semeion from sema = sign) a sign is something that serves as a pointer to aid perception or insight. In the NT a sign speaks of a token which has behind it a particular message to be conveyed. In other words, in John's Gospel (where semeion is most concentrated) the apostle recorded certain miracles not for the wonder (cf "wonders") they produced, but because of the message they taught (Jn 20:31).
False (5579)(pseudos from pseudomai = to lie) describes an untrue statement, an intentional violation of the truth, a lie or a deception. Falsehood is that which is in the state of being untrue. Pseudos is the content of a false utterance. Pseudos is conscious and intentional falsehood. In a broad sense, pseudos is whatever is not what it seems to be or professes to be (the antithesis of truth).
Wonders (5059(teras from tereo = keep, watch, connoting that which due to its extraordinary character is apt to be observed and kept in the memory) is a miracle regarded as startling, imposing or amazing. It is similar to signs but appeal to the senses, being recognized as a phenomenon that needs to be explained. Teras is always in the plural and always translated “wonders.”
Phillips Translation with all the force, wonders and signs that falsehood can devise. To those involved in this dying world he will come with evil's undiluted power to deceive, for they have refused to love the truth which could have saved them.
BGT 2 Thessalonians 2:10 καὶ ἐν πάσῃ ἀπάτῃ ἀδικίας τοῖς ἀπολλυμένοις, ἀνθ᾽ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς.
NET 2 Thessalonians 2:10 and with every kind of evil deception directed against those who are perishing, because they found no place in their hearts for the truth so as to be saved.
NLT 2 Thessalonians 2:10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them.
ESV 2 Thessalonians 2:10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.
NIV 2 Thessalonians 2:10 and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved.
GNT 2 Thessalonians 2:10 καὶ ἐν πάσῃ ἀπάτῃ ἀδικίας τοῖς ἀπολλυμένοις, ἀνθ᾽ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς.
KJV 2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
YLT 2 Thessalonians 2:10 and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
ASV 2 Thessalonians 2:10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.
CSB 2 Thessalonians 2:10 and with every unrighteous deception among those who are perishing. They perish because they did not accept the love of the truth in order to be saved.
- with all the deception of wickedness : Ro 16:18 2Co 2:17 4:2 11:13,15 Eph 4:14 2Pe 2:18 Heb 3:13
- for those who perish 1Co 1:18 2Co 2:15 4:3 2Pe 2:12
- they did not receive: Pr 1:7 2:1-6 4:5,6 8:17 Mt 13:11 Joh 3:19-21 8:45-47 Ro 2:7,8 Ro 6:17 1Co 16:22 Jas 1:16-18
- so as to be saved.: Joh 3:17 5:34 Ro 10:1 1Th 2:16 1Ti 2:4
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
2 Th 1:9+ These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,
Multiple related passages dealing with "judicial hardening" and the related topic of Jesus speaking in parables - Dt 29:4+, Isa 6:9,10+ Mt 13:11-15+ Mk 4:11-12+ Lk 8:10+ Jn 9:39-41, Jn 12:38-40 Acts 28:26,27+ Ro 11:7-10+, 2Co 3:14-15+, Eph 4:17-18+, 2Th 2:10-12+.
THE FATE OF THE
FOLLOWERS OF ANTICHRIST
and with all the deception of wickedness - Amplified = "And by unlimited seduction to evil" NET = "with every kind of evil deception." Wickedness (adikia) corrupts the truth and chokes out the truth by its deceitfulness as Jesus described in Mt 13:22+ "And the one on whom seed (THE GOSPEL) was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness (apate) of wealth choke the word, and it becomes unfruitful.
Vine on all the deception... - Antichrist and his servants will not be restrained by any scruple from words or acts whereby men may be deceived.
Vincent on deception of wickedness says "deceit of unrighteousness; which is characteristic of unrighteousness and is employed by it."
Deception (539)(apate from apatao = cheat, delude, deceive, beguile) describes that which gives a false impression, whether by appearance, statement or influence. It speaks of ethical enticement. It is spoken of anything which is seducing (a leading astray by persuasion or false promises) Apate describes that which causes someone to have misleading or erroneous views concerning the truth. Deception - is that which deliberately causes (someone) to believe something that is not true. Richards notes that "Deception sometimes comes from within, as our desires impel us to deceive. But more often in the NT, deceit is error urged by external evil powers or by those locked into the world's way of thinking. (Expository Dictionary of Bible Words: Regency)
Wickedness (93)(adikia rom a = not + dikê = right) is a condition of not being right, whether with God, according to the standard of His holiness and righteousness or with man, according to the standard of what man knows to be right by his conscience. In secular Greek adikia referred to unjust acts, or to deeds which caused personal injury.
for those who perish - Literally "the perishing!" More literally those who are themselves perishing (apollumi in present tense, middle voice). They were in the process of perishing or as Robertson puts it "the dreadful process goes on." And remember that perish does not mean cessation of existence. Perish (apollumi) is not the loss of being, but the loss of well-being. Paul's point is that the Satanically energized signs and wonders can only "take root" in hearts that refuse to receive the love of the truth. Guzik adds that "These people are ready for the deception of the Antichrist, because they want a lie!"
Lewis on for those who perish - This clearly identifies the ones who will follow the man of lawlessness as people whom the god of this world has blinded (2 Cor 4:3-4) and to whom the gospel seems foolish (1 Cor 1:18). The middle voice of this participle shows that they clearly chose this for themselves. What is the reason they perish? They did not receive the love of the truth so as to be saved. These people rejected and turned from the truth which could have saved them.
Paul describes the perishing in First Corinthians writing "For the word of the cross (THE GOSPEL) is foolishness to those who are perishing (apollumi in present tense, middle voice, but to us who are being saved (progressive sanctification, see Three Tenses of Salvation) it is the power of God." (1 Corinthians 1:18)
Perish (622)(apollumi from apo = away from or wholly + olethros = state of utter ruin <> ollumi = to destroy <> root of apollyon [Re 9:11] = destroyer) means to destroy utterly but not to cause one to cease to exist. To render useless. The gospel promises everlasting life for the one who believes. The failure to possess this life will result in utter ruin and eternal uselessness (but not a cessation of existence). Apollumi then has the basic meaning of describing that which is ruined and is no longer usable for its intended purpose.
Because - Term of explanation. Robertson notes that this means "In return for which things ([anti] and the genitive of the relative pronoun). Same idiom in Luke 1:20; 12:3; 19:44; Acts 12:23 and very common in the LXX." Paul introduces "the reason why “the perishing” are so readily deceived. The phrase (anti on), which is an infrequent one, conveys the idea of recompense; cp. “because he gave not God the glory,” Acts 12:23." (Vine)
Explains why they were allowed to be deceived by the Satan inspired signs of the Antichrist and the False Prophet.
They did not receive the love of the truth so as to be saved - NET = "They found no place in their hearts." NLT = "they refuse to love and accept the truth." The root problem was their personal choice to refuse truth of the Gospel. Receive is dechomai which means to put the welcome mat out for something and is modified by the strongest Greek negative (ou) signifying they absolutely refused to welcome the love of the truth. James writes "Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive (dechomai) the word implanted, which is able to save your souls." (James 1:21+) Clearly the individuals described here by Paul did not put aside all filthiness and all that remains of wickedness and thus they had no desire for the Gospel of Jesus Christ, which in effect closed the door to their only way to be saved. The truth is ultimately a person (Jesus - John 14:6 - "the Truth") and is by extension His message of truth, the Gospel of Jesus Christ. So they rejected (had no love for) the Person and His message of salvation. When a person has done that, there is nothing else that God can do but give them over as in Romans 1:28+ "just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."
Robertson on love of the truth - That is the gospel in contrast with lying and deceit.
Vine on love of the truth - love for the truth, described more fully as “the word of the truth of the gospel,” Colossians 1:5. Absence of desire for truth is evidence of moral obliquity, and is thus to be distinguished from failure to attain to, or to receive, the knowledge of truth. Having no love for the truth they remain in ignorance alike of their danger and of the way of escape therefrom.
Receive (1209)(dechomai = middle voice of a primary verb) means to to receive something offered or transmitted by another (Luke 2:28). To take something into one's hand and so to grasp (Luke 2:28, 22:17). To be receptive to someone (Mt 10:14, 40). To take a favorable attitude toward something (Mt 11:14). Jesus used dechomai to describe the way that humble, childlike believers (Mt 18:5), faithful preachers of the gospel (Mt 10:14), and the gospel itself (Luke 8:13; cf. Acts 8:14; 17:11) should be received. Dechomai means to accept with a deliberate and ready reception of what is offered, to receive kindly and so to take to oneself what is presented or brought by another. It means to welcome as a teacher, a friend, or a guest into one's house. The word describes accepting persons with open arms, minds, and hearts, even going beyond normally expected gracious hospitality. The term was often used of welcoming honored guests and meeting their needs with special attention and kindness.
Truth (225) aletheia from a = indicates following word has the opposite meaning ~ without + lanthano = to be hidden or concealed, to escape notice, cp our English "latent" from Latin = to lie hidden) has the literal sense of that which contains nothing hidden. Aletheia is that which is not concealed. Aletheia is that which that is seen or expressed as it really is. Truth then is the correspondence between a reality and a declaration which professes to set forth or describe the reality. To say it another way, words spoken or written are true when they correspond with objective reality.
Answer: The Bible makes it clear why God is sending a strong delusion in the end times: “They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness” (2 Thessalonians 2:10-12). Simply put, God sends a strong delusion to those who choose not to believe the gospel of Christ. Those who take delight in mocking and rejecting Him, He will condemn.
It is a person’s choice whether to accept and believe the truth of Jesus Christ as presented in the Scriptures. To receive the truth and the love God offers is in keeping with its teachings, “This is love for God: to obey His commands” (1 John 5:3). Conversely, to know the truth and not obey it is to face the wrath of God: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness” (Romans 1:18). Frankly speaking, there is no more dangerous condition for man than to know the truth and refuse to obey it. To do so is to harden the heart and make God’s condemnation sure.
When one knows the truth and refuses to obey it, he is subject to any lie, any deception, any untruth that humanity can conjure up. “For although they knew God, they neither glorified Him nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools” (Romans 1:21-22). Paul goes on in the next few verses to describe the mindset and behaviors of those who disbelieve (see Romans 1:29-31). As a result of human foolishness and arrogant disdain of the things of God, “God gave them over to a depraved mind, to do what ought not to be done” (Romans 1:28). And correspondingly, “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things, but also approve of those who practice them” (Romans 1:32).
Isaiah puts it succinctly: “They have chosen their own ways, and their souls delight in their abominations; so I [God] also will choose harsh treatment for them and bring upon them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in My sight and chose what displeases Me” (Isaiah 66:3-4).
When people know the truth and refuse to receive it, when they refuse to obey it and hold it in unrighteousness, “they will be condemned for enjoying evil rather than believing the truth” (2 Thessalonians 2:12 NLT).
“God is love” (1 John 4:16). He is not some cruel monster who deliberately and inwardly delights in preparing people for everlasting condemnation. But He earnestly and lovingly proclaims the gospel of Christ, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).
Throughout the Scriptures, God urges people to accept the truth. But when people reject Him and spurn His message, then—and not until then—God hardens them and turns them over to a deluded mind to wallow in their wickedness to their eternal damnation. This is what the Lord says about those who choose to reject the truth: “They greatly love to wander; they do not restrain their feet. So the Lord does not accept them; He will now remember their wickedness and punish them for their sins” (Jeremiah 14:10). GotQuestions.org
Phillips Translation God sends upon them, therefore, the full force of evil's delusion, so that they put their faith in an utter fraud
Amplified Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false,
Wuest And because of this God sends them a deluding influence resulting in their believing the lie,
BGT 2 Thessalonians 2:11 καὶ διὰ τοῦτο πέμπει αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει,
NET 2 Thessalonians 2:11 Consequently God sends on them a deluding influence so that they will believe what is false.
NLT 2 Thessalonians 2:11 So God will cause them to be greatly deceived, and they will believe these lies.
ESV 2 Thessalonians 2:11 Therefore God sends them a strong delusion, so that they may believe what is false,
NIV 2 Thessalonians 2:11 For this reason God sends them a powerful delusion so that they will believe the lie
GNT 2 Thessalonians 2:11 καὶ διὰ τοῦτο πέμπει αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει,
KJV 2 Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
YLT 2 Thessalonians 2:11 and because of this shall God send to them a working of delusion, for their believing the lie,
ASV 2 Thessalonians 2:11 And for this cause God sendeth them a working of error, that they should believe a lie:
CSB 2 Thessalonians 2:11 For this reason God sends them a strong delusion so that they will believe what is false,
- For this reason: Ps 81:11,12 109:17 Isa 29:9-14 Joh 12:39-43 Ro 1:21-25,28
- God will send upon them a deluding influence: 1Ki 22:18-22 2Ch 18:18-22 Isa 6:9,10 Eze 14:9
- so that they will believe what is false: Isa 44:20 66:4 Jer 27:10 Eze 21:29 Mt 24:5,11 1Ti 4:1
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
DELUSION IS PART OF
For this reason - What reason? Their choice of falsehood and their willful refusal to welcome the truth of the Gospel. The point is that God did not make them reject the truth. They choose to reject the truth. Vine says it is because of "their distaste for truth, their love for darkness rather than for light."
This is the judgment, that the Light has come into the world,
and men loved the darkness rather than the Light, for their deeds were evil.
-- John 3:19+
God will send upon them a deluding (plane). influence (energeia) - Will send is not future tense but is in the present tense, so just as "the mystery of lawlessness is already working, the retributive judgment of God is even now in force." (Vine) Deluding influence is literally "a working (energeia) of error (plane)." Vincent notes that "The phrase is unique in N. T. It means an active power of misleading." Is God being unfair? Of course not. These people had already made the choice to refuse Jesus and His Gospel. As stated above, there was nothing else God could offer them...except to let them have the desire of their heart which was evil (2 Th 2:12 = " took pleasure in wickedness").
Lewis - This is a judicial act of God who gives the wicked over to the evil which they have deliberately chosen (see Ro 1:24-32+). To those who continually reject the truth, God will send an active power of misleading. This is reminiscent of the evil spirit from the Lord who terrorized Saul (1 Sa 16:14-23; 18:10; 19:9), and the spirit of falsehood sent by God in 1 Ki 22:20-22. There is a progressive downward trend: (1) They reject the love of the truth. (2) God gives them over to Satan's delusions. (3) They actually put their faith in these falsehoods (see 2 Th 2:9). (What Happens After the Restrainer Steps Aside?)
Matthew Poole made the insightful remark that "They were first deluded, which was their sin; and God sends them strong delusion, and that is their punishment.”
As Gleason Archer puts it "In other words, God turns over to the baneful influence of Satan, the Prince of Lies, those who have of their own free will chosen not to listen to the truth but who by preference cleave to error. God furnishes no guarantee that He will disabuse sinners of error if they really prefer error to the truth. There is no reason why He should."
A T Robertson on will send upon them - Here is the definite judicial act of God (Milligan) who gives the wicked over to the evil which they have deliberately chosen (Ro 1:24+, Ro 1:26+, Ro 1:28+ - ED: EACH VERSE IN ROMANS USES paradidomi = GAVE THEM OVER TO THE POWER OR AUTHORITY OF...). Terrible result of wilful rejection of the truth of God."
Tony Garland has a description of the earth dwellers in the time of the Revelation (this time coinciding with the revealing of the lawless one) and describes how the earth dwellers are not able to believe the Gospel. Garland writes "The phrase those who dwell upon the earth takes on a soteriological/eschatological meaning in the book of Revelation for it denotes the unsaved at the time of the end who steadfastly continue in their rejection of God." (See his full explanation in his discussion of earth dwellers).
Vine - When men persistently refuse to obey the truth they soon become incapable of perceiving it. It was because men refused to have God in their knowledge that He gave them up to a reprobate mind, i.e., a mind bound to lead them astray, inasmuch as it was no longer controlled by Him, Romans 1:28+. But plainly more is intended than merely to say that God permits men to be deceived, cp. Ezekiel 14:1–9, and 1 Kings 22:19–23. The retributive justice of God is not arbitrary; sin and its punishment are related as cause and effect. Every violation of God’s laws brings inevitably its own peculiar consequences. And inasmuch as God is the source of the laws under which men live, He is also the source of all the consequences to men of their violation of those laws. (Collected Writings)
THOUGHT - If you are reading this and have repeatedly refused the Gospel shared by friends or family and steadfastly, repeatedly chosen to embrace evil, then you need to be aware that the day may come (a day only God knows) when you will "go to far" and then God will give you over to a depraved mind to do those things which are not proper (Ro 1:28+). I implore you with the words of Jesus Christ "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mk 1:15+) "for He says, “AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU.” Behold, now is “THE ACCEPTABLE TIME,” behold, now is “THE DAY OF SALVATION” (2 Cor 6:2).
Deluding (deceitful) (4106)(plane from planos = deceitful, root idea = has idea of wandering) (Click word study of related verb planao) describes a roaming or a wandering and then figuratively a going astray or a wandering out of the right way. The verbal form planao means to cause to wander off the path, to cause someone to hold a wrong view and so to mislead or deceive. Vincent says plane is an "error which shows itself in action...It may imply deceit as accompanying or causing error"
So that (eis) describes purpose.
They will believe what is false (literally = "the lie") - Wuest = "resulting in their believing the lie." "The tense of the verb believe is an effective aorist and points to the time when they actually came to believe and trust in “the lie,” the opposite of the truth (2 Th 2:10)." (Hiebert) What a tragic truth, that men could reject the truth and refuse to believe it so that God finally lets them believe the lie as part of their "punishment"!
Hiebert on what is false (literally = "the lie") - The lie is that pictured in 2 Th 2:4+, “ ‘the lie’ par excellence, the last and crowning deception practiced by Satan in passing off the Lawless One as God.” The delusion that Satan had deliberately fostered is now divinely confirmed in them since they voluntarily accepted it and desired it. (Ibid)
Wiersbe - What is “the lie”? Satan is the liar and has foisted many deceptions on the human race. But there is one “lie” that, from the beginning, has led people astray. Satan first spoke it to Eve: “You shall be as God!” The lie is the idea that man is his own God and therefore can do whatever he pleases and better himself by his own human efforts. The process is described in Romans 1:18ff. Note especially Romans 1:25: “Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator” (literal translation).
Guzik comments that "Specifically, God sends them the lie. This isn’t just any lie, but the lie, the lie that has enthralled the human race since Adam. This is the lie that God is not God, and that we are or can be gods."
THOUGHT - There is a frightening warning here -- Be careful when you repeatedly reject the truth of God!
Vincent on what is false (better 'the lie") - The article ("the") gives the generic senses falsehood in all its forms. Comp. J. 8:44; Rom. 1:25; Eph. 4:25. Comp. the contrast of truth and unrighteousness in ver. 12. All wrongdoing has an element of falsity.
Norman Geisler - 2 THESSALONIANS 2:11—How can God send a lie for people to believe and yet not allow liars in heaven?
PROBLEM: Paul wrote, “And for this reason God will send them strong delusion, that they should believe the lie” (2 Thes. 2:11). But Revelation 21:8 says, “the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone, which is the second death.” But it seems inconsistent for God to condemn liars and yet send such a strong delusion that people should believe a lie.
SOLUTION: God does not send a lie but simply confirms those who do not wish to believe the truth. God is not responsible (i.e., culpable) for those who go to hell. For it is because of their rejection of the Gospel that they eventually end up there, not because of God’s negligence. The context of this passage reveals that man has already rejected the Gospel of Christ. Paul says that when the Antichrist comes, he will come with signs and false wonders with all deception of wickedness (2 Thes. 2:8–10). These things happen for “those who perish, because they did not receive the love of the truth, that they might be saved” (v. 10). When God sends the deluding influence, Paul says He does so in order “that they all may be condemned who did not believe the truth, but had pleasure in unrighteousness” (v. 12). They have chosen to reject God rather than to accept His provision of salvation. God is not sending the lie to trick people, but He sends delusions to reveal human depravity in which they choose evil over good. (When Critics Ask)
Gleason Archer - If God condemns all liars to the lake of fire (Rev. 21:8), how was it that He put a lying spirit in the mouths of the prophets of Ahab (1 Kings 22:23) or a deluding influence of men in the last days so that they believe what is false (2 Thess. 2:11)?
The answer to this question is found in the verses preceding, that is, 2 Thessalonians 2:9–10, which speak of the coming of the “lawless one” (i.e., Antichrist) “with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of truth so as to be saved” (NASB). In other words, God turns over to the baneful influence of Satan, the Prince of Lies, those who have of their own free will chosen not to listen to the truth but who by preference cleave to error. God furnishes no guarantee that He will disabuse sinners of error if they really prefer error to the truth. There is no reason why He should.
As for the prophets of Ahab who falsely predicted victory for him if he should attempt the recapture of Ramoth-gilead from the Syrians, he fell into this same category. He did not want to know the truth of God; he hated and opposed God’s moral law wherever it went counter to his own will. Therefore he could expect no guidance from God in the matter of besieging Ramoth-gilead. Ahab’s time had run out. His confiscation of the vineyard of Naboth on the basis of a trumped-up charge for which Naboth was stoned to death was a crime for which he had to pay. Therefore the decision of God and His angels in heavenly conference—as Micaiah plainly told Ahab in the presence of Jehoshaphat—was to send a lying spirit to incline the whole pack of court prophets to give Ahab the same encouragement to march into a battle that would cost him his life (1 Kings 22:18–23).
The faith in a lie that God permitted or even encouraged in each of these cases simply represented the outworking of the moral law. If men refuse the true God, they will have to make do with a false idol of their own devising. If they reject the truth, they must be content to feed on falsehood. (NIEBD).
Phillips Translation and meet the inevitable judgment of all who have refused to believe the truth and who have made evil their play-fellow.
Amplified In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.
Wuest in order that they all might be judged who did not believe the truth but took delight in wickedness.
BGT 2 Thessalonians 2:12 ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ ἀλλὰ εὐδοκήσαντες τῇ ἀδικίᾳ.
NET 2 Thessalonians 2:12 And so all of them who have not believed the truth but have delighted in evil will be condemned.
NLT 2 Thessalonians 2:12 Then they will be condemned for enjoying evil rather than believing the truth.
ESV 2 Thessalonians 2:12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
NIV 2 Thessalonians 2:12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.
GNT 2 Thessalonians 2:12 ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ ἀλλὰ εὐδοκήσαντες τῇ ἀδικίᾳ.
KJV 2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
YLT 2 Thessalonians 2:12 that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
ASV 2 Thessalonians 2:12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
CSB 2 Thessalonians 2:12 so that all will be condemned-- those who did not believe the truth but enjoyed unrighteousness.
NKJ 2 Thessalonians 2:12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.
NRS 2 Thessalonians 2:12 so that all who have no
- in order that they all may be judged: De 32:35 Mk 16:16 Joh 3:36 1Th 5:9 2Pe 2:3 Jude 1:4,5
- but took pleasure in wickedness: Ps 11:5 50:16-21 52:3,4 Ho 7:3 Mic 3:2 Mk 14:11 Joh 3:19-21 Ro 1:32 2:8 8:7,8 12:9 2Pe 2:13-15 3Jn 1:11
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
REAPING THE CONSEQUENCES
OF ONE'S OWN CHOICE!
In order that (hina) - Expresses purpose, a very sad purpose.
Lewis - This simply expresses the natural result of their downward progression. This passage cannot be used to say that God predestines some people to damnation. It merely states that the logical outcome of their rejection of the truth is their condemnation. Why are they being condemned? Because they did not believe the truth -- they did not exercise saving faith in the true gospel. Instead they chose to exercise their faith, trust, & reliance in what was false and produced unrighteousness. (What Happens After the Restrainer Steps Aside?)
they all may be judged - KJV puts it bluntly "That they all might be damned" All means no exceptions. All who refuse to believe will be judged. The rejection of the truth leaves only an adverse judgment (i.e., condemnation) for the rejecter. God will render His adverse decision based on the evidence of their unbelief.
Judged (condemned)(2919)(krino) primarily signifies to distinguish, to decide between (in the sense of considering two or more things and reaching a decision), to make up one's mind, to separate, to discriminate. to distinguish between good and evil, right and wrong, without necessarily passing an adverse sentence, although that is often what is usually involved. A
Who did not believe the truth - They were not persuaded in their hearts the truth that they were sinners in need of a Savior. In short, they refused to accept the Gospel and be saved. Instead of believing the truth, they believed the lie. As Hiebert says "have never as a definite act entered into a personal relationship of trust and obedience to “the truth,” the gospel revelation." (ibid)
Vine on did not believe the truth—i.e., because they refused to believe it; the negative, mē, used here, expresses more than the fact that they did not believe the truth, what exposed them to this judgment was their refusal to believe it; cp. 2 Th 1:8+ "those who do not obey the gospel of our Lord Jesus."
Believe (4100)(pisteuo) means to be persuaded of, place one's confidence in, to trust, express reliance upon. Biblical saving faith is not passive assent but an active staking of one's life on the claims of God. The respected Greek lexicon author W E Vine defines belief as consisting of (1) a firm conviction which produces full acknowledgment of God's revelation of Truth, (2) a personal surrender to the Truth and (3) a conduct inspired by and consistent with that surrender.
But - Term of contrast. And what a horrible contrast it is! Good versus evil! Heaven versus Hell!
Guzik comments "As God gives rebellious man the lie he desires, it isn’t out of His generosity. Instead, it shows God’s judgment on those who reject the truth. As Romans 1 points out, in judgment God may give a man up to the depravity of his heart."
Took pleasure (eudokeo) in wickedness - NET = "have delighted in evil." If this were not in God's Word, it would be difficult to believe that people would actively pursue and delight in evil! Took pleasure (used in positive sense in 1 Th 2:8, 1 Th 3:1) means they found satisfaction in wickedness and viewed it with open approval. This reminds me of the last verse in Paul's description of men who reject the knowledge of God in Romans 1 where he sums it up writing that "although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.." (Ro 1:32+).
They have become like those described by Isaiah
Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet, and sweet for bitter! (Isaiah 5:20+).
Steve Lewis - They took pleasure (eudokeo) in unrighteousness = it "seemed good" to them; they preferred wickedness and were strongly inclined toward it.
As Hiebert puts it "Their willful rejection of the truth had resulted in the love of evil; evil had become their good. A moral perversion of character had taken place. He who will not accept and obey the truth will inevitably find his delight in unrighteousness." (Ibid)
Vine on wickedness - the sin that involves men in this catastrophe is not intellectual, unwillingness to exercise the reasoning powers; it is moral, the love of evil. Distaste for the truth leads to its rejection; God in retributive justice sends a working of error to those who love error, this they gladly accept, yielding themselves to it and cooperating with it until they are overtaken by the climax in which the righteous judgment of God is expressed. (Collected Writings)
Leon Morris astutely points out that "They think that they are acting in defiance of Him. But in the end they find that those very acts in which they expressed their defiance were the vehicle of their punishment.” (TOTC-2 Th)
Wickedness (93) see preceding note on adikia - a total disregard for what God says is right. Describes acts that violate standards of right conduct. They would not want to be with Jesus because He has "loved righteousness and hated lawlessness (adikia)." (Heb 1:9+)
THOUGHT - The Lord Jesus Christ IS coming, and the wicked WILL be judged. In fact, we will be there with Him to witness these events. There will come a time when deception will run rampant – even the elect will be in danger of being led astray (Mt 24:24). Let us continue to love the truth – and let us share the truth while we can. (Steve Lewis)
2 Thessalonians 2:13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.
Amplified But we, brethren beloved by the Lord, ought and are obligated [as those who are in debt] to give thanks always to God for you, because God chose you from the beginning as His firstfruits (first converts) for salvation through the sanctifying work of the [Holy] Spirit and [your] belief in (adherence to, trust in, and reliance on) the Truth.
Wuest But as for us, we have a sense of moral obligation to be giving thanks to God always concerning you, brethren beloved by the Lord, because God from the beginning chose you out [from the rest of mankind] for salvation, this choice being within the sphere of the setting-apart work of the Spirit and a belief of the truth,
BGT 2 Thessalonians 2:13 ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου, ὅτι εἵλατο ὑμᾶς ὁ θεὸς ἀπαρχὴν εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας,
NET 2 Thessalonians 2:13 But we ought to thank God always for you, brothers and sisters loved by the Lord, because God chose you from the beginning for salvation through sanctification by the Spirit and faith in the truth.
NLT 2 Thessalonians 2:13 As for us, we can't help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first to experience salvation-- a salvation that came through the Spirit who makes you holy and through your belief in the truth.
ESV 2 Thessalonians 2:13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.
NIV 2 Thessalonians 2:13 But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.
GNT 2 Thessalonians 2:13 Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου, ὅτι εἵλατο ὑμᾶς ὁ θεὸς ἀπαρχὴν εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας,
KJV 2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
YLT 2 Thessalonians 2:13 And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,
ASV 2 Thessalonians 2:13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:
CSB 2 Thessalonians 2:13 But we must always thank God for you, brothers loved by the Lord, because from the beginning God has chosen you for salvation through sanctification by the Spirit and through belief in the truth.
NKJ 2 Thessalonians 2:13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,
- we should always give thanks to God for you: 2Th 1:3 Ro 1:8 6:17
- brethren beloved by the Lord: 2Th 2:16 De 33:12 2Sa 12:25 *marg: Jer 31:3 Eze 16:8 Da 9:23 10:11,19 Ro 1:7 Col 3:12 1Jn 4:10,19
- from the beginning: Ge 1:1 Pr 8:23 Isa 46:10 Joh 1:1 8:44 Heb 1:10
- has chosen you : Ro 8:33 9:11 Eph 1:4,5 1Th 1:4 2Ti 1:9 1Pe 1:2
- through sanctification by the Spirit: 2Th 2:10,12 Lu 1:75 1Pe 1:2-5
- faith in the truth: Joh 8:45,46 14:6 Ac 13:48 15:9 Ga 3:1 Eph 2:8 Col 1:5 2Ti 2:15 2Ti 3:15 Jas 1:18
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
THE SAVED NOW CONTRASTED
WITH THE LAWLESS
But - A dramatic contrast between those who reject Jesus and are condemned by Him (cf Jn 5:22) and those who love Him are loved by Him.
We should always give thanks to God for you, brethren (adelphos) beloved by the Lord - What a "breath of fresh air" for Paul to now be able to focus on his spiritual children who bring just joy and thanksgiving to his heart! If you have made disciples, you know exactly the feeling Paul was experiencing as he wrote these affirming words! Should speaks of obligation or paying a debt and is in the present tense (continually). Similarly give thanks (eucharisteo) is also in the present tense and speaks of an attitude of gratitude in prayer to God. I love the verb beloved (agapao) because it describes God's unconditional love for His children in Christ (cf 1 Jn 3:1+) and the perfect tense underscores the abiding (eternal) nature of His love for us! I call that "amazing love, how can it be?" Notice Paul repeats the truth ("beloved" in 1 Th 1:4+) to these "momentarily" afflicted saints that they are eternally loved by the Most High God!
Lewis - God's love is the basis for His other actions, which Paul now mentions. The typical word for "choosing" in the sense of God's election is eklego (His selection), but here Paul uses haireomai with the idea of God's eternal purpose of adoption -- taking them to become His own (see Deut 7:7-8; 10:15 in the Septuagint).
We should (3784)(opheilo from ophéllo = heap up) means to owe something to someone. Literally it speaks of financial indebtedness and thus means to owe money, to be in debt, or to describe that which is due (Mt 18:28, Lk 7:41, 16:5, 7, Philemon 1:18). The verb opheilo was sometimes used to describe "the debt" itself. Figuratively, opheilo describes a sense of indebtedness to someone for something. For example, it was used to describe owing good will (1Co 7:3), love (Ro 13:8 = we can never love enough and will always "owe" this debt). Opheilo in most of the NT uses conveys the sense of necessity, duty or to be under obligation (obligation = moral requirement which conveys the binding force of civility, kindness or gratitude, when the performance of a duty cannot be enforced by law). The idea is that one is held or bound by duty, moral obligation or necessity to do something. Opheilo is also in 2 Th 1:3+ "We ought (opheilo) always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater."
Give thanks (2168) eucharisteo from eucháristos = thankful, grateful, well-pleasing - Indicates the obligation of being thankful to someone for a favor done <> in turn from eú = well + charízomai = to grant, give.; English - Eucharist) means to show that one is under obligation by being thankful. To show oneself as grateful (most often to God in the NT). Eucharisteo is a word that at its very core (eu = good + charis = grace) means to acknowledge how good grace is! Moulton and Milligan note that eucharisteo originally meant “do a good turn to” or “oblige,” and in late Greek passed readily into the meaning “be grateful,” “give thanks”. Giving thanks is the quality of being grateful, with the implication of also having appropriate (Spirit filled) attitude.
Brethren (80)(adelphos from a = denotes unity + delphus = a womb) literally means brother referring to a physical brother or figuratively as in this passage refers to a brother or sister in the Lord. We are closer to those who are believers than we are to our blood relatives who are not believers!
Beloved (25)(agapao see related study of noun agape) means to love unconditionally and sacrificially as God Himself loves sinful men (John 3:16), the way He loves the Son (John 3:35, 15:9, 17:23, 24).
Because - Explains why Paul, Silvanus and Timothy are giving thanks (and to an extent why the Thessalonians can be called "beloved.")
God has chosen you from the beginning - Chosen is not the usual word for choosing (eklego; eklektos) and is in the middle voice could be read more literally "having chosen for himself" giving us a beautiful picture of God's love for us! From the beginning probably means before time began but the phrase is not easy to interpret. Compare 1Co 2:7 (God predestined before the ages to our glory"); Ep 1:4+ ("He chose us in Him before the foundation of the world"); 2Ti 1:9+ ("according to His own purpose and grace which was granted us in Christ Jesus from all eternity").
THOUGHT - He chose us FOR HIMSELF. That begs the question -- for whom am I living, SELF or SAVIOR?
Chosen (choosing) (138)(haireomai rom haireo = to take a particular position for oneself) means to make a choice of one or more possible alternatives and so to choose, select or prefer. Note also that the use of the aorist tense here marks it as a single and definite act. See related resource Who are the elect of God? | GotQuestions.org.
Technical Note on beginning - Several manuscripts (B F G P 0278 33 81 323 1739 1881 al bo) read aparche ("as a first fruit"; i.e., as the first converts) instead of arche (ap' arches, "from the beginning," found in a D Y Û it sa), but this seems more likely to be a change by scribes who thought of the early churches in general in this way. But Paul would not be likely to call the Thessalonians "the first fruits" among his converts. Further, aparche, ("first fruit") is a well-worn term in Paul's letters (Rom 8:23; 11:16 ; 16:5; 1 Cor 15:20, 23; 16:15), while arche occurs nowhere else in Paul. Scribes might be expected to change the text to the more familiar term. Nevertheless, a decision is difficult (see arguments for aparche in TCGNT 568), and arche must be preferred only slightly. (NET NOTES)
For (eis = unto) salvation through sanctification by the Spirit and faith (pistis) in the truth (aletheia) - This is a beautiful description of our salvation showing the role of the Spirit setting us apart for God's use (GOD'S SOVEREIGNTY) and the exercising of faith (MAN'S RESPONSIBILITY, ALBEIT STILL DEPENDENT ON GOD) in the truth, the Gospel of our salvation (Eph 1:13+). Note that faith in the truth is the direct contrast with "not believe the truth" (2 Th 2:12).
Lewis - the product of God's loving and choosing is our deliverance from sin and the wrath of God (see 1 Th 5:9+ = "God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,").
Salvation (4991)(soteria from soter = Savior in turn from sozo = save, rescue, deliver) means deliverance from danger, destruction, peril and slavery to and consequences of sin and unto restoration to a former state (like the Garden of Eden but even better) of safety, health, well being and preservation from danger of destruction.
Sanctification (38)(hagiasmos from hagiazo = sanctify from hagios = holy, set apart, consecrated) describes the state of being set apart from sin and the world to God (the sense in 2 Thes 2:13) or the process of becoming more dedicated to God (aka progressive sanctification). "Human beings ultimately cannot sanctify themselves. The Triune God sanctifies. The Father sanctifies (1Co 1:30) by the Spirit (2Th 2:13; 1Pe 1:2) and in the name of Christ (1Co 6:11). Yet Christian faith is not merely passive. Paul calls for active trust and obedience." (from Mullen's excellent article on sanctification.)
Faith (4102)(pistis) means a firm persuasion, conviction, belief in the truth, veracity, reality or faithfulness. Not just mental assent but firm conviction, surrender to that truth and conduct emanating fr that surrender. In sum, faith shows itself genuine by a changed life. Pistis is used frequently in the epistles to the Thessalonians -1 Thess. 1:3; 1 Thess. 1:8; 1 Thess. 3:2; 1 Thess. 3:5; 1 Thess. 3:6; 1 Thess. 3:7; 1 Thess. 3:10; 1 Thess. 5:8; 2 Thess. 1:3; 2 Thess. 1:4; 2 Thess. 1:11; 2 Thess. 2:13; 2 Thess. 3:2
F B Meyer - 2 Thessalonians 2:13
God hath from the beginning chosen you to salvation.
From the beginning! Who shall compute the contents of the vast unknown abyss, which is comprehended in that phrase? The beginning of creation was preceded by the anticipation of Redemption, and the love of God to all who were one with Christ.
God’s aim and purpose. Salvation. — Not simply our deliverance from the penalty, but from the power of all besetting sin; so that we may be delivered from the fear of our enemies, and serve Him in holiness and righteousness all our days. This He is prepared to give to us; but we must claim it by faith.
God’s choice. — Whom He did foreknow He also did predestinate. From all eternity He saw those who would be attracted to Jesus by a Divine affinity, and these were included in his gift to the Son. “Thine they were, and Thou gavest them Me, and they have kept thy word.” We must not presume on the eternal choice; but we may be very grateful that the tendencies emanating from the fall are met, in mid-flow, by the grace and choice of the Almighty.
God’s method. Through sanctification of the Spirit. — The Holy Ghost sets us apart from sin, and consecrates us to God. “Know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own? For ye are bought with a price.” Our sanctification is not the property of our soul, but its possession of the Holy One; not an attribute, but a Person. And belief of the truth. Let the Word of God dwell in you richly. Hide it in your heart, that you may be kept from sin. We are sanctified by the truth in so far as we expose our hearts to its entrance and rule. We are cleansed by the washing of water through the Word.
We also pray always for you . . . that the name of our Lord Jesus Christ may be glorified in you. —2 Thessalonians 1:11-12
Today's Scripture: 2 Thessalonians 2:13-17
I have high respect for brave men and women who climb rugged mountain peaks. They have to take serious precautions as they scale sheer cliffs. One safety feature is a line that’s always connected to a person below, who is called the “belayer.” If the climber loses his balance or falls, the belayer holds him securely until he can regain his footing and continue his ascent or descent. Thus, “to belay” is to anchor, to hold securely, to keep safe.
Hope Church, near Cincinnati, has an adult fellowship group called “The Belayers.” Its members are committed to giving one another help and support in their daily walk with Christ and promise to uphold one another in prayer. They provide assistance as needed, they encourage one another, and they come alongside in times of spiritual danger. They “hold the ropes” for each other.
I think that the apostle Paul was a belayer for many churches, including the Thessalonian church. The believers there were undergoing persecution and were troubled. He reminded them that they were chosen and still loved by God (2 Thess. 2:13). And he encouraged them to continue trusting the Lord, and prayed for them (2 Thes 2:15-17).By: David C. Egner (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)
Whose “rope” is God encouraging you to hold?
God from the beginning chose you for salvation. — 2 Thessalonians 2:13
Today's Scripture & Insight: 2 Thessalonians 2:13-17
When our children were small, I often prayed with them after we tucked them into bed. But before I prayed, I sometimes would sit on the edge of the bed and talk with them. I remember telling our daughter Libby, “If I could line up all the 4-year-old girls in the world, I would walk down the line looking for you. After going through the entire line, I would choose you to be my daughter.” That always put a big smile on Libby’s face because she knew she was special.
If that was a smile-worthy moment for her, think of the grace-filled fact that the Creator-God of the universe “from the beginning chose you for salvation” (2 Thess. 2:13). Before time began, He desired to make you His own. This is why Scripture often uses the picture of adoption to communicate the amazing reality that, through no merit or worthiness of our own, we have been chosen by Him.
This is stunning news! We are “beloved by the Lord” (v.13) and enjoy the benefits of being part of His family. This glorious truth should fill our lives with humility and gratitude. “Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us . . . establish you in every good word and work” (vv.16-17). By: Joe Stowell (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)
I will be forever grateful that I am Your child,
Father, and that You love me! Teach me to remember
all the benefits of belonging to You, and may I
serve You faithfully as part of Your family.
It’s God’s choice to love you and to make you part of His family.
God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth. 2 Thessalonians 2:13
Today's Scripture & Insight: 2 Thessalonians 2:13-17
As I was reading the text message on my mobile phone, my temperature started to rise and my blood began to boil. I was on the verge of shooting back a nasty message when an inner voice told me to cool down and reply tomorrow. The next morning after a good night’s sleep, the issue that had upset me so greatly seemed so trivial. I had blown it out of proportion because I didn’t want to put another person’s interest before my own. I was unwilling to inconvenience myself so I could help someone.
Regretfully, I am tempted to respond in anger more often than I would like to admit. I constantly find myself having to put into practice familiar Bible truths, such as “Be angry, and do not sin” (Eph. 4:26) and “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4).
Thankfully, God has given us His Spirit who will assist us in our battle with our sin. The apostles Paul and Peter called it the “sanctifying work of the Spirit” (2 Thess. 2:13; 1 Peter 1:2 niv). Without His power, we are helpless and defeated; but with His power, we can have victory. By: Poh Fang Chia (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. — Reprinted by permission. All rights reserved)
I’m grateful, Lord, that You are at work in me. I want You to change my heart; please help me to listen and to cooperate with You.
For help with anger issues, read When Anger Burns
The growth of a saint is the work of a lifetime.
Amplified [It was] to this end that He called you through our Gospel, so that you may obtain and share in the glory of our Lord Jesus Christ (the Messiah).
Wuest also He summoned you through our good news, resulting in your acquisition of the glory of our Lord Jesus Christ.
BGT 2 Thessalonians 2:14 εἰς ὃ [καὶ] ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν εἰς περιποίησιν δόξης τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
NET 2 Thessalonians 2:14 He called you to this salvation through our gospel, so that you may possess the glory of our Lord Jesus Christ.
NLT 2 Thessalonians 2:14 He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.
ESV 2 Thessalonians 2:14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.
NIV 2 Thessalonians 2:14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.
GNT 2 Thessalonians 2:14 εἰς ὃ [καὶ] ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν εἰς περιποίησιν δόξης τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
KJV 2 Thessalonians 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
YLT 2 Thessalonians 2:14 to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;
ASV 2 Thessalonians 2:14 whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.
CSB 2 Thessalonians 2:14 He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ.
NKJ 2 Thessalonians 2:14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.
- He called you through: Ro 8:28-30 1Th 2:12 1Pe 5:10
- through our gospel: Ro 2:16 16:25 1Th 1:5
- that you may gain Ps 16:11 Mt 25:21 Joh 14:2,3 17:22,24 Ro 8:17 Eph 1:18 1Th 2:12 2Ti 2:12 1Pe 1:4,5 5:10 Rev 3:21 21:23 22:3-5
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
It was for this - For what? For salvation, God's "operation rescue!"
He called you through our gospel - Called speaks of an irresistible, effectual call by God (See effectual calling), energized by the Spirit in our heart drawing us to receive the truth of the Gospel. Yes, God calls, but yes, we are responsible to exercise faith. Yes, this is a mystery! Paul’s main point in this section was to remind the Thessalonians that there was no need to be agitated or troubled (2 Th 2:2) thinking they had missed the rapture and thus were in the Day of Lord judgment. They were destined for glory, not judgment and would not be included with those deceived and judged in that Day. Notice that the call comes through the Gospel, which means we all need to be diligent in proclaiming the Gospel to the lost around us.
“Religions are man’s search for God; the Gospel is God’s search for man.
There are many religions, but one Gospel.”
E. Stanley Jones
Called (invited, summoned) (2564)(kaleo) literally means to speak to another in order to attract their attention or to them bring nearer, either physically or in a personal relationship. Kaleo is a major verb in the NT and its specific meaning depends on the the context in which it is used. Play Softly and Tenderly Jesus Is Calling
Merrill Unger on call to salvation...“To call” signifies to invite to the blessings of the gospel, to offer salvation through Christ. This calling is, we believe, general, extending to all mankind. There is likewise a calling by the Spirit that is not resisted and clearly described as an efficacious calling. The efficacious calling of God is tantamount to His sovereign choice. There are now two elect companies in the world—Israel and the church. Both alike appear in Scripture as called by God. Israel’s calling is national, whereas the calling of those who compose the church is individual. It is wholly within the bounds of the efficacious calling that believers are termed the called ones. They are thus distinguished from the general mass who though subject to a general call are not efficaciously called. The efficacious call is the work of God in behalf of each elect person under grace. They are referred to as “those who are called according to His purpose” (Ro 8:28). The apostle goes on to declare that those whom God foreknew, He predestined; those whom He predestined, He called; those whom He called, He justified; and those whom He justified, He glorified (Ro 8:29, 30). Calling, then, is that choice on the part of God of an individual through an efficacious working in his mind and heart by the Holy Spirit so that the will of the one who is called operates by its own determination in the exercise of saving faith. In this way two great necessities are provided; namely, only those are called whom God has predestined to be justified and glorified and those who are thus called choose from their own hearts and minds to accept Christ as Savior. (Unger, M. F., Harrison, R. K., Vos, H. F., Barber, C. J., & Unger, M. F. (1988). The new Unger's Bible dictionary (Rev. and updated ed.). Chicago: Moody Press)
Gospel (2098)(euaggelion) As in the OT so among the Greeks the term was used for the proclamation of news of victory. Often the news was sent in a letter, but also came from the field of battle by ship, by horse, or a swift runner, who proclaims to the anxiously awaiting city the victory of the army, and the death or capture of the enemy. Ponder these secular uses of "gospel" in light of the NT teaching! Others uses included being gladdened by the birth of a son, by news of an approaching wedding, or of the death of someone. Liberation from enemies and deliverance from the demonic powers which frighten men are occasions for euaggelizesthai.
That (eis- unto - Literally "to the gaining of") - Our calling has a high, holy and eternal purpose (gain).
You may gain the glory (doxa) of our Lord (kurios) Jesus (Iesous) Christ (Christos) - There is glory for believers now but it is but a faint glimmer of the glory. Paul writes about our present glory "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit." (2 Cor 3:18+). And so in this life as the Spirit uses the Word and brings about progressive sanctification, believers are experiencing an increasing glory. And yet this is but a very faint "preview of coming attractions" for John promises that "Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is." (1 Jn 3:2+, cf "day of redemption" = our glorification - Eph 4:30+, Eph 1:14+) Finally! Fully glorified! Like our Lord Jesus Christ forever and ever (see "eternal glory" 2 Ti 2:10+)! Hallelujah! Amen!
Related Passages on gain the glory:
John 17:22 “The glory which You have given Me I have given to them, that they may be one, just as We are one;
Romans 8:17+ and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
Paul used the same relatively uncommon Greek word for gain (peripoiesis) in his first letter to the Thessalonians writing "For God has not destined us for wrath, but for obtaining (peripoiesis) salvation through our Lord Jesus Christ." (1 Th 5:9+).
these whom He predestined, He also called; and these whom He called,
He also justified; and these whom He justified,
He also glorified.
-- Romans 8:30+
Gain (4047)(peripoiesis from peripoieomai = literally means to make around oneself and then to acquire or purchase) means that which is acquired by purchase with the corresponding idea of preservation of that which is purchased. Used only 5x in NT - Eph. 1:14; 1 Thess. 5:9; 2 Thess. 2:14; Heb. 10:39; 1 Pet. 2:9
Steve Lewis summarizes Paul's contrasts...(Paul Contrasts the Lawless with the Saved)
|Followers of the
Lord Jesus Christ
|Followers of the
"man of lawlessness"
Those who are loved and chosen by God from eternity (2 Th 2:13)
Those who [by their own choice] perish (2 Th 2:10)
Those who put their faith in the Truth (2 Th 2:13)
Those who do not receive the love of the truth (2 Th 2:10), but put their faith in falsehood (2 Th 2:11-12)
Those who are sanctified by the Holy Spirit (2 Th 2:13)
Those who are deceived by Satan (2 Th 2:9), so that wickedness seems good to them (2 Th 2:12)
Those who are called through the gospel (2 Th 2:14)
Those who reject the gospel which could have saved them (2 Th 2:10)
Those who are destined for glorification (2 Th 2:14)
Those who are destined for condemnation (2 Th 2:12)
These two verses form a miniature systematic theology of salvation!
• They describe the elements of the "Golden Chain of Redemption" (Rom 8:29-30)
o "Fore-Loved" by God
o Election to Salvation
o Sanctification by the Holy Spirit
o Faith in the Truth
o Effectual Calling through the Gospel
o Ultimate Glorification of the Believer
In the area of election alone, here is what this section shows:
God has chosen or elected them to salvation
The doctrine of election is true
This was from "the beginning" -- from eternity (see John 1:1; Eph 1:4; 3:9-11)
The doctrine of eternal election is true
This involved choosing the individuals to whom Paul speaks in this letter
The doctrine of individual election is true
Amplified So then, brethren, stand firm and hold fast to the traditions and instructions which you were taught by us, whether by our word of mouth or by letter.
Wuest So then, brethren, be constantly standing firmly, and be holding fast to the teachings which were delivered to you to be passed on to others, which you were taught either orally or through our letter.
BGT 2 Thessalonians 2:15 Ἄρα οὖν, ἀδελφοί, στήκετε καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε δι᾽ ἐπιστολῆς ἡμῶν.
NET 2 Thessalonians 2:15 Therefore, brothers and sisters, stand firm and hold on to the traditions that we taught you, whether by speech or by letter.
NLT 2 Thessalonians 2:15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.
ESV 2 Thessalonians 2:15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
NIV 2 Thessalonians 2:15 So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter.
GNT 2 Thessalonians 2:15 ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε δι᾽ ἐπιστολῆς ἡμῶν.
KJV 2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
YLT 2 Thessalonians 2:15 so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;
ASV 2 Thessalonians 2:15 So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
CSB 2 Thessalonians 2:15 Therefore, brothers, stand firm and hold to the traditions you were taught, either by our message or by our letter.
NKJ 2 Thessalonians 2:15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
- stand firm: 1Co 15:58 16:13 Php 4:1
- hold to : 2Th 3:6 1Co 11:2
- the traditions Ro 16:17 Jude 1:3
- whether by word of mouth: 2Th 2:2 3:14
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
So then - Term of conclusion. Based on the truth about our security in Christ and our hope of glory in Him.
Brethren (adelphos), stand firm - Stand firm is a command in the present imperative (see need to depend on the Holy Spirit to obey) calling for the saints to continue to persevere and remain firm in their faith in the Lord, especially in view of the "persecutions and afflictions." (2 Th 1:4+) Earlier Paul had requested that they not be shaken from their composure (2 Th 2:2+), but now he commands then to stand firm.
THOUGHT - Christians are in constant danger of being swept downstream by the currents of ungodly culture. They are prone to let the truths they know and the relationship they enjoy with God grow cold. It's like spiritual entropy. (Phil 1:27)
Stand firm (4739)(steko can mean to stand literally ("whenever you stand praying… " Mk 11:25) but in the other NT uses steko is used figuratively meaning in a positive sense of to stand firm in faith and duty, to be constant, to persevere, to remain steadfast, to continue in a state. It can mean to be firmly committed in conviction or belief. In Jn 8:44 Jesus uses steko in a negative sense describing the fact that the devil absolutely does not stand in the truth.
And hold to the traditions which you were taught whether by word of mouth or by letter from us - NLT says "keep a strong grip on the teaching we passed on to you both in person and by letter." Hold to like the first command is in the present imperative (see need to depend on the Holy Spirit to obey) Recall that in 2 Th 2:5 Paul reminded the Thessalonians that he had taught them these things while he was still with them and now commands them to hold them fast. Note it was not just any word or letter but was "our" word and "our" letter.
THOUGHT - Hold God's Word with a firm grasp and never let it slip away. Like a relay race, each generation must take the baton and make sure it is held firmly so as to be passed on to the next generation (2 Ti 2:2+). We are all prone to let the truths we know and the relationship we enjoy with God grow cold. We need to vigorously hold to what we have been taught by God’s servants.
THOUGHT - In no way can this verse be used to support the idea that man-made traditions and rules hold equal authority to the revealed Word of God in the closed canon of Scripture. (Lewis)
Hold to (2902) krateo) has basic meaning be strong or possess power and thus means to take hold of, grasp, hold fast. Krateo is from word that means strength (kratos ), therefore the idea can be to ''seize'' (soldiers came to seize Jesus). Krateō is used here meaning to “hold fast” with the idea of being loyal to or closely united with someone or something.
Traditions (3862)(paradosis from paradidomi = deliver in teaching) means literally to give from the presence of, thus to give personally. It signifies an act of transmission or that which is transmitted and thus refers to that which is handed down or transmitted from generation to generation; injunction delivered or from one to another. It was used to refer to the Pharisaic traditions which had been engrafted on the Mosaic Law (Mt 15:2, 6; Mk 7:3, 13). Paradosis "means literally “to give from the presence of,” thus “to give personally.” It signifies an act of transmission or that which is transmitted. In the New Testament it is used in the latter sense, without indicating the method of transmission or implying any lapse of time such as is usually associated with the English word tradition." (Wuest)
Lewis adds paradosis "is from the verb paradidomi and implies that the teacher is faithfully passing on a specific message received from a higher authority. The traditions or opinions of men are valuable only to the extent that they confirm the intended meaning of the Word of God."
Were taught (1321)(didasko from dáo= know or teach; English = didactic; see study of related noun didaskalia and the adjective didaktikos) means to provide instruction or information in a formal or informal setting. Didasko means to teach a student in such a way that the will of the student becomes conformed to the teaching taught. So the teacher teaches in such a way that as the student is taught, he/she now changes his/her mind saying in essence ''I won't do it this way, but I will do it this way because I've learned this doctrine or this teaching.'' Doctrine determines direction of our behavior--conformed to world or to God? (cf Ro 12:1+) Teaching that Scripture finds significant is not that which gives information alone but which produces (Spirit enabled) transformation (2 Cor 3:18+), making disciples (learners) who seek to live supernaturally (enabled by the Spirit - Eph 5:18+) in loving obedience to the will of our Father Who art in Heaven.
David Jeremiah - GET BUSY FOR GOD
2 THESSALONIANS 2:15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
Paul says, “Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle” (2 Thessalonians 2:15).
The daily news can discourage us. But in the midst of it all, there is Jesus and His encouragement. We need to cultivate our relationship with Him until He is not just one of the things in our life, He is the one thing in our life—the focus of who we are.
“Comfort your hearts and establish you in every good word and work,” Paul goes on to say. This is not the time to wear a white robe, sit on a fence, and passively wait for the Lord’s return. This is a time to use the powers and energy you have and get busy for God.
The most simple objective of Christians is not only to go to heaven, but to take as many people with us as we can. Share the gospel, teach children, build up one another, strengthen one another, encourage those who are fallen, and reach out to those who are hurting.
In every good work, “occupy till I come” (Luke 19:13 KJV), said the Lord. This is no time for idleness. This is a time for us to seek the truth and live it out every day. (Sanctuary)
- What is sola scriptura? | GotQuestions.org -- Discusses the role of "traditions"
Amplified Now may our Lord Jesus Christ Himself and God our Father, Who loved us and gave us everlasting consolation and encouragement and well-founded hope through [His] grace (unmerited favor),
Wuest Now, our Lord Jesus Christ himself and God our Father who loved us and who gave us everlasting encouragement and a good hope, this gift having been given us in [His] grace,
BGT 2 Thessalonians 2:16 Αὐτὸς δὲ ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ [ὁ] θεὸς ὁ πατὴρ ἡμῶν ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,
NET 2 Thessalonians 2:16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by grace gave us eternal comfort and good hope,
NLT 2 Thessalonians 2:16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal comfort and a wonderful hope,
ESV 2 Thessalonians 2:16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
NIV 2 Thessalonians 2:16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,
GNT 2 Thessalonians 2:16 Αὐτὸς δὲ ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ [ὁ] θεὸς ὁ πατὴρ ἡμῶν ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,
KJV 2 Thessalonians 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
YLT 2 Thessalonians 2:16 and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,
ASV 2 Thessalonians 2:16 Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,
CSB 2 Thessalonians 2:16 May our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace,
NKJ 2 Thessalonians 2:16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace,
- Now may our Lord Jesus Christ Himself: 2Th 1:1,2 Ro 1:7 1Th 3:11
- who has loved us: 2Th 2:13 Joh 3:16 13:1 15:9,13 Ro 5:8 Eph 2:4,5 5:2,25 Tit 3:4-7 1Jn 3:16 4:9,10 Rev 1:5 3:9
- given us eternal comfort: Ps 103:17 Isa 35:10 51:11 60:19,20 61:7 Lu 16:25 Joh 4:14 Joh 14:16-18 16:22 2Co 4:17,18 Heb 6:18 1Pe 1:5-8 Rev 7:16,17 Rev 22:5
- and good hope: Ro 5:2-5 8:24,25 Col 1:5,23 1Th 1:3 Tit 1:2 2:13 Heb 6:11 Heb 6:12,19 7:19 1Pe 1:3-5 1Jn 3:2,3
- by grace: Ac 15:11 18:27 Ro 4:4,16 5:2 11:5,6
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
Now may of our Lord (kurios) Jesus (Iesous) Christ (Christos) Himself and God our Father, Who has loved (agapao) us - First note that Paul puts the Son and the Father on the same plane. Jesus is fully God just like His Father. Paul had just used this same verb agapao in calling the believers beloved (2 Th 2:13), and now reiterates that God has loved them. It is good to be reminded of God's love past, present and future, and given the persecutions and the fears that they might be in the Day of the Lord, Paul reminds them of God's love as he does all of us in Romans 8:37 writing "in all these things we overwhelmingly conquer through Him Who loved us."
And given us eternal comfort and good hope by (literally "in", so in the sphere of) grace - Given describes a decision by the will of the Father and based on no merit in us as beneficiaries of such amazing grace and so great a salvation. God grants men hope, confidence, assurance, and security in the future if they will accept them as a gift. Comfort is consolation and encouragement forever and ever. And since we are already in eternity, this comfort from God is available to us even now. The teaching of encouragement is for the purpose of strengthening/establishing believer Ro 15:4; Phil 2:1; Heb 12:5; Heb 13:22. Hope by itself would have been sufficient but Paul refers to is as good hope, where good (agathos) describes this hope as constitutionally good, beneficial in effect, pleasant, agreeable, joyful in its fruits. Hope in Scripture is the absolute certainty of future good. It is "defined" as "full assurance." (Heb 6:11) 1Ti 1:1 describes our hope as a person, Christ Jesus Our Hope. We have the blessed hope of His soon return to rescue us from the wrath to come (1 Th 1:10+). As I like to say the believer's hope is not a "hope so," but a "hope sure!" The antithesis of hope is despair, something all of us experience in our time of stay on the earth, but which we will never experience throughout eternity to come. If that does not emote a "Hallelujah" I don't know what will!
Eternal (166)(aionios) means a perpetual eternal, everlasting, without beginning or end (our salvation of course had a "beginning" but will have no end), that which always will be. It is a difficult idea to put into language.
Comfort (3874)(paraklesis from parakaléo = beseech <> pará = side of + kaléo = call) refers to calling to one's side or one's aid which can be for the purpose of providing solace, comfort, consolation, exhortation, encouragement. Or stated another way it has the root meaning of coming alongside someone to give assistance by offering comfort, counsel, or exhortation. Ponder that in light of eternity in Heaven! God Himself coming alongside us and giving us unspeakable comfort forever! Comfort is from Latin com = with + fortis = strong, and means to invigorate, to enliven, to cheer, to strengthen one's mind when depressed, to give new vigor to one's spirits, to give strength or hope to another, to ease their grief or trouble.
Hope (1680)(elpis) in Scripture is not the world's definition of "I hope so", with a few rare exceptions (e.g., Acts 27:20) Hope is defined as a desire for some future good with the expectation of obtaining it. Hope is always an expectation of something good as well as descriptive of something for which we must wait. Paul used this great word 4x in his first epistle - 1 Th 1:3, 1 Th 2:19, 1 Th 4:13, 1 Th 5:8 (and all are worth spending a few moments in meditation!) (See related study The Blessed Hope: Part 1)
Grace (favor) (5485)(charis) conveys the sense of favor. Grace is God's unmerited favor and supernatural enablement and empowerment for salvation and for daily sanctification. Grace is everything for nothing to those who don't deserve anything! Someone has written that the word grace is probably the greatest word in the Scriptures, even greater even than “love,” because grace is love in action, and therefore includes it. It is hardly too much to say that God has in no word uttered Himself and all that was in His heart more distinctly than in this word grace (charis)!
Spurgeon - Morning and Evening - “Everlasting consolation.” —2 Thessalonians 2:16
“Consolation.” There is music in the word: like David’s harp, it charms away the evil spirit of melancholy. It was a distinguished honour to Barnabas to be called “the son of consolation”; nay, it is one of the illustrious names of a greater than Barnabas, for the Lord Jesus is “the consolation of Israel.” “Everlasting consolation”—here is the cream of all, for the eternity of comfort is the crown and glory of it. What is this “everlasting consolation”? It includes a sense of pardoned sin. A Christian man has received in his heart the witness of the Spirit that his iniquities are put away like a cloud, and his transgressions like a thick cloud. If sin be pardoned, is not that an everlasting consolation? Next, the Lord gives his people an abiding sense of acceptance in Christ. The Christian knows that God looks upon him as standing in union with Jesus. Union to the risen Lord is a consolation of the most abiding order; it is, in fact, everlasting. Let sickness prostrate us, have we not seen hundreds of believers as happy in the weakness of disease as they would have been in the strength of hale and blooming health? Let death’s arrows pierce us to the heart, our comfort dies not, for have not our ears full often heard the songs of saints as they have rejoiced because the living love of God was shed abroad in their hearts in dying moments? Yes, a sense of acceptance in the Beloved is an everlasting consolation. Moreover, the Christian has a conviction of his security. God has promised to save those who trust in Christ: the Christian does trust in Christ, and he believes that God will be as good as his word, and will save him. He feels that he is safe by virtue of his being bound up with the person and work of Jesus.
J C Philpot - When the Lord is pleased to apply a promise, drop in a word of encouragement, speak home an invitation with power, He administers thereby consolation. It comforts the drooping heart; it speaks peace to a guilty conscience. And this consolation is “everlasting consolation;” for it flows from nothing less than such a source, viz. the eternal love of God; and flows onward to an everlasting ocean of infinite delight. Any intimation of an interest in the everlasting love of God is a blessing beyond all price; for the Lord never gives any such intimation but as a certain pledge, earnest, and foretaste of immortal bliss. He can neither disappoint nor deceive. Once blest, blest for ever. We may indeed for a long time together cease to enjoy the comfort, and even may fall into the greatest depths of darkness and confusion, so as to lose sight of almost all our evidences; but the foundation of God standeth sure: “The Lord knoweth them that are his” (2 Tim. 2:19). The river of eternal love may seem to flow by and not reach our breast, so high are the banks and hidden out of sight the stream. Still if ever it has watered our soul it will be one day “waters to swim in” of eternal delight.
- Old Paths - click "Chapter 4 - "Our Hope!" 2 Thessalonians 2:16 - J C Ryle
Amplified Comfort and encourage your hearts and strengthen them [make them steadfast and keep them unswerving] in every good work and word.
Wuest encourage your hearts and stabilize them in the sphere of every good work and word.
BGT 2 Thessalonians 2:17 παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ἐν παντὶ ἔργῳ καὶ λόγῳ ἀγαθῷ.
NET 2 Thessalonians 2:17 encourage your hearts and strengthen you in every good thing you do or say.
NLT 2 Thessalonians 2:17 comfort you and strengthen you in every good thing you do and say.
ESV 2 Thessalonians 2:17 comfort your hearts and establish them in every good work and word.
NIV 2 Thessalonians 2:17 encourage your hearts and strengthen you in every good deed and word.
GNT 2 Thessalonians 2:17 παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ἐν παντὶ ἔργῳ καὶ λόγῳ ἀγαθῷ.
KJV 2 Thessalonians 2:17 Comfort your hearts, and stablish you in every good word and work.
YLT 2 Thessalonians 2:17 comfort your hearts, and establish you in every good word and work.
ASV 2 Thessalonians 2:17 comfort your hearts and establish them in every good work and word.
CSB 2 Thessalonians 2:17 encourage your hearts and strengthen you in every good work and word.
NKJ 2 Thessalonians 2:17 comfort your hearts and establish you in every good word and work.
- Comfort: 2Th 2:16 Isa 51:3,12 57:15 61:1,2 66:13 Ro 15:13 2Co 1:3-6
- strengthen your hearts : 2Th 3:3 Isa 62:7 Ro 1:11 16:25 1Co 1:8 2Co 1:21 Col 2:7 1Th 3:2,13 Heb 13:9 1Pe 5:10 Jude 1:24
- in every good work and word: Jas 1:21,22 1Jn 3:18
- 2 Thessalonians 2 Resources - Multiple Sermons and Commentaries
A PRAYER FOR
Comfort and strengthen your hearts - Both comfort and strengthen (make them steadfast and keep them unswerving) are in the optative mood which is the mood of prayer.
Paul had used the same verb (sterizo) twice in his first letter (out of only 14 total uses in NT). It is as if Paul knew the danger of persecutions and affliction to cause one's faith to destabilize and so he encourages them with this verb (once in sending a person and then in sending a prayer)...
(1 Th 3:11-13+) (A PRAYER) Now may our God and Father Himself and Jesus our Lord direct our way to you; 12 and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; 13 so that He may establish (sterizo) your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.
THOUGHT - O that we would pray more like Paul. How often we pray for temporal needs (physical, financial, etc) which are not bad, but which fall short of praying for spiritual needs and spiritual growth. I have often wondered what God would do in a congregation that began to pray predominantly the prayers of Scripture, especially the Pauline prayers? I think we might just witness an Ephesians 3:20 type answer. If anyone reading this note begins to pray this way and begins to see Ephesians 3:20 answers, please let me know via the website email. I would be greatly encouraged and challenged!
Comfort (3870)(parakaleo from para = side of, alongside, beside + kaleo = call) means literally to call one alongside, to call someone to oneself, to call for, to summon. Parakaleo can include the idea of giving help or aid but the primary sense in the NT is to urge someone to take some action, especially some ethical course of action. Sometimes the word means convey the idea of comfort, sometimes of exhortation but always at the root there is the idea of enabling a person to meet some difficult situation with confidence and with gallantry.
Strengthen (4741)(sterizo from histemi = to stand as in 1 Pe 5:12 "stand firm in" the true grace of God. Histemi also root of "Resist" - anthistemi and of "firm" - stereos, both used by Peter in 1 Pe 5:9) means to make firm or solid, to set fast, to fix firmly in a place, to establish (make firm or stable), to cause to be inwardly firm or committed, to strengthen. The basic idea is that of stabilizing something by providing a support or buttress (a projecting structure of masonry or wood for supporting or giving stability to a wall or building), so that it will not totter.
in every good work and word - NET = "in every good thing you do or say." Every means no exceptions. One truth in this passage is that our works should match our words. Sadly our spiritual words belie our relatively unspiritual practice! And the lost world is watching, looking for authenticity in a society filled with lies and falsehoods.
Good is agathos which is a prayer that their works and words would both be beneficial, excellent, useful, etc. Ultimately our work and word will be most likely to be good when we abide in Jesus, Who taught "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." (John 15:5) Our work and word are "good" when they are initiated and enabled by the Spirit of Christ, for the glory of Christ.
J C Philpot - The living family of God need to be established in the truth, so as not ever to be “children tossed to and fro with every wind of doctrine.” It is not sufficient for a building to be reared: it must be established before we can know whether it will stand. The most anxious moment of the builder is to see how it will settle; how the walls will bear the roof, and every part stand firm and good without bulging or slipping. When the centering is taken away from a newly-built arch, how the architect looks to see whether it will settle well and the extent of the drop, if there be any. So in grace. It is not merely making a profession that will serve. Many a building stands well as long as the scaffolding remains; many an arch looks firm whilst the centering supports it. So many seem to stand well in early days, when upheld by zeal and earnestness, or strengthened by the support of others. But how will the soul stand when helps are removed? Will it be established in the faith, or fall into some error or some gross evil, and thus, like an arch badly built, drop into ruin when the centering is taken away. How we continually see those who once seemed firm in the truth now greedily drinking down some deadly error presented to their lips under the charm of a plausible novelty; and others fall headlong into some open sin, or get entangled in some delusion. O that the Lord would stablish you, me, and all who desire to fear His name firmly and deeply in His precious truth, that we may never fall a prey to evil or error, but may have a religion of His own maintaining; that the work upon our heart may be the genuine work of God first and last; a building of His own raising and His own establishing, that it may stand firm amidst the storms of time, and endure for all eternity!