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Redemption by
the Lamb of God

(1) REDEEM THE LAND

Lev 25:23, 24, 25, 26, 27 (Note: Nearest Kinsman = Goel = Kinsman Redeemer)

(2) REDEEM THE ENSLAVED

Lev 25:47, 48, 49

Watch and Play Michael Card's wonderful song - Jubilee

(3) REVENGE MURDER = BLOOD AVENGER

Leviticus 16:22 The Scapegoat by Alexander Maclaren
Leviticus 16:22 The Kinsman Redeemer by Alexander Maclaren
Leviticus 26:13 Emancipated Slaves by Alexander Maclaren

Word study of Hebrew word Goel = "Kinsman Redeemer"

Ruth: Kinsman Redeemer, Pt 1 - Kay Arthur
Ruth: Kinsman Redeemer, Pt 2 - Kay Arthur
Belonging to a Kinsman-Redeemer - Kay Arthur
A Blood Avenger - Kay Arthur

(2) One who had the means to bring about the redemption

Boaz Fulfills the Requirements
of the Goel or Kinsman Redeemer

(1) A near relative or kinsman

A kinsman - Related to Naomi's husband Elimelech - Ru 2:1, 20, 3:9,

(2) One who had the means to bring about the redemption

A wealthy man - Ru 2:1, Ru 2:4 (servants)

(3) One who had the desire to accomplish redemption

Jesus Christ Fulfills the Requirements
of the Goel or Kinsman Redeemer
Play - There is a Redeemer - Keith Green

(1) A near relative or kinsman

Christ took on human flesh to fulfill this requirement to be our Goel. His incarnation fulfilled this requirement. - Heb 2:14, 15, 17, cp Php 2:6, 7, 8, Jn 1:1, 14

Note that Jesus calls Himself the Son of Man in Mk 10:45 and associates this name with His role as our Redeemer.

(2) One who had the means to bring about the redemption

His perfect, precious blood - 1Pe 1:18, 19

Not the blood of animals - Heb 9:11, 12-note He 9:22-note

(3) One who had the desire to accomplish redemption

There Is a Fountain Filled with Blood
by William Cowper

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.

Lord, I believe Thou hast prepared, unworthy though I be,
For me a blood bought free reward, a golden harp for me!
’Tis strung and tuned for endless years, and formed by power divine,
To sound in God the Father’s ears no other name but Thine.

Word Studies on Redeem, Redemption

Agorazo [see word study]- to buy in the slave market (1Cor. 6:20, 7:23, 2Pe 2:1) = Christ bought us in this slave market of sin by His own blood; believers are His bondslaves

Exagorazo [see word study]- to purchase, especially to buy out of the slave market with a view to his freedom (Gal. 3:13, 4:5 - referring especially to Jewish believers who are delivered from the Law and its curse). Exagorazo conveys the sense that the slave who is thus redeemed is never to be put up for sale in any slave market, that the one thus purchased might never return there again! (Dear believer, you might want to read that statement again...and then shout "Hallelujah! Thank You LORD!"). Idea of buying up an opportunity (Ep 5:16, Col 4:5)

Boice adds: This is a particularly blessed thought for Christians because it has to do with the effective and permanent nature of redemption. When we are speaking in spiritual terms the redemption we have in mind is from sin, and the promise of this word is that we might never be sold under the power of sin again. In secular terms, we can imagine a case where a well-meaning, merciful person might purchase a slave to work in his or her household but then tire of the slave’s performance or abilities and thus sell him again. In ancient times that must have happened repeatedly, so that a slave’s position was never really secure. Not so with Christ! Jesus purchased us so that we might be taken out of the marketplace and never have to return. “Once saved, always saved” is the way some put it. Having been purchased at the infinite cost of the blood of God’s own Son, there is no one who can possibly top the price and thus purchase us away from him. (Boice, J. M. Ephesians: An Expositional Commentary) (Bolding added)

Lutroo [see word study]- to set free by paying a price (Titus 2:14, 1Pe 1:18) = the believer is set free from sin and free to live a life pleasing to God in the power of the Holy Spirit.

Boice adds: "this word group (luo, lutroo, lutron, lutrosis, apolutroo, apolutrosis) means “to loose, set free or deliver”—by the payment of a price. Here too is a beautiful and encouraging thought for Christians. For it is not merely that we are bought out of the marketplace of sin, never to be returned there. A person could be bought on the slave block, never be sold on the block again but nevertheless continue for the remainder of his life as a slave. This is not what Jesus Christ does for us. He buys us from sin to set us free. This is what enabled Charles Wesley to write:

Long my imprisoned spirit lay
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray,
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth and followed thee.

So long as we know that the death of the Lord Jesus Christ has accomplished that for us, we will continue to love him and serve him as our “dear Redeemer.” (Boice, J. M. Ephesians: An Expositional Commentary) (Bolding added)

Redemption (629) apolutrosis

Redemption (3085) lutrosis

How to do Greek Word Study using tools on the Web - apolutrosis = the example

Blow Ye the Trumpet, Blow!

Marriage is one of poignant figures God uses to picture His relationship with mankind in both the Old and New Testaments. Marriage is a picture that speaks of love, intimacy, privilege and responsibility.

The Marriage of Israel to Jehovah - (Je 31:31, 32, Is 54:5, Ho 2:2) In the OT, under the Old Covenant, Israel formally became Jehovah's "Wife" at the "ceremony" of the  at the foot of Mt. Sinai (Ex 16:8) when God gave Moses the Law and Israel said "Yes" to the vows, the solemn, binding nature of their entrance into this covenant being marked by blood (Ex 24:3, 4, 5, 6, 7, 8). Israel was unfaithful and was disowned by Jehovah but will she will one day in the future repent and be restored (Is 62:4, 5 - to be fulfilled in the Messianic Age - see [a] Events Leading up to the Millennium; [b] OT Promises of God to Israel which will finally be fulfilled in the Millennium).

REMOVING YOU HEAD FROM THE COLLAR! - A missionary in West Africa was trying to convey the meaning of the word redeem in the Bambara language. So he asked his African assistant to express it in his native tongue. "We say," the assistant replied, "that God took our heads out." "But how does that explain redemption?" the perplexed missionary asked. The man told him that many years ago some of his ancestors had been captured by slave-traders, chained together, and driven to the seacoast. Each of the prisoners had a heavy iron collar around his neck. As the slaves passed through a village, a chief might notice a friend of his among the captives and offer to pay the slave-traders in gold, ivory, silver, or brass. The prisoner would be redeemed by the payment. His head then would be taken out of his iron collar. What an unusual and graphic illustration of the word redeem! Ephesians 1:7 states, "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace." Jesus died on the cross to purchase our freedom from the bondage of sin. Have you put your trust in Jesus as your Redeemer? Let Him take your head out of the enslaving collar of sin and set you free. —Vernon C Grounds (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Redeemed, and with the price of blood,
Which Thou hast shed for me,
I stand, a monument of grace,
A witness, Lord, for Thee.
(Play this great old hymn!)

Christ was lifted up on the cross
that we might be lifted out of our sin.

Charles Wesley's great hymn And Can It Be That I Should Gain (play hymn) parallels the preceding illustration...

Long my imprisoned spirit lay
Fast bound in sin and nature's night.
Thine eye diffused a quick'ning ray:
I woke the dungeon flamed with Light!
My chains fell off, my heart was free
I rose, went forth, and followed Thee.

Amazing Love! How can it be
That Thou, my God, shouldst die for me?

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Redemption is a Gift of God but it Must Be Received - ILLUSTRATION: The year was 1829. A man by the name of George Wilson had been arrested, tried and convicted of murder and theft through the mail. Because his family was well known, when he was sent to prison, his family made appeal after appeal. Eventually the appeals reached the desk of the President Andrew Jackson. After he reviewed the files and because he knew the family and their background, and for their account he offered not just clemency, but a pardon to George Wilson. They took the news into the prison. George Wilson refused the pardon. He said he didn’t want it because he was guilty and deserved to die. They told him he couldn’t say no to it because it was a presidential pardon. But he said he could and was saying no to it. This is a true story. He refused the pardon. That set forth a tremendous legal battle because that question had never been raised in American history. Eventually it worked its way up to the Supreme Court and the decision came down from Chief Justice John Marshall, who said,

A pardon is of no effect until it is accepted by the one for whom it is intended. Though it is almost inconceivable that a condemned criminal would refuse a pardon, if he does refuse it, the pardon is of no effect. George Wilson must die.

And die he did because he would not accept the pardon that had been offered.

CURSE OF THE LAW - Galatians 3:13

Christ redeemed us from the curse of the Law, having become a curse for us-- for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"--in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. (Gal 3:13, 14)

The word redeemed (exagorazo [word study]) in Galatians 3:13 means to purchase a slave for the purpose of setting him free. Galatians 5:1 "It was for freedom (eleutheria [word study]) that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery." Eleutheria means freedom, independence or liberty but freedom is not a license to sin but in fact true liberty is living as we should not as we please (Ga 5:13; 1Pe 2:16). Freedom is presented as a signal blessing of the economy of grace, which, in contrast with the OT economy of Law (although clearly there were OT saints who partook of God's plenteous grace), is represented as including independence from religious regulations and legal restrictions (1Co 10:29; 2Co 3:17; Gal 2:4; 2Pe 2:19) and freedom from the yoke of the Mosaic Law (Gal 5:1, 13) and from the yoke of observances in general (1Pe 2:16). Freedom includes release from dominion or power or rule of our old "Adamic" sinful appetites and passions (Jas 1:25, 2:12). Some turn this "freedom" into licentiousness (Jude 1:4), but they are in grave error, for the freedom that our Goel purchased for us is not freedom to live now as we please (Gal 5:13), but the power to live life as we should, to be pleasing to our Master, to Whom we now belong by right of His paying the purchase price on the Cross (1Co 6:19, 1Co 6:20).

Redeemed (exagorazo) has the idea of “buying back” or “purchasing out of.” The idea is not just that of a rescue (as in the Biblical idea of salvation), but of paying a price in order to bring about the "great escape" or rescue from bondage to the power Sin, the dominion (exousia = the right and the might over sinners) of Satan, from the fear of Death (and the curse of the law which was death!) and from the strong pull to be conformed to this evil world system. Jesus paid the perfect, infinitely costly price with His precious blood to purchase sinners out from under the curse of the law. Glory! Hallelujah! Thank you Father, Son and Holy Spirit!

MacDonald...

HOW THEN SHALL WE LIVE?

John Piper commenting on the world exhorts believers declaring that...

IT IS FINISHED! = PAID IN FULL!
THE PRICE OF REDEMPTION

John 19:30 When Jesus therefore had received the sour wine, He said, "It is finished!" And He bowed His head, and gave up His spirit.

It is finished (5055) (tetelestai) is a single Greek verb teleo (see word study). and means that something is brought to an end, is fully accomplished, has achieved its destined goal or is brought to perfection. Indeed, all of these senses apply to Jesus' death on the Cross, but one sense of tetelestai presents a powerful picture of Jesus' finished work on the Cross, the grand work of redemption about which He Himself had "prophesied"...

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. (Mark 10:45)

Tetelestai was used in several ways in Jesus' day. A servant would use tetelestai when reporting to his or her master, “I have completed the work assigned to me” (cp Jesus words on His "work" in Jn 4:34,17:4) Jesus had brought to completion all the Father had desired for Him to accomplish as the God Man. When a priest examined an animal sacrifice and found it faultless, it was described as tetelestai. Jesus, of course, is the perfect Lamb of God, without spot or blemish (1Pe 1:18, 19-note). When an artist completed a picture, or a writer a manuscript, they might say, “It is finished!” The death of Jesus on the cross “completes the picture” that God had been painting of "redemption" which God had painted from eternity past (cp 2Ti 1:9NIV-note, Ep 3:11-note, Titus 1:2-note, 1Peter 1:20-note).

Perhaps the meaning that Jesus had foremost in His mind when He uttered the word tetelestai was related to its secular use in the context of payment of debts. When someone had a debt in ancient times and it was paid off, they would write "tetelestai" on the certificate signifying "Paid in Full". When He gave Himself on the cross, Jesus fully met the righteous demands of a holy law; He paid our debt in full. None of the Old Testament sacrifices could take away sins. Their blood only covered sin. But the Lamb of God shed His blood, (for the redemption of the transgressions that were committed under the first covenant, Heb 9:15) and that blood (and only that blood) can take away the sins of the world (Jn 1:29; Heb 9:24, 25, 26, 27, 28).

There is another sense in which tetelestai was used in the ancient world. When a Roman citizen was convicted of a crime, the law of that day slammed him in prison. They prepared a "Certificate of Debt" that listed all the crimes he was convicted of on it, and nailed it to his cell door for all to see. It remained nailed there so all would be assured that he served his full sentence, and "paid in full" the penalty ("debt owed") for his crimes. When Jesus shouted "Tetelestai" from the cross, it was a very familiar phrase to those within the sound of His voice. It was the same word that would be stamped across the Certificate of Debt after a criminal completed his prison term. It would literally mean "Paid in Full" for all your crimes. Then the criminal was given the certificate. He would be able to produce it to show that his crimes were "paid in full." He could never become a victim of "double jeopardy." Or paying for the same crime twice. This is a beautiful picture of what Christ did on the Cross, Paul recording (quoting the original version of the NLT) that...

(God the Father) canceled the record (Greek verb = wiped it away, completely obliterating the evidence) that contained the charges against us. He took it and destroyed it by nailing it to Christ's cross. (Col 2:14-note)

Finally, there is one other truth about tetelestai that is notable - it is in the perfect tense, a tense which is identifies a past completed action (or event) with continuing effects or results. In context the perfect tense clearly speaks of the past, historical reality of the Crucifixion of Christ, and the fact that His death on the Cross has permanent effects which ultimately will last throughout eternity! All that truth with one Greek tense! Beloved our Kinsman-Redeemer's ransom payment is sufficient for this life and the life to come! Let us live in the power of the Cross (1Co 1:18 where "being saved" is in the present tense indicating that believers are continually being saved every day of their life (also implying that in one sense we need His saving power to live the "victorious Christian life" day by day, even moment by moment! cp Mt 26:41, Gal 5:16-note, Gal 5:17-note). We have been saved [justification]. We are being saved [sanctification], We will be saved [glorification] - see discussion of Three Tenses of Salvation)

Leonard Ravenhill said of John 19:30

The Greatest Words Ever Uttered - By the Greatest Man That Ever Lived.... In these three words I see the consummation of all the Old Testament truth and the germination of all New Testament truth.

The evangelist Alexander Wooten was approached by a young man who asked,

What must I do to be saved?

Wooten replied

It’s too late!

The young man became alarmed asking.

Do you mean that it’s too late for me to be saved? Is there nothing I can do?”

Wooten replied

Too late! It’s already been done! The only thing you can do is believe.

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PAID IN FULL (Colossians 2:14) - The newspaper article reported that a Utah businessman had filed for bankruptcy and declared his debts to be $613 billion. It seemed ridiculous! What's more, the man claimed assets of only $7,310. In other words, if all debts were honored, his creditors would receive about one-millionth of a cent on the dollar. There was no way he could begin to pay his debts.

Sometimes I feel that's how I stand with God. Why should I even try to pay the debt of love that I owe Him? The situation seems hopeless. When I consider His demand of perfect righteousness, I feel totally bankrupt and helpless.

But then I remember that my debt has been taken care of. Jesus the Son of God shed His precious blood to pay the infinite price for my countless sins. Now I'm free to pursue a relationship with God that is motivated by gratitude and energized by the power of the Holy Spirit.

This is what Colossians 2 is all about (cp Jn 19:30). The law of God has declared us spiritually bankrupt. But our great debt has been completely removed. It has been paid in full by Jesus Christ on the cross of Calvary. We are free. The only thing we owe now is an eternal debt of thanks and praise to our wonderful Lord. — Mart De Haan (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

The New and the Old Testament both draw a clear distinction between the ransom and the redemption.

No man can by any means redeem (Hebrew padah [06299] conveys sense of the achieving of the transfer of ownership from one to another through the payment of a price. Lxx = lutroo) his brother, nor give to God a ransom (Hebrew kopher/koper, a cover, a redemption-price paid; Lxx = Hexilasma = ransom, propitiatory offering, make atonement) for him: for the redemption (Heb. pidyom, a redeeming deliverance) of their soul is precious (costly), and must be let alone forever” (Ps. 49:7, 8)

ESV = Psalm 49:7, 8 Truly no man can ransom another, or give to God the price of his life,  for the ransom of their life is costly and can never suffice,

NET = Psalm 49:7, 8 Certainly a man cannot rescue his brother; he cannot pay God an adequate ransom price.  (the ransom price for a human life is too high, and people go to their final destiny),

NIV Psalm 49:7, 8 No man can redeem the life of another or give to God a ransom for him--the ransom for a life is costly, no payment is ever enough--

NJB = Psalm 49:7, 8 But no one can ever redeem himself or pay his own ransom to God, the price for himself is too high; it can never be

Spurgeon comments

(Ps 49:7) With all their riches, the whole of them put together could not rescue a comrade from the chill grasp of death. They boast of what they will do with us, let them see to themselves. Let them weigh their gold in the scales of death, and see how much they can buy therewith from the worm and the grave. The poor are their equals in this respect; let them love their friend ever so dearly, they cannot give to God a ransom for him. A king's ransom would be of no avail, a Monte Rosa of rubies, an America of silver, a world of gold, a sun of diamonds, would all be utterly contemned. O ye boasters, think not to terrify us with your worthless wealth, go ye and intimidate death before ye threaten men in whom is immortality and life.

Spurgeon commenting on 1John 3:7, 8, 9, 10 said...

Redemption has both a present and future fulfillment (Ro 8:23, Eph 4:30, Ep 1:14, Luke 21:28)

1) Forgiveness - see these related resources...

Redemption requires payment of a price and that price is the  blood of Christ, in the OT this price was foreshadowed in many ways and surely one of the most dramatic being the shedding of the blood of countless sacrificial animals.

This is My blood of the covenant, which is to be shed on behalf of many for forgiveness of sins. (Mt 26:28)

As a result of redemption the believer has complete forgiveness of all sins, past, present and future. An understanding of the infinite cost to procure this forgiveness, far from giving one license to sin, causes one to be overwhelmed with love for the Redeemer, which motivates godly, holy behavior. 

Redemption brings forgiveness, because “without shedding of blood there is no forgiveness” (Heb. 9:22).

Colossians 1:13 For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins.

Our responsibility (our privilege and our power) as new creatures is to be...

bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. (Col 3:13)

This great liberating truth (unforgiveness will "eat you alive") is so important it was a major component of our Lord's teaching on how disciples are to pray...

And forgive us our debts, as we also have forgiven our debtors

Read Jesus' words on prayer again. Like me you've probably recited these words so many times they have lost their true meaning. Do you see what Jesus is saying? This prayer begs several questions. "How do I forgive others?" "Does my forgiveness have an "asterisk" so to speak...I'll forgive you if...?" "Do I harbor unforgiveness in my heart?" If your answer is "yes", then this is how you are asking the Father to forgive you - just "as we also have forgiven" others! And because forgiveness is so important Jesus repeats His teaching to drive home the point that forgiveness is not optional for a believer...

For (introduces His explanation of Mt 6:12) if you forgive men for their transgressions, your heavenly Father will also forgive you. But (presents a dramatic contrast) if you do not forgive men, then your Father will not forgive your transgressions. (Mt 6:14, 15)

The Greek verb for “forgive" is aphiemi (word study) and the word for forgiveness” is aphesis (word study) which in essence pictures that which is sent away never to return. It was used as a legal term, meaning to repay a debt, to cancel a debt or to grant a pardon.

John Piper adds these thoughts on Jesus' words in Matthew 6...

Forgive us our debts as we forgive our debtors” does not mean that we are lost if the old unforgiving spirit raises its head just once. It means: No one who cherishes a grudge against someone dare approach God in search of mercy. God treats us in accordance with the belief of our heart: if we believe it is good and beautiful to harbor resentments and tabulate wrongs done against us, then God will recognize that our plea for forgiveness is sheer hypocrisy—for we will be asking him to do what we believe to be bad. It is a dreadful thing to try to make God your patsy by asking him to act in a way that you, as your action shows, esteem very lowly. 

Forgiveness is not a work by which we earn God’s forgiveness. It flows from a heart satisfied with the mercy of God and rejoicing in the cancellation of our own ten million dollar debt (Matthew 18:24). With man it is impossible, but not with God. “Every tree that does not bear good fruit will be cut down and thrown into the fire” (Matthew 7:19). But the plant which endures does so because it is planted by God (Matthew 15:13). No one can boast in his self-wrought merit before God (Luke 17:10); and it is not the rigorous following of rules but a poor spirit and a total reliance on God’s mercy which attains a standing before God (Luke 18:9-14; Matthew 5:3).

But one thing is certain: the person who has, through mercy, been born from above cannot be the same any more. He cannot go on sinning as before since “the seed of God” is in him (1 John 3:9). He walks not according to the flesh, but according to the Spirit (Romans 8:4), for he is led by the Spirit (Romans 8:14; Galatians 5:18). God is at work in him to will and to do his good pleasure (Philippians 2:13). When we “forgive from the heart,” it is the fruit of the Spirit (Galatians 5:22). We have been crucified with Christ; it is no longer we who live, but Christ who lives in us (Galatians 5:20). We are a new creation (Galatians 6:15); and the mark of our newness is not yet perfection, but a persistent inclination to forgive, a hasty repair of our failure to do so and a steady petition for God to disregard the sin that we are abandoning.  (Forgive Us Our Debts as We Forgive Our Debtors)

Adam and Eve were "'murdered''! You may never have thought of their "death" in the Garden as "murder", but God called it that in the NT. They were alive but when they sinned they died spiritually and from that time on they were dead in their trespasses and sins (Ge 2:17, Ro 5:12-note, Eph 2:1-note). In John 8:43 we learn that Jesus turns to the Jewish religious leaders and asks them...

"THOU HAST MADE HIM FOR A LITTLE WHILE LOWER THAN THE ANGELS; THOU HAST CROWNED HIM WITH GLORY AND HONOR, AND HAST APPOINTED HIM OVER THE WORKS OF THY HANDS; THOU HAST PUT ALL THINGS IN SUBJECTION UNDER HIS FEET (dominion over all -Ge1:26,28)." For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. (He 2:7-note, He 2:8-note)

Comment: While some interpret this passage as referring to Jesus, the context favors this as a reference to man (notice that He 2:9-note opens with a contrast "but we..." and clearly refers to Jesus. Note also the context of the original source -- Ps 8:4, 5, 6, especially verse 4). The writer of Hebrews points out that man is not, as evolutionists foolishly reason, "a little higher than the apes," but rather "a little lower than the angels." The Psalmist refers to God's purpose in creating man with his original destiny being to reign as master over all nature. The verb stephanoo [word study] means to crown with honor and indeed when God created Adam and Eve sinless, pure and innocent, He bestowed on them honor and glory. When they sinned they lost their regal rule. Someday, this honor and the right to rule over the earth will be restored but not until Jesus our Kinsman Redeemer completes His work of redemption and restoration of creation.

And so we observe that Adam and Eve lost their crown and their right to rule over the earth, which had been God's original intention before sin entered the world...

MURDER IN THE
GARDEN!

And thus before the Fall of man, the earth was under the dominion of Adam and Eve, but Satan crept in the perfect environment and craftily deceived them, tempting them to commit sin,  and in effect (to use Jesus' words) "murdered" them "in the beginning".  (Ge 3:1, 2, 3, 4, 5, 6). Having accomplished his goal, Satan, the great usurper, became the ruler, the prince over the world (Eph 2:2-note)

In the temptation of Christ we read...

And he (Devil) led Him (Jesus) up and showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, "I will give You all this domain (exousia = the right and the might) and its glory; for it has been handed over to me, and I give it to whomever I wish. (Luke 4:5,6)

Comment: Notice that Jesus does not dispute Satan's claim as ruler over all the kingdoms of the earth. As discussed below Satan's rule is temporary and will terminated by our Kinsman Redeemer, who fulfills His obligation as the Avenger of Blood.

Other passages refer to Satan's present dominion over the whole world...

We know that we are of God, and the whole world lies in the power ("the power" not in the original Greek but implied by the context) of the evil one (implying Satan, cp 2Co 4:4). (1Jn 5:19)

(Paul was given the gospel to take to the Gentiles) to open their eyes so that they may turn from darkness to light and from the dominion (exousia = the right and the might) of Satan (Satan has been given temporary rule over fallen man and the entire world) to God, in order that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.' (Acts 26:18)

SIN AFFECTED
ALL CREATION

Paul explains the effect of Adam's sin on the whole of creation noting that...

the creation was subjected to futility, not of its own will, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God (describing the believer's future glorified state that follows the time of the Rapture and the believer's change in the twinkling of an eye). For we know that the whole creation groans and suffers the pains of childbirth together until now (birth pains speak of a "delivery", in context this is the time when Creation will be redeemed by the Kinsman Redeemer) And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption (apolutrosis [word study]) of our body. (Ro 8:20, 21-note, Ro 8:22, 23-note)

Comment: We who have been redeemed by the blood of Jesus, our Kinsman Redeemer, are awaiting a future redemption which culminates when we receive our glorified bodies (glorification) an event sometimes referred to as future tense salvation  (see Three Tenses of Salvation) (See similar truth taught in 1Pe1:5-note, 1Pe 1:13-note, Ro 8:30-note). At the time of this "future redemption" believers will finally be freed even from the presence of Sin .

The divine curse on the ground (Ge 3:17) extends through the entire created cosmos, not just the earth inhabited by man. And so we find that the creation is now travailing like a woman about to deliver a child. The "ETA" or delivery date of a glorious new age is intimately linked with the revealing of the redeemed children of God in glory.

And so creation is groaning and suffering, awaiting the glorious day when man receives back his crown and his right to rule!

Let's review -- What did man lose when Adam sinned?

The answer can be summarized as....

Jesus by becoming our Kinsman Redeemer (Goel) effectively and forever "reverses" every one of these losses!

The blood avenger himself shall put the murderer to death; he shall put him to death when he meets him. (Nu 35:19, see Nu 35:20, 21, 22, 23, 24, 25, 26, 27).

Under this law, when someone intentionally put another person to death, the slain person's kinsman would have the right to put the murderer to death. Note that the Avenger of Blood is not also committing an act of murder, but an act of capital punishment which God, a principle God had established before the Law was given (Ge 9:6), and which Moses reaffirmed under the Law (Ex 21:12). What is forbidden in Exodus 20:13 is the crime of murder, and what is permitted in Numbers 35:19ff is the responsibility of of the Avenger of Blood to carry out capital punishment.

What was the lie?

By Christ Redeemed, in Christ Restored,
We keep the memory adored,
And show the death of our dear Lord,
Until He come.

Comment: The devil is finally and eternally cast into the lake of fire, where the worm dies not and the fire is not quenched. This is the destination for all who fail to believe in Messiah as their Redeemer, but it was not originally prepared for man but for the devil and his angels (Mt 25:41)

So Jesus our KINSMAN-REDEEMER also has became our BLOOD AVENGER.

THE SEVENTH
TRUMPET WILL SOUND

WORTHY IS THE LAMB!
BREAK YOUR SEALS!
LET THE FOUR RIDERS
OF THE APOCALYPSE COME FORTH!
LET THY KINGDOM COME!
AMEN!