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Israel's Election by God
Israel's Rejection of God
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God Not Rejecting Israel
Romans 10:19-21 Commentary
Romans 10:19 But I say (3SPAI) surely Israel did not know (3SAAI), did they? First Moses says (3SPAI), "I WILL MAKE YOU JEALOUS (1SFAI) BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER (1SFAI)
|Greek: alla lego, (3SPAI) me Israel ouk egno? (3SAAI) protos Mouses legei, (3SPAI) Ego parazeloso (1SFAI) humas ep' ouk ethnei, ep' ethnei asuneto parorgio (1SFAI) humas
Amplified: Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.
ESV: But I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry."
ICB: Again I ask: Didn't the people of Israel understand? Yes, they did understand. First, Moses says: "I will use those who are not a nation to make you jealous. I will use a nation that does not understand to make you angry." Deuteronomy 32: 21
NIV: Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."
NKJV: But I say, did Israel not know? First Moses says: "I will provoke you to jealousy by those who are not a nation, I will move you to anger by a foolish nation."
NLT: But did the people of Israel really understand? Yes, they did, for even in the time of Moses, God had said, "I will rouse your jealousy by blessing other nations. I will make you angry by blessing the foolish Gentiles."
Phillips: Then I say to myself: "Did Israel not know?" And my answer must be that they did. For Moses says: 'I will provoke you to jealousy by those who are not a nation. I will anger you by a foolish nation'.
Wuest: But I say, Israel did not fail to know, did it? First Moses says, I will provoke you to jealousy by those who are no people, and by a foolish people I will provoke you to anger.
Young's Literal: But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'
Are you confused about God's plan for Israel? Then I highly recommend Tony Garland's 12 Hour Course on Romans 9-11 in which he addresses in depth the question of What Will Happen to Israel? (click) or see the individual lectures below)
Note that when you click the preceding links, each link will in turn give you several choices including an Mp3 message and brief transcript notes. The Mp3's are long (avg 70+ min) but are in depth and thoroughly Scriptural with many quotations from the Old Testament, which is often much less well understood than the NT by many in the church today. Garland takes a literal approach to Scripture, and his love for the Jews and passion to see them saved comes through very clearly in these 12 hours of teaching! Take your home Bible Study group through this series if you dare. Take notes on the tapes as the transcripts are a very abbreviated version of the audio messages. This course is highly recommended for all who love Israel! I think you will agree that Tony Garland, despite coming to faith after age 30 as an engineer, clearly has been given a special anointing by God to promulgate the truth concerning Israel and God's glorious future plan for the Jews. Garland has also produced more than 20 hours of superb audio teaching in his verse by verse commentary on the Revelation (in depth transcripts also available) which will unravel (in a way you did not think was possible considering the plethora of divergent interpretations) God's final message of the triumph and return of the our Lord Jesus Christ as the King of kings and Lord of lords! Maranatha!
BUT I SAY, SURELY ISRAEL DID NOT KNOW, DID THEY: alla lego (3SPAI), me Israel ouk egno (3SAAI): (Ro 10:18; 3:26; 1Co 1:12; 7:29; 10:19; 11:22; 15:50)
Listen to Dr J Vernon McGee: Romans 10:16-21 Mp3
The Amplified Version helps understand what Paul is asking…
But (alla) - A strong adversative (word of contrast).
Surely Israel did not know - Paul's question calls for a negative answer. Robertson translates, “Did Israel fail to know?” Paul raises this question of whether having heard it perhaps they still did understand that most of the nation would reject the word of Christ.
And the answer is “no.” Their own Scriptures foretold exactly what would happen.
Israel in its blindness, claimed to have monopoly on salvation in spite of the fact that two of their prophets Moses (Ro 10:19 quoting Dt 32:21) and Isaiah (see Ro 10:20 quoting Is 65:1) had clearly predicted that the Gentiles would be included in salvation. In short, the Jews had clear warnings that the Gospel was to go forth to the Gentiles, to all the earth.
AT THE FIRST MOSES SAYS "I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU": protos Mouses legei (3SPAI) ego parazeloso (1SFAI) humas ep ouk ethnei, ep ethnei asuneto parorgio (1SFAI) humas: (Ro 11:11; Deuteronomy 32:21; Hosea 2:23; 1Peter 2:10) (Ro 1:21,22; Psalms 115:5, 6, 7, 8; Isaiah 44:18, 19, 20; Jeremiah 10:8,14; 1Corinthians 12:2; Titus 3:3)
At the first Moses says - The first of two illustrations that the Scriptures had foretold of the salvation of the Gentiles. God's gracious call of the Gentiles and the rejection of the gospel by most of Israel should not have been a surprise to the nation of Israel because the OT clearly foretold this would transpire.
I will make you jealous by that which is not a nation - In other words Gentiles will be saved and Jews will become jealous of their salvation. This is amazing grace and justice combined to bring about God's intended purpose of redemption of the world. When Israel rejected the Messiah, God sent the Gospel to the Gentiles so that they might be saved which is what Moses had predicted (Dt 32:21). Paul had alluded to the truth of Gentile salvation in Romans 9 (see Ro 9:22, 23, 24, 25, 26).
One reason why God sent the Gospel to the Gentiles was that they might provoke the Jews to jealousy (Ro 10:19 11:11). It was an act of grace both to the Jews and to the Gentiles. The Prophet Isaiah predicted too that God would save the Gentiles (Isa 65:1). The very calling of the Gentiles, predicted and interpreted as it is in the passages quoted, should itself have been a message to the Jews, which they could not misunderstand; it should have opened their eyes as a lightning flash to the position in which they stood—that of men who had forfeited their place among the people of God—and provoked them, out of jealousy, to vie with these outsiders in welcoming the righteousness of faith.”
Steven Cole - MANY KNOW GOD’S WAY OF SALVATION, BUT THEY STILL REJECT THE GOSPEL (Ro 10:19). Paul raises and responds to another hypothetical objection by citing Deuteronomy 32:21 (Ro 10:19), followed by Isaiah 65:1-2 (Ro 10:20-21). He is providing witnesses from the Law and the prophets to build his case that the Jews were responsible for their sin and unbelief. Romans 10:19: “But I say, surely Israel did not know, did they? First Moses says, ‘I will make you jealous by that which is not a nation, by a nation without understanding will i anger you.’”
In the context, Moses predicted Israel’s apostasy through idolatry. The full verse reads (Deut. 32:21), “They have made Me jealous with what is not God; They have provoked Me to anger with their idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation.” Paul is applying this to the spread of the gospel among the Gentiles, which he will expand on in Ro 11:11-14. Just as Israel provoked God to jealousy and anger by their idolatry, so God will provoke Israel to repentance and faith when they jealously see those whom they would despise as being a “no-nation” or “a foolish nation” coming to know God. This means that in His grace, God is not through with Israel, in spite of her unbelief and sin (Romans 11 develops this theme).
What is it that Israel did not know? In Ro 10:19-20 it is that the gospel would go to the despised Gentiles. In Ro 10:21, it is that most of the Jews would reject the gospel in spite of God’s kindness and patience. Going back to verses 11 & 13, it is the gospel itself. All of these verses are quotes from the Old Testament, which shows that Israel should have known all of these things through reading their own Scripture. Paul wasn’t making them up.
But why did Israel not see these things? Why were they blind to the plain teaching of the Scriptures? Martyn Lloyd-Jones (Romans: Saving Faith [Zondervan], pp. 372-374) observes that the quotes Paul picked hit the Jews with three of their national sins that blocked them from the gospel. First, they were proud nationally: “We alone are God’s chosen people!” So God provokes them by those who are not a nation. Second, they were proud of their knowledge of the Scriptures (John 5:39): “We alone have God’s law!” So God provokes them to anger by those who are a nation without understanding. Third, the Jews were relying on their works to gain righteousness (Ro 9:31-32; 10:3). So God confounds them by saving those who didn’t even seek Him (Ro 10:20).
We can apply this by asking ourselves, “What national or cultural tendencies may be blocking us or those we share the gospel with from repentance and faith?” We Americans are self-reliant people, but to be saved we must cease believing in ourselves and cast ourselves upon God’s mercy. We’re a materialistic people, but to be saved, we must give up our pursuit of the American dream, and seek first God’s kingdom and righteousness. We’re a hard-working people who demand equitable pay for proper work. But to be justified by faith, we must stop working and believe in Him who justifies the ungodly (Ro 4:5). (Why Some are Lost and Some are Saved Romans 10:16-21)
|Greek: Esaias de apotolma| (3SPAI) kai legei, (3SPAI) heurethen (1SAPI) [en] tois eme me zetousin, (PAPMPD) emphanes egenomen ( 1SAMI) tois eme me eperotosin. (PAPMPD)
Amplified: Then Isaiah is so bold as to say, I have been found by those who did not seek Me; I have shown (revealed) Myself to those who did not [consciously] ask for Me.
ESV: Then Isaiah is so bold as to say, "I have been found by those who did not seek me;
I have shown myself to those who did not ask for me."
ICB: Then Isaiah is bold enough to say: "I was found by those who were not asking me for help. I made myself known to people who were not looking for me." Isaiah 65:
NIV: And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."
NKJV: But Isaiah is very bold and says: "I was found by those who did not seek Me; I was made manifest to those who did not ask for Me."
NLT: And later Isaiah spoke boldly for God: "I was found by people who were not looking for me. I showed myself to those who were not asking for me."
Phillips: And Isaiah, more daring still, puts these words into the mouth of God: 'I was found by those who did not seek me; I was made manifest to those who did not ask for me'.
Wuest: Moreover, Isaiah breaks out boldly and says, I was found by those who are not seeking me. I was made manifest to those who are not inquiring about me.
Young's Literal: and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'
|AND ISAIAH IS VERY BOLD AND SAYS: Esaias de apotolma (3SPAI) kai legei (3SPAI): (Isaiah 58:1; Ephesians 6:19,20)
Isaiah is very bold - Why? Surely because he was enabled by the Spirit. Compare Peter filled with the Spirit (Acts 2:29 where confidently = boldly). Believers who are bold to share the Gospel are usually those who are filled with (controlled by) the Spirit of Christ.
Bold (662) (apotolmao from apó = an intensifier + tolmáo = to dare) means to dare very much, to be very bold and so to speak out boldly or boldly declare.
Solomon records for example tha "The wicked flee when no one is pursuing, but the righteous are bold as a lion (Proverbs 28:1)
I WAS FOUND BY THOSE WHO SOUGHT ME NOT I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME: heurethen (1SAPI) (en) tois eme me zetousin (PAPMPD), emphanes egenomen (1SAMI) tois eme me eperotosin (PAPMPD): (Ro 9:30; Isaiah 65:1,2) (Isaiah 49:6; 52:15; 55:4,5; Matthew 20:16; 22:9,10; Luke 14:23; 1John 4:19)
Paul quotes Isaiah 65:1, 2, which occurs in the context of God’s judgment on Israel (Isa 64:8, 9, 10, 11, 12), of Gentiles being accepted into God’s household (Isa 56:3, 4, 5, 6, 7, 8) and of God restoring the remnant of Israel to Himself (Isa 65:8, 9).
In Isaiah God declared in a passage that should make every Gentile reader shout "Hallelujah"…
Found (2147) (heurisko; English = "eureka" from an exclamation attributed to Archimedes on discovering a method for determining the purity of gold) means to learn location of something, either by intentional searching or by unexpected discovery to learn the whereabouts of something
Sought (2212) (zeteo) means to try to learn the location of something often by movement from place to place in process of searching. To attempt to learn something by careful investigation or searching. To seek information by thinking, meditating, reasoning.
Paul's point is that as a general rule most of the Gentiles did not seek after God (cp Ro 3:11-note), for they were blinded by their idolatrous, immoral gods (who themselves were immoral). However, many of the Gentiles did respond when they heard the gospel (cp the church at Thessalonica - see 1Th 1:9, 10-note, the church at Ephesus was composed primarily of Gentiles, cp Eph 2:11, 12-note, Ep 2:13, 14-note)
Manifest (1717) (emphanes from epí = over, upon + phaíno = to shine) (See in depth study on verb form epiphaino) means literally to make to shine upon, and metaphorically means to make apparent, manifest or known
Isaiah also told Israel that God would be found by those who did not seek Him; this prediction of the gospel going out to the Gentiles and its fulfillment again makes Israel more accountable. The very fact that the church in Paul's time was primarily Jewish should have been like a flashing beacon or a lighthouse to alert the Jews that they had missed His kingdom bc they had pursued their own righteousness.
In summary, these OT prophecies help us to understand that we should not be so amazed that Israel, for the most part, has rejected the gospel of Jesus Christ, for such a national tragedy was foretold.
As an aside, as we study the New Testament, we discover that “to the Jew first” is a ruling principle of operation. Jesus began His ministry with the Jews. He forbad His disciples to preach to the Gentiles or the Samaritans when He sent them on their first tour of ministry (Mt 10:1, 2, 3, 4, 5, 6). After His resurrection, He commanded them to wait in Jerusalem and to start their ministry there (Lk 24:46, 47, 48, 49 Acts 1:8). In Acts 1-7, the apostolic ministry is directed primarily to Jews (and to Gentiles who were Jewish proselytes). But when the nation stoned Stephen and persecution broke loose, God sent the Gospel to the Samaritans (Acts 8:1, 2, 3, 4, 5, 6, 7, 8), and then to the Gentiles (Acts 10:1-48).
The Jewish believers were shocked when Peter went to the Gentiles (Acts 11:1, 2, 3) but he explained that it was God who sent him (Acts 11:5, 6, 7, 8, 9, 10, 11, 12) and that it was clear to him that Jews and Gentiles were both saved the same way—by faith in Christ (Acts 11:15, 16, 17, 18). But the opposition of the Jews (especially those who held strictly to the laws including circumcision, Acts 15:1, 2, 5) was so great that the churches had to call the famous Jerusalem council to resolve the debate (Acts 15:6, 7, 8, 9, 10, 11, 12, 13, 14). The Jerusalem council concluded that the Jews and Gentiles were all saved by faith in Christ (Acts 15:11, 19, 20), and that a Gentile did not have to become a Jewish proselyte before he could become a Christian (Acts 15:8, 9, 10, 11).
|Greek: pros de ton Israel legei, (3SPAI) holen ten hemeran exepetasa (1SAAI) tas cheiras mou pros laon apeithounta (PAPMSA) kai antilegonta. (PAPMSA)
Amplified: But of Israel he says, All day long I have stretched out My hands to a people unyielding and disobedient and self-willed [to a faultfinding, contrary, and contradicting people].
ESV: But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."
ICB: But about Israel God says, "All day long I stood ready to accept people who disobey and are stubborn." Isaiah 65:2
NIV: But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
NKJV: But to Israel he says: "All day long I have stretched out My hands To a disobedient and contrary people."
NLT: But regarding Israel, God said, "All day long I opened my arms to them, but they kept disobeying me and arguing with me."
Phillips: And then, speaking of Israel: 'All day long I have stretched out my hands to a disobedient and contrary people'.
Wuest: But to Israel He says, The whole day I stretched out my hands to a non-persuasible and cantankerous people.
Young's Literal: and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'
|BUT AS FOR ISRAEL HE SAYS ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS: pros de ton Israel legei (3SPAI) holen ten hemeran exepetasa (1SAAI) tas cheiras mou: (Matthew 20:1-15; 21:33-43; 22:3, 4, 5, 6, 7; Matthew 23:34, 35, 36, 37; Luke 24:47; Acts 13:46,47)
But (de) marks a striking contrast between the Gentiles and the Jews in regard to their respective reception (Gentile) and rejection (Jew) of God's gracious offer.
Israel's stubborn refusal to believe led to the destruction of Jerusalem in 70AD followed by her worldwide, age-long dispersion and suffering among the Gentile nations.
Through Isaiah God declared (Paul's quote is from verse 2 but the other verses are included to give one a sense the depth of their depravity)
Solomon records a similar refrain…
Jeremiah agrees noting that…
Jesus echoes the sad refrain "O Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. (Matthew 23:37)
TO A DISOBEDIENT AND OBSTINATE PEOPLE: pros laon apeithounta (PAPMSA) kai antilegonta (PAPMSA): (Deuteronomy 9:13; 31:27; Jeremiah 44:4, 5, 6; 1Thessalonians 2:16; 1Peter 2:8)
Moses records that
Moses later predicted Israel's persistently hard hearted attitude declaring…
Samuel records a similar saga of Israel's disobedient and obstinate heart (on the occasion of Israel asking Samuel to appoint a king over them to judge them like all the Gentile nations)…
Nehemiah adds that even in the face of God's abundant provision
Luke records Stephen's accusation against the Jews (for which they repaid him with stoning! Acts 7:58, 59, 60)
Disobedient - They heard the the Gospel but persisted in being unpersuadable!
Obstinate - They continually opposed the Gospel.
Disobedient (544) (apeitheo [word study] from a = without + peítho = persuade) means literally not to allow one’s self to be persuaded. It describes one who refuses to be persuaded and so to willfully and perversely disbelieve. It conveys an attitude of unbelief and involves deliberate disobedience or conscious resistance to authority. Men do not avoid Christ because of insufficient facts but because of proud and unrepentant hearts. Paul says that Israel was continually (the present tense indicates this was their habitual practice) remained unpersuaded and disbelieving.
Obstinate (483) (antilego [word study] from anti = instead of + lego = speak) means to speak against and so to oppose another, to decline to obey him (in this case the will of God, which is good and acceptable and perfect). It means to declare one’s self against another (God) or to refuse to have anything to do with Him. Again the present tense indicates that this was Israel's habitual practice year after year, in the face of God's lovingkindnesses and persistent seeking.
All uses of the English word "obstinate" in the NAS - Ex 32:9; 33:3, 5; 34:9; Deut 2:30; Isa 48:4; Ezek 2:4; 3:7; Rom 10:21
In sum, Israel was a persistently unyielding, disobedient, self-willed, fault-finding, contrary, contradicting people. Woe! Remember that this describes the majority of Israel in the Old Testament… for some reason many evangelicals have the misconception that most of Israel was saved because they were the "Chosen" people (Dt 7:7) or they were "saved" out of Egyptian bondage (Dt 7:8) and this equates with genuine heart circumcision (Ro 2:28, 29-note), but careful reading of Exodus 32 (Ex 32:1, 2, 3,4, 5, 6, 7, 8 and Ex 32:9 = "And the LORD said to Moses, "I have seen this people, and behold, they are an obstinate [stiffnecked] people". And there are many other similar passages, like virtually the entire book of Judges [Jdg 21:25-note] which accounts for almost 25% of Israel's OT history! see notes on Judges) reveals otherwise (except for a relatively small believing remnant). Deliverance from physical bondage did not equate with deliverance from the penalty and power of sin. And so verse like this one by Paul and a study of Hebrews 3 (e.g., see Heb 3:18, 19-note) and Hebrews 4 (e.g., see Heb 4:1, 2-note) clearly indicate that Israel was largely lost and only a remnant was saved (Ro 11:4-note, Ro 11:5-note)
Denney - “The arms outstretched all the day long are the symbol of that incessant pleading love which Israel through all its history has consistency despised. It is not want of knowledge, then, nor want of intelligence, but wilful and stubborn disobedience that explains the exclusion of Israel (meanwhile) from the Kingdom of Christ and all its blessings.”
Steven Cole - THOSE WHO REJECT THE GOSPEL REJECT GOD’S PATIENT LOVE AND ARE ACCOUNTABLE FOR THEIR DISOBEDIENT, HARD HEARTS (Ro 10:21). Romans 10:21: “But as for Israel He says, ‘All the day long I have stretched out My hands to a disobedient and obstinate people.’” This verse deserves an entire sermon, but I can only comment briefly. It pictures God as the rejected lover. He continually reaches out towards sinners whom He loves, but they reject Him with disobedient, hardened hearts. Unbelief is seldom, if ever, an intellectual problem. Rather, unbelief almost always stems from a disobedient, hardened heart that loves sin more than it loves God. Thus, those who reject the gospel cannot blame God for not choosing them. They are fully responsible for their own damnation. But I must briefly touch on the other side:
2. Because of God’s sovereign grace, others believe the gospel and are saved.
A. THOSE WHO BELIEVE WERE NOT SEEKING GOD OR ASKING FOR HIM, BUT HE GRACIOUSLY REVEALED HIMSELF TO THEM (Ro 10:20). Romans 10:20: “And Isaiah is very bold and says, ‘I was found by those who did not seek Me, I became manifest to those who did not ask for Me.’” Most commentators think that in its context, Isaiah 65:1 refers to God’s allowing Himself to be found by Jews who were not seeking Him, but by way of analogy, Paul here applies it to the Gentiles. This ties back into Romans 9:30, “That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith.”
By Isaiah’s boldness, Paul is referring to the astonishing nature of God’s grace. He pursues and saves those who were not seeking after Him, but were content in their pagan ways! This shows that salvation is not due to a good streak in sinners, but totally to God’s sovereign grace. If you are a believer in Jesus Christ today, it is not because it was originally your idea to seek Him and find Him. Rather, He intervened in your life to reveal Himself to you. His Spirit convicted you of sin and showed your need for the Savior. He moved in your heart to respond in faith to the gospel. (Why Some are Lost and Some are Saved Romans 10:16-21)
STILL THRONED IN HEAV’N